Literal Translation Collection

01 01 01 01

yAnAgraratnakoShanAmavajrAhAra.

Supreme-Vehicle Jewel-Treasury named abides*

Indian language toin

yAnAgra ratna koSha nA ma

Tibetan language toin

Supreme-Vehicle Jewel-Treasury named

Glorious All-Good toin prostration make*

Whose self-nature five-perfections possessing power complete All-Good*

Regent five-families great-ocean that ferry-leader holy teacher together-with

Awareness-holder five aural-lineage gathering deities with world three-of ornament

Glorious auspicious bliss-goodness doing that all-from joy-of crown-with homage

primordially-pure elaboration all pacified space-in near adorned whatever*

self-nature ever-abiding light-luminous seven-horses three-body qualities all-possessing

Existence peace-in not-abide all-to following enter uncompounded and spontaneously-accomplished

All supreme possessing vajra-peak bliss-gone essence that-to bow*

Dharma-method sun stainless vast measureless sky ornament become from-out-of

Unsurpassed most-secret vajra vehicle all-from supreme jewel glory

Those within-from most supreme holy self-nature great-completion peak

Direct essence reality demonstrate that this day my mind-of lotus-lake protect*

Teaching ocean makara throne seat*

All-from supreme become vajra essence space

Deep and vast subjects clear doing

Supreme-vehicle jewel-treasury-of explanation do*

Which time dharma-body-of nectar obtain-from

enjoyment-body complete and*

emanation-body manifest become*

Dharma method ocean taught also teacher and*

Place and*

Teaching power-by manner three-in kinds gather-by manner arrange is

Place perfection dharma-nature light-luminous-of ground

Anyone-by manifest uncompounded qualities display from-out-of appearance spontaneously-accomplished jewel field-in

teacher five-complete possessing dominion-complete all-victorious samantabhadra with wisdom-ocean assembly together

body and awareness non-dual thought abiding

teaching cause-effect activity beyond dharma-body's self-nature

dharmata activity beyond's time

inner-clarity subtle wisdom primordial sphere abiding

that very nature from blessing self-appearance densely arranged field

outer-clarity five-lights adorned where five families individual teacher self-appearance mandala's play appearing

teaching dharmata luminous-clarity great-completion self-appearance spontaneously-accomplished time

self-appearances awareness great abiding

pure karma trainees' higher-conduct object beyond self-appearing

that very skillfulness from blessing mark-complete vajra-holder's field non-dual densely arranged displaying sixth vajra-holder qualities-complete body form manifesting

assembly five-complete earth-abiding and

awareness-holder and

sky-goer female and

accomplisher and

self-appearance completely arranged assembly inconceivable time teaching five-complete fruit vajra-vehicle tantra-ocean like speaking and

place five-complete beings self-appearance appearing each

teacher five-complete emanation-body which which trainee's form excellent noble form appearing

karma and pure aspiration time teaching five-complete sutra and

vinaya and

abhidharma collections vehicles various teaching appearing

that-from cause-nature vehicles three are fruit vajra-vehicle entering cause and method teaching and

secret-mantra vajra-vehicle completely complete pinnacle or fruit noble is self-nature great-completion unsurpassable vehicle and

that-of place definite-is light-luminous vajra-essence-of teaching *

thus-come all-of mind-of secret unsurpassable completely complete great vajra-of place wondrous marvel become-of self-nature *

thus secret king-of treasury from*

primordial protector manifest awaken-from field-realm how arrange manner ocean and*

field-this vajra-holder-of aspect emanate-from peaceful attain manner and*

emanation-body distribute-by dharma wheel turn manner from-out-of

first is cyclic-existence and nirvana where also not-differentiate not-divide division not all-of before*

dominion complete teacher all-good self *

expanse self-arisen-of wisdom Sugata-essence primordial-ground-from ground-appearance dawn *

ground-from transcend moment in self-appearance face know by self-arisen dharma three by spontaneously-accomplished jewel cavity *

primordial exhaustion-place primordially-pure great *

youth-vase-body-of field conquer seize *

abandon-realize excellence quality end-reach-from dharma-body nature become buddha inner-clarity abide *

that-of potency path blessing-from wisdom five purify field-realm self-appearance spontaneously-accomplish dense arrange mandala sky limit-pervade family five individual self-appearance arrange disciple object-from transcend abide *

from-that long time-from primordial-ground-from ground-appearance dawn potency-from beings dream with similar confusion cause without while confusion like appearance move perceive *

love heart-compassion arise beings benefit-for field-realm manner arrange is

self-appearance enjoyment-body appearance-portion-from family five victory ocean body sky limit-pervade arrange

mudra precious wheel and

vajra and

jewel and

lotus and

crosswise appearing inside from lotus-born upper portion twenty-five fields

pore holes from perfume-water stream great ocean flow sphere in

earth and

water and

fire and

wind particles subtle how-many-all place all in

buddha blessing and

beings karma fields different

round and

four-corner and

crescent and

semi-circle etc form arrangement immeasurable inconceivable appearing make is

sky where pervade that extent body and

speech and

mind and

qualities and

activities and

those from arise fields pervade make after

permanent continuous wheel beings purpose make is

first samantabhadra one training-field and activities is

100

dharma-sphere and sky-field like vast and

101

first time this only from arise year and eon field particles ocean measure not able and

102

finally activities this only at complete later end measure not able by means-of

103

not-move spontaneously-accomplished great field ocean essence possess in

104

nature spontaneously-accomplished buddha samsara-nirvana all lama first-not time at come after

105

three-bodies appear to field different three-as arrange is

106

dharma-body time when

107

light-clear vajra-essence field called

108

self-appear enjoyment-body time when brahma drum-sound field called

109

emanation-body time when great-brahma eon or field called

110

this meaning samantabhadra self emanation buddha and

111

that blessing by means-of buddha teacher three-times come those and

112

sentient-beings realm all exist

113

training-field very vast is

114

that-also earth water fire wind sky where pervade all great-brahma eon within gather

115

then sentient-beings confusion-appear to particle one place even field number measure beyond appear when

116

karma pure appear to buddha activity great various appear and

117

again nirvana and

118

teaching dwell and

119

path accomplish etc higher-realms and liberation bliss-result enjoy to impure to teaching subside and

120

lower-realms to appear and

121

eon destroy etc bliss-suffer appear various to enjoy is

122

dream like is

123

thus particle one place even mountains and continents etc fields great appear is

124

beings confusion-appear truth in not clear-appear is by means-of valid is

125

as said

126

arya samadhi king sutra from

127

hair-tip extent even buddha many are

128

ganga's river sands how-many-all

129

victors those fields also that-many

130

those characteristics different eon not-same

131

hair extent beings five are

132

sentient hells and animals realm and

133

yama world gods and humans dwell

134

mixed not and harm become not

135

those places lake and ocean with

136

rivers likewise lake and pool and

137

mixed not and harm become not

138

thus victor's dharma inconceivable

139

that place mountains many are

140

surrounding sumeru great sumeru and

141

btang-zung and btang-zung great and

142

'bigs-byed vulture-heap snow mountain

143

place there hell-beings unbearable

144

hot and very hot experience not-pleasant

145

then hell-beings feeling is

146

suffering those follow experience make

147

that place gods' palaces

148

those twelve-leagues pleasant

149

gods thousand many even by means-of

150

gods joy very bliss experience

151

that place buddhas open and

152

world know teaching blaze appear

153

that place itself in also dharma subside and

154

guide nirvana sound also hear

155

humans self house in dream like

156

desire qualities to joy intoxicate

157

wake after also that desire not see

158

that dream is that know

159

thus see hear know and distinction understand

160

these all not-true dream like

161

thus

162

thus particle one place world that in appear particles subtle to even sentient-beings field and arrangement immeasurable

163

buddha object and wisdom inconceivable enter sutra from

164

trichiliocosm gods and humans few-than

165

outsiders sage clairvoyance possess one by means-of chariot wheel extent earth extent sentient-beings see that-from more is

166

those by means-of trichiliocosm see than shravakas liberation eight from

167

meditation person one by means-of chariot wheel extent see more is

168

those by means-of trichiliocosm see than bodhisattvas liberation eight from meditation one by means-of chariot wheel extent see more is

169

those by means-of trichiliocosm see than

170

tathagata's eye by means-of chariot wheel extent earth extent see more said

171

thus sky where pervade place in sentient-beings pervade and

172

those buddha emanation by means-of pervade after purpose make all also

173

some teacher samantabhadra emanation by means-of directly purpose make

174

sometimes other-tantra included buddha by means-of purpose make those also

01 01 02 01

175

first samantabhadra path show after mind generate cause from arise by means-of

176

samantabhadra tantra from purpose make called

177

these treatises some in

178

buddha from dharma dharma from arya hosts

179

thus arise sequence meaning is

180

second field this vajradhara by means-of peace obtain manner-to

181

some first protector from

182

tantra different sentient-beings mind generate is wish is not valid

183

magical vajra from

184

first buddha earth buddha

185

hero great and destroyer great

186

thus and

187

this teacher vajradhara

188

buddha all before buddha

189

thus said and contradict because

190

therefore field this beings' purpose for first time samantabhadra self emanation by means-of ordinary-beings mind generate like show after buddha manner and activity great play open is

191

this-like manner common sutras from also famous

192

father-son meet from

193

hero great skillful-means

194

sentient-beings completely ripen purpose

195

ten-million buddha self

196

buddha-as show become even

197

still also guide you

198

buddha many show make

199

thus and

200

flower-ornament from

201

enlightenment ocean supreme obtain after even

202

sentient-beings ocean supreme ripen purpose

203

enlightenment mind-generate ocean show make and

204

not-diminish conduct ocean time all show

205

sugatas emanation that like

206

thus said as

207

therefore first protector field this tame purpose mind emanation by means-of mind generate manner show that also

208

eon good this regarding

209

eon immeasurable before field nature arrange called

210

buddha flower-beautiful great to gold vajra one offer after mind first enlightenment supreme mind generate

211

then birth second in north direction wind move arrange called householder good-give son jewel-garland called become after

212

buddha wheel-well-conduct near dwell dharma hear

213

then death after bliss intoxicated island lightning-light called son birth brahmin youth good-give called

214

that time buddha good-intelligence to year five between dharma hear and year seven samadhi single to equipoise after

215

year seventy-five at jewel precious-heap arrange called mountain peak manifest complete buddha manner show after

216

dharma-body meaning eon great one in dwell after

217

victor enjoyment-body ornament and color wheel self-arise

218

light ray spread gather from activity thirty-six tantra self-arise and

219

from bindu light abiding abiding as sixty complete-abidings

220

buddha-bodies hundreds-of-thousands countless and inexpressible self-appear

221

from tongue-faculty those appearing as five-family buddhas light-rays immeasurable radiating-forth all also by means-of self-arisen six letters' sound being proclaimed compassion without activity radiates in ten directions

222

from state that very thing buddha vairocana-great body principal-and-retinue countless dharmatā samantabhadra's complete-enjoyment gathering and

223

great-completion's body blazes with light

224

likewise akshobhya and

225

ratnasambhava and

226

amitabha and

227

amoghasiddhi and so forth individual mandalas-with-retinue countless inexpressible with

228

own complete-enjoyment gathering and great-completion's body blazes with light

229

at that time lighthouse completely-pure extremely well-arranged upper-chamber dwelling

230

teacher completely-pure self-awareness king vairocana gang-chen-tsho called

231

all mandalas' lord becoming

232

body-speech-mind without making precious teaching's state from unmoving

233

non-arising

234

non-abiding

235

non-taking

236

non-rejecting

237

non-moving itself self-arisen

238

at that time object-to-be-tamed-not tamer precious beautiful retinue assembly hundreds-of-thousands countless also

239

own body and

240

speech and

241

mind and

242

qualities and

243

activities itself from radiating and gathering

244

thus all appearances upper and

245

lower and

246

ten directions' world not being

247

all completely-pure dense-arrangement blissful-field self-appearance completely-pure self-arisen buddha-field clearly became

248

from that very thing's aspect-of-appearance marks-and-characteristics complete vajradhara qualities complete body arising is

249

mind generate basis-to vajra offer from arise is

250

that also merit pure by means-of body appear nature not

251

accumulation pure by means-of

252

mind's wisdom great by means-of all-aspects know to conduct is

253

thus dharma-body time when place dharma-sphere object-thought pure when

254

teacher samantabhadra nature activity all complete make and dwell also

255

retinue particle one top on particle number buddhas countless and with teaching actual nature great-completion dharma-nature vajra whom by means-of uncompounded is

256

time dharma-nature to view pure object perfections five dwell

257

this time when body speech mind inexhaustible ornament wheel activity thirty-six from

258

body outer activity four are

259

not-change and

260

not-come and

261

not-go and

262

not-dwell is

263

inner four are

264

not-appear and

265

not-do and

266

not-emanate and

267

not-gather is

268

secret four are

269

clear-open and

270

even and

271

loose and

272

direct is

273

speech outer activity four are

274

express not and

275

show not and

276

see not and

277

slight not is

278

inner four are

279

nature and

280

pass and

281

subject not and

282

many not is

283

secret four are

284

fresh and

285

innate and

286

natural and

287

unaltered is

288

mind outer activity four are

289

stainless samadhi and

290

lion-display samadhi and

291

hero-go samadhi and

292

wish-fulfilling jewel pinnacle samadhi is

293

inner four are

294

victory-banner peak play and

295

lightning garland and

296

wheel great and

297

light blaze samadhi is

298

secret four are

299

mudra bell overwhelm and

300

great-blaze equality and

301

dharmata all-encompassing and

302

self-appearance naturally-arising adornment called samadhi is

303

those also meaning-agent activity not is

304

qualities essence and skillfulness from arising called activity is

305

then enjoyment-body self-arising

306

former appearance and compassion manner uninterrupted skillfulness play from

307

places pure densely arranged

308

teacher complete-manifest great-ocean equal-samadhi gesture from lotus-stem born upper-portion and tiny-protuberances those top five-twenty fields layered masses appearing colors forms different water-moon like

309

layered masses all infinite vast boundless layered like

310

mutual descent offering-feast arrangement like those in

311

five-family buddhas bodies also various enumerable infinite

312

lotus-throne center below perfume-water stream infinite in

313

sixteen sixteen fields also not layered

314

infinite vast jewel-umbrella layered like

315

mutual grain-mass layered like those also five-family buddhas etc enumerable

316

also light-ray hair pores all from radiating space also fields teachers various boundless measureless enumerable

317

thus enjoyment-body field in

318

teaching actual speech self-arisen syllables whoever not made teaching all sons together appearing those abide also

319

dharmata unchanging time

320

enjoyment-body speech mind inexhaustible ornament wheel activity thirty-six self-radiating from

321

body outer activities four are

322

body appearance nature-less obscurations purified

323

wisdom-by-means-of face-hand perfected-by-means-of body self-of nature perfect makes

324

light-by-means-of face-hand clear-by-means-of self-appearance liberates makes

325

discerning-by-means-of face-hand clear-by-means-of knowledge perfect makes

326

inside-of four are

327

marks thirty two-of appearance-by-means-of body-of quality perfect makes

328

signs eighty possess-by-means-of reality perfect makes

329

light-rays-of mass emanate-by-means-of special-of quality perfect makes

330

face all-direction pervasively resides-by-means-of enjoyment-of characteristic perfect makes

331

secret-of four are

332

front and back without resides-by-means-of appearance aspect perfect makes

333

inside-from look if outside clear-by-means-of empty aspect-of quality perfect makes

334

outside-from look if inside clear-by-means-of dual without-of quality perfect makes

335

tip directions all-in pervasively resides-by-means-of not-dwelling cessation without-of quality perfect makes

336

speech-of outside-of deeds four are

337

self-arisen-of syllable six tongue-from emanate-by-means-of immeasurable-of reality-of deeds perfect makes

338

that father-of face-in enters-by-means-of marks without-of dharma-to enjoyment makes

339

mother-of space-from emerges-by-means-of non-dual-of reality-to engagement makes

340

that same emanate and gather-by-means-of nature without-of deeds perfect makes

341

inside-of four are

342

self-of nature-by-means-of explained-by-means-of inexpressible-of sound-to control makes

343

word not-is-by-means-of speech thought from-beyond-of reality-to enjoyment makes

344

meaning understand-as appear-by-means-of non-composite-of reality-to enjoyment makes

345

light-rays many face-from emanate-by-means-of disciple and discipliner-of dharma-to enjoyment makes

346

secret-of four are

347

body-of practice pure-by-means-of self-arisen-of dharma-to engagement makes

348

speech-of practice pure-by-means-of outflow without-of dharma-to engagement makes

349

mind-of practice pure-by-means-of aspects all know-of wisdom-to enjoyment makes

350

face practice pure by-means-of all-knowing dharma to enjoyment make

351

mind outer activities four are

352

non-appear gathering not-do samadhi by-means-of action and concept-action knowing make

353

wisdom view pure samadhi by-means-of equipoise knowing perfect make

354

dharmata pure samadhi by-means-of dharma general and self characteristic knowing make

355

defilements exhausted samadhi by-means-of pure play perfect make

356

inner four are

357

mirror-like wisdom by-means-of example to enjoyment make

358

sameness by-means-of meaning to enjoyment make

359

discriminating by-means-of sense-faculty to enjoyment make

360

action accomplished by-means-of dharma separate-from to enjoyment make

361

secret four are

362

clarity-emptiness non-dual abiding by-means-of samsara-nirvana two non-dual manifest make

363

appearance-emptiness non-dual abiding by-means-of object-wisdom two non-dual make

364

awareness-emptiness non-dual abiding by-means-of apprehender-apprehended two non-dual make

365

object-mind non-dual abiding by-means-of apprehender-apprehender concept limit cut make

366

third emanation-body emanation wheel-turning method is

367

then enjoyment-body appearance from emanation-body-to appeared is abodes twelve earth teacher twelve clearly emanated from appeared those are

368

perfection five five nature with possessing are

369

these time at emanation great three appearance by-means-of also beings to benefit make is

370

emanation-body by-means-of disciples place jambu continent this-in

371

dharma-body teaching great-completion blessing from self-arisen is jewel hundred one cause from self-born vajra amitayus from now until people those hands filling and

372

enjoyment-body teaching self-arisen teaching single-son blessing from self-arisen is jewel hundred one cause from self-born letter book four dharma self-sound renowned and

373

emanation-body twelve blessing from self-arisen jewel hundred one cause from whoever not-made self-born body-form beings body equal is

374

body speech mind emanation those three whoever not-made fearless

375

blessing from self-arisen by-means-of miracles and qualities immeasurable

376

whoever meeting appearance self immediately liberate perform activities possessing

377

that also mind-support vajra that beings whatever disease pacify wish those disease free from

378

desire fulfill and liberation to apply

379

speech-support self-arisen letter that and meeting that is

380

meeting and sound hearing only by-means-of liberate

381

this book written and held also effort without liberating activities exist

382

body that whoever meeting body clear light to liberate activities perform

383

these wherever exist ask

384

body speech mind teaching time by-means-of place different in abide

385

that-also amitayus life from thousand buddhas time from body taming teaching is

386

year five hundred five thousand three-times exist

387

then life seventy until speech taming teaching is

388

year five hundred five thousand one

389

then life ten until mind taming teaching is

390

year five hundred five thousand one

391

life year those interval year that-much exist but time not

392

teaching those by-means-of taming year number explained is

393

that-also body teaching time vajra that uddiyana land ocean salt taste possessing island in exist

394

time light and sound monk miracles possessing emanation countless arise perform

395

letter vajra-seat five hundred upper sky dakinis by-means-of hold and abide

396

body that and together abide

397

speech teaching time at

398

vajra malaya mountain hand-vajra abode at yakshas kings by-means-of homage perform

399

letter vajra-seat upper sky at dakinis by-means-of hold and abide

400

body one place not definite jambudvipa circumambulating

401

gods and humans assembly special offering-field making

402

time teaching harm arise when

403

body from light and

404

face from hum and

405

eyes from fire arising by-means-of turn-back perform

406

mind teaching time at vajra vajra-seat sky at abide

407

letter extremely wrathful sage cave at abide

408

body thirty-three gods measureless-palace

409

hand-vajra house upper-chamber called upper-story at abide

410

such three emanations abiding by-means-of jambudvipa others surpass

411

abode-types twelve in emanation-body twelve arrived manner is

412

vajradhara itself enjoyment-body from emanation-body beings five aggregates purifying for

413

complete-abidings five self-nature twelve-times appearing making

414

first

415

tusita field upper-chamber

416

abode complete-abiding flower lotus center at

417

teacher complete-abiding youth light supreme unimaginable arrived

418

fortunate aeon this thousand buddhas and two bodhisattvas taming demonstration as thousand light-appearance buddhas and two roots surrounded retinue complete-abiding to

419

teaching all root sound thal-gyur tantra

420

amitayus life time at taught

421

gods son nandishvara and

422

sun greatly-illuminating two by-means-of compiler made

423

second

424

abode complete-abiding world saha in

425

teacher youth light akshobhya five-light egg from born

426

retinue dakinis hundred-thousand two to

427

dharma complete-abiding body-speech-mind-qualities-activities tantras five

428

life hundred-million one enduring time at taught

429

third is

430

abode complete-abiding heat-moisture gathering light surrounded

431

teacher complete-abiding fear-protecting mind called

432

retinue bodhisattvas hundred-thousand six to

433

dharma complete-abiding samsara dong-sprug

434

peacock jing-snol

435

four-elements exhausted tantras life hundred-thousand time at taught

436

fourth is

437

abode complete-abiding attachment-arising womb in appearing

438

teacher youth play virarati by-means-of

439

retinue yakshas and raksha thousand one to

440

dharma mind-class root tantras five

441

branch tantras six thus eleven life eighty-thousand time at taught

442

fifth is

443

abode complete-abiding amrapali youth garden in

444

teacher sixth vajradhara by-means-of

445

retinue buddhas succession seven appearing self-arranged from

446

dharma paramitas six

447

life seventy-thousand time at taught

448

sixth is

449

abode complete-abiding meru north direction charnel-ground raurava in

450

teacher complete-abiding youth hero power great by-means-of

451

retinue complete-abiding bodhisattvas cloud-strength seven and

452

dakinis and

453

gods and nagas and so forth immeasurable to

454

dharma complete-abiding rigpa-rang-shar-great tantra and so forth direct-luminous tantras and

455

other also immeasurable life sixty-thousand time at taught

456

seventh is

457

abode complete-abiding rakshasa land ruru sound possessing cave in

458

teacher sage furious king by-means-of

459

retinue rakshasas hundred-million one to

460

dharma coarse taming tantras ten and so forth

461

life ten-thousand time at taught

462

eighth is

463

abode complete-abiding gridhrakuta at

464

teacher golden-light supreme by-means-of

465

retinue noble shravakas countless to

466

dharma vinaya thousand immeasurable

467

life five-thousand time at taught

468

ninth is

469

abode complete-abiding mongolian turquoise-eyebrow possessing land

470

bodhi-tree under

471

teacher love by-means-of play wisdom by-means-of

472

retinue bodhisattvas immeasurable to

473

dharma sutra-tantra seventh and so forth

474

life thousand time at taught

475

tenth is

476

abode complete-abiding gridhrakuta at

477

teacher kashyapa elder by-means-of

478

retinue ayusmat nakshatra-prabha and so forth seven to

479

dharma sutras and

480

kriya and

481

text anu and so forth thousand eight

482

life five-hundred time at taught

483

eleventh is

484

abode complete-abiding vajrasana at

485

teacher abhisambodhi king by-means-of

486

retinue three-family protectors to

487

dharma definitive meaning vehicle only

488

life three-hundred time at taught

489

twelfth is

490

abode complete-abiding varanasi and so forth at

491

teacher complete-abiding shakyamuni by-means-of

492

dharma complete-abiding three-baskets and so forth

493

retinue complete-abiding shravakas and

494

bodhisattvas and

495

gods and

496

nagas and so forth to

497

time complete-abiding life hundred time at taught

498

these also rigpa-rang-shar-great tantra from

499

beginningless time occasion

500

my jewel precious lost

501

jewel lost self-nature by-means-of

502

darkness-appearance two interval from came

503

conditions four concept impure by-means-of

504

tusita upper-chamber land to came

505

support lotus pure is

506

secret-mantra tantra great teaching established

507

near retinue akshobhya

508

tantra king thal-gyur taught

509

thus and so forth

510

atikota great from taught turquoise-script possessing at quoted from also extensively arises

511

these also body-speech-mind inexhaustible ornament mandala activities thirty-six from

512

body outer activities four are

513

suffering river four abandoning regarding

514

birth and

515

marriage and

516

skill competition and

517

renunciation and

518

alms-giving engaging are

519

inner four are

520

retinue and enjoyment abandoning regarding

521

excellent horse and

522

chariot abandoning and

523

essence bodhi to going and

524

light-rays emanating and

525

weapon rain flower transforming are

526

secret four are

527

teaching final samadhi taming regarding

528

austerity performing and

529

meru mountain golden samadhi sound hundred-thousand twenty immediate manifesting and

530

precious casket samadhi constantly abiding and

531

vajra-like samadhi by-means-of bodhi are

532

speech outer activities four are

533

sutra section

534

verse intoned

535

prophecy

536

gatha section four

537

inner four are

538

extremely extensive

539

birth stories

540

origin saying

541

thus arising four

542

secret four are

543

udana

544

avadana

545

nipata teaching

546

marvelous dharma are

547

mind outer activities four are

548

suranga

549

jewel crest

550

vichara

551

casket samadhi

552

inner four are

553

all objects entering

554

manifest appearance

555

ushnisha jewel

556

banner peak completely-arranged samadhi

557

secret four are

558

pure movement

559

profound appearance

560

jewel lamp

561

supreme good samadhi

562

thus emanation-body and

563

enjoyment-body and

564

dharma-body to summarized activities hundred eight appearing is

565

vajradhara qualities complete self-nature one activity called

566

these victor intention by-means-of transmitted succession called

567

vajradhara one time different arriving only from

568

intention or tantra one gathered called

569

thus later arriving fortunate-aeon guides emanations different although essence vajradhara this itself self-nature one is

570

incidentally vidyadhara sign transmitted and

571

person ear transmitted succession is

572

individual biography and history great itself understand

573

these teacher and teaching descent manner well explained

574

treasury supreme vehicle from

575

arisen manner established sequence chapter first

576

thus tamer teacher history shown from

577

now teacher that where tames abode definite shown from

01 01 03 01

578

first field and container-contained sequence explained is

579

thus vajradhara qualities complete self-nature bodhi from

580

dharma-body from enjoyment-body abiding

581

five-family bodies from

582

fields immeasurable arrangement from

583

center vairocana ornamented essence supporting fields countless from

584

padma jewel top twenty-five stacked appearing thirteenth at saha this abides

585

this upper-lower and directions-interval luminosity jewel ornamented fields thirteen exist

586

sound thal-gyur from

587

fields thirteen types to

588

this from world below at is

589

thalba-dyang called

590

extent immeasurable extremely beautiful

591

cause and condition and nature and

592

teacher teaching that retinue

593

above and below and directions-intervals in

594

small and delightful arrangement well-ornamented

595

then world six below at

596

thalba-dzin called is

597

wheel shape completely pure

598

teacher teaching truth itself

599

ornamented arrangement second is

600

this from world three right at

601

thalba-kyob called is

602

mothers by completely ornamented

603

light and color definitively clear

604

teacher teaching vinaya field

605

individual karma and marks possessing

606

then world six above

607

thalba-brdal called is

608

lotus blossom shape resembling

609

extremely expansive evenly hollow

610

various lights blazing colors

611

white red appearance shimmering

612

coarse form images not appearing

613

teacher teaching abhidharma extensive

614

completing aeon thal called

615

this from world above also

616

nineteen beyond further above

617

thalwa drum called

618

extremely vast delightful

619

jewel fragments various from

620

definitely ornamented heaped manner

621

teacher teaching prajnaparamita and yogacara

622

skull garlands arrangement

623

this from world northeast intermediate

624

thalwa current called is

625

stupa shape terraced beautiful

626

arrangement five by completely ornamented

627

sounds various emerging ground

628

teacher teaching dependent arising

629

above that twenty-one at

630

called utterly pervasive thal

631

perception pure nature

632

outer and inner without completely pure appearing

633

teacher teaching arising revealing

634

causal condition pervading action

01 02 01 01

635

this from world south-east left

636

world khams six passed at

637

Thal-ba's sound called is

638

protector benefit-by-means-of completely surrounded

639

victory-banner umbrella and-so-forth by-means-of raised

640

flowers various rain and smell

641

teacher itself and teaching toin

642

beautiful-maker reflection assembly by-means-of surrounded

643

bliss play arising

644

this from world south-west right

645

six passed below from Thal-ba's wind

646

moving and moving by-means-of intermediate-space into

647

mutual moving and hovering and

648

moving fromfrom-out-of sounds arise

649

teacher's teaching wind by-means-of moves

650

five-possessing entering three is

651

that top thirteen stacked at

652

jewel Thal-ba called is

653

auspicious sun by-means-of adorned

654

desire qualities by-means-of adorned

655

miraculous letters lines beautiful

656

teacher's teaching reflection complete

657

lda-ldi lotus's eyes by-means-of beautiful

658

this from west-north interval's top

659

world khams six is

660

taming Thal-ba called is

661

offering complete goddess within

662

light by-means-of filled and sandalwood smell

663

teacher's teaching portion-equal

664

sixteen years possessing beautiful form

665

extremely young by-means-of surrounded

666

that below world nine at

667

dung-ldan Thal-ba's deity called

668

faith and protecting smell by-means-of intoxicated

669

turbulent and extremely blazing light

670

extremely glowing by-means-of agitated

671

teacher itself and teaching and

672

that's retinue and enjoyment complete

673

this from world six is

674

star Thal-ba called is

675

wheel stacked's nature is

676

five and nine by-means-of completely stacked

677

dawn water-spouts by-means-of adorned

678

thunder sound lightning red tongues emit

679

teacher's teaching scripture by-means-of surrounded

680

light-arising garland naga's lineage

681

directions and intervals all illuminating

682

thus

683

that also twenty-five stacked lotus aton abiding's also directions-intervals upper-lower all into fields countless upper-lower directions-intervals pervading exist

684

stars scattered like

685

thus from fields immeasurable

686

Sahā this's sequence explained is

687

that itself from

688

external elements wind from also

689

space's khams and connected is

690

that water that above earth

691

extent breadth thick equal

692

countless four and hundred-thousand one

693

one is that's four portion empty

694

continents arrangement and Meru and

695

wishing-tree and jewel with

696

sun moon individual gods and

697

ocean great's method by-means-of surrounded

698

mountain ranges and water ranges and

699

jewels seven by-means-of definitely surrounded

700

internal andformless first from

701

form's khams luminosity is

702

distance desire's khams into also

703

moon stainless and

704

sun greatly-illuminating from

705

world khams expanded is

706

Paranirmitavaśavartin and-so-forth upper sequence

707

then asuras abodes

708

continents four's humans sequence

709

kleśas self withby-means-of

710

lower realms abodes sequence arisen

711

thus and

712

from Pearl-garland tantra

713

sky wind supports that water

714

hundred-thousand eleven by-means-of

715

round coiled itself-arisen

716

milk from cream arisen like

717

earth hundred-thousand twelve

718

wind's number hundred-thousand

719

wind gathering and contracting and

720

pulling and lifting

721

water pervading and holding and

722

ripening and three

723

earth rubbing subtle and

724

coarse itself and three

725

churned down became like

726

mountains among mountain king is

727

terraces four and peaks great and

728

play-lakes and mountains seven

729

continents and surrounding arisen

730

three-thousand and-so-forth khams are

731

desire and form and formless by-means-of

732

khams three that supporting

733

non-existing anything without and

734

consciousness slight without's

735

formless khams that from arisen

736

abode pure and-so-forth embodied

737

upper from below drops manner

738

Akanistha and-so-forth desire

739

gods and asuras humans are

740

high that from abodes three

741

animals pretas hell and

742

beings these birth four

743

that also fortunate-aeon first's humans

744

form and beauty marks-characteristics possessing

745

own-light radiance by-means-of body pervaded

746

desire-food and-so-forth merit food

747

beings' life also eighty-thousand

748

male and female faculties without

749

then from delusion's cause two

750

desire and-so-forth kleśas

751

gradually coarse itself became

752

faculties and-so-forth gates that

753

merit exhausted reason light and-so-forth decrease

754

then sequence earth oil and

755

rice and-so-forth food eat

756

thus and-so-forth taught thus

757

here that's meaning slightly definite shown is

758

common sūtras and treatises from known and

759

uncommon tantra-sections from measure and arrangement much taught although

760

here unsurpassed vehicle Vajra-peak like explained

761

Ati-koṭa-great from arising like entity abiding's meaning not-mistaken established is

762

Brahma-great's field's category included space into

763

Gang-chen-tsho's hand's lotus's center's layers three-thousand twenty-five stacked abiding fields are

764

ground and essence flower by-means-of ornamented field called

765

that's inside from thirteenth heart glorious center's middle abiding secret-mantra vajra-vehicle's field Sahā's world this's arrangement toin

766

fortunate-aeon first arising

767

middle abiding

768

end destroying

769

finally emptying four knowing from

770

first arising container and

771

essence's sequence two's first container arising's sequence is

772

this's side previously arisen world empty from intermediate fortunate-aeon twenty passed's below

773

elements seed's portion not-clear color five arising-possible space empty into

774

upper direction formless's khams called consciousness grasping's object-possessor arising elements seed's portion with arisen from drops manner essences upper-arisen like

775

lower direction container's sequence caitya's terrace like below arising's manner is

776

container-contained first arising that time

777

lower ground completely mind joy called space color white white light possessing

778

extremely white terrace appearance into

779

three-thousand's world this supporting seed E triangle clear space arisen

780

space that from wind pervading entering protecting called seed A-UM called sound three-times proclaimed from

781

variously-stopping wind called

782

mouse-striped breath merely rises-and

783

sky in mist or cloud-mass like gathered from

784

various-vajra-cross shape similar navel at yaM by-means-of marked-and

785

wind's goddess four wind's banner holding

786

color various light blazing-and

787

wind's element green Indra--to form similar

788

vast and height in thick formed-and

789

eon until not-rising and raising power demonstrating to

790

vajra-cross tip four from iron sow four flung exist

791

wind that's depth to league hundred-thousand one and thousand eight

792

width to hundred-thousand four and hundred-thousand sixty formed

793

that from water water thoroughly-established named forms

794

upper sky in gold essence possessing cloud gathered from

795

years seven to rain stream fell from

796

clear and not-moving turbid not water shape round moon full form similar to

797

water goddess dancing countless and with formed depth to league hundred-thousand eleven and thousand twenty

798

width to league hundred-thousand three and thousand five formed

799

that from intermediate eon one at wind mandala below from

800

stopping-doing wind named thoroughly-pressing sound with possessing arose from

801

lower sky from upward floating-and roaring sound arose-and

802

wind and water etc. upward moved all one-to mixed from

803

water above milk on cream formed like gold ground league five-thousand to formed

804

that above forming-doing earth earth named atom countless spread from measure five-thousand to formed

805

that above time earth fire named atom countless spread by-means-of league hundred-thousand two to formed

806

that from separating-doing wind named

807

ocean from waves arisen like arisen from

808

upper sky from wind atom countless fell-and

809

example-as space in snow fell like

810

that itself league hundred-thousand one to formed

811

that above hollow-making earth sky named turquoise radiance like blue is

812

sky from sky atom countless fell by-means-of

813

that plural one to gathered-and

814

nature doing action by-means-of

815

ocean on silk formed like

816

expanded and flat even

817

shape four-cornered

818

corner four from earth goddess four gold vase four holding by-means-of holding-and

819

side four naga-son powerful four by-means-of held

820

that also height to league hundred-thousand four and ten-thousand one

821

elements mandala these also

822

stupa tier like one on one supported formed

823

sutra from these between-between sky also upper league measure that-much res interval demarcated explained

824

vajra-peak world-arrangement from

825

water and earth between in also sky mind-protecting named

826

league five-thousand by-means-of raised center in fire mandala depth to league thousand one and

827

width to hundred-thousand five

828

color red light possessing

829

elements common ripening-doing action as exist said

830

that also earth water by-means-of pervaded action did is

831

beings action distinction showing

832

earth fire by-means-of ripened did is

833

beings body color clear

834

earth wind by-means-of atom made did is

835

beings sense-powers complete-doing make

836

earth sky by-means-of aperture opened action did is

837

beings mind abiding-doing make

838

earth earth by-means-of pressed did is

839

beings action and merit showing-doing make

840

these vessel by-means-of essence to benefit named

841

that from again below from ripening action wind named

842

shape and color gold wheel spokes thousand empty like

843

nature by-means-of moved power possessing arose-and

844

earth and water mandala all stirred from

845

example-as milk or curd churned from butter arisen like

846

dust impurity gold to went heavy by-means-of depth to went ground base to formed

847

clear above to floated from center Meru league hundred-thousand and six ten-thousand upward elevated

848

downward gold ground to-also that-much inserted

849

combined if league three-hundred-thousand twenty-thousand

850

tantra some from

851

downward league ten-thousand and four-thousand inserted said-also explained

852

Meru that east silver from formed

853

south baiḍūrya

854

west padmarāga

855

north gold from formed by-means-of direction sky radiance also these with harmonious is

856

Meru that also gold ground from how-much elevated half league eighty-thousand below water submerged

857

above half below to tier four stacked remain lower wind tier turquoise vajra possessing named turquoise vajra inserted

858

that also width to league eighty-thousand water with distance equal

859

Meru from outward thousand sixteen elevated

860

height three-times all equal-and

861

summit from one of upward league thousand ten ten exist

862

tier two is

863

that above water from formed tier lotus variously-stacked named

864

crystal nature light blazing

865

Meru from league thousand eight outward elevated

866

that above in tier third wheel variously-stacked named gold from formed

867

Meru from league thousand four outward elevated

868

that above in tier fourth jewel light-blazing named

869

coral from formed fire light like red radiating by-means-of

870

beings action by-means-of rain fall and not-fall limit showing-doing make

871

Meru from league two-thousand outward elevated

872

these outer in sporting lake seven and gold mountain seven by-means-of all-directions four corner circling mountain seven

873

inside from sequence as

874

yoke-holder and

875

plow-arrow-holder and

876

acacia-possessing and

877

beautiful-to-see and

878

horse-ear and

879

prostrate and

880

rim-holder water-interval from upward surpassing's portion is

881

yojana forty-thousand and

882

twenty-thousand and

883

five-thousand and

884

two-thousand five-hundred and

885

thousand and half and three-hundred and

886

six-hundred twenty-five

887

width in is

888

individual portion from how-much surpassing that-much each exists

889

these interval in lakes eight surrounding exist

890

nagas great eight eon playing outer-playing's lake called

891

play-lake first's width yojana thousand eighty

01 02 01 02

892

second and-so-forth half-half decreasing is

893

depth three-times equal exists

894

external surrounding great is

895

iron from made

896

yoke-holder and height-difference equal

897

some from

898

rim-holder mountain and equal said

899

external ocean's directions four individual's width yojana hundred-thousand two-thousand twenty-thousand in abides

900

continents from east Pūrvavideha crescent-shape protrusion outward-showing yojana three-hundred fifty

901

sides other three-thousand two-thousand in exists and

902

body and

903

Videha two by-means-of right and left supporting main half-half

904

Jambudvīpa southern abiding's sides long three two-thousand two-thousand

905

short outward-showing yojana half and four

906

right Deha and

907

left other Deha two are

908

main half-half

909

west Godānīya circular surrounding yojana seven-thousand five-hundred

910

right Videha and

911

left Kuru two also that half-half

912

north Uttarakuru square's sides four two-thousand thousand

913

right Uttarakuru and

914

left Uttarakuru's moons two are that half-half

915

these interval in beings abode specifically explained inexpressible although

916

coarse merely summarize if

917

lower-realms and higher-realms two from

918

lower-realms first hell is

919

snow-mountain ti se below from downward to league twenty-thousand twenty-thousand measured at yama-soothed etc. hot hell eight and

920

bubble possessing etc. cold hell eight periphery complete to exist

921

occasional ones earth water fire wind various in definite not exist and

922

neighboring ones eight groups two surrounding in exist

923

pretas king capital below league five-hundred passed at root place exist and

924

branches gods-humans world in-also exist

925

animals also ocean in dwelling great-ocean in extent merely exist and

926

scattered gods-humans land in-also exist

927

demigods Meru water-level below hollow space in exist and

928

gods Meru tier above to above progressively exist

929

that-also mountain seven to great-king four class of gods city and pleasure-groves countless and

930

particularly yaksha great golden-foot and

931

powerful and

932

entering-existence and

933

glory splendor and

934

mountain-raising and

935

supreme-existence and seven of house stacked individual surrounding city and with possessing by-means-of

936

jambu-continent human-disease and

937

animal-disease and

938

weapons and

939

famine eon send and good-bad make-do

940

these surrounding in paralyzing-doing mother-goddess seven dwell by-means-of action individual to control-doing is

941

lake eight in naga-king eight palace exist

942

naga eight are

943

joyful and

944

near-joyful and

945

horse-ground and

946

releasing-holding and

947

possessing-splendor and

948

land-guarding and

949

great-black and

950

e to leaves

951

these jambu-continent rain great and

952

small etc. action near showing-doing make

953

Meru tier corner four in

954

raising-time yaksha extremely powerful four palace exist

955

these by-means-of four-seasons individual sequence summer rain fall and

956

autumn grain and

957

flower ripening and

958

winter cold and

959

spring warm to ripening action do

960

that also wind goddess four etc. beings these are

961

essence beings common from most elevated is

962

common action from accomplished

963

existence action beings named

964

that also first world formed and equal and

965

end destroyed and also equal by-means-of life eon for abiding named

966

demigods root place Meru hollow space in exist also

967

gods to competing like splendor and good-fortune possessing rich

968

that also gold ground above demigods city gold possessing jewel various from formed center in

969

Indra palace instruction possessing and

970

assembly-place good-wealth and

971

direction pleasure-grove good joy and

972

great-joy and

973

universal-joy-park and

974

joy universal-joy-park

975

ground name also that with similar and

976

tree chief tsi tri pa and

977

flat-stone extremely good and

978

horse chief swift named exist

979

enjoyment joy

980

tree and

981

grove and

982

horse and

983

elephant great and

984

clothes and

985

wealth and

986

nectar drink etc. also countless

987

desire-gods place also six from

988

great-king four mountain seven surrounding and eight

989

sun moon planet star and nine

990

continent four center snow-mountain and

991

grove and

992

city etc. various place and ten in enjoy

993

tier four in also exist

994

tier first hand in screen holding god and

995

second to flower garland holding god and

996

third to honey-wine by-means-of always intoxicated god and

01 02 01 03

997

second to flower garland holding gods and

01 02 01 04

998

third to honey wine by perpetually intoxicated gods and

01 02 01 05

999

fourth to directions four elevated-born and

1000

eyes not-good and

1001

hearing son and

1002

land-guarding individual surrounding and with dwell

1003

these palace surrounding and

1004

pleasure-grove good plural also

1005

gold ground expanded to sandalwood water by-means-of sprinkled and

1006

gods flower mandAra knee-down to covered to

1007

lake good flower by-means-of filled water level equal to exist etc. by-means-of beautiful

1008

sun measureless-palace league fifty-one by-means-of below base fire-crystal from formed and

1009

moon water-crystal from self-arisen

1010

above gold and silver fence by-means-of surrounded and

1011

jewel four tower and

1012

gods city by-means-of adorned

1013

moon league fifty to

1014

star great league eighteen and quarter one

1015

medium seventeen from two between to

1016

small league one above gods city and with and

1017

day each continent four nature by-means-of circling miracle possessing

1018

gold copper water-crystal iron four any from formed

1019

league forty-thousand sky in floating and light-rays as radiate is

1020

center mountain king spontaneously-arisen above thirty-three place exist

1021

city and

1022

grove and

1023

ground and

1024

tree and

1025

assembly-place good and five from

1026

city to Indra palace surrounding

1027

common city see beautiful

1028

intermediate place three from

1029

center completely-victorious palace

1030

side each to league hundred fifty

1031

see beautiful from league half and five upward elevated

1032

story eight to house stacked seven in room seven seven by-means-of adorned

1033

that direction four in chariot various-possessing named pleasure-grove four exist

1034

each in-also jewel tree and

1035

bird and

1036

lake many by-means-of beautiful

1037

gods clothes and

1038

music and

1039

nectar and

1040

jewel various net by-means-of joined and

1041

gods son and daughter song and cymbals play by-means-of fill exist

1042

common see-happy is

1043

that outside at cyclic-existence jewel various mansion arrangements various beautifully appearance each measure four four thousand five hundred height half and three exceed

1044

inside ground and street see happy and mind pleasing four-seasons flower rain fall and together

1045

city outside jewel seven wall seven by-means-of surrounded interval falling-water completely fill

1046

lotus etc. flower group expand and bird-voice sweetly proclaim when

1047

jewel boat flying and together exist

1048

interval city is Meru peak interval four mansion five hundred god city decorate four exist interval plain wall measure five by-means-of connected when

1049

yaksha hand vajra four-siblings god race dwell

1050

garden is see happy from direction four measure twenty twenty calculate when exist

1051

east at chariot various park pond and cloth and chariot etc. by-means-of decorated

1052

south at rough-change park battle wage when armor hard various arise

1053

west at enjoyment mix park near enjoy enjoyment measure without

1054

north at everywhere joy park sorrow all from free and arrangement brilliant joy many by-means-of beautiful

1055

those also width measure two hundred fifty shape good and see happy

1056

those inside ground all gold sand spread and

1057

jewel various flower bed by-means-of filled interval interval lake and pond etc. by-means-of decorated

1058

garden those outside ground also those and name same flower and pond many by-means-of decorated and

1059

direction equal make measure is park four and similar is

1060

tree is north-east at complete gather burst called root measure five down to reach and

1061

upward hundred exceed branch umbrella like spread circumference measure fifty curl and

1062

jewel net and

1063

god cloth hang

1064

that near at jewel armonig-like rock slab white width measure fifty top Indra throne and flower rain fall exist

1065

see happy south-west measure half and four at

1066

god assembly-place dharma good all from round ground place jewel tree and wall by-means-of surrounded

1067

width in three hundred and circumference nine hundred middle Indra throne and gods seat arrange exist

1068

sky to relying measureless house desire and form in dwell those is above from above to planets stars spread like exist those of

1069

size measure two double by-means-of large and

1070

interval sky those is Jambu continent from below place to reach only exist

1071

Jambu continent from thirty three interval to measure eighty thousand exist is

1072

thirty three from free war interval sky in exist like know by

1073

thus attach and-yet interval eon one in vessel world this empty nature beings from free is

1074

mountain and hill those to tree and

1075

grass and

1076

flower kind different many exist

1077

valley each those also forest and

1078

thicket continent to dwell and

1079

sky from rain fell by-means-of jewel tree etc. expand become

1080

then essence attach manner is above step like

1081

that time nectar rain fell by-means-of ground to vapor release and

1082

jewel tree various lotus nature ripen make and

1083

upper world existence beings wind goddesses four and

1084

waters goddesses dance doing many and

1085

nagas sons power possessing four their mind entering from

1086

padmas speech sound directions all radiating sound by-means-of summoned when

1087

previous formless ripened consciousness held nature abiding seeds latency abiding those manifest awakened

1088

consciousness samādhi emanation body accomplished

1089

own appearance completely-piercing-through arisen by-means-of body portion without not is

1090

subtle mind and

1091

coarse flesh blood and

1092

clear light body three whichever not-established existing also not not's reason

1093

existence non-existence realms and khams called

1094

samādhi completely-emanating body that itself also part existing appears

1095

part without appears reason also existence non-existence called

1096

realms these field this peak Padma completely-arranged sky supporting abide

1097

these from immeasurable expanded

1098

samādhi peaceful own-light and bliss-joy engaging Sūraṅgama called samādhi in abide

1099

that under mind completely-play wheel-possessing called sky gold vajra great one upward arose

1100

light-rays immeasurable radiating extremely beautiful and heroic manner possessing delusion from upper realms those sky samādhi emanation body by-means-of going by-means-of

1101

vajra seeing that to beautifully seeing reason Sūraṅgama samādhi called

1102

that time emanation vajra that mind extremely moved by-means-of

1103

realms those nature from arisen realm that to

1104

some drop-like surpassing cast

1105

upper Sūraṅgama samādhi from lapsed

1106

what also not said from

1107

above from perception only to exist and

1108

other what also not exist dwell that from

1109

beings measure without expand and what also not exist called also say

1110

slightly not exist called also say

1111

that also concentration appearance good is

1112

concentration good from arise must when

1113

below to increasingly bad go by-means-of that appearance from arise body emanation also above from body size small and

1114

light brilliance also small what also not exist called low deny sound as label and

1115

above appearance from arise and increase by-means-of ayatana called

1116

afflictions manifest move not and

1117

subtle latency in dwell

1118

these jewel box called concentration in dwell

1119

this like vehicle common from arrangement noble tenet is

1120

existence beings mind enter from beings expand and connect when

1121

now also space awareness unproven that move by-means-of beings adventitious confusion arise exist

1122

secret essence from

1123

e ma ho sugata heart from

1124

self thought karma emanation

1125

called and

1126

condense from

1127

conditions gather when karma confusion wheel arise

1128

called

1129

this beings new birth like and-yet

1130

new born not is

1131

awareness to equal endow ignorance together born space part that to obscuration is

1132

condition adventitious by-means-of actual clear make only from first pure later confusion not and

1133

space called elements sound express cause

1134

then measure thousand thirty below at

1135

mind activity various play called sky to

1136

wheel measure without extend and one to one meet sound self arise exist

1137

there above beings those concentration calm abiding direction one to go from

1138

below to some fall and

1139

one to one consciousness only from

1140

beings those many expand by-means-of

1141

consciousness without end

1142

form object

1143

wheel enter

1144

consciousness only to self-as conceive only end know exceed

1145

condense thing not exist

1146

those from arise from beings form without end expand is

1147

consciousness without end ayatana called

1148

those also above from life measure short and

1149

body size small light not clear is

1150

concentration low is

1151

that also merit power decline cause

1152

that below measure thousand two at

1153

cloud great various play called sky to

1154

concentration self-appearance to arise cloud color various mass heap pervade and

1155

consciousness expand from beings measure without expand

1156

then sky without end ayatana called

1157

thus form without four from

1158

peak existence eon great eighty thousand last

1159

what also not exist by-means-of eon great sixty thousand

1160

consciousness by-means-of eon great forty thousand

1161

sky without end eon great twenty last is

1162

body appearance by-means-of form without and contradict think when not contradict

1163

meditation god like appearance light form without by-means-of consciousness only dwell and

1164

desire god human like arise flesh blood body not exist by-means-of consciousness object to actual not conceive dwell and

1165

preta like move mind form not exist by-means-of

1166

consciousness inside to clear and

1167

hell like experience contact suffering body not exist by-means-of

1168

concentration joy bliss state in dwell consciousness that also

1169

merit share equal fruit peak concentration part four to self-nature emanation appearance body or form below from see not manifest and self place and above from see only exist is

1170

mother middle from also

1171

that time desire and form and

1172

form without in dwell gods also hand at flower hold from tathagata to worship do called and

1173

commentary short from also

1174

god race all near come and called by-means-of also establish

1175

then form realm to expand manner is

1176

sky without end from below to measure thousand twenty pass when

1177

jewel ornament various arrange called sky outside inside not exist light five clearly appear to above consciousness mass expand one become by-means-of

1178

light mouth eye ear possess everywhere clearly measure without expand

1179

wind power by-means-of move and fly and hover etcetera do

1180

that also above form without to compare from below is and

1181

below desire form all above in exist and-yet below not is by-means-of below not called below not or form possess all peak at exist by-means-of below not called

1182

that also ayatana limitless four concentration consciousness emanation body eye consciousness common see not from difference distinguish

1183

this is consciousness clear to outside light body become by-means-of picture form or rainbow form like

1184

body measure thousand six thousand

1185

life also interval eon thousand six thousand last

1186

that below those sky interval before show like Jambu continent from below place to measure what exist calculate by-means-of understand by

1187

below not from below interval to calculate when

1188

jewel deep blue by-means-of various ornament called sky to

1189

above beings consciousness latency some fall from

1190

beings measure without expand is

1191

extremely see called one by see when joy exceed cause

1192

body size measure eight thousand

1193

life also interval eon thousand eight last

1194

that below at jewel supreme beauty called sky to

1195

above from expand from beings measure without appearance to

1196

excellent appearance called below from exceed become mark measure cause

1197

these body measure four thousand life also interval eon four thousand last

1198

that below to jewel hair fine sky to above from consciousness some near expand by-means-of beings many expand is not sorrow called

1199

joy bliss appearance arise those to sorrow not exist cause

1200

body measure two thousand

1201

life interval eon two last

1202

that below to jewel crystal house pile called sky to

1203

not great called beings arise

1204

appearance to desire attachment not great cause

1205

life interval eon one last and

1206

body size measure thousand exist

1207

thus place class five those is afflictions trace some not exist by-means-of pure class god five called noble place other five

1208

ordinary being place other three above is that below to jewel supreme beauty various spread called sky to not great god some fall from expand is

1209

fruit great called merit share equal virtue fruit great from establish cause

1210

body size measure five hundred life interval eon five hundred last

1211

that below at jewel kali color beautiful by-means-of various ornament called sky exist

1212

fruit great god some dot manner cut from expand those to

1213

merit born called before merit much accumulate from arise cause

1214

body measure two hundred fifty life also interval eon that much

1215

that below at jewel cloud various thick called sky exist

1216

merit born beings cut from cloud without light called beings measure without expand

1217

that also slow gentle warm measure possess

1218

cloud without sun form like is by-means-of that sound called

1219

body measure hundred twenty five life also interval eon that much last

1220

that below at jewel light various emit called sky to cloud without from cut virtue increase called beings those

1221

virtue root expand from arise by-means-of

1222

body measure sixty four life also interval eon that much last

1223

that below at jewel Indra from various ornament called sky to

1224

above from cut from beings to measure without virtue called

1225

virtue root measure without from establish cause

1226

body measure thirty two life also interval eon that much

1227

some from virtue increase above to measure without virtue say also exist

1228

that below at jewel patangkaling by-means-of various ornament called sky to

1229

above from expand virtue small called gods those

1230

that also above from virtue fruit small in dwell by-means-of that sound called

1231

body measure sixteen life also interval eon that much

1232

that below at jewel kekeru various ornament called sky to

1233

above from expand light clear body to light clear cause

1234

body measure eight life also interval eon eight

1235

that below at jewel glory pile called sky to

1236

above from expand measure without light body light to measure without by-means-of that sound called

1237

body measure four life also interval eon four

1238

that below at jewel brave light called sky to

1239

above from expand is light small called

1240

body light above from small cause that sound called

1241

body measure two life also interval eon two last

1242

that below at jewel keruja called sky to above from expand brahma great beings exist

1243

that also desire fault from brahma by-means-of that sound called

1244

body measure half and two life also interval eon that much last

1245

that below at jewel samika called sky to brahma great from some cut is

1246

brahma before recite

1247

those before at speech recite do one exist by-means-of that sound called

1248

body measure one life also interval eon one to last

1249

that below at jewel sikata called sky to above from cut by-means-of brahma called

1250

that also virtue action to brahma-like dwell by-means-of that sound called

1251

body measure half life also interval eon half last

1252

then desire realm to two from

1253

god race six first is

1254

that below at wish fulfilling tree jewel greatly expand called sky to brahma beings some expand is

1255

before accumulate excellence from fall from other emanation power do called beings measure without expand

1256

that also body and enjoyment abundance other from emanation appear to power by-means-of that sound

1257

other what by know when god wish fulfilling and self emanation other to appear by-means-of

1258

body league half and two life human year thousand six hundred to day one to calculate own year sixteen thousand last

1259

that below to wish fulfilling tree see beautiful called sky to

1260

above from fall is emanation joy

1261

that also body light from son hundred or thousand or measure without emanation from play joy do by-means-of that sound

1262

body league one and four part bow length five hundred and hundred twenty five

1263

life human year eight hundred to day one to calculate own year thousand eight last

1264

that below to wish fulfilling tree eye beautiful called sky to

1265

emanation joy from expand joy possess joy bliss supreme dharma to dwell cause

1266

body league one bow length five hundred

1267

life human year four hundred to day one to calculate own year four thousand last

1268

that below to wish fulfilling tree mind change called sky to

1269

upper from fallen by-means-of Thab-bral called

1270

asuras and conflict free reason

1271

body leagues four three bow-lengths three-hundred seventy-five

1272

life human-years two-hundred day one calculated own-years two-thousand enduring

1273

that below wishing-tree completely-surrounded decorated ground on

1274

limit without from fallen realm expanded by-means-of thirty-three

1275

elephant great steadfast gold heads thirty-two turquoise head one and roots three power and near-power exercise or

1276

separate and necklace blazing and so forth abodes thirty-three in

1277

powers thirty-three activities that called

1278

body leagues four portion two bow-lengths two-hundred fifty

1279

life human-years hundred day one calculated own-years thousand one enduring

1280

that below sun moon planets stars appearing abode Meru peak and yoke-holder and so forth ground on thirty-three from expanded realms to Great-king types four called

1281

continents four individual's lords born power control protect reason

1282

body leagues four portion one

1283

bow-lengths hundred twenty-five exists

1284

life human-years fifty day one calculated own-years five-hundred enduring

1285

these desire-gods types six

1286

asuras types four from

1287

life glory god type thirty-three body and life equal and

1288

power great yakṣa type Great-king four body and life and enjoyment equal and

1289

fierce nāga type nāgas equal and

1290

killer rākṣasa type pretas accord and

1291

cruel māra type cloth-beautiful type and so forth are

1292

paranirmitavaśavartin and enjoyment type equal and

1293

life thirty three like

1294

then demon class also god class to include from titan class four only

1295

then human to expand is

1296

first Jambu continent merit excellent ground this to light clear from god son two lotus to miraculous birth expand explain

1297

that also four great king up-to beings form that below to light clear from god son two Jambu continent this to fall is sun greatly illuminate and

1298

moon stainless

1299

then appearance all greatly beautiful light lotus measure without to

1300

those two mind greatly move from

1301

space seed part manifest become condition to arise by-means-of

1302

miraculous birth god son some expand

1303

those also each-other see when joy and light appearance greatly clear miracle by-means-of activity is

1304

beings those go when also sky to go

1305

sit when also sky to sit

1306

food as meditation what joy bliss to dwell

1307

body to light rays group measure without extend and go to wish only by-means-of where think that to go and

1308

life year also measure without last

1309

afflictions manifest move what also not exist

1310

tantra some from joy possess from expand explain

1311

some from four great king from expand explain

1312

intention is first chief those two light clear from fall is and

1313

that below to joy possess and

1314

four great king and

1315

above other from also fall from here miraculous birth is by-means-of all view contradict not know by

1316

that time eon first that place name is joy possess pile called

1317

what cause when

1318

appearance light enjoyment thought by-means-of not conceive and

1319

awareness concentration joy bliss measure without cause

1320

that time beings those tame teacher sixth vajra holder

1321

light lotus greatly beautiful petal thousand possess cavity wide and large to miraculous birth manner to come

1322

that also gaze form three by-means-of beings to gaze by-means-of above from expand god son sun greatly illuminate and

1323

moon stain without arise is

1324

means and wisdom rely by-means-of beings tame teacher arise sign

1325

that time lotus petal each top at buddha and cause similar each come is

1326

eon this to buddha thousand arise sign

1327

then appearance tame eye by-means-of lotus to gaze by-means-of sky from arise hot cold self sound proclaim

1328

not appear dark called sound three times arise from

1329

beings those also human called seize

1330

that time body flesh etcetera flesh blood become is not and

1331

occasion to above light rely by-means-of clearly appear and sense five and limb and color and ayatana etcetera greatly beautiful exist and-yet

1332

male and female called different is not

1333

that time sky light star sixty four appear is great-completion dharma enumeration hundred sixty four arise before sign to arise

1334

that inside from also beautiful and bright seventeen is

1335

extremely secret supreme tantra seventeen arise sign

1336

then emptiness that awareness form all know eye by-means-of show and taming object to gaze from

1337

teaching all to early sound thalgyur root tantra great say

1338

this time at beings life year measure without and body cubit thirty two exist

1339

then gradually decline is

1340

then beings also many expand

1341

life also gradually decline

1342

body light etcetera also fade

1343

merit also small go and

1344

previous action power by-means-of afflictions latency arose and splendor and majesty low became

1345

this time at east body-elevated continent in-also god from human to increased and

1346

miraculously-born from many increased

1347

that from north sound-not-heard to-also human increased and

1348

west cow-enjoyment to-also human increased

1349

that reason human plural sequence first Jambu continent in arisen by-means-of action ground named famous

1350

that from beings these joy-bliss latency distracted by-means-of life year also hundred-million to reached went land name world-not-endurable named

1351

that time beings these also light egg from born and

1352

light human fathom seven to clear by-means-of sky in go and

1353

food to elements essence eat and

1354

clothes without naked became by-means-of stain attached wash lake good also exist became

1355

these also nature by-means-of virtue ten to engage merely

1356

that from previous action power by-means-of life also gradually decreased

1357

light and merit also degenerated became

1358

land name heat-moisture gathered light by-means-of gathered named

1359

that time at elements hot by-means-of heat made cool by-means-of cause and condition to became beings all tree sap from heat-moisture birth to became

1360

this time at life year also hundred-thousand to reached and food to tree fruit eat

1361

clothes to tree-leaf good wear and

1362

human each birth and tree each arisen

1363

male-female sense-power not-yet-opened

1364

one to one see if joy and touch if pleasure merely

1365

that from merit gradually decreased and

1366

life year also eighty-thousand to reached time at

1367

land name attachment-arising womb in appearance named

1368

beings these afflictions manifest move arose of beginning made and

1369

action power by-means-of male-female sense-power aperture open merely became

1370

one to one look and touch and laugh desire arose and beings also womb from born from many increased

1371

this time at light self-clear merely to food clothes tree on enjoy and desire-satisfying cow and sensible horse also exist

1372

that from merit decreased and

1373

afflictions anger arose by-means-of one by-means-of one killing action by-means-of before qualities plural submerged and

1374

look and laugh and touch from many increased all also earth on finger-fourth not-touching to go and

1375

food to earth fat essence good honey taste like eat and tree-fiber soft plural clothes to wear

1376

this time at light also dim became and thoroughly not-clear and

1377

form vitality youth also before by-means-of not-beautiful

1378

that from long after human some earth essence that when desire merely to not-taken day and month and year storing did all by-means-of that good said imitate from evening from

1379

between there famine and darkness time year many arose

1380

that from beings common merit from sky in sun arisen light arisen and

1381

here near here far said not-sit by-means-of

1382

sun named near benefit-doing name famous

1383

that from that set and night named

1384

darkness cleared hope from

1385

moon also that with similar arisen from

1386

this also that companion sit said moon famous

1387

that time at moon also night entire heat possessing to arisen to

1388

beings most this cool become wish by-means-of

1389

heat not cool became

1390

again some very cool by-means-of tormented endured not

1391

this from not-cool become said speak by-means-of moon that waxing waning became

1392

that time at not-plowed self-grown grain sA-lu field inside day-seed inside grow and evening-seed evening grow food to enjoy by-means-of

1393

body radiance power possessing and sense-power aperture-joining desire engage time at

1394

some stick and club and earth and stone plural threw time at shame from

1395

tree and stone etc. by-means-of supported time at

1396

nectar rain fell thatch covered by-means-of

1397

house to early thatch-house round named arisen

1398

that from grain field to storing do made by-means-of few became not-born time at

1399

pride possessing one this until I control said division made time at

1400

all by-means-of that like do made by-means-of merit small plural field bad by-means-of not-survived from

1401

other to steal by-means-of afflictions desire and anger and delusion and pride and jealousy all complete and

1402

action power by-means-of that also submerged

1403

this time at family good one grain remainder share distribute made by-means-of

1404

self fortune cut all satisfied from

1405

king to appointed by-means-of many by-means-of honored king named arisen

1406

that from tree hollow by-means-of mountain to dug field-hoe slightly struck from grain early ripening arisen

1407

that from field action much did and

1408

village and country and

1409

city countless arose and

1410

Jambu continent this chicken spread measure merely city by-means-of filled by-means-of prosperity spread

1411

harvest good

1412

people and human many by-means-of filled arose

1413

that from lower-realms how formed manner is

1414

human basis on three-poisons action accumulated power by-means-of arose and

1415

anger action especially accumulated and hell lord to birth person one first unrelenting place to Yama king born time at

1416

that surrounding action accumulated bird and dog and hell-guard many and

1417

hell suffering to actually engage sentient-beings many also arose

1418

that from hot hell eight all and

1419

that periphery complete if cold hell eight

1420

instant vicinity and also arose

1421

then desire excess action preta and

1422

delusion excess animals in individually ripened and attached

1423

these life measure also type various from

01 02 02 01

1424

first hot hells eight Reviving human-years fifty Great-king four day one made days thirty month one

1425

months twelve year one calculated years five-hundred Reviving day one calculated own-years five-hundred enduring

1426

likewise thirty-three years thousand Kālakāñja day one calculated own-years thousand and

1427

Saṃghāta two-thousand Saṃghāta day one made own-years two-thousand and

1428

Tuṣita four-thousand Raurava day one calculated own-years four-thousand and

1429

Nirmanarati eight-thousand Mahāraurava day one made own-years eight-thousand and

1430

Paranirmitavaśavartin years sixteen-thousand Pratāpana day one calculated own-years sixteen-thousand and

1431

Mahātāpana intermediate-ages half and

1432

Avīci intermediate-age one suffering long engaging

1433

Arbuda and Arbudanirbheda and

1434

Aṭaṭa and

1435

Hahava and

1436

Huhuva and

1437

Utpala-like splitting and

1438

Padma-like splitting and

1439

Mahāpadma-like splitting

1440

cold hells eight life measure

1441

Kosala load hundred capacity sesame husked sesame single grain each arising and

1442

human-years hundred passed increasing sesame husking exhausted when Arbuda life exhausted becomes

1443

remaining twenty-times long is known

1444

preta life human-years hundred day one calculated own-years five-hundred enduring

1445

animals not-definite

1446

nagas great eight and so forth intermediate-age each enduring also exists

1447

bee etc. instant flourish day merely cannot also exist

1448

thus eon first form begin from

1449

unrelenting to being one hell suffering experience birth to birth until formed eon named

1450

vessel essence sequence by-means-of three-thousand this simultaneous to formed

1451

that also continent four Meru brahma between empty thousand first foremost world

1452

that thousand to thousand second intermediate world

1453

that thousand to thousand three great-thousand great world

1454

this in Meru etc. ten-million hundred-hundred dwell

1455

these form duration intermediate eon twenty exist

1456

that from abiding intermediate eon twenty is

1457

decrease one and

1458

increase-decrease eighteen and

1459

increase one manner three from first is

1460

life year measureless from eighty-thousand until year two-hundred each-one decrease

1461

eighty-thousand from ten until hundred by-means-of year each decrease

1462

second is

01 02 02 02

1463

ten complete from some life-killing abandoned by-means-of that time life year twenty to increase

1464

likewise not-given taking abandoned by-means-of forty and

1465

misconduct abandoned by-means-of hundred and

1466

divisive-speech abandoned by-means-of two-hundred and

1467

idle-speech abandoned by-means-of five-hundred and

1468

harsh-speech abandoned by-means-of thousand and

1469

covetousness abandoned by-means-of two-thousand and

1470

harmful-intent abandoned by-means-of ten-thousand and

1471

wrong-view abandoned by-means-of twenty-thousand and

1472

ignorant desire to attachment abandoned by-means-of forty-thousand and

1473

wrong dharma practice abandoned by-means-of eighty-thousand became

1474

life increase like form and enjoyment also increase and

1475

prosperous and spread

1476

that from again section each decrease and increase eighteen intermediate gap eighteen named

1477

third upward increase one is

1478

intermediate gap complete after calculation custom similar from

1479

countless endure to went suddenly like decrease not-begin long named

1480

these between beings plural merit light from pleasure and

1481

virtue and

1482

buddha and

1483

dharma and

1484

sangha and

1485

completely-white dharma enumeration countless dwell and

1486

merit not from

1487

suffering and wrong direction to go and

1488

perverted teacher and

1489

philosophical-view enumeration and

1490

action and afflictions etc. and

1491

beings six and

1492

birth four and

1493

individual light object and

1494

enjoyment and

1495

pleasure-pain variously to light to engage is

1496

that from destruction intermediate eon twenty is

1497

abiding complete from change light arisen is

1498

that also essence destroy intermediate eon nineteen

1499

vessel destroy one twenty pass

1500

beings destroy-manner is

1501

hell place this forest new to birth not-become from begin

1502

land this hell and preta and animal plural old plural life transferred

1503

new not-born empty time-at lower-realms destroyed

1504

that also misdeed performed by-means-of new to lower-realms to birth certain this in exist these land other lower-realms to go here not-born empty is

1505

that from humans destroy is life year also gradually decrease from life year ten to disease eon by-means-of die and

1506

weapon and famine by-means-of harm eon small three passed from

1507

Jambu continent this to human one other-to-any not-taught by-means-of concentration two obtained and

1508

that from arose from seclusion arisen joy this extremely bliss said speak from

1509

effortless all by-means-of heard and equipoise by-means-of accomplished from light-god to born and

1510

Jambu continent empty like

1511

body-elevated continent and cow-enjoyment also that-like became

1512

sound-not-heard plural thirty-three to born and

1513

that from great-king four from great-brahma to until likewise

1514

vessel destroy is sky sun one that extremely hot arisen by-means-of grass tree plural burned

1515

two arisen by-means-of river stream and pond plural dried

1516

three arisen by-means-of river stream great plural dried

1517

four arisen by-means-of lake never-warm dried

1518

five arisen by-means-of ocean great dried

1519

six arisen by-means-of land great snow-mountain and with dried

1520

seven arisen by-means-of spontaneously-arisen mountain seven etc. ten-million hundred all burned and

1521

blazing fire-flame swirling from

1522

below gold ground hell place to reached

1523

above brahma world between blaze thoroughly blaze

1524

all thoroughly blaze by-means-of ash merely also not seven-times burn

1525

sun seven and blaze seven fire seven

1526

that from below base clear pure water disturbed and scattered by-means-of concentration two extent seven-times pervaded by-means-of

1527

salt water to dissolved like measureless palace and with destroyed

1528

that water seven

1529

that from below base wind vajra-cross arose and all all scattered by-means-of concentration three below destroyed and sky one to became

1530

thus form abiding destruction after sky nature one to empty

1531

that also common vehicle from that likewise similar intermediate eon twenty-eight-ten to great-eon one regarded

1532

pure birth aging sick dying four inner form destroy empty and join and

1533

result-transmission from

1534

meaning destroy and form and

1535

abiding itself and empty

1536

birth and aging and sick and die

1537

existence illusion-wheel itself to

1538

said and join

1539

that also first measureless from end ten between first final gap and with twenty to

1540

upward birth downward decrease that-much only not-decrease end ten to

1541

disease and weapon and famine eon small each exist and

1542

end is

1543

that-from vessel essence all destroy

1544

that-also abiding destroy empty three-to

1545

common not-of vehicle this-to intermediate eon sixty sixty equal equal-by-means-of hundred-and eighty-to duration-of eon first named

1546

duration-of eon hundred-and eighty-to intermediate eon second named

1547

intermediate eon hundred-and eighty-to eon great one named regarded is

1548

these also result-transmission from

1549

time-of change this like

1550

first measureless from

1551

end ten-of between-to

1552

upward birth and downward decrease

1553

disease and famine weapon and

1554

eon-small three-by-means-of interval joined-from

1555

sixty are finish-from again

1556

fire-by-means-of seven-and water-by-means-of seven

1557

thus fourteen complete-from

1558

remainder wind-by-means-of destroy is

1559

thus sixty-to abiding-and

1560

destroy-of duration also that-much-from

1561

sixty-of between empty-to abide

1562

thus hundred-and eighty-from

1563

duration-of eon first regarded

1564

thus hundred-and eighty-to

1565

intermediate eon second

1566

thus joined that-much-from

1567

eon great one is

1568

said

1569

these-of manner spread-of definite-and with is

1570

wish-fulfilling-tree spread-of tantra-from extensively said like

1571

Supreme-Vehicle Treasury from

1572

vessel-and essence-of world explained is chapter two

1573

thus disciple vessel essence-of sequence shown-from

1574

now vajra-of place three these element-in exist-of dharma-of aggregates etc.-of enumeration distinction is

1575

Sun-Moon-Union tantra from

1576

element-plural and aggregates and

1577

sense-source-plural and sense-power and

1578

object-and duration-possessing awareness-plural

1579

how abiding definite do

1580

said-of meaning-to five are

1581

object element-of joy

01 03 01 01

1582

basis-aggregates-genitive essence

1583

form sense-source-genitive distinction

1584

grasper sense-power-genitive nature

1585

object and object-possessor-genitive form

1586

first is

1587

many and vast-genitive meaning-by-means-of element named

1588

divided-if

1589

outer object-by-means-of gathered and

1590

inner mind-by-means-of gathered two from

1591

first is

1592

elements five are

1593

form-possessing producing abiding and

1594

destroy-genitive cause condition and basis and nature doing is

1595

that also earth-genitive characteristic itself firm and solid

1596

water-genitive characteristic moist and wet

1597

fire-genitive characteristic hot and burn

1598

wind-genitive characteristic move and raise

1599

space-genitive characteristic vast and aperture open

1600

these-by-means-of vessel essence producing holding

1601

that itself-from outer object-by-means-of gathered-genitive element five are

1602

earth-genitive element-by-means-of body-genitive ground producing-by-means-of element

1603

water-genitive element-by-means-of name-to hold-doing-by-means-of element

1604

fire-genitive element-by-means-of object-plural ripen-doing make-by-means-of element

1605

wind-genitive element-by-means-of move-genitive world all rely-doing-by-means-of element

1606

space-genitive element-by-means-of sense-power-plural hold-doing make-by-means-of element said

1607

inner mind-by-means-of gathered-genitive element vessel and essence-to appear two from

1608

vessel action-by-means-of accumulated-by-means-of object like appear

1609

divided-if

1610

outer object appear mind-genitive delusion-from arose and

1611

inner mind appear power-from nature-to arose two are

1612

first is object appear mind-genitive latency dream like

1613

divided-if

1614

desire-genitive object continent four etc. and

1615

form-genitive object light five self-clear rainbow like and

1616

formless-genitive object concentration self-emanated other-to not-appear-plural

1617

Sun-Moon-Union from

1618

inner mind-by-means-of gathered-genitive element-to two are

1619

beings gather-doing vessel-genitive element and

1620

mind itself-from arose-genitive element itself

1621

vessel-genitive element is

1622

beings mindfulness ground vast-from arose-genitive form-genitive element and

1623

mindfulness excess from arisen formless-genitive element and

1624

mindfulness separate holding from arisen desire-genitive element thus said

1625

second inner mind appearance-potency from self-nature arise is

1626

awareness existing that-to obscuring self-potency ignorance alaya and

1627

that-to supporting alaya consciousness-genitive mind and

1628

mind and faculties gates five-genitive knowing arisen is

1629

gold ground Tal-tree grown branches and flowers and leaves arisen like

1630

this dividing object and

1631

faculty-cognition

1632

feeling three-to

1633

object occasion here knowing six-genitive previous mere knowing now object designated thus faculty-basis six-genitive name from expressed is

1634

faculty-basis also eye etc.-genitive basis-genitive sound-by-means-of understanding expressed thus knowing eye etc.-genitive element-to designated six

1635

faculty-cognition is

1636

eye etc.-genitive now knowing six

1637

feeling is

1638

future portion type six

1639

object whatever consciousness enters although

1640

previous knowing six whichever continuum existing object called

1641

that itself moment-by-means-of that's nature holding now-genitive knowing is

1642

that's after pleasure pain neutral whichever feeling gathering contact-genitive feeling called

1643

that-also object and knowing gathering from that's nature feeling-genitive reason

1644

thus six-group three from types eighteen dividing

1645

that itself from

1646

mind itself from arisen element is

1647

knowing self-clear portion from arisen eye-genitive element and

1648

knowing single-pointed from arisen ear-genitive element and

1649

knowing limitless from arisen nose-genitive element and

1650

knowings one gathering from arisen tongue-genitive element and

1651

knowing all entering from arisen mind-genitive element and

1652

knowings basis making from arisen body-genitive element and

1653

name and color hold-by-means-of thus eye-genitive consciousness-genitive element and

1654

accomplished-genitive action hold-doing ear-genitive consciousness-genitive element and

1655

other follow hold-doing nose-genitive consciousness-genitive element and

1656

object actual experience-doing tongue-genitive consciousness-genitive element and

1657

object and objectless all-to pervade-doing mind-genitive consciousness-genitive element and

1658

all-genitive meaning gather-doing make-by-means-of body-genitive consciousness-genitive element and

1659

object-plural-to mistaken understand hold-and object accomplish-by-means-of eye-by-means-of gather-and contact-genitive element and

1660

ear mind hold-and disperse accomplish-doing make-by-means-of ear-by-means-of gather-and contact-genitive element and

1661

superior knowing plural one-to gather-and other-by-means-of mind attract-doing make-by-means-of nose-by-means-of gather-and contact-genitive element and

1662

what-by-means-of object-plural follow hold-and near take-by-means-of tongue-by-means-of gather-and contact-genitive element and

1663

mindfulness all one-to gather-and object all-to enter-by-means-of mind-by-means-of gather-and contact-genitive element and

1664

coarse many plural hold-and arise plural gather-by-means-of body-by-means-of gather-and contact-genitive element

1665

that-genitive reason element these plural also object hold-doing make is

1666

that also delusion itself inner-to hold-genitive part-from arose said

1667

second basis aggregates-genitive nature gather-and heap like assembled one-to became-genitive part-from aggregate named

1668

divided-if

1669

thought with-possessive aggregate and

1670

thought not-possessive aggregate two from

01 03 02 01

1671

first is

1672

contaminated worldly individual ordinary-being-genitive aggregate five are

1673

destroy-and destroy suitable form-genitive aggregate and

1674

experience-and desire became feeling-genitive aggregate and

1675

move-and object-to enter perception-genitive aggregate and

1676

do-and latency etc. compositional-factors-genitive aggregate and

1677

know-and object-to make consciousness-genitive aggregate is

1678

thought not-possessive aggregate is

1679

noble world transcended plural-genitive individual self-genitive awareness-genitive part-to abiding five are

1680

calm-abiding and insight-genitive nature concentration-genitive aggregate and

1681

individual individual-genitive afflictions-from liberated wisdom-genitive aggregate and

1682

self and general-genitive nature see wisdom-genitive aggregate and

1683

stain-genitive direction-from completely-pure discipline-genitive aggregate and

1684

elaboration and thought-from liberated completely-liberation-genitive aggregate

1685

these-genitive-also training-path-by-means-of gathered plural-abandon above-to proceed merely part-from abandon-should-genitive direction-to moistened

1686

not-training-genitive time-genitive quality is that like not

1687

one-to liberated-genitive time aggregate named name-to-also not abide

1688

aggregate plural-from completely completely-liberated said arise-genitive reason direction one-to speak-even contradiction not know should

1689

as Sun-Moon-Orifice from

1690

aggregate plural this like

1691

thought-by-means-of obscured-genitive aggregate and

1692

thought plural nature-by-means-of not-exist-genitive aggregate

1693

thought-by-means-of obscured-genitive aggregate is

1694

this like

1695

object all one-to gather-and accomplished-by-means-of form-genitive aggregate and

1696

experience all one-to gather-by-means-of feeling-genitive aggregate and

1697

sense-power plural-genitive hold one-to gather-by-means-of perception-genitive aggregate and

1698

subtle afflictions plural gather-by-means-of compositional-factors-genitive aggregate and

1699

awareness all gather-by-means-of consciousness-genitive aggregate

1700

not-thought-genitive aggregate is this like

1701

concentration all gather-by-means-of concentration-genitive aggregate and

1702

awareness itself outflow exhausted-genitive reason completely-liberation wisdom-genitive aggregate and

1703

that itself-genitive meaning birthless-to appear-by-means-of wisdom-genitive aggregate and

1704

stain plural obvious-to clean-up-genitive reason discipline-genitive aggregate and

1705

concept all from-beyond-genitive reason completely-liberation-genitive aggregate so

1706

three nature-aspects sense-sources-genitive distinction is

1707

what which what-from arise-and spread becomes sense-sources called

1708

divided-if

1709

object-genitive nature-from own moment outer portion continuum-and grasping-agent knowing two arise-and spread do eye grasping object form etc. six and

1710

knowing-genitive nature-from moment outer portion-from arise-and object-to spread capable-from arose form-to form-as knowing eye consciousness etc. six and

1711

sense-sources twelve-in residing is

1712

also that very from

1713

sense-sources two and

1714

grasped sense-source and

1715

grasper sense-source do

1716

that also form-to perception-as think-and

1717

sound-to perception-as think-and

1718

odor-to perception-as think-and

1719

taste-to perception-as think-and

1720

phenomena-to perception-as think-and

1721

touch-to perception-as think-and

1722

eye grasping portion and

1723

ear grasping portion and

1724

nose grasping portion and

1725

tongue grasping portion and

1726

mind grasping portion and

1727

body grasping portion and twelve so so

1728

four grasping-agent faculty essence is

1729

object grasp from power-doing-genitive faculty called

1730

divided-if form-possessing first portion-from arise-and

1731

wisdom portion-from arise-and two from

01 03 03 01

1732

first is

1733

coarse aggregate form-possessing first own-condition-from arise

1734

form-to grasp capable-as produce eye faculty etc. five

1735

knowing first form-possessing own-condition-from arise mind faculty-and six go

1736

second is

1737

object-to engage capable-from arise knowing portion and

1738

faith etc. nature six go

1739

also Sun-Moon Union from

1740

faculty is two and

1741

form-genitive portion from arisen faculty and

1742

wisdom-genitive portion from arisen faculty is

1743

form-genitive portion from arisen faculty is six and

1744

coarse earth portion hold eye faculty and

1745

move wind portion hold ear faculty and

1746

gather water portion hold nose faculty and

1747

ripen fire portion hold tongue faculty and

1748

pervade space portion hold mind faculty and

1749

gather various portion hold body faculty

1750

wisdom-genitive portion from arisen faculty is six and

1751

mind completely-afflict faith faculty and

1752

mind completely-sharp portion from arisen effort faculty and

1753

without-interruption word-meaning hold mindfulness faculty and

1754

dharmata emptiness manifest produce appropriation faculty and

1755

view-genitive meaning appropriate wisdom faculty and

1756

non-conceptual meaning near produce mind completely-peaceful faculty so

1757

five object and object-possessor-genitive type is

1758

grasp and grasp-genitive type arise

1759

divided grasp object entity appear phenomenon-genitive portion and

1760

that-genitive self-nature empty dharmata-genitive portion

1761

object and object not object-possessor cognition

1762

that also object appear although extreme-grasp all free and

1763

object appear not expression beyond-genitive cognition supreme

1764

previous that itself from

1765

object two are

1766

entity-genitive object and

1767

emptiness-genitive object

1768

entity-genitive object this like

1769

form and

1770

sound and

1771

smell and

1772

taste and

1773

dharma and

1774

touch-to appear and

1775

element great four appear and

1776

enter-genitive condition different appear are

1777

empty-genitive object is

1778

emptiness all and

1779

extreme-grasp-genitive cognition all free

1780

object not two are

1781

extreme beyond and

1782

view from beyond is

1783

extreme from beyond called is

1784

entity all to self not-grasp is

1785

view from beyond called is

1786

expressible not called thus

1787

thus types divisions are

1788

illusion and dream like entity appear itself not-established

1789

essence by-means-of empty and non-exist clear-appear-genitive delusion-appear only

1790

mind itself self-arise wisdom-genitive essence ignorance from arise and

1791

essence obscuring arise

1792

these delusion-appear cleared when

1793

stainless luminosity manifest become called

1794

now these action and kleśa produced self-nature action and kleśa itself-genitive face support abide

1795

that also incorrect conceptions consciousness groups six or seven alaya with supporting that itself self-arise wisdom mind-genitive thusness self-nature completely-pure in abide

1796

that whatever not-abide thus self-arise wisdom called

1797

Uttara-tantra from

1798

earth water wind in

1799

wind space excellently abide

1800

space wind and water and

1801

earth-genitive element in abide not

1802

thus aggregates elements faculties

1803

action and kleśa rely

1804

action and kleśa correct not

1805

mental-activity constantly abide

1806

incorrect mental-activity

1807

mind-genitive pure excellently abide

1808

mind-genitive self-nature phenomena

1809

all also abide not

1810

thus

1811

that from white and

1812

black and

1813

mixed three or

1814

merit and

1815

non-merit and

1816

immovable action three

1817

merit-genitive action is

1818

occasion here saṃsāra-genitive pleasure-result produce ten-virtue and so forth merit compatible are

1819

non-merit is

1820

non-virtue ten and ānantaryas five and so forth

1821

immovable is

1822

element upper-genitive field produce action other not-move result produce reason

1823

kleśa six are

1824

Sun-Moon Union from

1825

affliction is six and

1826

ignorance called base confusion concept-genitive portion grasp is

1827

delusion wisdom-genitive portion from confused is

1828

hatred generate stage-genitive portion from confused is

1829

pride view-genitive portion from confused is

1830

attachment appear-genitive portion from confused is

1831

jealousy not-realize effect confused is

1832

those etc. including

1833

affliction thought all follow grasp mind-and

1834

memory all follow grasp mind-and

1835

transition habitual tendencies-and doubt all base became concept-and

1836

object and thing grasp portion etc. to immeasurable so

1837

dividing-as concept mass stage-means-of eighty-four thousand and

1838

attachment-and

1839

hatred-and

1840

delusion-and

1841

those portions equal-in twenty-one thousand one thousand one thousand exist-do

1842

those all also non-exist-to self-as grasp mirage-to water confused like-from arise-and rope-to snake grasp similar and

1843

vessel content-and affliction all non-exist clear-appear appearance-in dawn is

1844

Pearl-Garland from

1845

thus appear various all

1846

rope-to snake see-like

1847

that not that-to grasp-means-of

1848

outer inner vessel content two-as form

1849

that also examine-as rope itself

1850

vessel content primordially-from empty and

1851

ultimate conventional form-possessing no

1852

snake see that very see-means-of true

1853

rope see correct very true

1854

example high-on bird reside-like

1855

two truth nature is

1856

world conventional only-in and

1857

correct very-to relation non-exist

1858

emptiness space-from is

1859

that essence all liberate

1860

so and

1861

previous from

1862

aggregates illusion emanation like

1863

1864

thus vessel-and content realm aggregates etc. these-to cyclic-exist phenomena-as called-means-of

1865

nature knowing-from nirvana thus also correct essence ultimate truth-to enter does

1866

here Sun-Moon Union tantra from

1867

those all cyclic-exist cause only is thus appears is

1868

Supreme Vehicle Treasury from

1869

cyclic-exist phenomena detailed dividing and third chapter

1870

thus confused-appear phenomena enumerations knowing-from

1871

those measure-doing tenets designating

1872

vehicle enumerations extensive establishing is

1873

Rigpa Rangshar Great Tantra from

1874

kye ho secret vajra holder

1875

my vehicle immeasurable also

1876

explanation modes two-as gather

1877

cyclic-exist-and nirvana so

1878

so spoken meaning here nature two and

1879

worldly vehicle-and

1880

world-transcend vehicle o

1881

first also vehicle essence

1882

definition

1883

division

1884

purpose

1885

result-and five from

1886

essence cyclic-exist-from not-transcend mind-investigation enumeration what-which attain result-to aiming-from enumeration definite term meaning-as reside o

1887

definition is

1888

worldly excellence only-to engage-and establish o

1889

dividing-as

1890

fixated-and mistaken vehicle two so

1891

purpose is

1892

own-own result accomplish does o

1893

result is

1894

method that-own-own result that when become-manifest o

1895

that-to fixated god-and human vehicle is

1896

ten virtue-and vow abide etc. merit concordant action accumulate-means-of god-and human happiness later accomplish-means-of method and

1897

which accomplish-to enter-also basis became is fixated vehicle called

1898

Vajrasattva Magical Net Great from

1899

vehicle previous god-and human vehicle so

1900

mistaken vehicle is

1901

Rangshar from

01 04 01 01

1902

wrong vehicle this like

1903

exist aggregate three-hundred sixty hold

1904

thus this-to two and

1905

eternalism-nihilism-genitive self-nature generally taught and

1906

that-genitive types specifically explained

1907

first two

1908

eternalism view and

1909

nihilism view

1910

first outsiders-genitive traditions hold various many although

1911

cause eternalism propounding Sāṃkhya all-genitive doctrine foremost being

1912

first explained is

1913

dust darkness

1914

essence potency three portion equal self-nature self called

1915

beings all-genitive heart-in body thumb corresponding form-possessing

1916

big ones thumb-size in

1917

small sesame pod in

1918

even-smaller sesame grain-size and so forth abiding that also

1919

white

1920

oily

1921

coiled

1922

break and destroy without

1923

anyone see-not self hidden existing

1924

now dust darkness-genitive essence potency

1925

desire hatred delusion three portion equal time at

1926

that's self-nature self knows and

1927

see-not self-nature

1928

later liberation at

1929

heaven-genitive top white-umbrella completely-surrounded like liberation color-shape-possessing appear hold

1930

now that's self-nature move without-genitive essence

1931

action-activity free

1932

object knowing deep

1933

time eternal exist self-nature this not-knowing samsara

1934

knowing that's essence from not-distracted liberated and abide-occasion here sacrifice and so forth well practiced by-means-of

1935

later power-genitive abode self-genitive retinue and enjoyment complete born hold

1936

this from branched individual traditions many expanded

1937

entering from

1938

consumer eternal entity agent not-genitive self

1939

qualities object-without Sāṃkhya examined

1940

that's division slight supporting

1941

Tīrthikas traditions different became

1942

thus

1943

nihilism propounding is

1944

Lokāyata is

1945

now's see hear pleasure pain realms appear this from

1946

life previous later

1947

action cause result

1948

liberation freedom and so forth any not exist hold

1949

this also cause nihilism propounding and

1950

result nihilism propounding two from

1951

first is

1952

Naked-one relative's son and so forth some previous mind now's this not

1953

elements four self-nature abiding mind exist

1954

that's element-genitive compressed non-manifest from

1955

heat moisture and so forth conditions meeting from latency self-nature mind that arose

1956

body new to mind new entered

1957

sentient-being accomplish is

1958

that's also earth self-nature latency mind exist thus grass-trees and forest and so forth produce is

1959

water exist moistening and move and sound produce is

1960

fire exist blazing and burn

1961

wind exist movement arise that's reason is

1962

thus wood-stick and

1963

pebble and

1964

entity coarse all mind exist

1965

one-to-one striking sound come and

1966

thrown go reason and

1967

tree some night leaves wither day expand and so forth and

1968

skin peeled drying and

1969

dried grow and so forth make reason

1970

thus realm life previous's action and mind exist if

1971

tree and so forth also life previous exist become from

1972

not-exist sudden

1973

now's assembly gathering from arisen pustule's flesh boil like

1974

how manifest

1975

summer heat moisture meeting from horse-drum's grain worm-length gone direction protrusion gone

1976

not-gone side drum-tail remained and

1977

termites and

1978

insects from bee became and

1979

worm frog went thus know

1980

thus cause eternal not

1981

summer-genitive time termite-genitive nest went wood-stick pebble and

1982

grain-genitive awn and so forth sentient-being become reason

1983

cause adventitious and condition adventitious gather-means-of result sentient-being-as accomplish

1984

that also cause condition good-from result good accomplish and

1985

king daughter look beautiful queen beautiful-from arise like so think

1986

result cut speak is

1987

Katika son humped-and

1988

Mipam hair tuft-possessing etc. is

1989

present exist-to previous life non-exist not-only

1990

arise mind latent-cause produce also non-exist and

1991

essence-by arise is no

1992

that-also thorn sharp make-means-of cause someone even non-exist de sharp far long arise-and

1993

sun rise-from arise-and

1994

water waterfall-from fall etc. these cause non-exist-also essence-by arise manner thus primordially-from arise is

1995

die-from also trace non-exist-as go-means-of future result completely non-exist so think de

1996

Ishvara Black Tantra from

1997

sun rise river waterfall-to fall-and

1998

round thorn thorn sharp long sharp-and

1999

peacock tail very beautiful-and

2000

king son look beautiful all

2001

any-by not-done essence-by arise

2002

cease also non-exist future exist non-exist

2003

this all imputed adventitious confused itself

2004

2005

thus scripture establish meaning non-exist become thus rebuttal when

2006

answer also this speak and

2007

cause cut side-to re

2008

previous life mind non-exist-also present arise coarse mind exist-means-of that sentient-being-as mature time here

2009

non-exist nature habituate-as later death-from four-elements individual latent-also

2010

mind not-enter liberate-means-of scripture meaning exist

2011

non-exist-to not-habituate-as death-time earth water fire wind body four-elements outer object four-elements individual dissolve time

2012

knowledge this also four-divide-as again afflictions nature-to dissolve does so speak

2013

result cut at re

2014

non-exist nature know-as scripture other-by not-snatch-and

2015

that meaning non-exist effort make does-from

2016

this life turn-back purpose we non-exist speak scripture establish meaning exist thus say ro

2017

those two side holders Katika son humped etc. is

2018

sentient-being all first also arise space-from dawn

2019

middle also arise space-in reside

2020

last also arise space-into dissolve trace non-exist-as think-and

2021

arise space only all self-essence-as speak and

2022

space-in reside time non-reside nine reside-means-of whatever-to appear-as dawn

2023

arise space-from dawn time non-dawn nine dawn-means-of

2024

outer form etc. object white red various-and

2025

inner sentient-being-and mind concept-and

2026

body different non-arise nine arise-and

2027

liberate time

2028

non-liberate nine liberate-means-of container contents body-possessing all self-dissolve and non-liberate non-exist-means-of

2029

cease all again three-realms-to return impossible do

2030

thus birth exist all first also space-from adventitious-to arise

2031

now also space-in adventitious reside-and

2032

last also space-into adventitious liberate-from again not-return so think

2033

second those enumeration individual explaining is

2034

Rigpa Rangshar from

2035

mistaken vehicle this-like and

2036

transitory collection three-hundred sixty regard

2037

three-hundred space explain o

2038

sixty views this-like and

2039

Samkhya mistaken speak-and

2040

Vaisesika own cause speak-and

2041

Kumaralabha Great-and

2042

Karnaputra scripture hold-and

2043

secret fire-five rely-and

2044

fire-cloth sesame-oil body burn-and

2045

spear-tip asceticism mistaken conduct-and

2046

sacrifice feast asceticism-and

2047

flesh-corps body-to do place-and

2048

dog conduct enter conduct-and

2049

also clairvoyance subtle ground

2050

Buddha blessing general appear

2051

mistaken asceticism conduct o

2052

permanence views this-like and

2053

agent cause-as speak-and

2054

agent path-to carry-and

2055

permanent meaning indicate great-and

2056

eternal unchangeable speak-and

2057

occasion permanent speak-and

2058

cause permanent speak-and

2059

result permanent speak-and

2060

permanent itself path rely-and

2061

conduct permanent regard-and

2062

meaning permanent non-exist cut view-and

2063

also permanent nature o

2064

immeasurable mantra chief make-and

2065

divination prophecy chief make-and

2066

miracle subtle chief make-and

2067

debate prioritize take-and

2068

asceticism conduct and

2069

world this-to attach-and

2070

own action grasp-and

2071

hair tuft-possessing become-and

2072

Mipam cloth garment and

2073

hand-attribute chief make o

2074

action depend speak-and

2075

reasoning other destroy-and

2076

cause non-exist cut speak-and

2077

completely cut empty speak-and

2078

cause cut result cut view-and

2079

path cut wisdom cut view-and

2080

cut eternal great-and

2081

path cut result definite cut-and

2082

mistaken mind-by cut view-and

2083

cut emptiness great o

2084

Vedas secret speak-and

2085

portion concordant wrong tirthika-and

2086

manifest mind tirthika-and

2087

confused-appearance grasp tirthika-and

2088

anger produce tirthika-and

2089

activity mind tirthika-and

2090

grasp meaning non-exist tirthika-and

2091

speech word wrong tirthika-and

2092

permanent meaning non-exist tirthika-and

2093

Kani and stinginess-and

2094

Bhasira and Kabisha

2095

Sindhara and Dhasim-and

2096

Kati and Samgha-and

2097

Sankari and Dhasaka o

2098

2099

those meaning extensive explain to two and

2100

space mistaken views three-hundred sixty-as explain-and

2101

those branches sixty extensive explain o

2102

first is

2103

elements-and knowledge space-from confused-from individual concepts grasping tenets

2104

teachers hundred passed-and

2105

future-and

2106

present time three-to wrong view-as do-means-of three-hundred explain do

2107

teachers hundred what say at

2108

this-like and

2109

Jyotiska-and

2110

grasp non-exist-and

2111

life-and

2112

leaf-possessing-and

2113

purity-possessing-and

2114

Vishnu-and

2115

Vishnu mind-and

2116

three-sticks-and

2117

Kolapaka-and

2118

equal conduct and ten-and

2119

god chief-and

2120

dharma supreme-gift-possessing-and

2121

sorrow-possessing-and

2122

hand sorrow-possessing-and

2123

king-as speak-and

2124

elder-as speak-and

2125

unmoving Urtabi-and

2126

caste-and follow accordance-and

2127

bound reside-and

2128

retinue maintain called and twenty-and

2129

mountain reside-and

2130

king alms-possessing-and

2131

king banner-possessing-and

2132

lightning-possessing-and

2133

disease-possessing-and

2134

horse tame-and

2135

Kalandhaka-and

2136

vessel root-possessing-and

2137

begging go-and

2138

limb razor inside hide and thirty-and

2139

lamp hand-possessing-and

2140

gold-possessing-and

2141

accomplish speak-and

2142

faculty-and

2143

hat near-possessing-and

2144

space arise-and

2145

cart many-possessing-and

2146

meaning all-possessing-and

2147

concentration-in happy-and

2148

dharma-possessing and forty-and

2149

food cold-possessing-and

2150

shoulder garment-possessing-and

2151

bag one-possessing-and

2152

north direction bank-at reside-and

2153

south direction bank-at reside-and

2154

conch sound-possessing-and

2155

god support gift son-and

2156

snake-to harm do-and

2157

all-to harm do-and

2158

various form-possessing and fifty-and

2159

Kakanadha-and

2160

cut-and

2161

god village-and

2162

garment non-exist-and

2163

earth hollow-in reside-and

2164

moon half-possessing-and

2165

dharma think-and

2166

mother-to respect-and

2167

father-to respect-and

2168

moon dawn and sixty-and

2169

sun dawn-and

2170

hand eat-and

2171

heart life-and

2172

pass become-and

2173

pass non-become-and

2174

aggregates three-possessing-and

2175

two three-by live-and

2176

enter-and Samkhya yogin-and

2177

owl and seventy-and

2178

forest-in reside-and

2179

Bhakhanapa-and

2180

Bhala dog-five-and

2181

Brahmin conduct-and

2182

conduct-and

2183

animal lord-and

2184

Gautama-and

2185

peaceful woman-and

2186

very bath woman-and

2187

river bank-at reside and eighty-and

2188

harm do-and

2189

cyclic-exist-from liberate-and

2190

scatter do-and

2191

first-and

2192

Bharadvaja-and

2193

Bhrsha Samkhya-and

2194

Patanjali-and

2195

god worship-and

2196

other-to not-bow-and

2197

garment piece-possessing and ninety-and

2198

owl wing-possessing-and

2199

three-times water-in enter-and

2200

contradiction non-do-and

2201

forefather-possessing-and

2202

garuda-and

2203

house enclosure-in reside-and

2204

Arya chief-and

2205

relative son-and

2206

support do-and

2207

ascetic and hundred full o

2208

these are some permanent speak

2209

some cut speak

2210

some two both speak-also permanent cut two-as gather and

2211

Rangshar from

2212

that also brief this-like and

2213

permanent-and cut o

2214

cut view meaning this-like and

2215

suddenly cut tirthika emptiness great

2216

continuity cut space empty like

2217

cut nature non-exist-as view

2218

result cut empty o

2219

empty non-exist permanent is

2220

permanent vehicle tenet and

2221

permanent eternal tenet o

2222

cause permanent thing this-like and

2223

own-own citta mandala-from

2224

father cause-from not-arise-and

2225

mother condition-on not-depend-and

2226

big big-as bean-like

2227

small small-as mustard-seed-like

2228

even small hair tip-like

2229

oily smooth white clear

2230

thus cause nature that

2231

primordially not-change permanent-as exist

2232

that-and habitual tendencies aggregate this

2233

not-separate one-as reside-means-of at

2234

cause permanent tenet-as think

2235

result permanent this-like and

2236

fortune-or great lord itself

2237

rely-and worship virtue-means-of

2238

first body this abandon become-also

2239

own-own ground-on birth does

2240

fortune-or great lord-by

2241

do-means-of result permanent-as think

2242

permanent-and cut nature two

2243

own-own meaning-to not-agree o

2244

2245

second those branches sixty meaning extensive explain is

2246

also that very from

2247

Samkhya think is this-like and

2248

atom-and

2249

darkness-and

2250

energy three permanent-as think o

2251

that also delusion-by base do think

2252

attachment-by happiness produce does

2253

anger-by army turn-back think o

2254

that Samkhya thought-doctrine is

2255

Vaisesika view this and

2256

outer aggregates elements-and ayatanas-to atom minute-as view o

2257

that also first grasp grasp-from atom-and minute count and

2258

this cease cause condition is

2259

this empty anything non-exist cause condition is

2260

body this abandon-and mind space latent

2261

body this arise latent

2262

trace non-exist empty end-in reside o

2263

Kumaralabha tenet this-like think

2264

mind non-exist body think

2265

body-to mind non-exist de

2266

mind non-exist-means-of body abandon time empty anything non-exist-as think o

2267

Karnaputra tenet this-like and

2268

appear this occasion permanent-as see-and

2269

ultimate-to appear this not-permanent-as think o

2270

future appear-to fortune-or lord retinue permanent-as think

2271

Karnaputra accepted-doctrine also thus

2272

secret fire-five teach this-like and

2273

Buddha emanation realm-in reside person lamp send-means-of

2274

wisdom-five appear-from Buddha clairvoyance subtle see and

2275

fire five-to conduct exist

2276

that also sandalwood tree-to sesame-oil cook and

2277

fire aggregate five send-and own body burn do also exist

2278

fire-cloth called own body-to cloth sesame-oil cook-from own body-to wrap and

2279

that-to fire send-and own body burn do also exist

2280

spear-tip three asceticism conduct exist

2281

that also spear-tip three ground-on place and that tip-to jump and asceticism conduct exist

2282

rock or cliff-to jump and body destroy do exist

2283

mistaken portion grasp conduct called and

2284

own body-from flesh mirror-like shoulder right left-and head crown-from peel remove-and

2285

own body this earth hole-into place and

2286

cemetery kind-by own body worm feed do also exist

2287

also mistaken animal conduct called and

2288

dog conduct enter-from mistaken asceticism conduct do also exist

2289

agent cause-as speak is

2290

example carpenter skilled man-and woman form different do and action do like

2291

dharma etc. also own clairvoyance-by action do-from then fortune-or lord retinue-to birth think o

2292

agent path-to carry tenet is

2293

world this-to house etc. action do-means-of

2294

future own body abandon-and

2295

fortune-or lord-by own front receive-from Mount-Meru terrace-at reside does

2296

permanent meaning indicate view is

2297

meaning own permanent-to other cut sudden cut-to show o

2298

permanent eternal-as speak is this-like think

2299

meaning permanent unchangeable great-to nature not-definite think o

2300

also occasion-to change speak is

2301

this-like and

2302

meaning cut occasion permanent-as view o

2303

cause permanent-as view is

2304

own heart center-in cause thing that shape round

2305

color white

2306

big small measure bean-like and

2307

father cause-from not-arise-and

2308

mother condition-by not-produced permanent-as view exist

2309

result permanent-as think is

2310

cause not-permanent and mind thing non-exist

2311

result permanent and fortune-or lord exist thus say o

2312

permanent path rely is

2313

cause not-permanent and mind thing non-exist

2314

result not-permanent and fortune-or lord ground companion non-exist-as not-arrive and

2315

path permanent and fortune-or lord path-in Mount-Meru top-at reside and

2316

there path-to abide-as wish-is

2317

also conduct-to permanent-as wish-is

2318

cause-and result not-permanent and conduct permanent-by liberation-as wish and

2319

object house home permanent

2320

appearance this-all permanent-as view-o

2321

meaning permanent non-existent-to cut view-is

2322

meaning cut view and

2323

this-itself permanent-genitive tenet conduct-do

2324

evil mantra chief-make-from ruin action fierce do-and black person single-point-as speak

2325

that-to attached-and result wish-o

2326

divination prophecy chief-make-is

2327

world this-genitive happiness only-to depend and future trace non-existent say-o

2328

miracle subtle chief-make-is

2329

world this-to miracle-by army force turn-back exist and future-to also miracle-by defeat-from fortune-or lord-genitive retinue-to birth wish

2330

debate prioritize view this-like and

2331

own truth internalize-from other destroy hope do also exist

2332

mistaken asceticism-to hope do also exist

2333

world this-to attached-is

2334

world benefit-called and world this-genitive action conduct

2335

also own truth internalize-from other-to pride kill do also exist

2336

some custom-by meaning seek do also exist

2337

that-also hair tuft made-from meaning seek do also exist

2338

cloth single alternately body wrapped-from self-to inner heat arisen says do also exist

2339

hand-attribute khatvanga-and damaru hold-from I emanation body am says do also exist

2340

you-by virtue what-done I-to benefit says and meaning that-to depend do also exist

2341

own reasoning-by other reasoning destroy-from my action is says and meaning that-to depend do also exist

2342

cause cut space-like sudden cut says do also exist

2343

sudden cut self-genitive body also empty says do also exist

2344

cause also cut result also cut

2345

you-by virtue what did self-to benefit say claiming meaning that rely plural also exist

2346

self reason-by-means-of other reason refute-from self action is say claim meaning that rely plural also exist

2347

cause empty sky like without-support say plural also exist

2348

without-support that self body also empty say plural also exist

2349

cause also empty fruit also empty is

2350

cause cut and mind entity-as hold-to nothing-exist

2351

effect cut and life-force and lord nothing-exist says do also exist

2352

also path cut and withered-thing nothing-exist

2353

primordial-wisdom cut and Buddha nothing-exist

2354

cause and effect nothing-exist and emptiness completely-cut says do also exist

2355

path-on dwell-time-by cut those effect definitely-cut says do also exist

2356

mistaken mind-by life-force cut

2357

life-force cut-from meaning arise says do also exist

2358

cut and emptiness and you also cut I also cut because-of nothing-exist says do also exist

2359

knower secret speak and

2360

meaning or space like-like and emptiness completely-cut and

2361

existent entity-as nothing-exist

2362

part slight-some exist

2363

faculty-on appear suitable and also exist says do also exist

2364

part consistent-from deviate mu-stegs called

2365

Buddhist Buddhist-from part consistent-from deviate and

2366

Buddhist-genitive tenet wrong-by deviate flesh only

2367

manifest appear mind-genitive magic called think and

2368

all magic called teach do also exist

2369

also mistaken appear these true exist and

2370

ultimate meaning nothing-exist because-of says do also exist

2371

anger arise-by spirit finish and clan-genitive son anger-on dwell-to-be says self also exist

2372

object-as mind this self-arisen self thus correction nothing-exist says do also exist

2373

deity body meditate only-on rely and sufficient says do also exist

2374

some and mu-stegs doer thus and mu-stegs debate like speak-from deviate those also exist

2375

permanent this only thus this-on anything do-to nothing-exist says do also exist

2376

ka- called

2377

meaning indifferent wish

2378

ser-sna-ba called

2379

appear diminish and empty fear-genitive suffering with exist

2380

sam-ba-ri called

2381

special -genitive meaning what-even not-exist common -genitive meaning what-even not-exist-as wish-is

2382

ka-bhi-sha called

2383

common -genitive meaning not-exist-on special -genitive meaning what-even exist-as wish-is

2384

sin-dha called

2385

meaning what-even not-exist-as wish-is

2386

dha-sing called

2387

meaning what-even exist-as wish-is

2388

ka-ti called

2389

meaning what-even exist-as-on breath cut until cut-as wish-is

2390

sang-gha called I sangha-genitive feature-as enter thus sufficient says do also exist

2391

sham-ka-ri called

2392

compounded not-permanent true

2393

compounded not-permanent true permanent-and

2394

life-force or lord true

2395

dho-sha-ka called

2396

all -genitive sutra life-force and lord-on gathered

2397

life-force and lord meru-genitive top-on exist definite says do also exist

2398

thus view-of-aggregates numberless-genitive sutra two-on gathered

2399

those also permanent and interruption

2400

those-from view-of-aggregates numberless spread says

2401

thus teach all extreme-view and

2402

extreme-end and

2403

distant-benefit and

2404

indifferent four-on gathered

2405

those also extreme-view called eternal permanent-as speak called

2406

extreme-end

2407

permanent also permanent non-permanent also non-permanent thus both-as speak

2408

distant-benefit permanent interruption half-as wish

2409

indifferent completely-cut-as speak called

2410

those also permanent interruption two-on gathered

2411

former those from

2412

those like wrong-views

2413

type four-on gathered-as taught

2414

extreme-view and extreme-end and

2415

distant-benefit and indifferent

2416

those also explanation-method this-like

2417

extreme-view permanent eternal

2418

extreme-end half-permanent half-cut

2419

indifferent cut completely-cut

2420

distant-benefit effect cut

2421

thus three hundred sixty also

2422

type four-on gathered

2423

those also permanent interruption two-on gathered

2424

thus

2425

these teach-genitive purpose-is

2426

path wrong recognize-by not enter

2427

those from

2428

thus-like and clans-genitive son you wrong-genitive path-to enter-by fear-genitive because-of I aggregates-genitive view many gathered and teach-is thus spoke

2429

outside-genitive philosophical-position explain finished

2430

second world-from transcend-genitive vehicle extensively divide-to three

2431

outside-from superior-genitive method

2432

categories generally teach

2433

particulars extensively explain

2434

first and dharma-marks-genitive mudra four accept-by deity jewel three-on refuge-to go-by superior

2435

outside-genitive path-on those nothing-exist because-of

2436

mudra four and compounded all impermanent

2437

defilement with possessed all suffering

2438

dharma all empty and self nothing-exist

2439

suffering-from liberation peaceful

2440

second and five

2441

essence

2442

definition

2443

division

2444

purpose

2445

effect

2446

world-from transcend-genitive vehicle-genitive essence and

2447

dharma categories what samsara-from definitely exit-genitive method supreme

2448

definition what enter and happiness arise

2449

compendium from

2450

that what mount and beings all suffering reverse

2451

joy happiness bliss excellence accomplish virtue

2452

vehicle this space-like measureless palace great

2453

thus

2454

divide and

2455

small and great two or

2456

hearer self-enlightened bodhisattva vehicle three or

2457

disciple-genitive mind-on regard and inconceivable

2458

lankavatara from

2459

until mind engage until

2460

vehicle-genitive limit-on reach nothing-exist

2461

thus

2462

purpose and temporary and ultimate-genitive meaning two accomplish-genitive purpose exist

2463

effect and three-realms-from definitely exit liberation obtain

2464

third particulars extensively explain

2465

rigpa-rangshar from

2466

vehicle-genitive division this-like

2467

sutra and extensive great and

2468

also extensive great

2469

extensive great and

2470

eighty-four thousand inconceivable

2471

extensively number many great

2472

inconceivable measure nothing-exist

2473

inexpressible thought transcend great

2474

great victor this-like

2475

Division type nine-as think

2476

Listener and self-enlightened and

2477

Thus bodhisattva

2478

Kri-ya and Upa and

2479

Thus Yoga vehicle-as taught

2480

Maha Anu Yoga and

2481

Thus Dzogchen Ati

2482

Thus type nine-as taught

2483

Dharma teaching great is

2484

Thus spoke meaning establish

2485

Generally Buddha-of Dharma classification limitless although

2486

Vehicle only gather thus

2487

Vehicle generally taught great small two or

2488

Characteristic vehicle and

2489

Effect vajra vehicle and

2490

Extensively explain thus

2491

Faculty inferior three-on

2492

Listener self-enlightened bodhisattva three vehicle and

2493

Medium three Kriya Upa Yoga three and

2494

Sharp three-on

2495

Maha Anu Ati three taught

2496

Ati arrangement great from

2497

I taught Dharma-s

2498

Beings mind-of stage from

2499

Great and small-of difference by-means-of

2500

Stage two-of method-as taught

2501

Own view and leave-placed

2502

Own self stage two

2503

Inverted and correct view

2504

Wrong realize by-means-of samsara-on dwell

2505

Correct stage three

2506

Small mind and great and

2507

Thus medium mind possessed-on

2508

Stage three-of method-as taught

2509

Small stage type three

2510

Those view with compatible Dharma

2511

Thought by-means-of obscured-on listener

2512

Conception possessed-on self-enlightened

2513

Thought grasp possessed-on bodhisattva

2514

Medium three-on teaching

2515

Very inferior on deed

2516

Inferior those-on action

2517

Consciousness possessed-on yoga itself

2518

Great stage possessed three-on

2519

Mind vast-on generation

2520

Mind concentrated-on completion

2521

Supreme fresh supreme-on completion great

2522

thus

2523

Very extensive great vehicle

2524

Word all three-baskets-on gather

2525

Mantras manifest great because-of

2526

sutra and

2527

discipline and

2528

abhidharma and

2529

great-genitive vehicle and

2530

word all three baskets-on gather

2531

mantras and manifest great because-of

2532

sutra and

2533

discipline and

2534

abhidharma and

2535

those three equal-on twenty-one thousand

2536

dharma heaps eighty-four thousand

2537

those-from also divide and beings thought accumulations taming-genitive antidote each-on regard and extensively number many inconceivable expression-from transcend exist

2538

context this-on vehicle nine-as categorize-from

01 04 02 01

2539

first hearer-genitive vehicle explain-on five-from

2540

essence

2541

samsara-from self alone liberation think mind person self nothing-existent realize method become

2542

definition teacher-on dharma hear and other-to proclaim and existence last enlightenment accomplish teacher depend hearer

2543

purpose

2544

samsara-from definitely exit

2545

effect

2546

with-remainder without-remainder foe-destroyer obtain

2547

divide and sautrantika and

2548

vaibhasika two-from

2549

vaibhasika

2550

gross relative-genitive truth this yak-horn conch-shell like gathered one-as appear although

2551

ultimate dust-atom part possessed separate-pieces think

2552

knowledge-genitive stream relative

2553

momentary ultimate part nothing-existent pot-water like

2554

aggregates and elements and sense-bases-from

2555

gross appearance dust-fine-as surround intermediate with possessed think

2556

person self nothing-existent accept although dharma self dust-atom and momentary exist accept

2557

those also four truths gathered dharma-on cause effect abandon accept know

2558

cause

2559

origin

2560

cessation

2561

condition-genitive type four-on focus

2562

knowledge-genitive type suffering know

2563

origin abandon

2564

path rely

2565

cessation obtain method know and

2566

suffering by abandon

2567

emptiness and

2568

selflessness realize type-by

2569

path

2570

reasoning

2571

cultivate

2572

definite liberation-by

2573

cessation

2574

peace

2575

excellence

2576

selflessness-genitive method cultivated-by

2577

three-realms-genitive seeing and cultivation-by abandon four-hundred fourteen abandoned

2578

exhaustion knowing and

2579

non-arising knowing-genitive wisdom supreme manifest made liberated

2580

sautrantika

2581

object four-truths-to

2582

cognizing cognitions twelve knowing

2583

kleśas latent eighty-eight abandoned

2584

wisdom supreme realize

2585

that-also person-genitive selflessness previous like

2586

that-genitive top dharma-genitive realm portion one surpass

2587

that-also portion with atom knowable bases five mainly obstructed

2588

main mind-genitive ground

2589

retinue mind from arise-genitive ground

2590

cohesion-not conditioned aggregate-genitive ground

2591

unconditioned eternal-genitive ground

2592

appearance form-genitive ground and five-genitive dharmatā realize-by

2593

portion-without atom only not-obstructed

2594

dharma-genitive realm-genitive portion half grasped-object coarse-appearing atom wing one not-reached commenced that also

2595

portion-without realize-by previous surpass

2596

meaning-genitive manner non-exist thus atom not-accept like

2597

these both path cultivate time path five arise sequence earnest-do when

2598

three-poisons general-genitive antidote selflessness and illusion cultivate

2599

individual-genitive antidote

2600

desire impure substances eight and

2601

skeleton cultivate

2602

anger love and delusion dependent-arising forward-reverse cultivate

2603

concept-genitive antidote breath out in counting meditate

2604

selflessness cultivate also object and object-possessor ceased cessation what-also non-observing-genitive object cultivate

2605

dullness torpor-genitive delusion-genitive antidote crown-bump butter-lamp burning mind placed make

2606

thus made-by

2607

faculties dull and medium effort

2608

some possessing life that itself result obtain

2609

sharp

2610

bodhisattvas some path five previously-gone collections much accumulated basis-on seat one-on path five completed liberated desire

2611

that-also hearer-genitive vehicle-from

2612

their path that intellect small and

2613

medium and

2614

great-by hearers and

2615

self-enlightened and

2616

buddhas-genitive awakening three accomplish desire

2617

mahayana and mantra-genitive path called not desire

2618

that also hearers and self-enlightened white completely-seeing ground and so-forth inferior-genitive grounds eight teach

2619

that supporting stream-enterer and

2620

once-returner and

2621

non-returner and

2622

foe-destroyer

2623

each entered and

2624

abiding two-two dividing great-person-genitive stages eight called

2625

bodhisattvas great-joy and so-forth-genitive grounds ten also renunciation-genitive results four exist teach

2626

those also rigpa-rangshar-from

2627

hearer vehicle this like

2628

entering-genitive gate truths four

2629

hearers general-genitive entering gate

2630

divisions type two desire

2631

vaibhasika and sautrantika

2632

vaibhasika-genitive view-is

2633

aggregates realms and sense-bases-to

2634

yak-drum marrow manner desire

2635

own intellect-genitive sign became-if

2636

dust and atom desire

2637

thus completely-analyzed-from

2638

emptiness meditate

2639

sautrantika-genitive view-is

2640

recitation made self-nature and

2641

hearing contemplation meditation three

2642

wisdom three cultivation-by

2643

grounds ten-genitive result obtain desire

2644

hearers general-genitive type-is

2645

truths type four meditate and

2646

results type four desire

2647

that also meditation-method this like

2648

cessation meditate desire-to

2649

origination abandon desire

2650

cessation meditation-method this like

2651

external elements these-to

2652

non-attached abode entered-from

2653

first food accustomed make

2654

food accustomed became and

2655

samadhi samadhi meditate

2656

samadhi non-concept single-point meditate

2657

victor maitreya-genitive teaching-to

2658

result obtain desire

2659

origination abandon this like

2660

food-genitive concept free and

2661

origination-genitive continuum cut desire

2662

that also anger antidote meditate

2663

kleśas all abandon

2664

ground-path meditate this like

2665

desire antidote meditate and

2666

delusion antidote meditate and

2667

thus path-genitive meditation-is

2668

suffering abandon desire

2669

path-genitive meditation-method this like

2670

desire-genitive antidote as

2671

own forehead-genitive mandala-in

2672

skeleton white thumb-size

2673

white light-ray accumulate meditate-from

2674

that-from produced head only

2675

then body only meditate

2676

then own surrounding only

2677

then whatever-appear all meditate

2678

thus three-thousand white

2679

thus white accustomed became-from

2680

desire suffering abandon

2681

delusion suffering abandon-is

2682

own head-genitive crown also

2683

fire red clear tone one

2684

meditation-by knowledge clear and

2685

mind empty-as think

2686

that-by delusion suffering abandon

2687

thus type four meditate-by

2688

effect type four obtain

2689

effect four what

2690

cessation meditate-of effect

2691

stream-enterer obtain

2692

great joy obtain-from

2693

thus seven grounds below

2694

origination meditate nature-by

2695

once-returner obtain

2696

eight grounds below obtain

2697

path meditation excellence-by

2698

foe-destroyer effect obtain

2699

ten ground finish obtain

2700

ground and mother-on dwell time

2701

listen thus hear make

2702

seven grounds below hero

2703

own own master-on listen

2704

eight grounds below hero

2705

emanation body-on listen think

2706

those also entity-as see nothing-exist

2707

blessing-by hear

2708

hearer vehicle thus think

2709

thus

2710

second self-enlightened vehicle on also five from

2711

essence

2712

self benefit partial-by enlightenment teacher-on not depend existence last time manifest make method self nothing-existent half and two realize nature

2713

definition self alone buddha-as think

2714

purpose samsara-from liberation enlightenment medium obtain

2715

effect foe-destroyer two

2716

divide thus

2717

crow like flock gathered and

2718

rhinoceros like alone dwell two from

2719

rhinoceros focus object four truths gathered dharmas-on

2720

dependent-arising twelve method arise meditate-by

2721

three-realms-genitive subtle defilements all abandon think

2722

those also ignorance cause from formative

2723

those-from consciousness aging-death until before-after cause effect know

2724

view person self and

2725

dharma self-genitive half outer grasp dust-atom part possessed and part nothing-existent two both nothing-exist-as

2726

reflection like nature essence nothing-exist thus not arisen realize

2727

those also dharma self-on outer grasp and

2728

inner antidote grasp knowledge two true superimpose

2729

person self aggregates five gathered dharma-on abandon knowledge I and mine grasp

2730

person and dharma self called

2731

arya hearer person self nothing-exist realize although dharma not realize

2732

self-enlightened those above dharma outer grasp nothing-exist realize although grasp nothing-exist-as not realize

2733

abhisamayalankara from

2734

grasp object thought abandon purpose and

2735

grasp not abandon purpose and

2736

support rhinoceros like path

2737

correctly summarize know

2738

thus

2739

time great kalpa hundred accumulation path gathered accumulation gather from arise

2740

rhinoceros kalpa hundred cause

2741

thus taught

2742

crow like

2743

dependent-arising method reverse meditate

2744

charnel-ground-to go corpse this what from arise

2745

death from arise thus from ignorance until contemplate

2746

self nothing-exist half and two realize ground make

2747

path five meditate-by wear-out and not-arise knowledge enlightenment manifest make

2748

those two also body sign door from dharma show speech door from not show

2749

method these also rigpa-rangshar from

2750

a-ho secret master listen

2751

self-enlightened sutra vehicle

2752

enter door dependent-arising twelve

2753

realize view person self nothing-exist

2754

dharma half power exist view

2755

protect discipline two hundred fifty keep

2756

meditation stage non-thought dharma-nature meditate

2757

outer and inner dependent-arisings

2758

habit strength become and

2759

effect finish measure think

2760

those also example indication this-like

2761

example charnel-ground corpse like

2762

charnel-ground-to go

2763

corpse this first what from arise

2764

now this entity what

2765

thus example indicate make

2766

those also ignorance from arise

2767

ignorance from formative

2768

formative consciousness

2769

consciousness-from name arise

2770

name-from form nature arise

2771

form-from sense-bases six arise

2772

sense-bases six-from contact arise

2773

contact-from feeling arise become

2774

feeling-from craving arise become

2775

craving-from grasping arise

2776

grasping-from existence arise

2777

existence-from birth arise

2778

birth-from aging arise

2779

aging-from sickness arise

2780

sickness-from death arise

2781

thus dependent-arising twelve meditate

2782

thus meditate excellence-by

2783

twelve grounds effect obtain

2784

unpleasant type eight meditate

2785

charnel-ground direction-to go

2786

own body-on thus contemplate

2787

first type blue-as think

2788

then type red and

2789

type remain and

2790

thus type swollen and

2791

thus type worm-entered and

2792

type scattered-as think

2793

thus type white

2794

those attachment antidote-as

2795

unpleasant type eight meditation

2796

listen and hear nothing-exist

2797

therefore self-enlightened vehicle think

2798

thus

2799

third bodhisattva vehicle establish on two

2800

lesser vehicle-from how superior method and

2801

special superior vehicle itself explain

2802

first

2803

method great-compassion and wisdom self nothing-exist two realize-by special make

2804

ratnavali from

2805

emptiness compassion essence possessed

2806

enlightenment accomplish some-on

2807

thus and

2808

those compassion only-by

2809

enlightenment until existence connection make

2810

hearer vehicle those from

2811

bodhisattva aspiration and

2812

conduct dedicate not explain-by

2813

vehicle great how become

2814

thus and

2815

compendium from

2816

method nothing-exist wisdom separate-by hearer thus fall

2817

thus extensively spoke

2818

second five from

2819

bodhisattva vehicle essence

2820

dharmas all space-like realize great-compassion-by other benefit vast act cause or method supreme become

2821

those from

2822

vehicle this space-like measureless palace great

2823

joy happiness happiness manifest obtain supreme

2824

that what mount thus beings all suffering reverse

2825

cause by-means-of those vehicle great called

2826

thus

2827

definition method what-on depend liberation great city supreme-to lead-by vehicle great

2828

purpose mind supreme become those buddha obtain make

2829

effect eleven all-illuminate ground accomplish

2830

divide many although

2831

occasion this-on path-general-genitive essence briefly teach-and

2832

establish-tenet-genitive individual extensively explain two-from

01 04 03 01

2833

first-and characteristic-vehicle-genitive tradition-by-means-of faculty-sharp mind-power-great those-genitive path that-also ground-truth-two-genitive self-nature know-should

2834

knowing how practice

2835

path-complete-genitive fruit teach three-from

01 04 04 01

2836

first

2837

appearance-existence samsara-nirvana-by-means-of gather phenomenon-all truth-two-genitive self-nature toin gather

2838

root-wisdom from

2839

buddhas-by-means-of dharma teach-and

2840

truth-two correctly rely

2841

world conventional-truth-and

2842

ultimate-genitive meaning truth

2843

thus say-and

2844

magic-illusion from

2845

truth-two-genitive manner ininto abide

2846

thus

2847

this-on phenomenon-mark-appear intellect-genitive object appear conventional-truth is

2848

divide false-and true conventional two-from

01 04 05 01

2849

first appearance-existence container-contained intellect-arrange dharma-all false conventional is

2850

object-delusion-appear intellect-false-genitive essence appear because

2851

that-also imputed appear those intellect-deluded function-accordant appear

2852

function capable

2853

analyze essence by-means-of free

2854

illusion-genitive eight examples-genitive manner

2855

non-exist clear-appear where arise

2856

previous from

2857

dream like illusion like

2858

gandharva-city like

2859

thus arise and thus abide

2860

thus also cease teach

2861

thus

2862

true conventional is

2863

deluded-appear although blissful-migration-and liberation-genitive cause make

2864

virtue-ten-genitive action white

2865

generosity and-so-forth merit-genitive collection-and

2866

collection-prepare-genitive see-meditate-four-genitive mind-genitive samadhi wisdom-genitive cause capable intellect-genitive object path-truth gather those

2867

root-commentary-genitive commentary-on

2868

path-truth-all by-means-of compound

2869

compound-all conventional is thus

2870

dharma-nature inherent-locative dwell emptiness-essence and subsequent measure wisdom elaboration peaceful aspect with ultimate truth is

2871

divide nominal ultimate and verbal ultimate

2872

divide non-nominal ultimate and truly-authentic ultimate two-from

01 04 06 01

2873

first reasoning-by-means-of divide examine nothing-establish dharma-nature all primordially-locative realize wisdom nature-with accord arise

2874

truth-two from

2875

arise etc negate ultimate and

2876

accord purpose also desire

2877

non-arise elaboration-all peaceful locative

2878

ultimate term called

2879

thus

2880

second

2881

dharmas primordial-locative exist-not-exist elaboration-from transcend sphere nature-by-means-of pure

2882

root-wisdom from

2883

other-from know-not peaceful and

2884

concept nothing meaning different nothing

2885

elaboration-by-means-of-from not elaborate

2886

that characteristic is

2887

thus

2888

second knowing experiencing take stage

2889

bodhisattva householder-if novice-vow take or not-take suitable

2890

fully-ordained novice-discipline ten

2891

bhikshu-discipline two-hundred fifty

2892

bhikshuni three-hundred sixty-three ground make above

2893

mahayana aspiration-entering mind generate

2894

training-sutra eighty-five locative dwell

2895

accumulation-path small mindfulness establishment four

2896

medium correct abandonment four

2897

great miraculous foot four

2898

preparation-path heat peak faculty five

2899

patience dharma-supreme strength five

2900

seeing-path enlightenment-genitive path limb seven

2901

meditation-path nine-ground superior-path eight meditate

2902

great-joy like ground-path heat measure sign with complete

2903

non-learner-genitive path manifest make

2904

third completion-genitive fruit

2905

all-illumination-ground-locative self-purpose dharma-body and

2906

other-benefit form-body supreme two obtain

2907

what-like and what-extent know wisdom-two-by-means-of see

2908

beings-genitive benefit samsara not-empty until make

2909

entering from

2910

peaceful-body wish-fulfilling tree like clear-become locative

2911

wish-fulfilling jewel like thought nothing

2912

migrate-liberate until world benefit always

2913

this elaboration-from free and appear is

2914

thus speak

2915

these manner extensively

2916

rigpa self-appear from

2917

bodhisattva vehicle

2918

entering door two truth

2919

ultimate and conventional

2920

protect manner discipline limb

2921

vow eighty-five

2922

view emptiness wisdom

2923

ultimate conventional this-like

2924

conventional type two-as think

2925

false and truly correct

2926

false conventional this-like

2927

imputed appear all

2928

accord appear function able

2929

analyze essence nature-by-means-of free

2930

meaning nothing-exist like appear

2931

that false conventional

2932

truly conventional this-like

2933

virtue ten action and

2934

white become thought and

2935

faith thought what-extent

2936

truly conventional great-as think

2937

generosity and-so discipline and

2938

likewise concentration and-so-forth

2939

truly conventional great

2940

ultimate locative also type two

2941

nominal ultimate and verbal ultimate

2942

truly mental ultimate

2943

nominal ultimate-by-means-of

2944

all refute debate

2945

that also valid-cognition reasoning

2946

what those-nature locative thus appear

2947

word emptiness great locative

2948

meaning empty and not realize

2949

nominal ultimate

2950

truly mental ultimate

2951

emptiness utterly nothing meditate-as think

2952

example space empty like

2953

emptiness meaning that-nature that-nature

2954

emptiness limit-interrupted nothing-exist

2955

thus act and attach

2956

path this-like think

2957

ground-locative purify think

2958

that also heat arise patience and

2959

peak world dharma-supreme

2960

— heat-inaspect-three-by show

2961

outer and inner and both

2962

outer-genitive heat arise this thus

2963

second stainless-fromof

2964

entity-toin appear empty arise

2965

that concentration practice-is

2966

ground-two pure-toin arise declare

2967

inner-genitive heat sixth toin

2968

empty knowable pure-toin understand

2969

both-genitive heat this thus

2970

seventh pure-fromof arise declare

2971

eighth patience obtain-is

2972

ninth peak end-reach

2973

tenth world dharma supreme

2974

likewise ground-ten obtain wish

2975

that enlightenment vehicle-is

2976

emptiness-genitive word-not letter-not

2977

utterly-not empty-as wish

2978

thus speak

2979

meaning-second established-tenet extensive-explanation toin two

2980

mind-only and middle-way-genitive tradition extensive-explanation

2981

first also white-red various-appear consciousness with this-all self mind-genitive aspect true-as mind-only aspect-true and

2982

consciousness-genitive aspect false-as mind-only false two-fromof

01 04 07 01

2983

first meaning-appear self consciousness-genitive aspect outward arise only

2984

pond-bank jewel tree branch-toin hung jewel keke-ru image water-inside-toin arise when jewel aspect outward-toin arise like thus wish

2985

this-toin divide

2986

aspect-genitive number that-nature consciousness-genitive number also that-many-as wish and

2987

aspect and consciousness egg-split like wish and

2988

aspect and consciousness various two-not-as wish three-fromof

01 04 08 01

2989

first sound hear time sound-hold consciousness one-only arise

2990

form etc hold consciousness not arise like

2991

object which-toin enter that consciousness arise other not arise-bywith

2992

aspect-genitive number how-many consciousness wish

2993

second outer various-appear also consciousness-fromof arise and

2994

that-hold-genitive consciousness-also mind-from arise-bywith

2995

egg-split like aspect and consciousness object-object-possessor mind-one locative arise-is

2996

now object-hold when outer aspect consciousness-one locative inner-hold-doer consciousness-one arise also

2997

beginning-not latent-tendency-bywith thus two-as appear also

2998

self-awareness one-only-from other-as establish not egg-split like-is

2999

then outer aspect consciousness-one locative that time hold-hold consciousness-one arise when thought two simultaneous become say-if

3000

not become

3001

aspect consciousness that thought not is-bywith

3002

third outer object-genitive aspect various-as appear also

3003

inner-hold-doer consciousness-one-bywith know

3004

fortress within monkey one enter quick-bywith

3005

aperture four neck enter-enter look-look like

3006

five-door locative consciousness-one-bywith enter object-know

3007

know time-locative-also aspect and consciousness both mind-one nature-as end-not different

3008

dream appear and hold-doer self-as appear both also sleep-one consciousness-locative end-not different like wish

3009

second aspect false-is

3010

outer meaning aspect consciousness-locative mistaken-appear latent-tendency false consciousness-as true not-is

3011

that-meet-doer consciousness also false-bywith measure

3012

experience true-bywith measure not-is

3013

object consciousness both also mistaken-appear false nature only-as wish

3014

this-locative divide with-stain false intermediate wish and

3015

stainless pure intermediate wish two-from

3016

first now aspect various-as appear and

01 04 09 01

3017

that-meet consciousness both intellect-stain appear only-from

3018

ultimate non-dual primordial-wisdom element quality with only exists

3019

consciousness-as establish what also not-is

3020

buddha dharma-body remainder not-is

3021

buddha-genitive dharma-body remainder without is

3022

non-dual primordial-wisdom that

3023

stainless suchness is-locative

3024

remainder-with time-locative latent-tendency stain slight exists-bywith mistaken-appear see and

3025

taste back sick and-so-forth exists said and

3026

now mind-locative affliction and primordial-wisdom mixed-locative dwell stain affliction part false purify-bywith

3027

remainder-not primordial-wisdom pure manifest make wish

3028

pure is aspect and consciousness false only-as establish not-is

3029

manifest attachment-bywith small-mental-doing habituate-from

3030

when thought not need

3031

that-likeness appear not clear-appear arise like

3032

therefore object aspect white-red various-appear and

3033

meet-doer intellect both not-exist-as appear reflection like-is

3034

that meaning experience self-self-aware primordial-wisdom only ultimate-as exists wish

3035

second middle-way-locative autonomous and

3036

consequence two-from

01 04 10 01

3037

first thus various-appear aspect and meet-doer not clear-appear only-as not-only ultimate-as self-self-aware primordial-wisdom that also nature-by essence not wish

3038

this locative divide illusion ultimate-as wish and

3039

completely-not-dwell two-from

01 04 11 01

3040

first

3041

object-object-possessor-as establish not

3042

not-establish awareness primordial-wisdom say-think express not only ultimate-as illusion manner-as exists-bywith

3043

meditation qualities path-grounds and

3044

end-reach result buddha primordial-wisdom illusion like obtain dharma-body nature-from illusion like benefit-do is

3045

mother intermediate-from

3046

dharmas all dream like illusion like

3047

nirvāṇa also dream like illusion like

3048

nirvāṇa-from more excellent dharma exists if

3049

that-also dream like illusion like thus

3050

dharmas-all object-consciousness various all-are

3051

nirvāṇa form-body attain benefit-do

3052

therefore excellent-dharma self-self-aware suchness and dharma-body supreme wish

3053

this-locative-also illusion reasoning-establish wish and

3054

illusion like-appear wish and

3055

illusion only wish etc divisions very many are

3056

autonomous lower-called is

3057

second ultimate-as illusion only-as-also not-dwell

3058

object and aspect not-bywith that-not experience self-self-aware also not-is

3059

barren-woman son not-bywith that-meet-doer consciousness not like

3060

conventional truth-as not-exist-bywith ultimate what-also not-dwell

3061

dream wake time horse-ox appear stop also

01 04 12 01

3062

beginning not-bywith meaning-to stop cause establish not like

3063

mother intermediate-from

3064

ultimate-locative samsara also not

3065

nirvāṇa also not

3066

emptiness also not-is

3067

word-by designate only wish thus spoke like wish

3068

this-locative conventional completely-not-dwell and

3069

cause-not-dwell and

3070

distinction-not-dwell and

3071

distinguisher-not-dwell and

3072

one-not-dwell and

3073

many-not-dwell and

3074

one and many and free-not-dwell and

3075

appear only completely-not-dwell etc divisions measure not-exist

3076

middle-way autonomous upper-called is

3077

middle-way consequence-is

3078

thus ultimate-as not-establish and

3079

conventional-as appear only illusion-as establish etc all negate and

3080

exist-not extreme-from beyond nature claim all and free wish

3081

noble concentration king-from

3082

permanent and impermanent this also extreme-is

3083

exist and not-exist called both extreme

3084

therefore both extreme completely abandon and

3085

wise middle-locative-also dwell do-not

3086

thus and

3087

ratnakūṭa sūtra-from

3088

thus-gone permanent always birth-not dharma

3089

dharmas-all sugata like

3090

childish intellect sign-holder-bywith

3091

world-within not-exist dharma-locative engage

3092

thus-and

3093

root-wisdom-from

3094

which dependent origination

3095

cessation-not-bywith birth-not

3096

annihilation-not-bywith permanent-not

3097

coming-not-bywith going-not

3098

different-meaning not meaning-one not

3099

elaboration cease peace show

3100

perfect buddhas speak

3101

supreme that-to homage

3102

thus-and

3103

refutation-refutation-from

3104

if i assertion exists

3105

that-time i-to fault this exists

3106

i-to assertion not-exists-bywith

3107

i fault not-only am

3108

thus-and

3109

refute what-also not-exists-bywith

3110

i what-also not refute

3111

therefore refute do said

3112

imputation that you-by impose

3113

thus

3114

that-also intellect-conceive establish-view what-also not elaboration peace-bywith wish-and

3115

various-appear only worldly convention symbol-know branch-locative place-also

3116

that-also claim not-bywith

3117

dharma-appear true false beyond exist-not extreme and now-time-from free wish

3118

this buddha establish-view speak summit-is

3119

this treatise great middle-way reasoning collection six-is

3120

root-wisdom

3121

reasoning sixty

3122

emptiness seventy

3123

fine-analysis

3124

refutation

3125

conventional-establish

3126

that-also noble nāgārjuna-bywith

3127

teaching-first four-truth dharma-wheel's explanation story collection compose

3128

middle characteristic-not dharma-wheel's explanation reasoning collection compose

3129

last ultimate distinguish dharma-wheel's explanation praise collection compose

3130

therefore master this buddha second-bywith dharma-wheel turn-is

3131

this treatise also teaching and difference not-is

3132

meaning-four action tantra vehicle establish-in two

3133

cause vehicle-from excellent surpass manner show and

3134

excellent vehicle itself explanation

3135

first characteristic vehicle cause-locative effort great make and difficulty great-by accomplish need-from

3136

mantra cause-locative depend and result ripen done-bywith effort small buddha obtain-bywith surpass and

3137

cause-from path-five ground-ten difficulty great-by eon number not many-in buddha

3138

mantra excellent life one

3139

intermediate bardo

3140

least birth through buddha and time quick-bywith surpass and

3141

cause-first truth see-also collection measure not etc need and

3142

mantra mandala collection worship and-so-forth subtle-by accomplish-bywith surpass and

3143

cause path direct empty not make

3144

expedient meaning and definitive meaning

3145

intention and hidden intention show and arrange

3146

mantra path one time direct show-bywith close food and obstacle not-bywith surpass-is

3147

briefly

3148

cause vehicle-from mantra vehicle wish meaning accomplish-in

3149

means many and

3150

difficulty not and

3151

not-deluded and

3152

faculty sharp-by quick accomplish manner-by surpass

3153

three manner lamp-from

3154

meaning one-if also not-deluded and

3155

means many difficulty not and

3156

faculty sharp control make and

3157

mantra vehicle excellent surpass

3158

thus

3159

second-locative five-from

3160

essence is self-arisen primordial-wisdom expanse light clear truth direct realize means supreme secret

3161

generation completion spontaneous expanse meet divisions

3162

definition is affliction-from protect and enlightenment quick accomplish-in supreme praise-bywith mantra

3163

purpose is faculty sharp sharp quick liberate make

3164

result is life one or intermediate state or through protector vajradhara-by supreme accomplish

3165

divide two

3166

outer muni tantra vehicle and

3167

inner means tantra vehicle

3168

thus also

3169

awareness self-arise-from

3170

vajra vehicle aspects two

3171

outer muni tantra and

3172

inner means tantra said

3173

thus

3174

mantra-locative tantra-as place what is say-if

3175

main person continuum expanse light clear meet-bywith that thus called is

3176

first-locative-also division three

3177

action tantra vehicle kriyā and

3178

both tantra vehicle upāya and

3179

yoga tantra vehicle yoga

3180

thus

3181

that itself-from

3182

outer tantra-locative aspects three

3183

kriyā upāya yoga

3184

thus

3185

first is

3186

purification three and purity conduct-bywith self and deity two master servant manner-by accomplish accomplishment obtain wish

3187

this-locative division two

3188

purification main make and

3189

object main make

3190

first is bath and purity sound-from enter body pure deity form meditate

3191

bath three do and

3192

clothes three change and

3193

white three rely and

3194

sweet three rely etc

3195

lower-from this surpass manner-is

3196

conventional appear capacity truth-as not place-and

3197

object three form statue image-on meditate-bywith appear all form deity clear succeed-and

3198

form not abandon-bywith one and many extreme-locative not dwell

3199

speech syllable letter-on meditate-bywith sound all sound deity clear-bywith sound word recite become-and

3200

four extreme birth cessation-locative not dwell-and

3201

sound extent sound deity-from other not-is

3202

mind emblem-on meditate-bywith recollection thought all concentration deity clear-bywith

3203

thought all meditation-from not go-bywith dependent origination great-locative not dwell-bywith

3204

conventional only-as-also not arise not born

3205

ultimate commitment deity primordial-wisdom being and

3206

self and speech being two master servant aspect look-bywith obstacle cease-and accomplish obtain-and

3207

common accomplish-locative depend-and conventional not-abandon

3208

supreme accomplish-locative depend-and ultimate not establish-bywith excellent surpass

3209

object main make is generation-stage and completion-stage subtle radiate-gather object deity meditate

3210

form and sound and thought collection deity form speech mind-locative meditate

3211

purification body speech purity main make-bywith

3212

object mind meditation main make-is

3213

thus also

3214

awareness self-arise-from

3215

kriyā vehicle establish-view is

3216

enter door purification three

3217

bath and purity enter

3218

keep samaya this thus

3219

wind one water-locative not drink-and

3220

not distracted nature-locative conduct

3221

action purification three do

3222

purification three what say

3223

deity and mandala purification and

3224

substance and enjoyment purification and

3225

mantra and concentration purification

3226

realize view this thus

3227

deity and yogi purification two

3228

master and servant manner look

3229

abandon stage this thus

3230

meat and fish and onion and

3231

likewise alcohol etc abandon

3232

concentration-locative attachment

3233

kriyā vehicle thus is

3234

thus

3235

meaning-five both tantra vehicle upāya is

3236

conduct kriyā like do view yoga like wish-bywith

3237

neuter vehicle called

3238

that also bath and purity rely three door pure make-and

3239

object five manifest-enlightenments etc-bywith mandala king supreme etc accomplish

3240

that also awareness self-arise-from

3241

upāya this thus

3242

view yoga-locative view and

3243

conduct kriyā-locative conduct

3244

therefore both tantra called

3245

thus

3246

meaning-six yoga tantra vehicle yoga is

3247

five manifest-enlightenment door-bywith self and deity two brother and friend like look-bywith samaya and purity conduct

3248

result wheel collection great-by obtain wish

3249

divide action main make and

3250

concentration main make

3251

first is ritual action do

3252

action king supreme and

3253

mandala king supreme two-from

3254

action-in action scattered and

3255

action king supreme rely two-from

3256

scattered is ritual branch which-one-on rely-and enlightenment wish

3257

offering and

3258

torma and

3259

fire-offering and

3260

recitation like one-on continuous effort

3261

action king supreme is that all mandala accomplish branch-as practice

3262

torma and fire-offering etc five-or-six-bywith enlightenment obtain wish

3263

mandala king supreme is

3264

ground ritual-from empowerment until rely-and person one buddha become wish

3265

concentration main make is

3266

first preparation concentration and

3267

completely pure concentration rely if

3268

deity one meditate also can

3269

mandala wheel meditate also can

3270

five manifest-enlightenment-bywith generate is

3271

seat sun and moon rely-bywith means and wisdom manifest enlightenment lotus top stacked meditate-from arise-and

3272

form completely perfect adornment door-bywith sense-field completely pure manifest enlightenment and

3273

speech syllable letter ālī kālī wheel rely-bywith sound word name aspects manifest enlightenment and

3274

mind emblem vajra and

3275

wheel and jewel etc door-bywith each family buddha-as manifest enlightenment and

3276

completely pure primordial-wisdom being door-bywith reality completely pure manifest enlightenment five meditate-from

3277

outer aggregates and elements five completely pure and

3278

inner action and affliction five completely pure and

3279

secret object and faculty five completely pure from

3280

five families buddha-as self become is

3281

commitment deity and self two brother and friend like meditate-bywith

3282

deity-to good cause not know

3283

accomplishment self-from arise and

3284

self bad cause not realize-bywith now illusion body deity form clear can-bywith lower-from excellent surpass

3285

that also generation cause deity and self two not realize-bywith

3286

ultimate and conventional name not-is

3287

these also

3288

self-arise-from

3289

yoga establish-view this thus

3290

enter door five manifest enlightenment

3291

realize view deity and friend manner

3292

keep samaya shameless three keep

3293

conduct pure refute establish not-is

3294

enlightenment five this thus

3295

seat door-from enlightenment and

3296

form door-from enlightenment and

3297

emblem door-from enlightenment and

3298

generate door-from enlightenment and

3299

syllable letter door-from enlightenment

3300

thus enlightenment five conduct

3301

shameless three what say

3302

commitment deity-by shameless and

3303

master disciple friends-by shameless and

3304

self mind-by shameless

3305

deity and yogi self also

3306

brother and friend manner wish

3307

deity mandala self and two not meditate

3308

deity-also self-from arise and dissolve wish

3309

self and deity radiate gather wish

3310

thus

3311

meaning-seven tantra mahāyoga vehicle show lower-from surpass manner and

3312

surpass supreme vehicle itself explanation two from

01 04 13 01

3313

first is

3314

outer three-by white five etc rely and

3315

bath and purity conduct and fasting dwell etc-bywith torment and

3316

inner-by five meats five nectars etc conduct and

3317

rigma rely etc accept reject and purity impurity not surpass

3318

lower deity face union meditate not able

3319

inner able surpass

3320

outer view true indivisible not realize

3321

inner realize surpass

3322

second five-from

3323

essence

3324

true indivisible pure equal primordial-wisdom play life one liberation obtain nature

3325

etymology slight effort means great purpose accomplish inner means vehicle

3326

purpose life one two accomplishments obtain

3327

result this life vajradhara level reach

3328

division tantra mahāyoga

3329

scripture anuyoga

3330

instruction great-completion atiyoga three

3331

self-arise-from

3332

inner three divided

3333

mahā anu ati

3334

thus

3335

that tantra mahāyoga vehicle

3336

means generation stage main three concentrations door true indivisible great clear empty light primordial-wisdom meditate

3337

division

3338

base path result main and

3339

accomplishment main and

3340

various path become wish traditions three-from

01 04 14 01

3341

first base clear make cause

3342

mind itself ultimate free-from-elaboration great distinguished effort do-without great itself

3343

that essence base mind and not two gold and its color not two like

3344

analyzed base name divisions rely situation definite make

3345

base accomplish accomplish mind characteristic near realize

3346

that base abiding and self-liberation concentration distinguished

3347

path clear make

3348

manifest realization pindārtha path dwell establish

3349

establish accomplish

3350

concentration transformation path called

3351

order enter liberation path

3352

harmonious yoga path arise stages rely

3353

great yoga body enter

3354

realization self-liberated wish

3355

result clear make

3356

ripen mind result various appear various liberate

3357

self-arisen primordial-wisdom called

3358

ripen reality result effort establish not

3359

buddha aspects all-knowing primordial-wisdom called

3360

that base accomplish rely accomplish path accomplish evident great realization yoga called

3361

result self-accomplish buddha mind pure primordial-wisdom called

3362

accomplishment main wish tradition

3363

division body accomplish mañjuśrī maṇḍala wheel path carry and

3364

speech accomplish padma family buddha make and

3365

mind accomplish heruka vajra family buddha make and

3366

qualities accomplish jewel family buddha make and

3367

activity accomplish karma family buddha accomplish

3368

those essence

3369

accomplishment each deity and not two three concentrations enter

3370

etymology

3371

accomplishment rely one hero maṇḍala wheel manifest accomplish

3372

purpose

3373

path accomplish result manifest

3374

result

3375

each family buddha become

3376

various path become wish

3377

scattered and

3378

subtle and net rely traditions many

3379

tantra and upadeśa two gathered

3380

tantra generation stage main and

3381

completion stage main and

3382

union main

3383

incomplete wish and

3384

partial piece wish etc many

3385

upadeśa two-from

3386

svātma upadeśa mind main with branches accomplish-and

3387

maṇḍala upadeśa maṇḍala enter-with accomplish

3388

that pindārtha and

3389

manifest realization deity divisions rely

3390

those essence conventional only correct conventional time outer container world palace look

3391

support sentient being deity and goddess maṇḍala look

3392

all beings deity and goddess form see

3393

commitment deity life kill and

3394

lies etc non-virtue not-do purpose exists

3395

intentionally mental object dharma not

3396

ultimate any essence establish not

3397

true free not gone

3398

union indivisible realize

3399

outer surpass

3400

ultimate deity not entity and sign not

3401

conventional only purify aggregates and elements etc deity and goddess maṇḍala dwell

3402

aggregates five and

3403

elements five and

3404

objects five and

3405

faculties five and

3406

afflictions five etc purify

3407

meaning purify base expanse nature pure upon

3408

purify aggregates elements and grasping etc

3409

purify generation completion means stages

3410

purified result body and primordial-wisdom establish even not realize

3411

those also

3412

self-arise-from

3413

alas secret lord definitely hold

3414

mahā establish view this thus

3415

enter door three concentrations

3416

realize view whatever appear deity realize

3417

keep samaya root body speech mind

3418

result means and wisdom gather separate not

3419

three concentrations this thus

3420

suchness concentration

3421

thought-free crystal clarity

3422

all-illuminating concentration

3423

clear not distracted manner meditate

3424

likewise cause concentration

3425

hūṃ from being three stacked meditate

3426

self samaya being

3427

perfected four endowed

3428

concentration syllable letter being

3429

clear aspects three endowed

3430

primordial-wisdom being two

3431

peaceful and wrathful

3432

cause concentration this thus

3433

yaṃ and rāṃ and khāṃ and

3434

rā and sū and kāṃ and

3435

pāṃ and sā and mā and

3436

hūṃ and phaṭ etc

3437

syllable letter light rays inconceivable

3438

emanate pride endowed

3439

aspect deity and emptiness

3440

that three concentrations

3441

three samaya this thus

3442

body door-from life kill abandon

3443

steal and sexual misconduct and

3444

speech door-from lies and slander abandon

3445

harsh speech and likewise idle talk abandon

3446

mind door-from covetousness harmful intent abandon

3447

wrong view completely abandon

3448

means and wisdom gather separate not realize

3449

mahāyoga establish view thus wish

3450

thus

3451

eighth scripture anuyoga vehicle

3452

expanse and primordial-wisdom not two free-from-elaboration extreme any not dwell

3453

completion stage wisdom main door accomplish

3454

division

3455

scripture and sūtra two-from

3456

scripture rely scripture

3457

mind and mind-from arise wish and

3458

express scripture

3459

word and convention base not wish

3460

sūtra

3461

illusory path surpass fierce primordial-wisdom lightning wheel five base path pure speak and

3462

kīla ṭhal-byin meaning definitely indicate charnel ground cuckoo play primordial-wisdom liberation sphere speak and

3463

great glorious mudrā correct surpass all-gathering awareness sūtra correct path become expanse speak and

3464

anu own-text manifest realization all buddhas mind gather sūtra expanse primordial-wisdom not two speak and

3465

mind and primordial-wisdom characteristic surpass

3466

mind scripture great letter pure sūtra

3467

expanse and primordial-wisdom instantaneous and

3468

gradual and

3469

progressive and

3470

liberation sphere speak five

3471

thus intellect-free great seal expanse and primordial-wisdom bliss-emptiness bodhicitta vehicle

3472

that also self-arise-from

3473

alas vajra holder listen

3474

scripture great anuyoga vehicle is

3475

expanse and wisdom aspect two

3476

gatherseparate not vajra-as regarded

3477

enter door simultaneous gradual is

3478

realize view gatherseparate not

3479

simultaneous enter what say-if

3480

deity plural not-generate essence recall by-means-of complete

3481

gradual enter what say-if

3482

expanse and wisdom sequence enter from

3483

vajra holder by-means-of ground result obtain

3484

protect samaya this like-is

3485

secret mantra meaning show always honor should

3486

secret mantra show teacher to

3487

what available by-means-of offering give

3488

teacher and thus-come

3489

distinct not one essence-as show

3490

brief expanse and wisdom is

3491

scripture great anuyoga tenet

3492

thus

3493

that also anuyoga vehicle result birth one buddha and*

3494

intermediate buddha definite and*

3495

at-least birth through buddha say regard

3496

that also liberate ground expanse and wisdom to

3497

fabricated dharma and*

3498

effort accomplish and*

3499

transfer reverse not emptiness thought beyond expanse abide self-arise wisdom dawn by-means-of

3500

dharma all-ground-place self-liberate great realize by-means-of

3501

effort-not self-liberate expanse and wisdom called

3502

various appear path expanse and wisdom to

3503

various appear all play direction-not dawn by-means-of

3504

various cease-not liberate by-means-of spontaneous-accomplish direction merely hold expanse to

3505

illusion pure direction-not wisdom dawn by-means-of dharma all abandon-accept and negate-affirm and*

3506

desire not realize by-means-of

3507

spontaneous-accomplish complete manner expanse and wisdom called

3508

self-liberate great action without result expanse and wisdom to

3509

samsara-nirvana not dwell effort-not single unique return-ground without expanse to

3510

extreme-free emptiness view-meditation beyond wisdom dawn by-means-of

3511

dharma all pleasure-pain face-equal realize by-means-of

3512

dharmata action beyond expanse and wisdom called

3513

those also expanse to wisdom gradual enter

3514

abide

3515

empty

3516

bliss grasp-enter understand by-means-of

3517

gain-loss not and abandon-not union called

3518

expanse to wisdom simultaneous enter by-means-of self-arise dharmata view without understand by-means-of dharma exhaust liberation-cause not simultaneous called

3519

thar-chags enter by-means-of all-is and what also not-is understand by-means-of all not abandon

3520

obtain-cause what also not thar-chags called

3521

thogal enter by-means-of see-appearance and liberate action and effort not-need liberate

3522

dharmata see thogal dawn anuyoga called

3523

that also expanse wisdom two different not nondual face-equal view is and

3524

expanse and wisdom go-come not

3525

abide other change not view is and

3526

expanse and wisdom two extreme-fall and side-fall not

3527

primordially dwell view is and

3528

indicate word only not realize one one rely not reference free view called

3529

meaning expanse ground is and

3530

wisdom path is person path those effort liberate

3531

expanse cause is and wisdom result is

3532

faculty sharp this outer action cause-fruit rely-not liberate below surpass

3533

this realize difficult extensively explain is

3534

ninth instruction great-perfection is

3535

self-arise wisdom samsara-nirvana establish not

3536

primordial-liberation abandon-accept beyond regarded

3537

this any not establish

3538

all liberate wisdom cease-not

3539

fault from pure

3540

excellence spontaneous-accomplish realize object ground definite place

3541

meditate self-arise wisdom what arise dharmata play dawn by-means-of

3542

deliberate aim meditate any not

3543

vast self-liberate great meditate not river stream wisdom flow by-means-of dawn

3544

those rigpa self-appear from

3545

self-expanse self-dissolve sky vapor like

3546

self-state roam ocean expanse like

3547

self-appearance self-abide lamp light like vast

3548

not and*

3549

wide and*

3550

spontaneous-accomplish and*

3551

one samaya from not-transcend is

3552

vajra vehicle peak called

3553

complete yogi great accumulation excellent possess those domain

3554

those plural also awareness self-arisen from

3555

alas secret lord listen

3556

I teach well mind hold*

3557

great-perfection atiyoga to

3558

one complete two complete all complete

3559

one arise two arise all arise*

3560

one born two born all born

3561

one not two not all not

3562

thus great-perfection ati to

3563

fabricated dharma from not

3564

fabricate and doer not

3565

great-perfection meaning to

3566

samaya protect not primordially protect without

3567

not wide spontaneous-accomplish one only

3568

secret mantra all intent great is

3569

great-perfection ati yoga is

3570

example predator lion like

3571

secret ati yoga is

3572

self-awareness definite place lower vehicle surpass

3573

self-arise self dissolve three-kaya meaning

3574

birthless expanse from meditate-not great is

3575

meditate object meditator two without

3576

grasp not self-liberate is

3577

example snake knot like

3578

self-liberate self-dissolve great is

3579

thus sign thought plural

3580

self-liberate self-dissolve great

3581

great-perfection ati vehicle to

3582

hope and doubt where exist

3583

hope doubt exist fall cause

3584

thus grasp-not self-liberate

3585

phenomena sign appear also*

3586

self arise and self dissolve

3587

thus great-perfection ati to

3588

accomplish-not accomplish without

3589

fabricate-not arise not

3590

cease-not pervade vast complete

3591

change-not expanse vast great

3592

dharma-not buddha great

3593

abide-not wisdom not

3594

mind-not intellect-not buddha not

3595

thus

3596

thus all peak great-perfection ati yoga spontaneous-accomplish vehicle this category number three exist

3597

ati arrangement great from

3598

intellect those mind category

3599

sky those expanse category

3600

sequence effort without instruction go

3601

thus say

3602

mind category

3603

expanse category

3604

instruction category fifty three

3605

that also self-mind not phenomena other not various mind category

3606

these mind self-arise wisdom other become stop intent only

3607

dharmata samantabhadri expanse from go other not speak expanse category

3608

these express dharmata expanse from other arise stop purpose only

3609

true manner essential-point direct place instruction category

3610

these essential-point not other elsewhere stray purpose stop intent all peak go

3611

these say intent three from not-transcend

3612

meaning answer ground-path result liberation great-perfection called

3613

that mind category is

3614

ground lance become speak great-perfection called

3615

divide

3616

various mind is speak great-perfection and*

3617

mind aspect is speak great-perfection two from

3618

mind is is

3619

mind-only meaning exist and*

3620

not stop

3621

meaning mind-only not establish

3622

mind meaning only also not establish

3623

various mind is although not-look

3624

mind cause characteristic not establish various mind not called only establish not

3625

outer meaning not called only convention thought establish not

3626

that also various is what also not-stop

3627

mind is various only not establish

3628

great-perfection abandon-accept beyond called

3629

that also appearance various appear although mind one wheel from not-transcend various understand

3630

mind various understand called

3631

second mind aspect is speak mind category is

3632

that also essence appear aspect is

3633

mind aspect appear is

3634

what appear mind is

3635

mind self self-arise wisdom dawn by-means-of mind aspect play stop not self-dawn called

3636

that divide six

3637

result mind arise source regard mind aspect and*

3638

deviate obscuration beyond mind aspect and*

3639

reasoning disturb arrange mind aspect and*

3640

extreme-fall side-fall not self-arise wisdom mind aspect and*

3641

aspect hold phenomenon self-establish mind aspect and*

3642

tenet thought distinguish differentiate mind aspect

3643

first is

3644

dharmata change place not mind transfer change not

3645

phenomenon self-liberate regard fabricated not arise spontaneous-accomplish uncompounded three-realm ground establish samsara beginning not

3646

end birthless spontaneous-accomplish ground place called

3647

that also primordial-place is return not

3648

self-place is antidote not

3649

effort not various extreme without spontaneous-accomplish called regard

3650

second is

3651

sequence eight thought examine ground from deviate phenomenon called

3652

not aspect lie spontaneous-accomplish rely

3653

exist aspect hold extreme with deviate

3654

not cause not self-arise deviate

3655

this intent word only establish essence thought without

3656

cause condition examine essential-point fabricated self-dawn

3657

not fabricate cause not primordial-pure obscuration without dharmata called regard

3658

that also deviate dharmata from move place not

3659

cause not result beyond ground is

3660

obscuration path beyond karma virtue not any stain not ground called

3661

third is

3662

mind aspect definite know samsara basis collapse called

3663

ground true manner modify not

3664

mind self-arise wisdom aspect all dawn nature that from birth not from

3665

karma virtue not face-know

3666

thus birth not mind from appearance various appear

3667

play cease not samsara dharma accept not face-know

3668

thus play ground characteristic nondual reasoning essence different not face-know

3669

thus nondual dharma thought examine not

3670

essence liberate reasoning all dharmata beyond place not

3671

that also ground mind modify not reasoning confusion regard

3672

fourth is

3673

self-arise wisdom play one samsara all side-fall not pervade by-means-of

3674

appearance mark force arise cease not samsara lower realm establish not

3675

appearance face different nature aspect lie reasoning not beyond nature pure

3676

samsara empty

3677

pervade primordial-complete view not beyond

3678

that also exist not appear empty aspect not fall

3679

action without pleasure-pain beyond dharmata regard

3680

fifth is

3681

mind aspect see not appearance samsara not divide

3682

phenomenon all-ground aspect hold any not abandon

3683

view action effort without expanse abide

3684

is what also not appearance various appear

3685

appearance vast direction-not self-liberate action conduct beyond self-liberate regard

3686

sixth is

3687

thought without phenomenon not establish

3688

phenomenon appear self-dawn thought self-liberate

3689

appearance face true false not establish

3690

exist not extreme-free abide true false any not establish regard

3691

thus mind category shloka hundred twenty-one

3692

expanse three

3693

dharmata speech impossible vastness and*

3694

view not not vastness and*

3695

conduct impossible vastness *

3696

chapter thousand six and three-hundred

3697

insertion three *

3698

abiding ground pinnacle place insertion and*

3699

appearance self-place liberate insertion and*

3700

dharmata face-equal difference not insertion *

3701

dharmata attachment not nail fifty and*

3702

field mind analysis seal hundred and eleven

3703

appearance mind one-moment distinguish crucial ten-thousand blood two

3704

view thogal analyze ten-thousand five

3705

meditation exist concept cut crucial thousand one name-hold tantra thousand three abide *

3706

mind aspect hold and*

3707

mind group hold and*

3708

mind crucial hold three converge *

3709

second fruition primordially-liberate speak great-completion vastness class essence *

3710

exist various dawn not fruition primordially-pure regard *

3711

this distinguish four *

3712

vastness black causeless speak and*

3713

variegated various speak and*

3714

white mind speak and*

3715

infinite cause-result analyze class *

3716

vastness black essence *

3717

changeless self-complete directionless dawn phenomenon self not-depend *

3718

distinguish activity vastness black class

3719

compassion vastness black class

3720

emanation vastness black class three from*

01 04 15 01

3721

first *

3722

dawn various causeless dawn appearance face-category not appearance *

3723

that dawn-place-from empty appearance-place-from liberate cyclic-existence name not *

3724

that exist-not-existent direction sleep reason by-means-of great-completion extreme without view establish *

3725

second *

3726

dawn wisdom is knowing other not-depend *

3727

liberation mind is cause-condition analyze *

3728

dawn-liberation two not abide fruition primordially-liberate *

3729

that accord-appearance self-pure reason by-means-of great-completion appearance-place liberate regard

3730

third is

3731

is-not is-not directionfixation and separationfrom

3732

self-nature's observationlooking non-existent becausefromfrom because cause non-existent primordially-pure

3733

fabrication correction observation non-existent becausefrom primordial-liberation extremes-slumber's expansion by-means-of setting-forth

3734

self-purified's abiding primordial-wisdom great primordial-from liberating self-ground exhaustion called

3735

that also deluded-mind tofrom reciting reasoning by-means-of examined self-place liberating wish

3736

khra-bo's essence

3737

is manifold tofrom speaking

3738

not-not direction non-existent all tofrom self-arising because

3739

play tofrom negation affirmation non-existent wish

3740

that tofrom divide three

3741

existing tofrom speaking mind-category and corresponding khra-bo category

3742

non-existent tofrom speaking self-essential-point and corresponding khra-bo category

3743

existing non-existent supreme-instruction and corresponding speaking khra-bo category

3744

first

3745

essence self-purified abiding liberating wherever notforked self-nature tofrom negation affirmation toin establish not-becoming because conceptual-construction's effort beyond

3746

characteristic tofrom non-dual becausefrom mind existing one wheel from non-transcended

3747

that very's play non-ceasing tofrom appearing because

3748

appearance mind non-dual tofrom liberating called

3749

that also thought-free essence's reasoning by-means-of fabrication phenomena primordial-liberation saṃsāra nirvāṇa self-place from liberating wish

3750

second

3751

essence appearance-emptiness self-place from liberating becausefrom mind dharmatā manifold tofrom appearing

3752

non-existent appearance self-place from liberating becausefrom action virtue non-virtue non-existent wish

3753

that also transformation emptiness-empty reasoning by-means-of non-existent appearance self-purified toin establish

3754

third

3755

essence emptiness primordially-pure becausefrom action cause fruition toin non-reliant

3756

fabrication by-means-of arising

3757

arising-place emptiness becausefrom saṃsāra nirvāṇa direction all tofrom liberating

3758

appearance examination ground becausefrom saṃsāra nirvāṇa establishment non-existent reasoning tofrom appearing

3759

speaking tofrom non-existent becausefrom thought beyond essential-point

3760

seeing non-existent becausefrom habituation tofrom non-existent essential-point

3761

abiding transformation non-dual tofrom liberating becausefrom mind transformation non-existent essential-point and three by-means-of saṃsāra nirvāṇa's form manifesting wish

3762

white-space's essence appearance-condition self-liberating becausefrom fabrication non-existent cause pure but abiding-mode toin establish non-existent

3763

divide

3764

action great speaking non-existent tofrom teaching white-space and

3765

view meditation mouthtiecombine white-space two from

01 04 16 01

3766

first

3767

essence seeing whatexactly liberating

3768

abiding self-purified

3769

divide

3770

ocean space and

3771

sky space two from

3772

ocean space's essence eternal extreme self-liberating becausefrom

3773

fabrication non-existent becausefrom liberating liberating

3774

manifold non-dual

3775

divide two

3776

ocean space great and small

3777

first

3778

mind self-abiding emptiness primordial-liberating becausefrom

3779

mind-emptiness tofrom observation all thoroughly purifying

3780

seeing appearing self-purified dharmatā tofrom primordial-from speaking non-existent becausefrom

3781

is suchness great-exhaustion one wheel toin abiding becausefrom emptiness

3782

emptiness becausefrom wherever also established non-existent wish

3783

ocean space small

3784

observation self-purified becausefrom mind tofrom stain non-existent

3785

special abiding self-purified becausefrom condition primordial-from speaking non-existent wish

3786

sky space's essence

3787

dharmatā tofrom correction non-existent becausefrom mind-essence self-liberating

3788

divide

3789

sun-moon space and

3790

jewel white-space two

3791

first

3792

essence completely pure emptiness

3793

self-nature birth non-existent primordial-liberating

3794

second

3795

quality all completely perfected becausefrom cause condition self-purified

3796

mind tofrom fabrication non-existent becausefrom dharmatā spontaneously-accomplished cause condition self-purified wish

3797

space vast expanse's essence appearing toin mind by-means-of knowing

3798

non-appearing toin abiding-mode by-means-of knowing

3799

divide three

3800

fabrication and separation outer vast expanse

3801

established extreme self-text toin speaking inner vast expanse

3802

obstacle removing secret vast expanse

3803

essential-point activating that very suchness's vast expanse

3804

first

3805

cause non-existent becausefrom reversal non-existent essential-point

3806

condition non-existent becausefrom this-as appearing whoever also non-harming essential-point

3807

cause condition both non-existent becausefrom saṃsāra nirvāṇa whatever also non-established essential-point

3808

that also mind tofrom fabrication non-existent becausefrom fabrication dharma by-means-of non-transcending non-samsāra essential-point and

3809

mind tofrom cause-sign non-existent becausefrom object-of-desire non-dual non-dual essential-point wish

3810

second

3811

vehicle eight tofrom observation non-existent becausefrom progression exertion foreheadlip becausefrom

3812

appearing manifold toin appearing also liberating one from non-transcended self-nature appearing called

3813

that also abiding-mode primordial-perfecting perfecting great-perfection's accomplished extreme

3814

self-appearing direction non-existent all-to self-arising becausefrom

3815

whoever also non-rejected all thoroughly perfected

3816

phenomenon all's ground whatever direction toin non-fallen

3817

dharmatā manifold toin appearing becausefrom India also non-exhausted

3818

third

3819

appearing mind toin fallmiss obstacle self primordial pure toin clear becausefrom

3820

appearing non-rejected all thoroughly perfected

3821

movement mind's obstacle recall contemplation self primordial pure toin clear becausefrom recall contemplation dharmatā toin perfected becausefrom movement emptiness purified called

3822

appearing knowing entering different's connection and separation becausefrom saṃsāra essence complete-liberated toin appearing called

3823

desire self-arising great-perfection toin

3824

view toin existent non-existent becausefrom conceptual-imputation beyond

3825

meditation toin non-existent non-existent becausefrom abandonment acceptance negation establishment non-existent

3826

conduct toin existent non-existent becausefrom action conduct dharmatā toin liberating

3827

fruition toin attainment non-existent becausefrom non-attainment self toin place

3828

those toin divide

3829

enumeration infinite

3830

essential-point activating that very suchness's vast-expanse

3831

saṃsāra nirvāṇa's dharmas appearing knowing body and wisdom toin appearing becausefrom saṃsāra nirvāṇa wherever also non-forked dharmatā called

3832

that also essential-point non-changing's ray appearing knowing dual proliferating becausefrom saṃsāra toin recite

3833

self-face exactly seeing's essential-point recall contemplation self-other toin proliferating becausefrom thought completely purified called

3834

outer inner object toin non-existent becausefrom bliss conceptual non-existent awakened called

3835

fabrication and separation becausefrom mind beyond

3836

examined self-place knowing becausefrom bliss suffering equal called

3837

those also gathered toin three toin gathered

3838

fabrication and separation space self not-fabricated self-liberating dharmatā toin liberating becausefrom

3839

fabrication non-existent becausefrom liberating liberating

3840

called

3841

ornament space

3842

appearing mind's continuity is

3843

mind emptiness grasping and separation ornament called

3844

that as also

3845

birth non-existent cessation non-existent whatever non-conceived

3846

called

3847

play space

3848

is direction non-existent play non-ceasing toin appearing becausefrom

3849

appearing mind toin transformation non-existent called

3850

that as also

3851

completely pure path all liberating for

3852

called

3853

dharmatā space

3854

non-fabricated self-appeared placed becausefrom whoever tofrom also non-existent

3855

emptiness non-fabricated ground is becausefrom seeing knowing non-dual

3856

that as also

3857

emptiness peak all thoroughly good beyond

3858

called

3859

threefold meaning those from distinct supreme path direct forth speaking great-perfection upadeśa category

3860

essence essential-point toin going essential-point toin arriving spark and similar

3861

this toin divide three

3862

mouth dispersal manner toin spoken

3863

mouth report manner toin spoken

3864

continuum self-text's manner toin command utterance

3865

those toin mouth dispersal essence

3866

fabrication intellect beyond toin path toin doing

3867

divide

3868

fixing path's extreme cutting instruction

3869

liberating power purifying path manifest toin becoming instruction two from

01 04 17 01

3870

first

3871

emptiness pervading great becausefrom fabrication all toin play path toin observation non-existent becausefrom ground from distinct toin placing time

3872

elaboration ground's word mere toin also non-established

3873

elaboration making name toin non-existent

3874

speaking non-existent dharmatā toin letter non-existent called

3875

fabrication cause non-existent reasoning by-means-of saṃsāra analysis emptied

3876

cessation's ultimate meaning

3877

second

3878

dharmatā abiding's aspect from mind toin transformation non-existent

3879

three body path toin appearing time

3880

non-liberating whoever also non-existent

3881

fruition essential-point toin arriving time dharmatā non-object meeting wish

3882

mouth report's essence intellect separation non-deluded

3883

self-nature thought-construction grasping exhaustion

3884

characteristic non-dual essence-grasping separation

3885

divide two

3886

dull extreme tofrom abandoned mouth report

3887

head striking time non-existent mouth report

01 04 18 01

3888

first

3889

root essential-point's wind abiding toin place by-means-of mind own diligence toin appearing instruction by-means-of dharmatā source from sending-away

3890

that very formspread becausefrom buddhas beings reciting explaining essential-point

3891

wind essential-point body toin placed becausefrom body mind's connection cutting essential-point

3892

root wind extreme tofrom abandoned becausefrom movement self-place liberating essential-point

01 04 18 02

3893

second

3894

expanse vast aspect from whoever also non-neglect non-existent becausefrom saṃsāra nirvāṇa's pervasion estimation

3895

dharmatā expanse emptiness toin essence-grasping non-existent becausefrom phenomenon transformation estimation

3896

expanse toin fabrication non-existent becausefrom self-arisen wisdom called

3897

continuum self-text's instruction essence all command's source toin clear

3898

distinct cutting known by-means-of cut

3899

self-nature toin non-dual becausefrom saṃsāra's observation cutoff

3900

characteristic word sentence toin non-established becausefrom

3901

emptiness dispute ground and separation

3902

divide four

3903

view thoroughly investigate manner toin command utterance

3904

obscuration removing manner toin command utterance

3905

hidden manifest toin extracted manner toin command utterance

3906

explanation self-clear manner toin command utterance

3907

first

3908

essence non-elaborated ground toin pervading

3909

action toin good bad non-existent becausefrom three realm all liberating

3910

self-nature emptiness manifold toin appearing becausefrom action virtue non-virtue non-neglecting becausefrom buddhas beings non-existent

3911

characteristic word sentence toin non-existent becausefrom vehicle manifold's dharma by-means-of non-transcended single sovereign toin going essential-point

3912

divide appearing examination view toin wishing non-existent

3913

mind realization view toin thoroughly investigate all from liberating two

3914

first

3915

essence tofrom dharma non-existent becausefrom buddha's name also non-existent

3916

self-nature energy toin appearing becausefrom saṃsāra nirvāṇa view toin appearing

3917

characteristic one toin non-established becausefrom view meditation toin measure non-existent

3918

second

3919

essence birth non-existent all thoroughly purified becausefrom affliction self-liberating

3920

self-nature non-ceasing all-to appearing becausefrom abandonment acceptance whoever also non-existent

3921

characteristic cause non-existent primordial-liberating becausefrom saṃsāra nirvāṇa's path exhausted

3922

gtar-ka obstacle removing's essence dharmatā's essential-point clearing becausefrom

3923

saṃsāra nirvāṇa's boundary dividing

3924

self-nature penetrating non-existent becausefrom ground-base level toin mind offspring's stain non-existent

3925

characteristic cause non-existent ground pure becausefrom confusion self-purified

3926

divide two

3927

view meditation heat measure's obstacle removing

3928

phenomenon existing manner's obstacle removing

3929

first

3930

view's heat saṃsāra nirvāṇa two connecting

3931

that also view movement time saṃsāra's dharmatā non-dual equal settled

3932

view attained time toin body speech heat appearing

3933

fire blazing toin wood covering similar

3934

view stable time toin saṃsāra nirvāṇa's half dividing

3935

example army gathering battle from victory similar

3936

meditation movement time toin wind mind toin covering arriving

3937

wealthy one's treasure-house interior toin arrived similar

3938

meditation attained time toin mind path toin arrived

3939

example pig snout toin entered similar

3940

meditation stable time toin awareness power found becausefrom victorious lineage universal sovereign from empowerment similar

3941

conduct movement time toin knowing's extremity distant heart-wind having rising similar

3942

conduct attained time toin illusion appearance power by-means-of pressing

3943

garuḍa wings complete or friend and sky toin flying similar

3944

conduct stable time toin three body's heat measure settled

3945

Brahmin mother from settled similar

3946

that also conduct by-means-of appearing clearing becausefrom appearing condition dharmatā from path non-existent place

3947

meditation movement's obstacle clearing becausefrom recollection samādhi concentration from path non-existent place

3948

view dharmatā's obstacle clearing becausefrom phenomenon non-reliance buddhahood from path non-existent place

3949

phenomenon existing manner's obstacle clearing's essence dharmatā tofrom non-fabricated becausefrom whatever appearing mind non-conceptual non-existent

3950

self-nature tofrom cause fruition non-existent becausefrom self-wish non-existent from going place non-existent

3951

characteristic tofrom familiarization non-needed becausefrom knowable other tofrom non-dependent

3952

hidden manifest essence toin obtaining non-existent becausefrom

3953

hope whoever toin also non-reached

3954

self-nature toin direction non-existent becausefrom doubt whoever toin also non-existent

3955

characteristic examined if non-found becausefrom saṃsāra nirvāṇa's root rotten called

3956

divide two

3957

one concealing from two manifest toin emerging

3958

two concealing from one manifest toin emerging

3959

first

3960

view conduct two manifest toin emerging from meditation concealing if

3961

that's nature union toin beginning end non-existent becausefrom saṃsāra nirvāṇa's beginning end cutting

3962

that's nature two different non-existent becausefrom bindu toin outside inside non-existent

3963

characteristic toin observation non-existent becausefrom cause non-existent openness

3964

if conduct concealing from other two manifest toin emerging if

3965

abiding byfrom emptiness byfrom emptiness purified called

3966

if view concealing from other two manifest toin emerging if grasp non-existent's knowledge direction non-existent toin appearing

3967

object non-existent's awareness concept non-existent toin liberating called

3968

second two concealing from one manifest toin emerging

3969

meditation manifest toin emerging aim non-existent's awareness aim non-existent toin appearing becausefrom cause non-existent's fruition self toin abiding called

3970

conduct manifest toin emerging body precipice tofrom cast becausefrom mind dharmatā toin sending called

3971

view manifest toin emerging mind emptiness toin delivering becausefrom body speech essential-point toin bringing called

3972

fourth explanation self-clear's essence word attachment stream cutting becausefrom established extreme non-dwelling becausefrom established distinct supreme

3973

self-nity non-perceived tofrom all purified becausefrom primordial pure dharmatā that's direction non-existent toin appearing called

3974

characteristic mind non-existent becausefrom moving self-pure ground toin done non-existent called

3975

that's toin divide three

3976

error messenger's manner toin speaking

3977

error ground tofrom reversing manner toin spoken

3978

thigle self essential-point toin placed becausefrom spoken

3979

first's essence error unawareness's root three realm saṃsāra's ground binding becausefrom

3980

that'self pursuing becausefrom unawareness root cutting

3981

self-awareness first called

3982

self-nature manifold toin appearing becausefrom cause condition's messenger pursuing

3983

object's focus severed becausefrom saṃsāra error's ground exhausted becausefrom cause non-existent empty primordially-pure called

3984

characteristic error self-purified becausefrom knowledge error's path exhausted called

3985

that's toin divide three

3986

error root from cutting becausefrom saṃsāra nirvāṇa view reversing manner

3987

error self left placed becausefrom non-error dharmatā recognized manner

3988

error ground embracing becausefrom error wheel stream cutting manner

3989

first's essence

3990

error's root awareness that'self self-liberating as knowing becausefrom primordial error non-experienced seal obtained becausefrom error non-pure from beyond

3991

self-nature different as error becausefrom all examining measure obtained becausefrom object and object-possessor from beyond

3992

characteristic error toin error as knowing becausefrom non-error's heat measure obtained

3993

second's essence

01 04 19 01

3994

first error non-experienced becausefrom unawareness's continuum pure

3995

now error toin non-dwelling becausefrom action and affliction's ground empty

3996

later error non-possible becausefrom action virtue sin's cord cut

3997

self-nature toin difference non-existent becausefrom saṃsāra nirvāṇa ground one

3998

error all purified

3999

characteristic toin error cause non-existent becausefrom three realm sack emptied

4000

third's essence

4001

falling maker ground empty becausefrom action becausefrom non-obtained ground manifested

4002

self-nature calculation from beyond becausefrom error non-error only as also non-established

4003

characteristic toin dual non-established becausefrom error non-error's companion separated

4004

third thigle self essential-point toin placed's essence alone elaboration from free becausefrom many parts non-existent

4005

self-nature toin many non-existent becausefrom conceptual-elaboration's word from beyond dharmatā all pervading

4006

characteristic toin pointing-out becausefrom confidence cord cut

4007

that's toin divide two

4008

ear continuum

4009

explanation continuum

4010

ear continuum's essence one from one toin connected becausefrom special near that's

4011

that's self-nature ear faculty and connected becausefrom other byfrom between cut non-existent

4012

characteristic toin wavering non-existent becausefrom confidence and liberation certainty

4013

divide many also syllable with

4014

letter non-existent ear continuum dharmatā meaning's instruction

4015

explanation continuum's essence

4016

fabrication non-existent dharmatā toin cause non-existent becausefrom three realm toin reversing ground non-existent

4017

self-nature

4018

light clear toin stain non-existent becausefrom wisdom five's characteristic knowing

4019

characteristic thought investigation from beyond three body five wisdom possessor's intention toin abiding

4020

divide four

4021

outer cycle

4022

inner cycle

4023

secret cycle

4024

secret above non-existent cycle

4025

outer cycle's essence

4026

affliction abandonment non-existent becausefrom poison five path vehicle toin abiding

4027

self-nature toin effort establishment non-existent becausefrom whatever appearing dharmatā toin arise

4028

characteristic toin parts non-existent becausefrom emptiness whoever also non-opened

4029

inner cycle's essence form possessor non-existent becausefrom mark non-existent dharmatā

4030

self-nature go come non-existent becausefrom time all toin always abiding wisdom

4031

characteristic solid's aspect from root like appearing

4032

twisted's aspect from trunk like appearing and clear's aspect from flower like appearing

4033

ripened's aspect from fruit like appearing

4034

secret cycle's essence

4035

pointing-out

4036

realization attained time same becausefrom hearing contemplation meditation three toin depend completely

4037

self-nature breath cease and buddha time same becausefrom effort establishment and familiarization power toin depend completely

4038

characteristic buddha and compassion arising time same becausefrom accumulation and merit toin depend completely

4039

secret above non-existent cycle's essence

4040

word toin non-depending becausefrom wisdom toin depend completely

4041

self-nature

4042

direct seeing becausefrom intellect grasping view toin non-dwelling

4043

characteristic four appearance's measure toin arriving becausefrom fruition three body five wisdom toin depend non-reaching

4044

that's from this same secret above non-existent

4045

below tofrom dharmatā intellect confidence reaching

4046

here direct faculty's object tofrom guru's power toin seeing existing becausefrom distinct superior

4047

thus shown's cycle all sutra one toin gathering from division and summary's sequence definite

4048

great-completion that's toin expanse toin nine

4049

volume toin twenty thousand and one thousand

4050

category toin three

4051

chapter toin thousand thirty five

4052

great category eight

4053

sharp nail hundred and eighty

4054

summary toin thousand and five hundred

4055

distinction bundle seven

4056

counting hundred-thousand half and two

4057

essential-point thousand five

4058

shloka hundred-thousand sixty four

4059

name affixed tantra ten-thousand two's essence toin abiding

4060

definitive conclusion from

4061

self-nature great-completion from

4062

word's distinctions plural emanating

4063

category three from expanse nine becoming

4064

word summary from shloka

4065

hundred-thousand fourteen from

4066

chapter thousand thirty five

4067

volume twenty thousand thousand one

4068

spoken object sky's end and equal

4069

tamed being's beings thought cutting

4070

this from spoken object abbreviated

4071

sharp nail hundred and eighty to

4072

summary thousand half and two

4073

essential-point great gathering thousand three

4074

deviation obstacle ten-thousand forty to

4075

name affixed tantra ten-thousand two

4076

word speaking sequence clear establishing

4077

called

4078

that's also gathered if

4079

mind category

4080

expanse category

4081

instruction's category three toin gathered

4082

that's toin mind category all dharmatā toin inexpressible expanse and

4083

view toin non-existent non-existent expanse and

4084

conduct toin existent non-existent expanse toin three toin gathered

4085

that's also name affixed tantra thousand five toin gathered

4086

that's also chapter ten-thousand one thousand toin gathered

4087

that's also shloka hundred-thousand twenty-two toin gathered

4088

that's also count ten-thousand one toin gathered

4089

that's also distinction bundle two toin gathered

4090

that's also summary five hundred toin gathered

4091

that's also essential-point thousand toin gathered

4092

that's also sharp nail fifty-one toin gathered

4093

that's also meditation existent and meditation non-existent's emanation two toin gathered

4094

that's also category container's authority toin making

4095

great phenomenology's category container called category three gathered

4096

that's also command and treatise two toin gathered

4097

that's mind's category called gathered

4098

expanse's categories expanse three toin gathered

4099

meditation toin existent non-existent expanse

4100

self-nature toin search non-existent expanse

4101

characteristic different non-existent expanse three toin gathered

4102

that's also name affixed tantra thousand three toin gathered

4103

that's also chapter ten-thousand one thousand toin gathered

4104

that's also shloka hundred-thousand twenty-two toin gathered

4105

that's also count ten-thousand eight toin gathered

4106

that's also distinction thousand two toin gathered

4107

that's also summary nine hundred toin gathered

4108

that's also essential-point thousand two toin gathered

4109

that's also sharp nail fifty toin gathered

4110

that's also fabricated liberation

4111

placed liberation

4112

exactly liberation's emanation three toin gathered

4113

that's also expanse's category toin gathered

4114

instruction's category all also expanse three toin gathered

4115

play non-ceasing expanse

4116

mind toin non-liberating non-existent expanse

4117

essence toin good bad non-existent expanse

4118

that's also name affixed tantra thousand twelve toin gathered

4119

that's also chapter ten-thousand two thousand four toin gathered

4120

that's also shloka hundred-thousand twenty-one toin gathered

4121

that's also count ten-thousand one toin gathered

4122

that's also distinction thousand four toin gathered

4123

that's also summary five hundred thousand two toin gathered

4124

that's also sharp nail eighty-seven toin gathered

4125

that's also essential-point gathered

4126

essential-point seeing

4127

essential-point knowing's emanation three toin gathered

4128

that's also command and treatise two toin gathered

4129

treatise toin many also

4130

tantra

4131

scripture

4132

instruction's treatise three toin gathered

4133

instruction's treatise toin also very many

4134

debate

4135

establishment

4136

intention

4137

count chief taking's treatise and four toin gathered

4138

count toin also

4139

meaning instruction's count

4140

abiding nature's count

4141

established view's word's count

4142

saṃsāra nirvāṇa non-dual count and four toin gathered

4143

that's also all essential-point emanating

4144

summary gathering

4145

pointing-out

4146

directly self essential-point toin bringing three toin gathered

4147

that's one toin gathering becausefrom dharma's general summary great well explained finished

4148

supreme vehicle jewel treasury from

4149

established view thoroughly dividing section platform fourth

4150

thus dharma's enumeration general manner certainty toin bringing from

4151

now above non-existent supreme vehicle particular explaining to

4152

knowing tantra section's self-nature

4153

that's from arising's basis definite two byfrom realizing must

4154

tantra section's self-nature three are

4155

tantra's summary briefly showing

4156

that's self-nature extensively explaining

4157

explaining method's branch definite

4158

first toin six are

4159

tantra's essence

4160

definite term

4161

division

4162

rise measure

4163

example

4164

valid

4165

first tantra's essence are

4166

awareness and that's certainty toin bringing's basis secret great add remove non-possible and definite

4167

definite term are

4168

lineage indicating's purpose from tantra that

4169

what and what's lineage toin birth making from tantra

4170

definite and middle non-broken continuous attaching from tantra

4171

divide if self-nature meaning's tantra

01 05 01 01

4172

indicating word's tantra two from

4173

meaning's tantra are

4174

mind itself self-nature byfrom clear light thought's stain from free are

4175

all toin always abiding byfrom also tantra toin

4176

buddha's lineage is byfrom also tantra from

4177

buddha's characteristic holding byfrom also tantra toin placed

4178

word's tantra are

4179

that'same indicating's basis name word letter's self-nature chapter etcetera byfrom divided are

4180

creation sequence's chief method and

4181

completion sequence's chief discerning and

4182

both equal part non-dual union and

4183

all from beyond showing great-completion's essential point showing plural

4184

rise measure are creation sequence's chief great toin ten are

4185

first ground empowerment and samaya two

4186

deity and mantra two

4187

mandala and offering two

4188

samādhi and conduct two

4189

activity and view two ten complete if creation sequence's chief tantra

4190

completion sequence's rise measure toin

4191

view and fruition two

4192

conduct and meditation two

4193

mind and wisdom two

4194

experience and instruction two eight that complete if completion sequence's chief rise measure

4195

union non-dual toin

4196

that's both complete need byfrom eighteen

4197

completely perfect great are

4198

creation completion two from completion sequence

4199

completion sequence toin small elaboration with channels winds bindu's sequence showing and

4200

great clear light wisdom's sequence showing two from

4201

great that's rise measure entering's door empowerment and samaya two

4202

path and count two

4203

fruition and five complete

4204

example are warp like

4205

cause thread many tofrom depending from cloth length toin rolling like

4206

word different tofrom depending from meaning one toin extracting

4207

valid are self toin abiding's tantra that's indicating making byfrom from

4208

tantra toin valid

4209

that's also word's essential point tofrom depending meaning's basis error not definite bringing and realizing making byfrom from tantra toin placed

4210

second that's self-nature extensively explaining toin two are

4211

meaning's tantra and word's tantra extensively explaining

4212

first toin two are

4213

method's tantra

4214

self-nature's tantra

4215

first are

4216

awareness and that's meaning toin experience taking instruction plural

4217

divide if indicating method's tantra

4218

indicating method's tantra two from

4219

first toin self-nature are

4220

beings all toin pervading awareness bodhicitta

4221

definite term are that'same indicating meaning and realizing ground and liberation method is becausefrom

4222

indicating method's tantra called

4223

divide if

4224

emptiness

4225

clarity two from

4226

emptiness are awareness's self-nature all toin phenomenon and mark dharma byfrom emptiness byfrom elaboration's end liberation great in primordial abiding

4227

clarity are

4228

that'same emptiness extreme toin not gone self light wisdom five's appearance clarity

4229

warmth and coolness and light

4230

vast self-nature chief great element five primordial spontaneously-accomplished

4231

compassion's tone non-ceasing capacity in arising becausefrom awareness primordial pervading

4232

that'same awareness clarity emptiness wisdom great byfrom beings all toin pervading are

4233

indicating method's tantra called

4234

from pearl garland

4235

buddhas all's method tantra

4236

from ground one self-nature's distinction

4237

indicating and indicator

4238

indicating tantra one all pervading

4239

all that's trace connected

4240

pervading aspects two are

4241

emptiness byfrom pervading and clarity byfrom pervading

4242

emptiness cause one phenomenon non-existent purpose

4243

phenomenon all's dharma beyond

4244

phenomenon empty appearance non-existent pervade one byfrom

4245

all's ground becoming self-nature one

4246

pervading lord that'self gathered

4247

birth non-existent memory exhausted

4248

self-nature that's distinction from

4249

emptiness and appearing appearing and emptiness

4250

phenomenon empty non-existent also are

4251

exhaust purpose primordial emptiness in abiding

4252

cause condition separated emptiness's object

4253

pervading vast phenomenon non-existent self-nature byfrom emptiness

4254

stain non-existent and non-mixed perfect

4255

thought non-existent emptiness's self-nature are

4256

emptiness byfrom pervading purpose tantra called

4257

clarity self-nature non-ceasing

4258

illuminating appearance and all pervading

4259

clarity and warmth and coolness

4260

vast and moving self-nature holding

4261

pervading and primordial tone self-clarity

4262

liberating ripening's seed

4263

emptiness from reverse purpose clarity byfrom pervading

4264

instant and self-liberation

4265

self-arise clarity byfrom body and connected

4266

stain non-existent and particular clarity

4267

grasp non-existent clarity's object appearing

4268

door five's knowledge self-clarity perfect

4269

body clarity byfrom pervading purpose tantra

4270

thus

4271

second indicating method's tantra toin three from

4272

self-nature are

4273

indicating meaning awareness realizing method's instruction teaching

4274

definite term are

4275

self toin abiding awareness's wisdom indicating

4276

realizing method as experience taking key gathered direction one toin showing becausefrom indicating method tantra called

4277

generally explanation tantras word long difficult are

4278

instruction tantras word clear easy are

4279

great-completion tantras instruction tantras called are

4280

divide if

4281

effort non-existent primordial liberation toin showing

4282

effort with sequence toin showing two from

01 05 02 01

4283

first are

4284

ground cutting through

4285

faculty instant plural's sequence

4286

primordial liberating again ground non-existent etcetera

4287

second are path leap over faculties gradual channels winds key relying liberation making

4288

preliminary three and naturally placing toin directly self key toin bringing until making

4289

body key

4290

door key

4291

object key

4292

winds awareness key relying experience taking becausefrom

4293

appearance four measure toin going liberation toin showing

4294

also that'same from

4295

that's plural directly realizing

4296

method called distinction also

4297

person intellect's difference

4298

sequence how explained must

4299

effort striving non-existent self liberating

4300

effort with experience taking must

4301

effort non-existent plural self pure are

4302

key aspects three byfrom

4303

that's meaning experience taking

4304

body and door and object

4305

body's key are these three

4306

lion manner and elephant manner

4307

rishi like knowing must

4308

door that'same non-moving

4309

clarifying two non-moving

4310

sky that'self non-moving

4311

object's key also aspects three

4312

pure expanse abiding

4313

thus awareness's self-nature abiding

4314

appearance all abiding

4315

mind change non-existent self-place abiding

4316

mind change non-existent memory clear

4317

awareness non-change three bodies clear

4318

mind mind slow memory stream cease

4319

body speech slack-byfrom suffering free-from

4320

awareness slack-byfrom body five arise

4321

awareness arisen-byfrom conditions cease

4322

expanse-awareness arisen-byfrom realm mind cease

4323

thus indicating method's tantra

4324

self's tantra toin non-produced perfected

4325

indicating byfrom method is

4326

stream toin abiding becausefrom tantra called

4327

called

4328

second self-nature's tantra are

4329

ground-path fruition's meaning are

4330

that'self from

4331

ground and path and fruition byfrom

4332

holding determined self-nature's tantra

4333

called

4334

this toin self-nature are

4335

empty clarity awareness's self-nature ground-path fruition gathered

4336

definite term are all toin pervading and buddha accomplishing self-nature are becausefrom self-nature's tantra called

4337

divide if

4338

ground

4339

essence

4340

quintessence self-nature's tantra and three

4341

ground self-nature's tantra are first ka-dag's awareness self-nature compassion three

4342

that'self also self-nature ka from pure-byfrom non-awareness's name non-existent

4343

delusion imputed only even existent non-experienced

4344

self-nature spontaneously-accomplished byfrom awareness light as clear

4345

compassion all toin pervading-byfrom manifesting making non-ceasing

4346

saṃsāra nirvāṇa whatever arising expanse toin abiding

4347

essence self-nature's tantra are

4348

primordial wisdom three-stacked heart essence manner arisen ground self-nature's tantra that's power ground-appearance eye from four lamps arisen

4349

path appearance four actually seeing

4350

quintessence self-nature's tantra are

4351

awareness's appearance experience taking fruition ripened

4352

that'self also self-nature empty are becausefrom mark awareness possessing non-gone

4353

permanent extreme-grasping non-existent becausefrom entity substantial establishing non-existent

4354

empty self-appearance as arisen-byfrom cut cut-off non-existent

4355

empty clarity non-divisible that'self awareness's quintessence

4356

that'self also measure ripened quintessence gathered called

4357

clarity three and

4358

clear three etc body three path-appearance's phenomena completion reached ones are

4359

knowledge directionless by clear because emptiness cut-off not

4360

entity markless because clear classification not

4361

self-aware meaning ultimate is that-three inseparable

4362

permanent-impermanent four extremes from liberated body and wisdom inseparable's intention called

4363

that-to clear three are

4364

external object appearing time

4365

awareness from appearance-to clear dimension from color-into clear

4366

space-in dimension awareness inseparable-without clear is

4367

inner three are

4368

thus arisen self-confidence like appearance's inner

4369

nose-held object appearance's inner

4370

confusion ceased decisive cutoff's inner

4371

non-returning three are

4372

that-time samsara itself primordial-from awakened-from

4373

awareness-without continuity because non-returning

4374

awareness's body manifest appearing-by confused-appearance pure-appeared into transformed because appearance non-returning

4375

dharmatā that manifold appearing because

4376

that-to understanding's certainty attained that non-returning is

4377

appearing three are

4378

dimension-without day-night without appearing

4379

awareness-without clear-diminished without appearing

4380

dharmatā-without change-without appearing is

4381

thus liberated confused's appearing self-purified because samsara's cause not

4382

that very pure appearing self-arisen because samsara's conditions self-ceased

4383

here offering also dharmatā intermediate's appearing cut-because samsara's result self-fell is

4384

emptiness three this time

4385

awareness-without recitation because confused exhausted

4386

mind-without condition because conceptual thought's defilement exhausted

4387

light-without coming-going because arisen's condition empty is

4388

thus ground and essence flower's lineage respectively shown even

4389

reversed distinction merely from essence one is

4390

these three lineage-by go-if

4391

entity's nature-to ground's lineage-to shown is

4392

buddha beings all that-from arisen because outer's lineage called or ground's lineage called appropriate is

4393

realized Buddha tantra-to entered

4394

unrealized sentient-being tantra-to entered because also tantra that ground-made ground tantra suitable

4395

method tantra also this portion is

4396

meaning that indicate ground is indicate method tantra-to arose

4397

ground awareness-without-without Buddha sentient whatever also not-exists

4398

those two tantra-holding-by-means-of tantra-to

4399

that comprehended mind entered-by-means-of meaning realized that need is

4400

realized liberated that essence need result is

4401

meaning that lama instruction-by-means-of not-indicated not-realized

4402

indicated realized indication manner that-to indicate method tantra called

4403

method that one-from one-to transmitted-by-means-of method indicate called

4404

indicate awareness see need liberation need

4405

meaning that whatever also not-accomplished because tantra not exists thought not

4406

those awareness tantra not-exists because meaning tantra named placed suitable is

4407

essence nature tantra awareness is

4408

awareness dharmatā direct seeing-by-means-of past tantra-holding-by-means-of tantra-to

4409

lama instruction without not-see because saṃsāra transmitted tantra is

4410

flower nature tantra is

4411

lamps four whoever seeing and realizing manifest direct awareness is therefore flower tantra is

4412

not-see because karma and affliction type transmitted-by-means-of also tantra is

4413

essence nature tantra is

4414

that experienced essence into essence distilled called

4415

wisdom appearance seeing three-realms unbreaking because tantra is

4416

sphere awareness gather-separate-not essence this secret definitive seventeen tantras from other also explained exists

4417

Buddha gathered essence

4418

beings all mind-to placed

4419

that essence lu-gu tantra

4420

not-fully-gathered essence called

4421

thus

4422

diligence meaning tantra-from

4423

taught all also essence

4424

dharmatā direct path called

4425

thus

4426

vajra expanse equal tantra-from

4427

ground and essence flower

4428

Buddha all nature tantra

4429

special secret essence distilled

4430

this saṃsāra beyond

4431

person arrow shooting like

4432

thus

4433

golden supreme-from

4434

ground and nature method pure

4435

relying-upon Buddha field also

4436

instant easy therefore tantra-to placed

4437

thus

4438

thus these meaning definitive

4439

pearl garland-from

4440

nature tantra this-like

4441

ground and essence essence-nature

4442

ground nature essence and

4443

compassion all pervade and arise

4444

wisdom three self-nature

4445

forever stain from pure

4446

gather-separate-not single-nature

4447

Buddha all secret great

4448

kāya essence complete awareness

4449

kāya tantra expanse pervade

4450

clarity also self-appearance

4451

non-appear clarity nature

4452

essence complete nature tantra

4453

appearances all tantra is

4454

all all attach and cling

4455

nature mind maṇḍala-to

4456

ungenerated complete essence great

4457

therefore distilled essence

4458

all life became because

4459

essence tantra explained

4460

Buddha all one gathered

4461

nature all essence extracted

4462

essence gathered essence-called

4463

expanse clarity awareness essence distilled

4464

Buddha all great secret

4465

ground and essence flower

4466

self-awareness all nature

4467

great completion essence

4468

tantra other also famous

4469

secret tantra detailed

4470

definitive text existent

4471

nature expanse all-pervade

4472

that also essence nature

4473

essence gathered three impurities

4474

clarity three wisdom pervade

4475

three luminosity three unchanging three-by-means-of

4476

essence unchanging definitive obtained

4477

appearances three emptiness three

4478

essence nature pure

4479

tantra-to established

4480

ground and path and result-by-means-of

4481

designate definitive nature tantra

4482

therefore tantra called explained

4483

nature natural accomplished because

4484

nature self tantra called

4485

thus

4486

thus ground awareness one nature-from

4487

indicate and indicator method tantra two

4488

nature-from ground and essence

4489

three essences names different five expressed even

4490

meaning nature one from not-transcended

4491

that nature-from

4492

ground one nature particular-from

4493

method and nature tantra called

4494

tagged merely that appear

4495

nature ground one nature empty

4496

different not change not

4497

example person whoever

4498

name many exists become

4499

whoever called also that appear

4500

unchanging meaning also thus

4501

thus

4502

second word tantra extensively explained three

4503

categories briefly shown

4504

purpose extensively explained

4505

meaning definitive entering gathered

4506

first

4507

expressed ocean like profound and vast shown awareness self-arise tantra

4508

sun like clear shown vajra hero heart mirror tantra

4509

vehicle lower crushed like supreme great-completion tantra

4510

unchanging dharmatā shown king like tantra glory letter non-existent

4511

confusion wheel cut shown wheel like tantra ornament beautiful

4512

teachings all doors open shown key like tantra sound transformation

4513

error place cut shown sword like tantra Samantabhadra heart mirror

4514

lamp appearance empty shown clear like tantra lamp blazing

4515

word meaning gold ornament like shown gold-like tantra jewel arrangement

4516

definitive word middle door clear shown mother-child connection like tantra sun moon conjunction

4517

mirror inside image shown example meaning joined shown mirror like tantra manifestation arrangement

4518

pearl garland tantra excellent like instruction series shown pearl garland tantra

4519

snake coil like text word self-liberated shown snake coil like tantra awareness self-liberated

4520

great bird sky expanse unobstructed beings like shown

4521

Samantabhadra heart mirror tantra

4522

power and blessing stream like flows stream like tantra complete self-arisen

4523

unchanging vajra vajra-holder attained vajra like tantra vajra blazing

4524

treasury whatever wishes arisen like tantra jewel abundant

4525

razor edge whatever touching cutting like opposition sharp placed razor like tantra black Māyā and eight

4526

also black Māyā teaching protected tantra-from emanated

4527

sixteen transformations root-from emanated

4528

great transformation source-from

4529

light ornaments seventeen explained

4530

self-arise and self-liberate

4531

self-arisen perfection and complete

4532

beautiful ornaments and arrangements

4533

pearl garland and letter non-existent

4534

sphere and heart mirror

4535

sun moon conjunction manifestation

4536

vajra blazing and jewel abundant

4537

lamp blazing and great expanse six

4538

thus sixteen stages

4539

transformation-from definite emanated

4540

object sentient beings appear

4541

thus

4542

those definitive abodes

4543

pearl garland-from

4544

word tantra stages clearly separated

4545

elaboration cut saṃsāra

4546

meanings tantra-by-means-of liberated transformed

4547

ocean and sun

4548

lion and king

4549

wheel and key

4550

vajra and clarity

4551

gold ornament and mother-child

4552

mirror and pearl

4553

coil and great bird

4554

stream and razor

4555

king and treasury

4556

thus categories separated

4557

word tantra clearly separated

4558

thus

4559

second purpose extensive explained categories eleven from

4560

section first tantra essence three awareness self-arise

4561

self-liberated letter non-existent three

4562

these three know king subjects power transform like

4563

tantra general meaning power transform

4564

also letter non-existent tantra general instruction show

4565

minister power steer and like

4566

self-arise-by-means-of view meditation practice ground hold

4567

subjects labor and serve doing like

4568

self-liberate-by-means-of that meaning liberate

4569

those three gather-by-means-of king realm power transform like

4570

tantra section all power transform

4571

second tantra unstruck essence three

4572

Samantabhadra heart mirror*

4573

vajra-mind hero heart mirror*

4574

jewel arrangement three

4575

these three know peak three-toin go

4576

lower valley all see like tantra section all meaning know need exists

4577

third tantra flower three

4578

pearl garland

4579

beautiful ornament

4580

lion power complete

4581

these three know sky sun three arise-by-means-of world darkness clear like

4582

tantra meaning word confused not realize need exists

4583

fourth tantra all bind

4584

complete self-arise

4585

fortress base well enter above many layer gatherconverge able like

4586

power endowed liberation ground solid know need exists

4587

fifth tantra appearance deep complete

4588

manifestation ornament fortress peak place army invincible like samsara abode fearless need exists

4589

sixth tantra wisdom weapon turn tantra

4590

sun moon conjunction

4591

bardo confusion turn need exists

4592

seventh tantra branch tantra two

4593

jewel heap*

4594

vajra-blazing body*

4595

mountain peak placed

4596

wisdom self-appearance realized completely beautiful need exists

4597

eighth yogin liberation tantra

4598

lamp blazing

4599

king palace peak residing nine desires accomplished like

4600

this realized meanings accomplished need exists

4601

ninth heart similar

4602

six expanses

4603

doors closed enemies never seeing like

4604

view realized error obscured and interruption not need exists

4605

tenth secret nature

4606

eleventh indicated similar

4607

black Māyā

4608

door guards placed harm-doing inside not allowed like

4609

opposition sharp placed all obstacles protected

4610

these pearl garland-from

4611

vajra holder definite grasp

4612

tantra essence three know

4613

king minister subjects three gathered like

4614

tantra unstruck three know

4615

three peaks peak like

4616

tantra flowers three know

4617

sky sun three arisen like

4618

tantra all bind one realize

4619

mountain base jewel adorned like

4620

appearances deep complete tantra know

4621

peak fully placed mountain like

4622

wisdom weapon turn tantra know

4623

directions four moon placed like

4624

branch tantra great two know

4625

directions four placed like

4626

yogin liberation tantra know

4627

king mountain peak placed like

4628

heart similar tantra know

4629

doors firmly locked like

4630

secret nature tantra know

4631

final iron fence like

4632

indicated similar tantra know

4633

entrance blessed doors protected like

4634

thus

4635

third meaning definitive gathered

4636

meaning categories eight from

4637

third sequence definite-by-means-of conclusion gather-to

4638

sequence-genitive section eight from

01 05 03 01

4639

first root tantra two

4640

complete self-arise root paths eight relying

4641

external elaborations power-by-means-of beings elaborations enjoyments ripen

4642

letter non-existent tantra six sections relying that ripened liberate instruction key complete shown

4643

second explained tantra mother child two

4644

explained tantra awareness self-arise sections sixteen relying

4645

view meditation practice results four expressed specifically clear

4646

awareness self-liberate section ninth relying middle ground exclusive clearly

4647

third branch tantra two

4648

jewel abundant section fifth relying

4649

qualities self complete shown

4650

vajra blazing section third relying body speech mind signs shown

4651

fourth paths clear tantra two

4652

transformation sections six relying teachings all roots shown

4653

beautiful ornament section seventh relying delusion times etcetera grasp

4654

fifth instruction tantra categories four

4655

vajra hero heart mirror section eighth relying

4656

manifestation arrangement

4657

power and pledge etc shown

4658

Samantabhadra heart mirror section seventh relying error obscuration sever

4659

manifestation arrangement section third relying example meanings signs firmly believe

4660

pearl garland section eighth relying instruction series gathered shown enlightenment

4661

sixth meaning nature abiding tantra three

4662

six expanses section six relying awareness six states pure three realms completely cleared

4663

lamp blazing section fourth relying lamps four actual shown

4664

sun moon conjunction section fourth relying middle four paths carry shown

4665

seventh entry self-liberate tantra two

4666

lion perfect section thirteenth relying views arisen shown

4667

jewel arrangement section fourteenth relying yogin path manner enter shown

4668

eighth scholarly treatise tantra

4669

glorious black Māyā tantra sections eighteen relying taught firmly protected

4670

these pearl garland-from

4671

E MA like tantra all

4672

extraordinary especially great therefore

4673

that meaning all explained

4674

also tantra stages

4675

root tantra two-by-means-of

4676

phenomena all nature one explained

4677

explained tantra mother child two-by-means-of

4678

leaf spreading manner explained

4679

branch tantra two-by-means-of

4680

ocean directions like explained

4681

paths clear tantra two-by-means-of

4682

flower moon manner explained

4683

instruction tantra categories four-by-means-of

4684

results ripen manner explained

4685

meaning nature abiding tantra three-by-means-of

4686

sees appearances manner explained

4687

entry self-liberate tantra two-by-means-of

4688

remembers ground heart manner explained

4689

scholarly treatise tantra-by-means-of

4690

blazing appearance manner explained

4691

thus

4692

thus categories eight placed appropriateness

4693

also root tantra two not

4694

tree root rotten branches not arise like

4695

explained tantra mother child two not

4696

from leaves not flowers not arise like

4697

branch tantra two not

4698

branch not hands broken climb fall like

4699

entry self-liberate tantra two not

4700

heart not other meaning accomplish not like

4701

paths clear tantra two not

4702

flowers not results time not ripen like

4703

instruction tantra categories four not

4704

results not what done meaning not like

4705

meaning nature abiding tantra three not

4706

eyes not person path not know city enter not like

4707

scholarly treatise tantra not blazing appearance not treasures enemy like

4708

thus eight those not teaching single portion not complete

4709

exists complete eight appropriate eight definitive

4710

from many not need

4711

also root tantra etc categories eight meaning explained

4712

root pain root like explained root awareness gather realized

4713

explained spreading leaf like explained word meaning mix realized

4714

explained branch tree like explained sphere awareness non-dual realized

4715

paths clear

4716

clarity flower like explained lamp self grasp shown exist realized

4717

instruction ripening results like explained three bodies paths manner realized

4718

meaning nature abiding liberation path see appearance like explained results path manner realized

4719

entry self-liberate remember awareness path summons beings heart abilities like explained lamp self manifestation realized

4720

scholarly treatise instruction complete like taught firmly protected longtime abide realized

4721

those letters syllables if root called phenomena root awareness gathered

4722

awareness root empty grasp and separated

4723

tantra grasp awareness self-manifest

4724

grasp primordial mind abide

4725

read expressed meaning mind appear

4726

explained supreme and common accomplishments obtain

4727

practiced saṃsāra completely cleared

4728

heard places wisdom practiced

4729

instruction elaboration words instruction words turn meaning self direct not reach

4730

key gathered meaning instruction-by-means-of words without relying enlightenment

4731

instruction expressed relying

4732

expressed not awareness meaning tantra arose

4733

explained words

4734

words elaboration relying meaning non-elaborate wisdom indicate

4735

meaning

4736

times beyond dharmatā beyond not

4737

that self abiding from

4738

other arisen not

4739

path unchanging stable believe arose

4740

awareness

4741

meaning relying awareness self-arisen place liberated

4742

clarity

4743

know clarity whatever not abide

4744

powers clarity dharmas non-dharmas thoroughly separated

4745

five powers themselves placed six congregations emanated

4746

hands grasp three realms freed

4747

entry empty appearances entered appearances mind conjunction

4748

appearances empty entered objects mind non-dual self

4749

self-liberated corrected not

4750

scholarly

4751

Māyā times key scholarly meditation merely practice not

4752

karma and its fruition scholarly mind merely mantras primordial mind not need accomplish while life completed

4753

Māyā mantras primordial mind scholarly divine accomplishments arose

4754

Māyā concentration practice emanated scholarly own desires accomplished

4755

offerings and worship scholarly abundant practices accomplished

4756

thus stable placed from

4757

mind elaborations enjoyments all shown

4758

middle those categories eight gathered tantra eight-by-means-of accomplished completely enlightened

4759

methods from separate two

4760

nature from separate three five alone

4761

supreme those meaning words tantra two shown

4762

especially supreme elaboration separated ground tantra awareness alone accomplished

4763

awareness tantra all complete therefore

4764

transformation from

4765

other tantra dharmatā explained

4766

pure dharmatā sound transformation

4767

self-nature letter non-existent

4768

self-aware wisdom lamp light blazing

4769

dharmatā pure beautiful ornament

4770

view terrifying lion perfect

4771

self-aware ripening complete self-arisen

4772

channels tantra connection pearl garland

4773

experience appearance jewel arrangement

4774

self-abiding empty heart mirror

4775

error place self-cleared heart mirror

4776

other from not self-arisen nature

4777

self-arisen therefore self-liberated

4778

sphere one six expanses

4779

qualities complete jewel abundant

4780

self-aware shown manifestation

4781

appearances pure sun moon conjunction

4782

awareness ripening vajra blazing

4783

these ground from arisen

4784

thus

4785

also elaborated those ground essence tantra sections all

4786

middle seventeen

4787

supreme self-arisen seed tantra alone

4788

peaks those three liberation explained

4789

ATI great section from

4790

that meaning words elaboration

4791

elaborated those ground essence

4792

non-elaborated categories seventeen

4793

especially elaboration non-nature

4794

vajra section nature

4795

supreme elaboration separated

4796

three liberations

4797

thus

4798

common meaning second explained methods branches definitive three

4799

like explained manner

4800

introduction ground definitive categories

4801

sacred definitive teaching

4802

first three

4803

explained methods section filled

4804

like explained manner definitive

4805

outer ground letters sound meaning explained

4806

first

4807

general explained methods many gathered three definitive

4808

awareness self-liberated from

4809

taught king explained methods also

4810

places this like explained

4811

path like explained tantra like explained

4812

instruction like explained three

4813

entry doors from know

4814

thus

4815

that path like explained perfection five shown

4816

tantra like explained places definitive three explained

4817

instruction ground-path results three from

4818

occasion chief tantra like explained places three

4819

powers bright marks gathered awareness self tantra marks meaning expressed

4820

middle categories merely gathered awareness self introduction ground perfection five shown

4821

exemplary meanings gathered awareness self body widespread explained

4822

first

4823

that nature from

4824

that explanation like

4825

marks hand pledges

4826

thus

4827

second

4828

that nature from

4829

introduction ground shown like

4830

teachings mother wheel

4831

sons introduction all know

4832

thus

4833

third

4834

body details extensive especially extensive shown

4835

final meaning self-times nature

4836

self-liberated from

4837

text shown like

4838

sūtras extensive great

4839

also extensive great explained

4840

that text words shown

4841

final meaning like

4842

instruction meaning liberated explained

4843

tantra great that definitive shown

4844

secret mantras all explained methods

4845

thus all know

4846

thus

4847

also explained methods branches definitive two from

01 05 04 01

4848

first categories five gathered explained

4849

sun moon conjunction tantra from

4850

root meaning marks front grasped

4851

desired meaning marks final doors shown

4852

needs meaning self-place placed

4853

words meaning syllable nature expressed

4854

history meaning mind fully

4855

thus

4856

thus not explained faults

4857

that nature from

4858

history meaning not explained

4859

secret definitive speech this

4860

mind not certain fault become

4861

root meaning not explained

4862

dharmas awareness not gathered

4863

unsurpassed fault become

4864

desire meaning not explained

4865

vehicle path not separated

4866

great small level meaning not

4867

great need meaning not

4868

complete great exertion not

4869

meaning not fault become

4870

words meaning not explained

4871

tantras levels clear

4872

syllable not gathered fault become

4873

thus

4874

well explained benefits

4875

that nature from

4876

thus faults abandoned

4877

qualities all complete

4878

thus

4879

needs

4880

awareness self-liberated from

4881

self accomplishments protecting

4882

others accomplishments flourishing

4883

explained called that-to do

4884

thus

4885

categories widely definitive explained

4886

jewel garland examples thirteen

4887

wish-fulfilling creeper five

4888

eighteen manner explained

4889

that nature from

4890

tiger pledge radiance wisdom

4891

meaning earth great cut explained

4892

great bird sky expanse like mind

4893

meaning sections gathered explained

4894

lion voice sound like mind

4895

vehicle low subdued explaining

4896

bone garland like mind

4897

letters syllables gathered explained

4898

elephant roar like mind

4899

error obscure blazing explained

4900

separation method like mind

4901

extensive meaning gathered explained

4902

elephant reclining like mind

4903

view object cut explained

4904

sky expanse darkness like mind

4905

meaning objects gathered explained

4906

creeper flower like mind

4907

meaning equal not explained

4908

rock cliff rugged like mind

4909

peaceful and peaceful explained

4910

pearl garland like mind

4911

instruction meaning gathered explained

4912

time rain like mind

4913

external flourishing explained

4914

moon beam like mind

4915

doors all gathered explained

4916

wish-fulfilling tree like mind

4917

especially extensive great explained

4918

sky clear sun like mind

4919

all pervade explained

4920

primordial clarity moon like mind

4921

saṃsāra nirvāṇa explained

4922

lion behavior like mind

4923

meditation meaning match explained

4924

hummingbird harmony like mind

4925

meaning sections gathered explained

4926

appearances rainbow like mind

4927

dharmadhātu ornaments explained

4928

tree trunk like mind

4929

view object cut explained

4930

mirror circle like mind

4931

causes conditions both explained

4932

appearances light like mind

4933

words meanings quick explained

4934

space empty like mind

4935

extensive not obstructed explained

4936

pain root like mind

4937

awareness objects shown explained

4938

trunk tree like mind

4939

dharmas meaning gathered explained

4940

branch limb like mind

4941

instruction meaning collected explained

4942

extensive leaf like mind

4943

twenty-one like explained

4944

clarity flower like mind

4945

lamps aspects two like explained

4946

ripening results like mind

4947

results not turning explained

4948

those explained methods

4949

levels like know

4950

thus

4951

thus explained hearing time

4952

explainer teacher Samantabhadra

4953

vajra-holder yes

4954

vajra mind-essence visualized to

4955

dharma's light-ray space pervaded by extending with

4956

land's particle-like by beings heard having

4957

ignorance's sleep awakened

4958

wisdom's meaning attained

4959

liberation's path upon settled

4960

word-meaning's meaning understood having

4961

listener type's mind-hero and

4962

mind-mother and

4963

space-traveler's appearance-in gone having

4964

practice mind's supreme luminous-clarity realized to focused-on

4965

self and limitless beings

4966

from primordial awakened is

4967

as is known self-nature-in

4968

highest enlightenment generated

4969

said and

4970

ground 'og-min's land-in appearing self-nature not-exists-indivisible mandala perfect five dharma's wheel arisen and

4971

afterwards beings and teaching long-time abide's because dedicated

4972

buddha's teaching spreading and expanding may it be

4973

beings all happy and joyful may it be

4974

day and night dharma-in practiced may it be

4975

self-other purpose two naturally accomplished may it be

4976

thus expressed will be

4977

third purpose letter's sound-meaning explained to two are

4978

letter cloud's essence generally presented and

4979

place fixed specifically explained

4980

first to four are

4981

place-mode meaning's letter

4982

body-place root's letter

4983

expression sound's letter

4984

fulfillment result's letter

4985

first is

4986

mind-nature self-nature by luminous-clarity spontaneously arising primordial wisdom permanent-impermanent coming-going beyond nature is

4987

dimension meaning supreme dharmatā's letter called

4988

magical emergence secret-heart from

4989

mind-nature letter's nature is

4990

letter wish-fulfilling jewel cloud

4991

thus said

4992

second is

4993

body's channel wheel four's center-in bone-prong all-trembling not-three yaka's manner-in exists within

4994

AUM AHAH HUM that spontaneously arisen syllable three colors white red blue three-in exist having

4995

externally body speech mind three

4996

inside-in afflictions poison three

4997

secretly body speech mind three's basis making

4998

light-ray five's brilliance with exists and

4999

channel wheel four's branch places-in father method wisdom letter vowel-letter sixteen and

5000

clarifier

5001

thirty-four on

5002

single and

5003

doubled and

5004

stacked and

5005

branch into divided eight myriad four thousand exists all-by

5006

externally body's aggregates elements and constituents's basis making

5007

speaking and expressing arising's cause making

5008

inside-in afflictions thought-collection eight myriad four thousand's basis making

5009

day-night manifold thoughts pervading's basis making

5010

secretly that very pure-times dharma's gate that-very arising's basis

5011

that-also clarifier each-each vowel-letter sixteen's sound near placed having

5012

letter's form also that-very whatever arisen stacked on exists like

5013

ka-kA called is

5014

throat-in life a exists because a A called is

5015

designation from

5016

a letter seed all's supreme

5017

throat-from arisen birth not exists

5018

thus said

5019

ki-kI i I is

5020

ku-kU u U is

5021

ke-kai e ai is

5022

ko-kau a au is

5023

kra-kra ra ra is

5024

ri-rI and li-lI life a exists because ki-kIr collected

5025

aM aHkaM kaH called is

5026

those's root-letter on letter two-stacked k+ka called is great is

5027

g+ha dz+ha d+ha b+ha called like is thick is

5028

three-stacked and five-stacked etc is

5029

dimension single's letter called

5030

accordant all together read

5031

discordant separately broken read

5032

root-letters in that-like exists body speech mind and wisdom five etc different's dimension-in

5033

letter and that and similar light five's appearance-having substance white red and wind's center-in self-clarity-in exists

5034

now root-letter clarifier are

5035

memory clear and wisdom great and

5036

constituents dull-in unclear those from reversed is

5037

young age-in root-letter clear because intellect sharp and constituents dull

5038

old age-in went having root-letter unclear to went because diminished is

5039

third sound's letter is

5040

speech's speaking is

5041

cause root-letter wind by moved arising from

5042

condition tongue and teeth's action from arises

5043

that-also throat-from arisen a like and

5044

throat-from arisen ka etc like and

5045

tongue's tip-from arisen ta tha etc and

5046

tongue's tip and teeth two met from arisen to crown-from arisen explained

5047

ra like and tongue teeth to strongly attached from arisen Ta Tha like and

5048

lips-from arisen pa pha ba b+ha ma called like is

5049

these's sound whatever spoken also places those to depending arisen is

5050

fourth fulfillment result's letter is

5051

buddha's speech sixty branch-in vowel-as appeared and

5052

enjoyment complete body's root-place pure's letter from

5053

letter emanated space-in dharma's vowel-as renowned and

5054

letter emanated to buddha's body etc becoming beings's purpose accomplished and

5055

enjoyment-body and emanation-body's root-letter wisdom five's appearance-with adorned those are

5056

this existing on depend buddha's when sutra and tantra's aspects countless beings-to appeared and

5057

emanated beings's purpose arisen is

5058

second place fixed specifically explained to five are

5059

root's letter briefly explained

5060

branch's stack explained extensively separated

5061

samsara-nirvana's explanation mode fixed

5062

place and enjoyment explained

5063

those's expression mode explained

5064

first is

5065

ka a kha ga nga

5066

tsa tsha dza wa

5067

Ta Tha Da Na

5068

ta tha da at

5069

pa pha ba ma

5070

ya ra to

5071

sha Sha sa ha kShaH

5072

k+kh+gha g+ha j+ha d+ha b+ha is

5073

place thirty-four on letter all gathered presented is

5074

those's meaning conjunction fixed is

5075

awareness self-arisen from

5076

a ho near's circles hear

5077

I explained well mind-in take

5078

buddha all's intention is

5079

word and letter without is

5080

word and letter like appears

5081

however word's meaning great liberated

5082

that-also letter's seed in gathered

5083

that-aspect meaning explained this-like is

5084

letter all arisen's cause

5085

ka-in fully completely renowned

5086

dharmas all's boundary collected is

5087

letter a-in fulfilled is

5088

dharmas all's space is

5089

letter kha-in fulfilled is

5090

dharmas all's stainless is

5091

letter ga-in fulfilled is

5092

dharmas all's awareness is

5093

letter nga-in fulfilled is

5094

dharmas all's manifestation is

5095

letter tsa-in fulfilled is

5096

dharmas all's stainless is

5097

letter tsha-in fulfilled is

5098

dharmas all's appearance is

5099

letter dza-in fulfilled is

5100

dharmas all's experience is

5101

letter wa-in fulfilled is

5102

dharmas all's permanence is

5103

letter Ta-in fulfilled is

5104

dharmas all's mandala is

5105

letter Tha-in fulfilled is

5106

dharmas all's cessation is

5107

letter Da-in fulfilled is

5108

dharmas all's self-body is

5109

letter Na-in fulfilled is

5110

dharmas all's teaching is

5111

letter ta-in fulfilled is

5112

dharmas all's emptiness is

5113

letter tha-in fulfilled is

5114

dharmas all's awareness is

5115

letter da-in fulfilled is

5116

dharmas all's ignorance is

5117

letter at-in fulfilled is

5118

dharmas all's ground-not is

5119

letter pa-in fulfilled is

5120

dharmas all's dharma-body is

5121

letter pha-in fulfilled is

5122

dharmas all's enjoyment-body is

5123

letter ba-in fulfilled is

5124

dharmas all's emanation-body is

5125

letter ma-in fulfilled is

5126

dharmas all's empty path is

5127

letter ya-in fulfilled is

5128

dharmas all's placement method is

5129

letter ra-in fulfilled is

5130

dharma's moment three are

5131

letter to-in fulfilled is

5132

dharmas all's uninterrupted is

5133

letter sha-in fulfilled is

5134

dharmas all's primordial wisdom is

5135

letter Sha-in fulfilled is

5136

dharmas all's emergence mode is

5137

letter sa-in fulfilled is

5138

dharmas all's discrimination is

5139

letter ha-in fulfilled is

5140

dharmas all's wisdom is

5141

letter kShaH-in fulfilled is

5142

dharmas all's compassion is

5143

letter k+khag-in fulfilled is

5144

dharmas all's nature is

5145

letter g+ha j+ha d+ha b+ha-in fulfilled is

5146

similarly letter's meaning conjunction all

5147

all-to similarly realized may be

5148

thus said

5149

second branch's stack explained division to two are

5150

root's stack explained and

5151

branch's stack explained is

5152

first is

5153

root's letter thirty-four's control to made having

5154

nya and wa two life one-by here one-to made having

5155

stack on nya and single nya-in wa placed because

5156

these to long-short's a and

5157

not one-by two-stacked and

5158

single appeared also life great throat-in exists because meaning-by two-stacked-in place having

5159

separately placed this-like is

5160

a k+Sha kham g+ha d+ha

5161

ts+k+a tshad-za dz+ta dz+ha nyA

5162

Ta Tha j+ha D+ha NA

5163

ta tha da d+ha nA

5164

pa-a pha-ka b+ha b+ha mAa

5165

y+sha rla l+ma sha sha h+ma

5166

k+ShaH these stack and with dharmatā and combined if

5167

appearance and emptiness

5168

method and wisdom

5169

father and mother

5170

dimension and primordial wisdom

5171

ka-pure and spontaneously-accomplished each-to combined having explained exists

5172

self-arisen from

5173

similarly letter's meaning combined having

5174

dharmatā ground-in similarly combined

5175

that stack's control explained is

5176

thus said

5177

second is

5178

root's letter those on

5179

at-ro and

5180

gu-gu and

5181

'greng-bu and

5182

ya-btags and

5183

ra-btags all five-btags in

5184

awareness on wisdom five's self-luminous etc symbol is

5185

form this-like is

5186

kyu khyu gyu ghyu

5187

letter this's types all side-in examined requested

5188

stacked letter 1

5189

annotation

5190

those all-to letter's essence two-stacked is stack because root's stack on

5191

at-ro etc is branch called

5192

stack's stack called

5193

that-also explanation mode root's all before seed combined like explained having

5194

letter ra and to two-in tsa attached not is

5195

others all-to thob explained is

5196

that-also self-arisen from

5197

branch all similarly is

5198

that-also explanation mode this-like is

5199

stack and branch connected on

5200

explanation mode stack-by explained is

5201

letter's seed meaning-to combined

5202

letter's explanation mode sound-like explained

5203

letter ra-in tsa not is

5204

letter's example meaning combined is

5205

similarly all-to abide is

5206

thus said

5207

third samsara-nirvana's explanation mode fixed two are

5208

samsara and nirvana's explanation mode is

5209

first is

5210

tantra's time-in stack not's letter all samsara's dharma and self's awareness upward explained is

5211

that-also ka like on samsara primordial dimension-from confused having become having

5212

ignorance etc afflictions's collection with explained called etc explained is

5213

stack and branch whatever arisen also nirvana explained is

5214

that-also stack arisen appearance-emptiness etc two-pairs explained

5215

branch arisen body five etc five-pairs and three-pairs and six-pairs etc branch's number with matched explained is

5216

that-also self-arisen from

5217

that-on letter all's

5218

explanation mode form two-in combined

5219

nirvana letter explanation mode and

5220

samsara's letter explanation mode is

5221

nirvana's letter is

5222

stack and branch explained is

5223

impure samsara's letter is

5224

first's mother explained is

5225

that-like explanation mode two-by

5226

letter all's meaning liberated

5227

thus said

5228

fourth letter's place and enjoyment explained is

5229

stack and branch all complete's time-in

5230

root-letter first mother not-circulating portion explain

5231

there-toin prefix whatever arise that until nirvana-fromout-of abode is because

5232

express even prefix mother that-toin join having equally read

5233

letter essence and prefix branch samsara-nirvana-of abode

5234

also mother-letter-of enjoyment-as prefix and branch all arise

5235

there-toin mother above exist prefix GU GU light-of letter

5236

GRENG BU path

5237

NA RO sphere

5238

KLAD KOR dharmata-of letter

5239

thus above exist four those-toin lamp-letter call

5240

lamp four body upper head eye-fromout-of arise and like

5241

below prefix ground letter

5242

YA-tagged pervading letter

5243

RA-tagged arise letter

5244

foot-hook compassion letter

5245

those also self-arise fromout-of

5246

letter-of abode and enjoyment also*

5247

thus all-toin know should

5248

there-toin prefix and branch

5249

GU GU light letter one explain

5250

GRENG BU path letter-toin explain

5251

NA RO sphere letter-toin explain

5252

KLAD KOR dharmata letter-toin explain

5253

those above letter four

5254

lamp letter-as accept

5255

foot-hook compassion letter-toin explain

5256

YA-tagged pervading letter-toin explain

5257

RA-tagged arise letter-toin explain

5258

there-toin prefix whatever arise

5259

prefix and join explain

5260

thus

5261

that-also letter such collection symbol is

5262

example person certain message arrangement many-toin finger various-toin thread many tie and like

5263

meaning samsara-nirvana-of dharma ground-path result sphere wisdom etc indicate is

5264

five that-of express manner show-toin two

5265

abode and express manner generally show and*

5266

sound near express particularly explain

5267

first-toin two

5268

common-of abode place and*

5269

long-short and heavy-light-of sequence explain

5270

first is

5271

tantra wherever letter-of mantra stack or single how arise even*

5272

inverted self-place place whatever root-toin

5273

there-toin prefix whatever arise inverted tongue-tip palate-toin join not inverted direct-as express call

5274

TA toin TA call etc like

5275

branch various also mother-toin whatever suitable give-and express

5276

that also life-one and class-suitable all gatherconverge read

5277

K+KA like and*

5278

K+AŪ like

5279

not-one individually express

5280

G+HAJA etc like

5281

those also rigpa rangdrol from

5282

letter-of mantra-toin thus

5283

inverted and prefix and branch various

5284

whatever is even here express and*

5285

whatever-toin whatever-by-means-of suitable call

5286

inverted tag manifest became

5287

mother itself place place

5288

branch nirvana letter is

5289

prefix samsara only

5290

thus mantra and letter various

5291

whatever-toin whatever suitable that-by-means-of call

5292

thus

5293

that-also self-arise from

5294

not-circulating explain

5295

prefix and branch nirvana letter explain

5296

rangdrol from mother not self-place place prefix samsara and*

5297

branch nirvana explain two not-contradictory

5298

occasion understand should purpose

5299

that also samsara time sentient beings Buddha essence pervading explain time

5300

sentient beings ground make-by letter also-mother that samsara make

5301

prefix and branch nirvana-toin understand should

5302

nature rigpa from samsara-nirvana separate manner and complete manner express time

5303

mother that rigpa indicate-by-means-of self-place place

5304

prefix samsaric explain

5305

branch nirvana dharma-toin express should

5306

nature wherever even join-toin exists designation limitation is because

5307

that-also impure samsara indicate time

5308

root that pride mind make

5309

prefix and branch that's above exists karma and afflictions and

5310

aggregates and elements and sense-bases and arisen and grasping etc even explained

5311

pure nirvana explained time

5312

ma-letter that self-arisen wisdom to

5313

prefix and branch body three and wisdom five and light five and power ten etc even explained

5314

samsara-nirvana both ground one explained time

5315

ma-letter that rigpa to

5316

prefix and branch samsara-nirvana dharma to explained

5317

thus ground explained time ma that rigpa to

5318

prefix and branch essence nature compassion and

5319

five-winds etc even explained

5320

path explained time ma that heart essence nature compassion three's nature ground is

5321

prefix and branch ground-appearance four-lamps and appearances four etc even explained

5322

result explained time

5323

ma-letter that buddha mind self-arisen wisdom is

5324

prefix-limb bodies and wisdoms qualities and activities etc even explained

5325

briefly meaning whatever indicate explain time chief ma-letter to

5326

that's retinue prefix and branch to explained should

5327

second long-short and heavy-light sequence explained

5328

rigpa rangdrol from

5329

sound to type four by means of show

5330

long and short and great and

5331

thus ground sound named

5332

thus spoken

5333

short and long and

5334

extremely long great and

5335

ground sound four from

5336

short letter one is

5337

express time one express duration recite

5338

long two equal is

5339

occasion sometimes class-suitable and

5340

life-suitable class-not-suitable even stacked and long-portion having those

5341

great extremely long is three duration merely arise

5342

ground sound is

5343

letter expanse ma and branch prefix with included those

5344

those life-suitable one recite

5345

not-suitable individually read

5346

also occasion some short prefix and branch and*

5347

long-portion whatever not-exist single-toin express

5348

long A-long-portion exist-toin call

5349

great K+KA like class-suitable stack-toin desire

5350

ground sound

5351

KA CA-tagged etc thick various famous

5352

that also sound-person join former like letter duration count is

5353

Tibetan time thus know should

5354

tantra own text join purity and abode depend later like join meaning thus explain

5355

these heavy-light and long-short definite

5356

thick various heavy is

5357

short various light desire

5358

abodes individually divide

5359

Rangdrol from

5360

sound long and short various

5361

show thus is speak

5362

AA+A stack long and*

5363

KA+KA tag long explain

5364

BA+BA tag great call

5365

JA+JA tag thick explain

5366

NYA+NYA tag long call

5367

SA+SA tag short explain

5368

YA+YA tag great

5369

MA+MA tag thick explain

5370

GA+GA tag long explain

5371

TSA+TSA tag short explain

5372

HA+HA tag great call

5373

THA+CA tag thick

5374

KHA+KHA tag long show

5375

NGA+NGA tag short is

5376

PA+BA tag great call

5377

THA+THA tag thick is

5378

those etc letter various

5379

syllable join meaning know should

5380

that also arrange thus

5381

KA+CA tag thick is

5382

THA+NA tag thick explain

5383

JA+BA tag thick call

5384

MA+SHA tag thick explain

5385

BA+A tag thick meaning

5386

NA+TA tag thick explain

5387

those thick various call

5388

long letter this like

5389

YA+NGA tag long explain

5390

GA+HA tag long call

5391

THA+DA tag long explain

5392

A+KHA tag long call

5393

TA+NA tag long explain

5394

SHA+ZHA tag long

5395

those long various explain

5396

these great call

5397

SVA+LA tag great

5398

YA+DU tag great

5399

KA+SKRE tag great call

5400

HRA+HA tag great

5401

NYA+RA tag great

5402

NGA+TE tag great

5403

YA+LA tag great

5404

SMA+KHRU tag great

5405

those great letter one explain

5406

short meaning this like

5407

NGA+YA tag short call

5408

GA+NGA tag short explain

5409

DA+NGA tag short call

5410

KA+ZHA tag short explain

5411

JA+SA tag short

5412

YA+NI tag short explain

5413

KHA+U tag short

5414

SA+NGA tag short is

5415

DA+NA tag short explained

5416

that branch whatever arisen

5417

that suitable call

5418

thus

5419

that-also CA and JA and

5420

ZA and ZHA and CHA various arisen India not-exists thus doubt not-do

5421

Sanskrit well-composed letter not-exists although

5422

Uḍḍiyāṇa ḍākinī letter sound those exists

5423

forms these arisen

5424

tantras these Uḍḍiyāṇa letter ḍākinī held is

5425

second near-sound expression particularly explained-to two

5426

single and

5427

sphere abode expressed

5428

single abode is

5429

A GA SHA etc saṃsāra-nirvāṇa whatever root joined explained

5430

Tibetan also GA JA DA BA various aspiration joined like recited

5431

letter other various individually recite

5432

that-also KARMA SARVA etc prefix sound RA and RBA named

5433

single arisen MA and BA named

5434

sphere abode expressed three

5435

prefix and

5436

branch and

5437

stacked

5438

first

5439

double-stacked prefix named

5440

life-suitable one recited BHA DHA JHA like

5441

that also letter mother sound zha-manner ha sound slightly emanate call

5442

life-unsuitable separated individually expressed AṬA CAṬA CA RI A ṬA CA ṬA CA RI call

5443

stacked types all thus

5444

second also life-suitable and life-unsuitable sequence that similar

5445

individually Tibetan manner KAG CHEN like

5446

KA like above NA RO two

5447

GRENG BU two

5448

GU GU two

5449

KLAD KOR one

5450

foot-hook two

5451

YA-tagged two

5452

RA-tagged two

5453

RI part one arisen

5454

mother fourteen times arisen

5455

see letter this classes aside observe please

5456

stacked-letter note

5457

KO KĀO

5458

KE KĀE

5459

KĪ KĪ

5460

KU KŪ

5461

KYĀ KYŪ

5462

KRA KRĀ

5463

KYA KYĀ

5464

KRA KRĀ

5465

KAṂ KĀ called

5466

that also root KA KA single

5467

KLAD KOR KAṂ called

5468

NA RO etc

5469

each later long-portion with read

5470

that single branch tag power made

5471

prefix branch tag to

5472

see letter classes aside observe please

5473

stacked-letter note

5474

KA like one NA RO two

5475

GU GU two

5476

GRENG BU two

5477

foot-hook two

5478

YA-tagged two

5479

RA-tagged two

5480

prefix LA one

5481

KLAD KOR long-portion one exists if

5482

root KA and

5483

prefix LA two above below NA RO etc half given

5484

KLAD KOR LA given

5485

long-portion both benefit condition giving

5486

example

5487

KĪ LĪ KĀO LĀO KĒ LĒ KŪ LŪ KYŪ LŪ YA KRĀ LĀ RA LAṂ

5488

LA and RA life-unsuitable LA normal LA-tag RA-tag order inserted call

5489

above below branches many few arisen if

5490

equal remainder whatever prefix letter given recite

5491

KLAD KOR prefix power

5492

above NA RO etc one not lengthened recite

5493

NA RO etc ornament letter four prefix give

5494

below end-support foot-hook etc group each not

5495

root give prefix single recite

5496

those two examples

5497

sequence KMOṂ called

5498

KA MO KA MI KA ME MAṂ read

5499

KACAR called

5500

KRA CA KYA CA KU CA call

5501

that also root letter first nose-lead prefix before call

5502

NA RO GU GU GRENG BU KLAD KOR four ornament letter four called

5503

YA-tag RA-tag foot-hook three end-support or

5504

support letter four called

5505

single GU GU double-stacked arisen straight placed called

5506

basis-genitive letter four called

5507

single plural-to GU GU double-stacked arisen-if straight-to placed called

5508

KĪ GU GU one long portion call

5509

NA RO double-stacked arisen upper lower named

5510

KOU one foot-hook call

5511

GRENG BU double-stacked arisen GRENG bent named

5512

KEI one GU GU call

5513

third stacked expression manner is

5514

life-suitable etc like sound expressed if

5515

see letter classes aside observe please

5516

stacked-letter note

5517

thus

5518

O KO ŚO MI TRĪ ṬAṂ called

5519

that meaning

5520

birthless pure dharma-kāya

5521

wisdom nature dharma all non-dual

5522

eternal wisdom empty cessationless

5523

sphere sphere arisen

5524

wisdom non-dual adorned

5525

therefore sphere wisdom three-stacked nature

5526

that also reality equality not-transcended Rigpa wisdom is

5527

light two realized person light and

5528

unrealized sentient being light

5529

that also realized endowed those appearance this wisdom spontaneously arise

5530

unrealized five lights exists although not-see therefore indicate not

5531

thus stacked abode other also

5532

not realized to light five exist although not see by-means-of indication without

5533

thus stacked abode other also

5534

opening-bracket

5535

syllable this class all corner look-at request

5536

stacked-syllable 5

5537

annotation

5538

)thus is

5539

-tsi dzi-mo taM shu-ma nus-rba dharma-kaya si-ti sam-bha-ra thus

5540

these sound constructed inside dharma kaya siddhi bhara those exist

5541

those meaning is

5542

pure body sound actual by shown

5543

impure body constructed by shown

5544

that in pure wisdom body is

5545

appearance this cease immediately arise

5546

impure sentient-being body is entity as appearance this itself

5547

wisdom body heart center awareness empty-awareness meaning wisdom is

5548

dharmata permanent unchanging delusion from reverse

5549

awareness wisdom world from reverse

5550

awareness compassion arise-cessation without beings benefit doing

5551

again stacked manner showing is

5552

(

5553

syllable this class all corner look-at request

5554

stacked-syllable 6

5555

annotation

5556

)

5557

thus is

5558

'e-de ge-maM lha-nya

5559

ad-ma ko-tsag kra-ba lo-ki thus

5560

that meaning light enter

5561

awareness light

5562

body light

5563

wisdom light three dharmadhatu into gather

5564

that-also dharmata equality from not beyond

5565

non-dual meaning wisdom nature at

5566

emptiness stacked emptiness enjoyment-body equality meaning

5567

word beyond body

5568

clear light pervade

5569

part any also touch all

5570

path three are

5571

emptiness wisdom path

5572

clear light path

5573

unchanging awareness empty-path

5574

first is

5575

awakening path lamp

5576

second is

5577

wisdom illusion-body

5578

third is

5579

jewel body

5580

those three also dharmadhatu nature taste one are

5581

dharmata equality great dharmadhatu supreme unchanging from not beyond

5582

stacked other also*

5583

(

5584

syllable this class all corner look-at request

5585

stacked-syllable 7

5586

annotation

5587

)shaM vajra mu-tad ya bya nya pra pa ra dus stan ka hi thus meaning is

5588

wisdom meaning by realize

5589

time from not change wisdom

5590

ignorance nature by overcome

5591

dharmadhatu equality boundary-ring with possess

5592

self in permanent exist thus pervade three with possess

5593

equality wisdom self arise

5594

other also*

5595

(

5596

syllable this class all corner look-at request

5597

stacked-syllable 8

5598

annotation

5599

)

5600

maM gaM ha sa huM and construct by ma-to ma-to dha-thim dha-thim thus meaning is

5601

self awareness equality pure body realize

5602

that also emptiness self-arisen wisdom by pervade realize

5603

that also self entity ground completely nirvana realize

5604

three-kaya gather-separate without meaning realize

5605

phenomena all equality non-dual realize

5606

that from compassion cessation without sun ray like arise

5607

concept wisdom self ground hold

5608

other also*

5609

(

5610

syllable this class all corner look-at request

5611

stacked-syllable 9

5612

annotation

5613

)ta ka yu mu sha su ma-ha du bha ri ke ha ke ha and

5614

unchanging three-kaya ground hold

5615

time all wisdom permanent abide dharmadhatu pure wisdom essence possess

5616

equality wisdom nature become

5617

emptiness in compassion three time one arise that also not-cessation manner by equality wisdom body from not beyond

5618

unchanging wisdom self equipment explain

5619

sound place syllable many stacked those

5620

vowel-consonant and at-ro ya-ta down rank give gu-gu with that read*

5621

head-mark lower above obtain is

5622

syllable place this tantra seventeen bind is

5623

tantra place where arise also thus understand should

5624

syllable stacked example these all-good mind mirror from arise like

5625

syllable wheel rank this tantra difficult place is

5626

know if meaning great mind-penetrate to think-by-means-of here well established is

5627

meaning second introduction-base definite-of classes explain-to two

5628

generally show and

5629

individually explain

5630

first

5631

secret supreme-of tantra various-of meaning intention type two-by-means-of bound-by-means-of explain

5632

rigpa self-appear-of mind-possessors-to intention-by-means-of

5633

tantra-of title meaning distinction and

5634

object field-of mind-possessors various-to intention-by-means-of tantra-of text definite shown

5635

thus also Thalgyur from

5636

e ma tantra definite arise

5637

intention type two is

5638

rigpa self-appear mind-possessors-to

5639

tantra-of title meaning various distinguish

5640

symbol and sound and meaning three-by-means-of

5641

dharmata manifest path made

5642

three-realms samsara stream cut-by-means-of

5643

outside return not-exists-by-means-of

5644

exhausted-of characteristic know

5645

object field-of mind various-to

5646

tantra-of text meaning various distinguish

5647

whatever-to whatever desire definite-of key-point

5648

each various-to key-point place-by-means-of

5649

separate not-exists-to fully realize

5650

samsara various-to dwell not

5651

elaborations various-to delight-of person

5652

various methods-to trained became

5653

that-by-means-of-also individual-of siddhis obtained

5654

intention-of key-point meaning instruction

5655

individual-of occasions-from known should

5656

thus

5657

this-to explain-style four-by-means-of person-of mind-types various liberate distinguish

5658

mind elaborations and with various-of meaning-for introduction-base complete-of manner-by-means-of tantra outer-like explain and

5659

mind elaborations not-exists various-of meaning-for text-of meaning instruction definite inner-like explain and

5660

mind extremely elaborations not-exists various-of meaning-for title self-text-to realize purpose secret-like explain and

5661

mind very elaborations not-exists various-of meaning-for tantra-of meaning summarized secret supreme Great-Completion-like explain

5662

first

5663

tantra-genitive body condense introduction-ground is

5664

introduction-ground-fromout-of body spread because introduction-ground two-genitive meaning explain

5665

second that-genitive meaning summarize word-genitive meaning eleven-toin definite-by-means-of instruction word-meaning type eleven-toin establish

5666

third

5667

thus eleven-also cutting-through and crossing-over two-toin gatherconverge-by-means-of experience-genitive cessation two-toin bind-by-means-of explain

5668

fourth

5669

that-also rigpa direct meaning-toin gatherconverge all rigpa one-only-genitive meaning-toin join-by-means-of one-toin summarize and explain

5670

thus type four-by-means-of Great-Secret definite meaning establish

5671

root vajra-genitive bindings four call

5672

Pandita great Vimalamitra-genitive view supreme

5673

second individually explain-toin three

5674

introduction-ground two-genitive connection place

5675

individual-genitive meaning expand explain

5676

mistaken doubts abandon

5677

first

5678

tantra-genitive meaning summarize

5679

title show and*

5680

text two

5681

text-toin body type place and*

5682

limb expand explain two-toin gatherconverge

5683

body expand explain briefly show gatherconverge purpose

5684

introduction-ground explain-by-means-of tantra all arise show is

5685

fromout-of Treasury

5686

word utter clear-genitive sequence-toin

5687

title show and text-by-means-of also*

5688

long and instant mind various-by-means-of

5689

realize purpose various explain

5690

text-toin type two distinguish

5691

body itself type place and*

5692

limb meaning-by-means-of expand distinguish

5693

body introduction-ground type two

5694

thus

5695

introduction-genitive two each also*

5696

teacher perfections

5697

abode perfections

5698

retinue perfections

5699

dharma perfections

5700

time perfections five five-toin abide

5701

fromout-of Sun-Moon Union

5702

Great-Secret-genitive tantra various

5703

perfections five-with endowed

5704

common itself and common not

5705

introduction-ground various-genitive seed

5706

thus and*

5707

from Treasury

5708

tantra arise introduction-base first-to

5709

five various-genitive seed hold

5710

thus

5711

those two-to complete five five-to arise-genitive reason two

5712

common and common not-genitive reason

5713

first

5714

tantra whatever arise that-to teacher that-to retinue-to spoken definite

5715

that-genitive time place one exists definite

5716

those gather time simultaneously arise because

5717

second

5718

matter-consciousness gather-genitive time body support is because place-to placed

5719

form-genitive aggregate-genitive field-in

5720

consciousness teacher-to

5721

perception retinue-to gathered-by

5722

feeling-genitive teaching arise

5723

formations-genitive time five-to definite because

5724

that-also disciple-base impure aggregates five-to

5725

taming-means introduction-base complete five-by tamed

5726

disciple and taming-means-to reason

5727

that itself-from

5728

disciple-genitive person individual-to

5729

disciple-base aggregates type five

5730

that-genitive taming-means introduction-base

5731

thus

5732

that-also introduction-base complete named introduction word is

5733

base

5734

place

5735

time

5736

teacher

5737

retinue

5738

dharma five are

5739

those each-also classes three three-to become

5740

from Treasury

5741

introduction word uttered speech

5742

base type five is

5743

place type three-to accepted

5744

complete named gathered-to

5745

three number-to arise-cause

5746

gather qualities complete

5747

teacher itself-also three is

5748

complete named kaya complete

5749

three kayas three arise-cause

5750

gather retinue various gathered

5751

retinue-also type three is

5752

complete named form-as arranged

5753

three number-to various gathered

5754

gather faith and aspire

5755

teaching itself-also three is

5756

complete named very-essence

5757

three teachings three precious

5758

gather person liberate

5759

time-also three-to four gathered

5760

complete vehicle all complete

5761

three past and present-by

5762

gather definite complete

5763

thus

5764

second individual-genitive meaning expand explain-to two

5765

not-common lineage-occasion and*

5766

common lineage-occasion extensive explain

5767

first is

5768

awareness wisdom-by-means-of dwelling-mode perfections five-possessing abiding-in

5769

not-common lineage-occasion speaking-by-means-of show

5770

that also luminous tantra-of beginning-at

5771

thus I-by-means-of teach time one

5772

thus arise is

5773

manner this-by-means-of ground thing nature-of mode-of-abiding ultimate truth show-by-means-of

5774

vehicle dark manifold sutra and tantra-fromout-of distinction surpass

5775

fromout-of Treasury

5776

not-common distinction

5777

vehicle all-fromout-of surpass sign

5778

thus

5779

this-toin divide two

5780

ground thing nature-of mode-of-abiding perfections five-possessing show and*

5781

that very arrangement body-toin how abide perfections five

5782

first is

5783

abode perfection

5784

dharmata elaboration and free-from characteristic any-in not-establish

5785

word and letter-of object not

5786

thing dwelling-mode-by-means-of teacher perfection is

5787

elaboration ground word only-in not-existent-by-means-of thing and mark-toin not-establish self-arise awareness

5788

teacher that-of assembly perfection

5789

dharmata-of play wisdom ocean-of gatherconverge

5790

teaching perfection

5791

nature equality dharma-of sphere ultimate mode-of-abiding great-completion thusness

5792

time perfection

5793

that all particular not one and many two ground not-existent dharmata mind-by-means-of not-conceivable luminous great time

5794

thus also*

5795

jewel heap tantra-from

5796

not-existent empty dharma-source-from

5797

primordial beginning first Buddha-by-means-of

5798

awareness and wisdom distinction-from

5799

dharmata empty self-sound-to

5800

primordial dharma wheel turn

5801

beginning middle and end not-having

5802

thus and*

5803

secret great-of self-space-in

5804

primordial indeed-from abide-from

5805

not-grasped abide-by-means-of manner-possessor-as

5806

play great-as beginning-from arisen*

5807

thus

5808

second body-of perfect five is

5809

place perfect

5810

citta jewel-of measureless palace channel-of clarity great-of center-in

5811

teacher perfect

5812

self-arisen-of awareness light clear supreme-to not-change entity self-nature compassion three-by-means-of identity

5813

body five

5814

primordial-wisdom five

5815

light five

5816

wisdom five

5817

wind five

5818

sphere sphere-tiny etcetera-of retinue perfect-by-means-of surrounded to

5819

doctrine perfect

5820

channel wind sphere-of essential-point and*

5821

essential-point-from arisen-of bliss clear not-think-of primordial-wisdom instructions practice experience and exist

5822

time perfect

5823

awareness-of meaning-to familiar time self-arisen self-from arisen is

5824

sun moon union from

5825

citta jewel measureless palace*

5826

self-awareness primordial-wisdom manifest arisen-by-means-of

5827

wisdom self-arisen teacher great

5828

body and primordial-wisdom sphere those

5829

not-think various retinue-from arisen*

5830

instructions practice show-of manner

5831

that very familiar-by-means-of time also is

5832

thus and*

5833

consequence from

5834

cycle and transcend-of beginning-in is

5835

self-arisen made not-exist from

5836

elements gathered-of mass-as arisen

5837

earth water fire wind jewel four

5838

center-to wind mind cause and condition

5839

gathered and produced-of measureless-in

5840

self-arisen awareness modify not-exist

5841

delusion completely pure-to

5842

bliss great gather means-by-means-of retinue

5843

body and primordial-wisdom wisdom wind*

5844

not-separate various reference not-exist

5845

channel wind means-by-means-of bliss great doctrine

5846

individual experience and accord-as explained

5847

past and future present not-exist

5848

not-divided division completely not-exist

5849

all self-arisen primordial-wisdom is

5850

thus

5851

incidentally mind gather one-by-means-of gathered-of perfect five is

5852

place perfect

5853

space opening vast-of sky-to

5854

teacher perfect

5855

self-mind delusion-appearance-of gather converge

5856

retinue perfect

5857

outer object five

5858

inner thought gather six habitual-tendencies-by-means-of delusion-appearance*

5859

teaching perfect

5860

grasp hold self other karma and afflictions cycle-of doctrine those

5861

time perfect

5862

beginning end not-exist from appearance-to know grasp-by-means-of thought analyze and absorption higher realms-of habitual-tendencies etcetera-of time

5863

summarize-as mind-to delusion-appearance arisen self-mind cycle-of doctrine five perfect-of name-by-means-of gathered-from shown

5864

jewel heap-of tantra from

5865

appear do grasp-of part pure from

5866

outer-of objects those cycle like appear*

5867

thus

5868

second common-of prologue extensive explain

5869

consequence from

5870

teacher-of speech-by-means-of retinue-to shown

5871

wonderful supreme gather teach-of main

5872

common prologue cause and condition

5873

other and scripture only door accord cause

5874

common called famous

5875

thus-by-means-of

5876

vehicle common those-of scripture and tantra-in arise as

5877

secret great certain-of tantra this-in also*

5878

common not-of prologue-of after

5879

this word self-by-means-of heard time one-at etcetera spoke

5880

that also vehicle all scripture accord-as shown and*

5881

common not-of meaning is-as

5882

that-of meaning explain-as shown and*

5883

place what-at time how-much-at teacher what-by-means-of retinue what-to doctrine this shown think-of doubt abandon those-to intend-from common-of prologue spoke

5884

how speak-as place what-at tantra arise that-of time

5885

teacher that-of body three entity one-by-means-of speak need

5886

manner

5887

body empty meaning-of entity blessing-by-means-of spoke

5888

enjoyment-body self-nature clear pure distinguish-as spoke

5889

emanation-body that very word verse arrange good speech melody sixty-of form like spoke

5890

word that also hear do-of consciousness from

5891

meaning-toin sound and letter not-exist

5892

tantra uttara from

5893

echo like letter not-exist

5894

thus

5895

how echo sound-by-means-of

5896

other-of manifest-cognition fromout-of arise

5897

concept not-exist and fabrication not-exist

5898

thus thus-come-of speech

5899

concept not-exist and fabrication not-exist

5900

outside and inside-even abode not

5901

thus-of manner-by-means-of

5902

there-toin tantra arise-of abode level three

5903

dharma-body-of abode

5904

dharma-of sphere-of palace great-toin

5905

teacher Samantabhadra-by-means-of

5906

retinue wisdom ocean-of gatherconverge-toin

5907

dharma self-nature great-completion

5908

time dharmata word-fromout-of transcend-of time

5909

word and letter not-exist-by-means-of speak

5910

enjoyment-body-of abode

5911

completely-pure thick arrangement-toin

5912

teacher enjoyment-body Vairochana-by-means-of retinue rigpa five-of Buddha and*

5913

space sphere-lord mother etc-of mothers five and*

5914

earth essence etc-of bodhisattva and*

5915

beauty etc-of dakini and*

5916

self-appearance mandala space sphere fill-toin

5917

dharma vehicle great unsurpassed-of types

5918

letter six-of self-sound melody tongue-fromout-of not-speak even understand make

5919

wisdom self-appearance-of time even

5920

emanation body-of abode Tushita etc-toin

5921

teacher vajra-holder vajra-mind hero wisdom magical-body-as arise

5922

retinue world-transcend fortunate-of guide-as appear and*

5923

bodhisattva and*

5924

siddha and*

5925

wisdom-of dakini and*

5926

worldly retinue gods and*

5927

human and*

5928

asura and*

5929

garuda and*

5930

scent-eater and*

5931

naga etc numberless-toin

5932

dharma sutra-tantra mind-by-means-of not-fathom

5933

time lifespan endless fromout-of hundred-toin until speak

5934

these abode occasion time-of perfections call

5935

fromout-of Treasury

5936

ground type five is

5937

abode type three-to held

5938

thus meaning

5939

jewel heap-from also*

5940

grasp self-pure body empty-by-means-of

5941

elaboration-without self-pure celestial-palace-in

5942

itself difference-without appearance-retinue-to

5943

sign not-exist-of speech-by-means-of

5944

elaboration not-exist-of doctrine those

5945

non-abiding self-exhausted mind-from arise*

5946

not-spoke spoke not-exist-in

5947

equality great-of state-in shown

5948

self-luminous pure-of enjoyment-body-by-means-of

5949

light five pure-from celestial-palace-from

5950

elaboration-without bliss-great speech-by-means-of

5951

body five rigs-of retinue to

5952

entity not-exist pure-of doctrine those

5953

wisdom five converge mind-from arise*

5954

pure light-rays tongue spread-from

5955

self-arisen letter six-to also*

5956

not-spoke self-arisen great-to shown

5957

emanation-body attachment not-exist-by-means-of

5958

doctrine also disciple-of self-abode-from

5959

rigs six awaken fortunate-to

5960

elaboration-possess word-by-means-of speech-by-means-of

5961

faculty whatever desire doctrine those also*

5962

mindfulness self-luminous mind-from

5963

faculty desire-without tongue-to spread

5964

vehicle number-of doctrine-as shown

5965

thus body-speech well explain-by-means-of

5966

sentient-beings awakening-mind-saviors and*

5967

buddhas all-of mind satisfied

5968

thus beings hope fulfill*

5969

thus

5970

thus prologue two shown-of meaning and purpose arrange-if

5971

this word self-by-means-of teach-of time one-at called

5972

vajra-hand self-by-means-of previous glorious samantabhadra-from heard complete without retinue-to taught make held teacher promise or

5973

or vajra-hand self tantra-of teacher face accept retinue-to self-by-means-of taught called

5974

consequence from

5975

teacher-of speech-by-means-of retinue-to taught

5976

thus

5977

that-also vajra-holder buddha is-as

5978

glorious supreme first-from

5979

buddhas all-before awaken

5980

vajra-holder king vajra-mind

5981

thus

5982

training tantra from

5983

buddha all-before awaken

5984

not-knowing defilement all destroy

5985

vajra vajra-holder king

5986

vajra vajra vajra-holder

5987

hand-in vajra hand great

5988

thus

5989

this word self-by-means-of heard time one-at called

5990

vajra-hand self-by-means-of previous teacher samantabhadra vajra-holder great-to actually heard time-at called

5991

compiler doctrine that previous victors heart accept awaken thought and*

5992

lineage middle not-break and*

5993

time three-of doctrine-of varieties meaning harmonious and*

5994

retinue-to faith produce-of purpose-for shown

5995

consequence from

5996

vehicle other and door accord cause

5997

common prologue-by-means-of

5998

compiler self-of retinue-to

5999

faith make cause shown

6000

disciple-from tame make-by-means-of

6001

arise-by-means-of teaching abide make

6002

thus

6003

third wrong dispute abandon

6004

intellect-of eye close-by-means-of doctrine number vast-of form-to look opportunity not-exist some say

6005

sutra tantra other-from this word self-by-means-of heard called

6006

shown called this not-arise-by-means-of fabricate called

6007

shown-by-means-of fabricate become-if

6008

bliss supreme root tantra from

6009

that-from secret shown must

6010

thus called

6011

that also fabricate-to fall fault exist

6012

again twice shown this not-valid called-if

6013

melody-to express section whole not-valid-to fall

6014

prose one-of after verse one repeat-by-means-of show purpose-for and*

6015

name twice shown also not-valid-to fall

6016

therefore meaning tantra arise show teacher common-not-of prologue is

6017

word tantra arise indicate common-of prologue is-by-means-of

6018

not-contradict top-to again very connect show

6019

that-by-means-of prologue definitive meaning show

6020

this only know-by-means-of tantras-of structure and meaning know-of purpose-for occasion this-in arrange and establish

6021

meaning third sacred definitive prophecy

6022

vajra essence-of teaching and*

6023

teaching-of seed body and*

6024

self-arisen-of letter and*

6025

vajra three and*

6026

that hold-of person before after arise-of sequence show-to meaning three

6027

teaching descend manner general show

6028

flourish decline particular explain

6029

who hold-of person show

6030

first

6031

beginning samantabhadra-by-means-of brahma great-of aeon arrange-of time

6032

that blessing-from vajra-holder-by-means-of buddha emanation that also body empty-from enjoyment-body arise

6033

vairocana etcetera-of body-of time brahma great-of aeon arrange

6034

emanation body various-by-means-of disciple-of purpose do-from

6035

that aeon beginning-at actual teaching body empty-to great-completion and*

6036

enjoyment body teaching sound self-sound and*

6037

emanation body body manifest appear-by-means-of purpose do and*

6038

that blessing-from arise-of vajra and*

6039

book and*

6040

body image gradual descend

6041

actual and image teaching hold-by-means-of

6042

buddha-from sentient being purpose spontaneous arise

6043

beginning emanation awakening-of aeon from

6044

that time field this not-form before field other-to emanation go purpose do and*

6045

now saha-of field this-to buddha thousand appear-by-means-of purpose do also this three-of blessing is called show

6046

sound consequence from

6047

command secret definitive seventeen and*

6048

teaching arrow and miraculous letter with

6049

emanation body field beginning-at

6050

teacher samantabhadra-by-means-of

6051

dense arrangement place-to hold*

6052

that-from changlocan place

6053

awareness vairocana-by-means-of

6054

this very hold-by-means-of awareness five mature

6055

that pass self-by-means-of hold is

6056

teaching life-tree sacred is

6057

buddha thousand and root two

6058

this-to rely definitive-from arise*

6059

miraculous and egg-from born and*

6060

warmth and womb-from born is

6061

sentient beings mature make

6062

disciple teaching this very-from

6063

twelve doctrine wheel arise*

6064

this-by-means-of deed thirty-six

6065

body speech mind-to rely

6066

disciple-object sentient beings-to appear*

6067

thus

6068

that manner extensive show-if

6069

vajra-holder-by-means-of brahma great arrange-from aeon numberless thought-by-means-of not-fathom pass-of after

6070

field this form-of beginning start-at

6071

this-from north direction move possess called field-in

6072

teaching seed three that abide

6073

field that-in also sentient being particular karma-by-means-of

6074

this arise time seven

6075

not-arise time seven fourteen flourish decline become

6076

that-from arise time seven

6077

essence possess and*

6078

completion possess and*

6079

completion possess great and*

6080

two possess and*

6081

three possess and*

6082

strife possess and*

6083

strife possess great

6084

that between between darkness aeon seven called

6085

that-from field this-of vessel content form-from aeon first joy-upper-chamber-to

6086

teacher come

6087

seed three that here descend

6088

sequence seven-by-means-of flourish decline make

6089

end other-to jump

6090

sound consequence from

6091

thus teaching this very-to

6092

remaining teaching thus

6093

time-by-means-of definitive great explain

6094

essence possess and completion possess and*

6095

completion possess is great and*

6096

thus two and three possess

6097

strife possess and strife possess great

6098

that each between-to

6099

darkness aeon sixty-in

6100

teaching seed other-to become

6101

north direction move possess

6102

teaching lamp that-in abide

6103

glorious protect called is

6104

monk gathering hold become

6105

that patron king

6106

jinamitra called-by-means-of

6107

teaching secret base make

6108

year thousand and three hundred abide

6109

that-from darkness aeon

6110

sixty between abiding

6111

that-from south direction sthalaskandha

6112

continent wide and beautiful-in

6113

teaching life-tree there descend

6114

joy glorious called is

6115

changlocan family gathering-by-means-of

6116

teaching this hold become

6117

that patron householder family

6118

virtue accomplishment called-by-means-of

6119

year hundred between abide make

6120

that-from darkness aeon become

6121

year hundred and twenty become

6122

that-from east direction bliss river*

6123

vajra arise mountain peak-to

6124

teaching sacred this descend

6125

sutrasde called is

6126

king self-by-means-of teaching hold

6127

that patron brahmin

6128

jayakara called-by-means-of

6129

year thousand and four hundred abide

6130

that-after darkness aeon

6131

year thousand five become

6132

that-from west direction affection continent*

6133

bhatisali called-in

6134

beings good family-to also*

6135

again essence three descend

6136

monk bliss protect-by-means-of also*

6137

teaching sacred this hold

6138

that patron hero

6139

outcaste family-by-means-of year thousand-in

6140

this very abide and flourish make

6141

that pass after darkness

6142

year thousand five abide

6143

that-from again also here descend

6144

vajra seat called arise place

6145

this very flourish-from light blaze

6146

year five hundred fifty

6147

this very intellect good-by-means-of hold

6148

that patron sky-goer

6149

cool clean-by-means-of make-from

6150

that after world this

6151

earth water fire wind clash disturb-from

6152

non-abide emptiness great-to become

6153

aeon called first-from

6154

end destroy time arise*

6155

thus

6156

intellect good is this hold all

6157

year five hundred is year great

6158

five hundred five hundred-in pass

6159

that only people-to aeon first-from life year ten top this interval appear

6160

other not sky-goer place-to purpose do

6161

second flourish decline particular explain

6162

jambu continent this-in also now top life year ten interval this-to flourish decline manner seven arise

6163

ati arrangement great-from

6164

hey listen worthy shariputra

6165

teaching sacred vast great arrange

6166

supreme essence again and again gather

6167

gold essence sun illuminate this

6168

common mix flourish not

6169

secret great family possess some-to appear*

6170

degenerate strife possess affliction coarse time

6171

faction internal quarrel solitary place all destroy

6172

royal law non-abide self-joy desire-king conduct

6173

father and son quarrel weapon-by-means-of body protect*

6174

accumulate group lost earth-of essence exhaust

6175

incompatible view conduct also number many arise*

6176

degenerate five hundred life year gradual decrease

6177

merit little life year sixty time

6178

essence this year sixty-in abide

6179

that pass after year hundred interval-in

6180

reasoning conduct and secret this non-abide

6181

that pass after year thousand even-in*

6182

hear contemplate free-from person pass-from

6183

secret supreme this sun like become

6184

that pass after two hundred darkness-to become

6185

that-from life year forty-in

6186

essence this year hundred interval abide

6187

that pass thirty interval darkness-to become

6188

that pass year hundred interval abide

6189

beings life year thirty time-in

6190

secret supreme this decline distant benefit year eight flourish

6191

life year twenty-to this non-arise*

6192

life year ten time essence this arise

6193

this and who meet arise self-dissolve become

6194

sky-to dissolve people non-appear teaching seed

6195

again also teaching fire ember other-to become

6196

say and*

6197

sound consequence from

6198

teaching destroy-of near-cause

6199

that each place-to

6200

person wrong attachment possess called

6201

each-by-means-of teaching all

6202

destroy make-of near-cause

6203

this very first darkness time

6204

jambu continent west direction-to

6205

king hand finger six

6206

front tooth extra blue exist

6207

hand right forearm-to

6208

mole black evil shape

6209

very fearful exist is

6210

buddha teaching darkness-to become

6211

year sixty interval-to become

6212

that-from glory hold first hold

6213

thousand and three hundred pass after

6214

again also jambu continent north direction

6215

glory possess mountain-of root-to

6216

ascetic form-to love mind free-from

6217

right-to ear two

6218

eye corner three eyelid cover

6219

this and tirthika faction quarrel-from

6220

year sixty darkness-to become

6221

that-after bliss god called

6222

year hundred interval flourish make

6223

that pass jambu continent north-east-to

6224

river great flow-of root-to

6225

king body-to merit possess

6226

eye one-from not exist-to

6227

limb coarse and body powerful possess

6228

throw and magic art-by-means-of adorn

6229

this-by-means-of doctrine doer suppress-from

6230

year sixty teaching

6231

here west-from other-to become

6232

that pass self-buddha form

6233

vajra seat-from west-to arise*

6234

that-by-means-of teaching sacred

6235

year hundred and twenty abide

6236

that pass after jambu continent center

6237

gold city called-in

6238

elder body-to tongue tip two

6239

torso small limb short one

6240

faction quarrel and weapon hold

6241

this arise-by-means-of darkness also*

6242

year sixty interval-to become

6243

that pass after jambu continent east

6244

river lokita

6245

right direction bank-to

6246

glorious lion called-by-means-of

6247

year thousand and four hundred abide

6248

that-from again also jambu continent center

6249

river great ganga bank

6250

king son-to shoulder

6251

ruby color similar-to

6252

ordain-to finger four measure

6253

this arise-by-means-of darkness also*

6254

year sixty interval-to become

6255

that pass after kamala

6256

shila called temple*

6257

that master youth protector

6258

this-by-means-of thousand interval abide

6259

that-after jambu continent south

6260

brahma continent called town*

6261

common family-to lion head

6262

this born-from month three-from

6263

sixty interval darkness-to become

6264

that-after vulture heap-to

6265

monk beautiful youth-by-means-of

6266

year five hundred fifty abide

6267

that pass after jambu continent border

6268

khasa country called is

6269

sound possess city-to

6270

bird body-to human face*

6271

low caste gathering among born

6272

this very born-from year ten-in

6273

sixty darkness-to become

6274

that pass after jambu continent-of

6275

center east-to league five

6276

monk shakya jina-by-means-of

6277

this year ten interval-to

6278

lamp blaze like become

6279

thus sequence seven-by-means-of

6280

jambu continent-to flourish decline make

6281

thus

6282

thus flourish decline seven complete-from life year ten after below up-to teaching seed three field this-in non-abide

6283

this-from south direction beautiful arrange field-to descend flourish decline seven-by-means-of field that-of deed complete time

6284

saha empty time

6285

again three that north direction vast protector world-to jump

6286

buddha utpala flower beautiful hold-by-means-of flourish decline seven make after-from

6287

west direction topknot sound vast called world-to jump

6288

buddha samsara destroy hold-by-means-of year hundred-thousand seven flourish decline seven manner abide after-from

6289

field that and vajra-holder-by-means-of arrange brahma great aeon-in exist field all-of beings all original place free

6290

vajra-holder-by-means-of arrange brahma great aeon vessel content with empty

6291

sky one-to become-to aeon eighty five abide

6292

teaching seed three

6293

vajra-holder-by-means-of deed great complete-by-means-of

6294

reality peace-of sphere-to self dissolve people non-appear*

6295

that-from again beings sphere-from appear and emanation-by-means-of brahma great arrange

6296

aeon hundred six disciple-of appear-to tame make teacher come time

6297

samantabhadra blessing-from

6298

teaching seed three self-arise flourish decline without sentient being purpose arise explain

6299

sound consequence from

6300

that-from beautiful arrange

6301

field realm-to that jump

6302

life year ten after-to

6303

here non-abide there appear*

6304

thus flourish decline complete

6305

teaching sacred essence this

6306

vast protector world-to

6307

buddha teaching abide make

6308

utpala flower beautiful called

6309

teacher buddha conqueror

6310

bliss maker stack palace-in

6311

thousand five with assembly

6312

all awakening-mind great

6313

unborn doctrine-to patience obtain

6314

virtue mind possess only arise*

6315

teacher that very come and*

6316

wrong attachment possess that tame-from

6317

teaching sacred this very

6318

year five thousand thousand-to

6319

teaching essence abide make

6320

that-from again also previous like

6321

sequence seven-by-means-of flourish decline make

6322

that-after topknot sound possess

6323

world realm vast-in

6324

teacher infinite samsara destroy

6325

assembly hundred half and eight

6326

all foe-destroy outflow exhaust

6327

deed do and burden cast-off

6328

that-by-means-of also teaching essence

6329

year hundred-thousand seven abide

6330

before force manner-by-means-of

6331

thus abide seven pass-from

6332

aeon eighty five also*

6333

doctrine buddha body-to dissolve

6334

world realm any-in also*

6335

buddha teaching non-abide

6336

that-from world lower-to

6337

aeon hundred six

6338

buddha teaching long abide

6339

this-to flourish decline arise not

6340

beings mature make

6341

thus

6342

that-also buddha teaching actual and*

6343

image two-from

6344

image

6345

being aspiration and teacher blessing-from six-realms where-in-also pervade

6346

actual teaching three-from

6347

body empty and enjoyment body teaching two teacher self-appearance pure sphere

6348

body empty-of palace and*

6349

luminous dense arrange two-in

6350

permanent continuous wheel exist and*

6351

emanation body teaching common sutra and tantra sequence and*

6352

common-not secret great definitive vehicle sacred two

6353

god human merit particular possess realm-from other-in not exist

6354

sky-goers also god human realm-in exist cause

6355

secret great definitive this-to teaching seed three actual and meet-by-means-of effort without liberation-to doubt without and*

6356

speech emanation letter-from

6357

teaching what-to buddha come body color accord-by-means-of write

6358

jewel casket-to put armpit left-to carry-from time time read and*

6359

veneration and worship make also effort without liberation

6360

life this-in also life long and*

6361

disease without and*

6362

wish all accomplish and*

6363

demon obstacle reverse-by-means-of opportunity not-find and*

6364

death time disease sever suffering without bliss life end make and*

6365

here introduction door see-by-means-of are-if intermediate state wisdom lamp-to firm ground seize and*

6366

intellect hold vehicle possess is-even*

6367

pure field-to born and*

6368

ordinary is-even bliss realm high-to born base-to secret great this and meet liberation etcetera quality immeasurable exist

6369

consequence from

6370

sun very illuminate

6371

body speech mind entity three

6372

who-to descend effort without

6373

without-doubt buddha obtain

6374

therefore blessing-of key point

6375

speech emanation very-from also*

6376

teaching color-by-means-of write

6377

armpit left-to place

6378

time read and hold make-if

6379

without-doubt complete awakening certain

6380

tantra this also constant read-if

6381

that-by-means-of above like become

6382

say and*

6383

arrangement great from

6384

this very who-by-means-of hold good

6385

craft and art all and*

6386

treatise all and sound those

6387

as wish know become

6388

secret supreme above not-exist this

6389

worship and praise and honor make-if

6390

supreme and common accomplish those

6391

as wish as arise*

6392

this very hold only-by-means-of

6393

scripture and instruction hold become

6394

world darkness remove jewel-of light

6395

appear make-of lamp this

6396

who-to appear become that

6397

element those self-liberate-to

6398

fortune-possessor become doubt not-exist

6399

thus

6400

third who-by-means-of hold-of person show-to three

6401

before arise-of history general show

6402

liberation obtain-of various explain

6403

awareness-holder definitive-of prophecy mention

6404

first

6405

primordial beginning first-of king supreme samantabhadra-by-means-of light clear obtain-from brahma great teacher-of field arrange-of time

6406

vajra-holder and*

6407

mark-of form other also many-as emanation show that very-by-means-of arrange and*

6408

that-by-means-of bless-from buddha become other-by-means-of arrange-of brahma great-of aeon sky-of end fill-as number not-exist speak-from exceed those-of some empty and*

6409

some abide and*

6410

some destroy and*

6411

some attach-from abide-from

6412

vajra-holder-by-means-of arrange-of brahma great this up-to

6413

again secret essence light clear-of aeon-by-means-of being tame-of sequence hundred-thousand six ten four and*

6414

that-of between-between-to aeon other those number-from exceed arise from

6415

here light clear essence arise those explain

6416

that also beginning-of time-from field this-of sequence-to arrive time

6417

first primordial beginning first-of teaching arise

6418

heart-essence secret-by-means-of being measure not-exist mature-by-means-of do

6419

that-from teaching second-to crown world protector-of king and*

01 05 04 02

6420

third-to brahma thousand primordial existence protector and*

01 05 04 03

6421

fourth-to sun thousand victorious and*

01 05 04 04

6422

fifth-to web protector buddha and*

01 05 04 05

6423

sixth-to light ray thousand rim protector and*

01 05 04 06

6424

seventh-to samsara destroyer victorious and*

6425

that-from sequence hundred-thousand sixty four interval aeon-in heart essence secret this hold-from being purpose do

6426

end aeon strife possess great vajra-holder-by-means-of brahma great arrange interval

6427

that manner extensive

6428

secret conduct seed tantra-from arise

6429

aeon each

6430

buddha varieties each

6431

assembly gather liberation manner each and gather first

6432

primordial beginning first buddha-from

6433

end aeon strife possess interval-to actual sixty six uncountable category-from hundred-thousand sixty four number all teaching

6434

primordial beginning first buddha

6435

first superior mindfulness protector

6436

mudra self-remember wheel

6437

base-from superior distinction word

6438

crown first previous beginning arise*

6439

this time hundred-thousand seventy-by-means-of

6440

mudra this sacred

6441

say-from

6442

mindfulness exhaust wisdom protector

6443

essence self-word secret understand

6444

aeon strife possess-to

6445

ten nine lineage hold-by-means-of

6446

definitive mudra sacred hold*

6447

thus say-by-means-of uncountable

6448

buddha gathering bless-from

6449

self-arisen great letter-in

6450

abide primordially-pure great-of

6451

descent-from this all self-arisen arise

6452

bless sequence this all also*

6453

beginning descent-from self show

6454

say interval

6455

say-by-means-of uncountable aeon other and*

6456

interval aeon buddha gathering sequence gather

6457

that also arrangement great-from

6458

primordial beginning first buddha and*

6459

sacred thousand mandala gather

6460

that-from teaching second-to

6461

crown world protector called

6462

sacred thousand-by-means-of this act

6463

teaching third-to

6464

brahma thousand primordial existence protector

6465

buddha thousand heart very condense

6466

that-from teaching fourth-to

6467

sun thousand victorious and*

6468

buddha thousand-by-means-of dominion rule

6469

teaching fifth-to

6470

world web protector called

6471

sacred thousand heart-in conceal

6472

teaching sixth-to

6473

light ray thousand rim protector

6474

family thousand-by-means-of this very conceal

6475

that-from teaching seventh-to

6476

primordial pervade samsara destroyer brahma protector

6477

bliss great thousand-by-means-of crown hold*

6478

thus thus teaching

6479

hundred-thousand sixty four-to

6480

buddha number that like-by-means-of

6481

secret great this fully hold

6482

teaching buddha definitive

6483

hundred-thousand nineteen-by-means-of

6484

this very act condense

6485

thus

6486

that also aeon hundred-thousand sixty four

6487

brahma great aeon

6488

those beginning protector self-by-means-of emanation great hundred-thousand sixty four arrange-from

6489

disciple toward buddha hundred-thousand nineteen emanate purpose do

6490

king supreme samantabhadra-of time brahma great arrange

6491

vairocana one-of hand palm-by-means-of lotus blossom middle inside thirteen heart center glory ox one-of time sky-to do show

6492

that body all-of time and*

6493

rigs five other-of time-in exist field-to do show thought-from transcend

6494

buddha-of deed and*

6495

quality and activity and*

6496

body speech mind sky-with equal called-by-means-of

6497

ground ten-of mind savior-by-means-of even measure able not-if

6498

this shore see intellect-by-means-of measure how able

6499

tantra uttara from

6500

buddha element and buddha awakening and*

6501

buddha quality buddha activity

6502

pure being-by-means-of even thought object not

6503

thus say and*

6504

jewel heap from

6505

sky as-much pervade become

6506

body-by-means-of even that-much pervade

6507

body-by-means-of as-much pervade become

6508

light-by-means-of even that-much pervade

6509

light-by-means-of as-much pervade become

6510

speech-by-means-of even that-much pervade

6511

thus say like

6512

second liberation obtain-of variety show

6513

jambu continent here secret great definitive teaching this-by-means-of

6514

non-human sky-goer hundred-thousand number beyond liberate although*

6515

occasion here human-by-means-of male and female and*

6516

fully ordain and*

6517

boy girl variety-by-means-of life this and intermediate state liberation variety definite

6518

arrangement great from

6519

listen worthy monk glory

6520

self from-here non-abide

6521

life year sixty until

6522

result liberation thousand one

6523

arise self-there pure-to

6524

monastic form that-of half

6525

remainder awakening mind savior

6526

that-from fifty until

6527

arise self-place return

6528

hundred-thousand two-by-means-of birthless obtain

6529

mostly woman-by-means-of form

6530

male thousand two

6531

that-from life year thirty interval

6532

hundred-thousand six

6533

this mostly male-to

6534

woman hundred-thousand one-by-means-of

6535

arise self-liberate

6536

that before arise self-of retinue

6537

degenerate time-in buddha obtain

6538

definitive secret essence even condense-by-means-of

6539

result itself obtain-from

6540

teaching other-by-means-of result not

6541

if teaching other to

6542

manifest buddha arise-if

6543

this meet that like

6544

result all-of heart center-in

6545

this definite teaching

6546

thus

6547

life this arise self-pure-of number show

6548

what-from buddha obtain that all secret great this-of time-from buddha

6549

awareness manifest direct-by-means-of nature see-from buddha

6550

that-from other-by-means-of not-surpass cause

6551

that-also before aeon many-from accumulation gather-by-means-of power

6552

teaching this with first meet

6553

long not-take buddha become-to result heart say

6554

teaching this with meet all quick buddha obtain

6555

result heart with meet cause

6556

oh fortunate master disciple doctrine possess

6557

life this or

6558

intermediate state or

6559

nature emanation body-of field any-in quick buddha accomplish definite

6560

buddha accomplish definite-of cause power unobstruct teaching pure result heart with meet that-to faith-by-means-of conduct cause

6561

again oh fortunate master disciple doctrine possess

6562

before buddha countless worship and samantabhadra-of retinue-in gather

6563

again secret unsurpassed vehicle-in conduct cause

6564

common vehicle with meet merely-to-even buddha worship etcetera merit root before go definite-if

6565

common not this like with meet-to before accumulate distinguish exist and before well practice definite pervade

6566

manifest ornament from also*

6567

buddha-to special do

6568

that-to merit root establish

6569

virtue friend-by-means-of protect

6570

this hear-of vessel

6571

thus say like

6572

intermediate state liberation variety

6573

again before-from

6574

birth two between manifest buddha

6575

life year ten interval these

6576

thousand seven light mother with meet

6577

male thousand six indeed

6578

woman form thousand one

6579

thus male and woman boy girl

6580

how become form-in dwell even easy this with meet completely liberate

6581

thus

6582

that-also secret supreme definitive this-in enter guidance and instruction obtain

6583

meaning not-obtain although*

6584

male and female child that hear benefit-by-means-of quick liberate definite

6585

result heart unsurpassed with meet cause

6586

third awareness-holder definitive prophecy speak

6587

consequence from

6588

self from-parinirvana-after

6589

west uddiyana pure land

6590

dhanakosha god princess-to

6591

fatherless son vajra he

6592

this-by-means-of sacred teaching hold

6593

that successor west direction

6594

brahmin child fortunate

6595

manjushripati called

6596

year seventy five hold

6597

that successor fortunate

6598

sosha ling called

6599

householder born shri singha

6600

called-by-means-of hold become

6601

that-after holder outcaste family

6602

jnanasutra this hold

6603

that-after holder householder family

6604

great mudra holder-by-means-of hold

6605

that successor king family

6606

emanation statue together-by-means-of hold

6607

that successor monastic form

6608

lhun gyi gyaltsan by-means-of

6609

that-after siddha shvari hold

6610

that-after earth-on dwell

6611

awakening mind savior-by-means-of hold

6612

that-after vajra hand-of

6613

emanation vajra phala-from hold

6614

that-after king lion

6615

zangpo by-means-of hold

6616

that-after drakhar pa hold

6617

that-after yogi sawa-by-means-of hold

6618

that-after king thri od

6619

that-after monk glory possess

6620

that-from intellect supreme-by-means-of hold

6621

that-from sky-goer glory holder-by-means-of

6622

teaching this hold-from

6623

life year ten time flourish

6624

that-from non-abide self-place

6625

thus

6626

thus our guru sacred monk glory possess

6627

being protector kumaraja until emanation arise prophecy sequence

6628

especially year hundred hundred-in

6629

tibet here vimalamitra emanation time essence this place definite clear make say great history establish

6630

sacred this mole a mark possess nose tip possess and*

6631

oral instruction key definite other-fromout-of surpass and*

6632

clairvoyance-by-means-of future prophecy and*

6633

difficult point definite clear show and*

6634

parinirvana time even exceed mark definite-by-means-of world fill cause

6635

this and who meet all samsara-of village-fromout-of effort without liberate cause Jambudvipa-of ornament-as arise is

6636

being-of protector extremely compassion-possessing

6637

ornament became world teacher now arise

6638

luminous essence-of teaching clear make-from

6639

peace sphere-toin go respectful prostration

6640

compassion-by-means-of always samsara all hold

6641

peace side parinirvana not go although*

6642

being benefit see-from last deed-by-means-of

6643

wonder world fill respectful prostration

6644

autumn moon first-of peace-of

6645

forest holy-toin body life release-from

6646

again blessing compassion wonderful whatever*

6647

other-from exceed respectful prostration

6648

where protector parinirvana become

6649

that time earth this forest with shake

6650

light five-of appearance-by-means-of sky fill became and*

6651

music sound spread respectful prostration

6652

body relic melt-from light ray blaze-of space

6653

dakini offering cloud music-by-means-of ornament became and*

6654

being all not-concept meditation obtain became

6655

endless emanation show respectful prostration

6656

siddha mantra-holder and dakini-of gatherconverge

6657

countless offering cloud arrangement-by-means-of all surround

6658

vidyadhara Buddha-of field-toin go make

6659

sky-goer siddha obtain respectful prostration

6660

future being-for merit field supreme-toin

6661

body relic place-from sorrow five arise became and*

6662

head-from five families-of field rainbow like

6663

light five-by-means-of ornament became arise respectful prostration

6664

body relic fragment where invite

6665

stupa erect and give do time-even*

6666

light five-of appearance-by-means-of sky fill became and*

6667

being-of mind greatly move respectful prostration

6668

Vimalamitra protector compassion-possessing

6669

emanation many-by-means-of being-of benefit do

6670

Tibet land ornament became emanation-as go became

6671

Kumaradza teacher-toin respectful prostration

6672

thus call is we-of teacher sacred vidyadhara-of emanation-as prophecy clear express is

6673

thus Jambudvipa-toin vidyadhara Buddha-of gatherconverge-by-means-of teaching sacred hold-from spread lineage seven pass-from

6674

lifespan year ten after

6675

before show like beautiful arrangement etcetera field-to teaching duration spread and being all mature purpose do

6676

fortunate aeon this end-from aeon form destroy hundred million pass when

6677

aeon samsara eradicator called-to

6678

buddha wheel lightning garland-by-means-of sacred teaching this complete hold

6679

being samsara-from liberate do-from

6680

vajra-holder-by-means-of arrange great brahma aeon being all original place liberate and teaching duration three even nature dimension-to dissolve

6681

samsara eradicate

6682

here-from great aeon thousand twenty-in embodied appear not*

6683

that-from again before-like latent tendency arise-from being vessel content appear when

6684

tame teacher even first samantabhadra power-from arise

6685

as say sound consequence great tantra-from

6686

teaching heart essence secret this

6687

thus teaching seven pass-from

6688

field seven experience-from

6689

thus seven pass-from even*

6690

vajra seat summit-on

6691

teaching all-of speech duration

6692

self-arisen great syllable itself

6693

sound with descend

6694

here-from aeon hundred million-in

6695

wheel lightning garland-by-means-of

6696

conqueror-to appear become

6697

that-from year hundred three

6698

thus three pass-from under

6699

teaching mind vajra even*

6700

teacher that-to appear become

6701

that-from year five hundred-in

6702

teaching body even there descend

6703

thus teaching actual descend-from

6704

again teaching fire ember rise*

6705

teacher that retinue-in even*

6706

noble brahma light called

6707

miracle power possess perfection-to

6708

extreme faith aspire

6709

definite hold-from manifest appear*

6710

that etcetera teacher retinue

6711

noble hearer ten thousand two

6712

discipline teaching aeon one

6713

foe destroy result itself-to place

6714

that-from darkness aeon six

6715

that pass foe destroy ten thousand two

6716

self-of retinue-in gather-from

6717

sutra teaching aeon eight

6718

provisional definitive action end-to place

6719

miracle power and control-from

6720

definite propel teaching complete

6721

again parinirvana manner show

6722

that-from darkness aeon two

6723

that-from teacher body born-from

6724

awakening mind savior great-of retinue

6725

thousand eight gather-from

6726

supreme aspire excellent terror glory

6727

great show teaching gather

6728

manifest teaching aeon hundred

6729

all life one result obtain

6730

this time samsara eradicate

6731

being-by-means-of buddha obtain

6732

six realm call appear not possible

6733

aeon thousand twenty-in

6734

being samsara continuity cease-from

6735

embodied appear not*

6736

that-from action distinction-by-means-of

6737

being affliction before not although*

6738

latent tendency arise power

6739

extreme subtle take form

6740

number many extreme subtle-from

6741

form possess being body grow become

6742

thus word-by-means-of not express

6743

teaching end thought not comprehend

6744

briefly word-by-means-of indicate

6745

thus

6746

this-to guru some

6747

samantabhadra time-in exist all-of being samsara eradicate consider

6748

some vajra-holder-by-means-of arrange great brahma being exist all liberate consider

6749

teaching end thought not comprehend

6750

thus-by-means-of samantabhadra time-in still immeasurable consider

6751

which although contradiction not

6752

samantabhadra compassion-by-means-of all liberate even and

6753

dimension-from arise possible still latent tendency immeasurable two contradiction not cause

6754

liberation vast like recognize-if even supreme good

6755

vehicle supreme jewel treasury from

6756

secret great definitive meaning difficult point show sequence chapter five

6757

thus confidence branch know tantra abode establish-from

6758

now that abode-from as arise meaning show-from

01 05 05 01

6759

first unsurpassed vehicle enter gate empower

6760

here that abode definite arrange three

6761

empower enter ground

6762

empower actual path

6763

empower complete result

6764

first four

6765

bestow accomplish guru characteristic

6766

bestow student self-nature

6767

common do doctrine

6768

how bestow empower activity

6769

first

6770

guru suitable quality all complete fault all free compassion wave great

6771

awareness self arise from

6772

vajra meaning possess guru

6773

nature good and student skilled

6774

empower obtain secret mantra meaning apply

6775

external internal action all know

6776

commitment deity and gather separate without

6777

absorption distraction without

6778

great completion instruction meaning possess

6779

secret mantra secret tantra skilled

6780

external internal accomplish all do

6781

view meaning not beyond*

6782

external internal secret action release*

6783

quality jewel precious like

6784

exhaust without treasure engage

6785

thus and*

6786

consequence from

6787

guru vajra holder great

6788

sequence explain

6789

characteristic complete guru

6790

quality all source*

6791

perfect awakening ground hold

6792

thus say

6793

here characteristic six possess

6794

samsara doctrine behind discard

6795

desire few content know

6796

practice skilled experience have

6797

tantra word meaning skilled accomplish earnest

6798

view meaning skilled capability complete

6799

compassion great give joy

6800

that complete glorious vajra holder called

01 06 01 01

6801

student rigs six seed empty-from

6802

affliction six purify*

6803

wisdom six meaning arise

6804

that itself capability that possess cause

6805

that-also guru divide root and*

6806

branch two from

6807

first root guru

6808

characteristic four complete empower ground establish-from

6809

tantra explain

6810

instruction show

6811

now also self guru that teach instruction practice

6812

instruction guru empower ground establish-from

6813

tantra explain two-possess

6814

instruction strike branch guru three-possess become

6815

incidentally train guru

6816

self arise from

6817

not-know arrogance great and*

6818

foolish word outward hang and*

6819

secret mantra meaning not mind and*

6820

other criticism arrogant speech and*

6821

wrong path enter and*

6822

empower mandala face not see*

6823

samaya spread become and*

6824

ask answer not able

6825

hear little arrogance great

6826

guru not examine student demon

6827

secret mantra teach guru not

6828

great completion ati teach not able

6829

that with associate not do*

6830

thus

6831

second student self-nature

6832

samsara doctrine-from mind turn

6833

guru and doctrine and companion-to devotion and longing mind great

6834

faith firm doctrine other mind not enter

6835

definitive meaning desire give capability and effort great

6836

attachment few nature good

6837

wisdom great samaya and vow abide

6838

other mind accord doctrine transform

6839

guru speech hear secret door not confuse

6840

hear contemplate great self-nature tame

6841

especially guru-to buddha or that surpass devotion exist

6842

doctrine ten possess*

6843

liberation supreme student good

6844

quick samsara-from liberation supreme obtain definite

6845

thus also*

6846

self arise from

6847

faith power and effort great

6848

wisdom great and attachment without

6849

humility great and secret mantra conduct

6850

concept without mind-to distraction without

6851

samaya possess and practice-to effort

6852

steady clear compassion longing possess

6853

lucid natural meditation-to conduct

6854

guru say as conduct

6855

samaya casual not abandon and*

6856

conduct other with agreeable conduct

6857

respect manner-by-means-of mind gentle and*

6858

word one teach-even follow hold

6859

own purpose-to thus conduct

6860

secret seek place endure make

6861

vajra meaning-from not transgress and*

6862

hear great person rely

6863

own purpose-from transgress without

6864

arrogant word without gentle speak

6865

other mind with agreeable enter make

6866

guru and thus gone

6867

difference without one-of manner make

6868

that student characteristic

6869

thus possess student

6870

great completion vessel-as say

6871

thus

6872

incidentally abandon student

6873

that itself from

6874

honor humility not do and*

6875

secret mantra careless conduct and*

6876

family lineage without and nature lineage without

6877

wisdom small become and*

6878

kindness disregard and*

6879

own family lineage speak and*

6880

body-on ornament good put and*

6881

meaning without casual become

6882

student not examine guru enemy

6883

practice not take person-to

6884

great completion meaning not explain

6885

thus

6886

that-also vessel bad that essence good hold not

6887

lion milk clay vessel-in hold not possible like

6888

if pour doctrine greatness lose and*

6889

vessel bad that-from that lower realm-to go

6890

vessel bad that like-to secret must

6891

that itself from

6892

oral instruction great completion meaning

6893

vessel bad common-to pour not do

6894

faith possess some essence

6895

vessel bad to pour become if

6896

essence without both ruin make

6897

that cause mind low-to secret*

6898

thus

6899

third common make doctrine-to three

6900

master disciple common contemplate doctrine

6901

rely and request make manner

6902

purpose definite result

6903

first

6904

guru that disciple that-to compassion steady see and timely benefit care and doctrine and*

6905

even food drink merely-by-means-of-even benefit give

6906

disciple that guru that quality contemplate and compassion longing and devotion continuity break not make

6907

self arise from

6908

compassion connection rope not break how

6909

compassion longing continuity not break

6910

guru disciple connection

6911

thus

6912

second

6913

consequence from

6914

individual characteristic complete-to

6915

kingdom and own body

6916

retinue and possession by-means-of serve

6917

body speech conduct please-by-means-of

6918

guru buddha equal union rely

6919

faith and wisdom possess and*

6920

devote and confusion not and*

6921

speak meaning error not

6922

faculty clear-by-means-of guru serve

6923

thus-by-means-of

6924

disciple that

6925

elaborate etcetera empower and*

6926

instruction ask aspire possess when

6927

sudden enter not

6928

common invitation-even before message send must like

6929

therefore year five or seven or three etcetera before-from guru-to accumulation and gold etcetera mandala offer-from self age this much-in

6930

empower this called or

6931

instruction this called ask-from permission ask said request again again make

6932

own virtue practice session beginning guru that yoga day night six time contemplate-from request make

6933

guru-by-means-of-even child you empower-for ask-if that interval-in obstacle remove and defilement purify purpose-for guru crown-on contemplate-from day night six time request obtain said permission give-from request make cause

6934

that purpose body deity form ripen and*

6935

speech ali kali self sound ripen and*

6936

mind emptiness thought and free ripen purpose exist

6937

that time-at self desire empower etcetera which-in even obtain must think aspiration fierce make-from

6938

dream-in doctrine explain and*

6939

prophecy etcetera guru accomplish sign arise definite

6940

third purpose definite result

6941

thus before-from request make-from guru serve-from

6942

what desire all accomplish wish jewel and wish tree like arise

6943

consequence from

6944

serve that-from quality

6945

wish tree and wish jewel

6946

milk cow like

6947

quality measure not obtain

6948

that-to aim guru serve

6949

samsara battle-from reverse cause

6950

thus

6951

fourth how confer empower activity-to five

6952

empower confer benefit

6953

not confer fault

6954

where confer place

6955

when confer time

6956

celebration make sequence

6957

first

6958

self arise from

6959

quality distinction this like

6960

wisdom appearance great-to

6961

obstacle obstruction without become and*

6962

self-appearance helper-as show and*

6963

action all do become

6964

thus and*

6965

empower precious tantra from

6966

guru desire abandon-by-means-of

6967

empower ritual complete make-if

6968

sequence how confer by-means-of

6969

vajra holder great-even*

6970

life this-in become definite

6971

thus and*

6972

secret essence from

6973

essence five-by-means-of empower confer-if

6974

time this after victor son

6975

lower realm all not and*

6976

high realm liberation master become

6977

thus and*

6978

again self arise from

6979

empower confer benefit this like

6980

intermediate state-in self-appearance recognize become

6981

recognize-from-even that itself-to stability obtain

6982

emanation body day twenty one-in dissolve able

6983

faculty excellent completion one-even suffering and fear etcetera not come*

6984

practice time-at even wisdom appearance not cease clear

6985

that distinguish quality called

6986

common quality this like obtain

6987

sky goer speech know and*

6988

sky goer bless make and*

6989

bless-by-means-of human-by-means-of honor place-as see and*

6990

being all love and*

6991

form beautiful and see-toin lovely and*

6992

merit great increase and*

6993

die-fromout-of also wheel-turning king-of body-as birth and*

6994

jewel precious like quality great arise and*

6995

lotus like pure dharma-toin practice and*

6996

stupa like all-by-means-of surround-of worthy-as see and*

6997

parasol like being common suppress and*

6998

fire mass like wisdom-by-means-of being liberate able and*

6999

sword like benefit do able and*

7000

vajra hook like being-toin compassion hold able and*

7001

dharma cloud like sphere and wisdom gatherconverge separate not meaning realize

7002

outside inside-of action all do

7003

those etc quality hundred eight obtain become

7004

that-by-means-of action whatever do all obtain become

7005

that-by-means-of obstacle and misleader-by-means-of touch become not

7006

child many and enjoyment great is power obtain-of sign

7007

lifespan former latter remember become

7008

sentient beings birth take even see become

7009

other-of mind know become

7010

non-human and companion become

7011

those etc quality hundred eight obtain become thus

7012

second power not-bestow-of fault is

7013

fromout-of Magical Display Secret Essence

7014

teacher please not make and*

7015

power all obtain not make if

7016

hear etc begin all

7017

result not-exist and lose become

7018

thus and*

7019

power complete self-arise great tantra from

7020

secret mantra power-toin not-depend accomplish become not

7021

example ferryman hand not-exist-by-means-of

7022

river other-side cross able not like

7023

thus and*

7024

self arise from

7025

empower not obtain defect this like

7026

intermediate state-in wander and*

7027

fear and*

7028

shake and

7029

hinder and

7030

cognition lose also arise*

7031

latent tendency body not discard bar du yang being-by-means-of honor worthy-as not see and*

7032

merit little and*

7033

life short and*

7034

sustenance possession few and*

7035

mouth near and*

7036

obstacle many arise*

7037

action all not accomplish

7038

that secret mantra practice empower not obtain defect

7039

secret mantra practice yogi empower obtain

7040

empower not obtain buddha also thus gone ground doctrine wheel turn able not

7041

wheel not turn compassion emanation body-by being purpose do able not

7042

that cause secret mantra practice empower obtain said

7043

third where confer place

7044

secluded and mind please siddhi near

7045

this general place auspicious and ground examine good exist grove good etcetera

7046

specific place four-from

7047

elaboration possess place student body earth south brightness north protect

7048

water east brightness west protect

7049

fire west brightness east protect

7050

wind north brightness south protect

7051

elaboration without place

7052

forest thick interior mountain gully student element accord shape and mark accord

7053

extreme elaboration without valley three gather mountain peak summit supreme good*

7054

complete elaboration without complete secluded solitude village distance span one beyond

7055

empower four all place being other fear carnivore untamed exist and*

7056

snake poisonous and*

7057

crow and fox etcetera and*

7058

sky goer extreme fierce possess place charnel ground supreme auspicious

7059

thus also*

7060

complete self arise from

7061

empower supreme this teach

7062

town great center-to

7063

yogi purpose not accomplish

7064

town and town end and*

7065

forest or mountain rock valley empty-to

7066

yogi empower meaning enter

7067

thus and*

7068

also extreme secluded and beautiful

7069

place characteristic examine

7070

town wide end all and*

7071

grass forest ripe place

7072

flower various arise and*

7073

west high east face

7074

north protector like and*

7075

south wide like place

7076

self manifest direction-from

7077

hole empty empty without and*

7078

front form without and*

7079

being like form without and*

7080

back rock face and*

7081

side fruit various blaze

7082

front sandalwood water pure flow

7083

or peak like place

7084

mountain range all complete not cut

7085

bird voice various sound

7086

thus

7087

fourth time empower time two

7088

general show and*

7089

specific explain

7090

first guru give-from dependent origination gather auspicious time

7091

but especially time

7092

autumn awakening fruit ripen and*

7093

spring liberation seed plant show

7094

year monkey auspicious

7095

waxing eighth good

7096

star supreme

7097

planet jupiter good*

7098

second four-from

01 06 02 01

7099

first elaboration possess time and sign

7100

empower sequence enter time essential show-from

7101

elaboration possess empower

7102

rat dragon and horse and pig

7103

especially year four-to

7104

empower ritual accomplish

7105

month first four-to

7106

time complete result produce accomplish

7107

date number waxing one-from

7108

month full interval

7109

empower time midday midnight*

7110

yogi body difference-by-means-of

7111

individual element year apply

7112

empower ritual auspicious become

7113

this time student samaya possess

7114

element body accord

7115

number measure grasp without

7116

hundred or fifty etcetera

7117

element accord contradiction without

7118

if ritual enter

7119

lamp flame without

7120

samaya repair ritual make

7121

defilement without siddhi

7122

again again take

7123

meaningless death obstacle arise*

7124

empower complete mantra strong effort

7125

that time gather friend

7126

body disease arise when

7127

hand and circumambulation make

7128

speech chaos who arise*

7129

think letter hundred recite

7130

mind hungry or mindfulness lapse

7131

generate and complete stage enter

7132

if purify sign arise

7133

original empower ritual effort

7134

if accomplish substance increase

7135

siddhi supreme obtain

7136

equal meaning-to faith make

7137

empower enter become

7138

always sign good see-if

7139

common siddhi that-by-means-of accomplish

7140

experience and knowledge possess even*

7141

this-by-means-of also bliss happiness itself-to engage

7142

guru self-to supreme even*

7143

faith good who arise

7144

this-by-means-of also mudra supreme-to apply

7145

self body speech bliss see-if

7146

this buddha field pure

7147

elaboration possess empower time and*

7148

sign pure well explain

7149

thus

7150

second elaboration without time and sign

7151

again that from

7152

now elaboration without

7153

time and sign near show

7154

this year distinction without

7155

whom-to also knowledge

7156

this time summer and winter good*

7157

date waxing fortnight

7158

empower time dawn sound clear

7159

this faithful five and six

7160

seven from more purpose not accomplish

7161

thus faith possess son

7162

mind deed virtue possess-to

7163

speech guru praise possess

7164

that like-to empower time

7165

body bliss not-if

7166

body sin later confess make

7167

thus speech and mind-to*

7168

sin confess deed begin

7169

elaboration without empower

7170

time and sign explain

7171

thus

7172

third extreme elaboration without time and sign*

7173

that from

7174

now extreme elaboration without

7175

supreme secret empower

7176

time and sign explain

7177

that year distinction not

7178

self suitable itself-by-means-of do accomplish

7179

outer time seed enter time

7180

awakening seed support cause

7181

this time-in empower-if

7182

self arise seed increase explain

7183

grain and fruit gather time-in

7184

extreme elaboration without empower-if

7185

wisdom fruit complete cause

7186

body three ground-to definite go

7187

inner time waxing increase time

7188

date number waning avoid-by-means-of

7189

experience stabilize cause

7190

experience and bless upward increase

7191

empower time sun peak rise

7192

self arise wisdom arise purpose

7193

or waning end interval

7194

concept exhaust meaning

7195

fortunate one or two

7196

three from more purpose not accomplish

7197

this time individual direction hold

7198

body time sky

7199

cloud and mist rain and*

7200

wind etcetera sound and*

7201

place harm enemy and thief and*

7202

unpleasant form arise

7203

body sin great

7204

after empower make-from

7205

guru instruction not show

7206

bliss go image or

7207

own guru chamber-to

7208

circumambulate hundred thousand six or

7209

prostrate hundred thousand one

7210

that time sign distinction

7211

beginning exist end middle

7212

definite sign form-from

7213

body activity purify

7214

after effort make not need

7215

if end pure arise

7216

body complete finish not cut

7217

after again activity commence

7218

again sin not purify-if

7219

deity body thousand meditate

7220

then guru instruction

7221

sequence from learn

7222

speech time also thus

7223

yogi possess know

7224

beginning end without middle arise-if

7225

letter hundred hundred thousand one

7226

effort with recite

7227

if end arise

7228

secret mantra tantra own year number

7229

hundred and eight recite

7230

beginning end middle without time

7231

tantra read and mantra recite and*

7232

guru commitment deity

7233

praise various recite and*

7234

ali kali letter sound

7235

individual kyaṅ recite and*

7236

hūṃ and phaṭ and oṃ and

7237

combine various recite

7238

month seven effort

7239

then instruction place

7240

commitment deity absorption

7241

day three meditate

7242

if middle arise

7243

mantra light ray radiate gather-from

7244

day seven effort

7245

end arise letter

7246

radiate gather meditate

7247

day ten interval effort

7248

beginning middle end all arise-if

7249

complete stage meditate or

7250

speech arise absorption-to

7251

month six effort

7252

if body speech mind also*

7253

activity individual time

7254

sky blue cloud without

7255

wind and hail sound without

7256

soft and soft arise-if

7257

sin purify not need

7258

if beginning exist

7259

individual end pure even*

7260

this sin purify

7261

confess ritual make not need

7262

thus body speech mind

7263

individual aspect grasp skill-by examine

7264

that extreme elaboration without

7265

empower time and*

7266

sign examine explain

7267

first empower obtain sign

7268

awareness flower scatter time

7269

body move and fierce jump

7270

body-to arise body-by obtain

7271

speech sound voice various

7272

utter and doctrine speak and*

7273

wonderful word utter

7274

like that speech-by obtain

7275

mind absorption descend and*

7276

distract and mindfulness lose

7277

mind-by empower obtain

7278

if body-by obtain

7279

emanation body this-by obtain

7280

like that speech-to enjoyment body

7281

mind doctrine body field-to go

7282

extreme elaboration without time sign explain

7283

thus

7284

fourth complete elaboration without time and sign*

7285

that from

7286

complete elaboration without

7287

time and sign definite show

7288

outer time fruit ripen

7289

grain gather time-to entrust

7290

self appear fruit-to liberate

7291

inner time waxing date one

7292

or diminish interval-to entrust

7293

bindu single realize

7294

action and latent tendency exhaust

7295

fortunate one from many even*

7296

yogi purpose not accomplish

7297

faith possess mind please son

7298

fortune exist one-to bestow

7299

two all complete buddha-to

7300

without doubt become definite

7301

bestow time sun peak rise

7302

individual word-by definite clarify

7303

nature pure ground see

7304

this sign what arise*

7305

sin purify ritual without

7306

above direct purify

7307

if cloud without sky brightness

7308

doctrine body field practice

7309

various light brightness arise

7310

this enjoyment body field

7311

various sound resound

7312

emanation body field breath bestow

7313

if fortune possess one

7314

this time body key point skillful and*

7315

that-from move without

7316

year seven-by exhaustion end arrive

7317

speech utterance lose become

7318

this-by month twenty one

7319

reality exhaustion ground arrive

7320

mind skillful and wind empty

7321

month seven fortunate this

7322

appearance all exhaust

7323

if intelligence vigor excellent-to

7324

first elaboration possess begin

7325

middle not interrupt gradually*

7326

empower all complete make method

7327

supreme become-to

7328

this extreme rare

7329

day and month year between

7330

self experience accord

7331

empower four complete bestow

7332

if empower four not complete

7333

extreme elaboration without empower*

7334

profound part realize field

7335

this bestow empower obtain

7336

disciple characteristic excellent examine

7337

two and three etcetera

7338

disciple prosperity measure accord

7339

last self experience-by

7340

special time supreme explain

7341

son ability enter purpose

7342

thus

7343

fifth joy feast make sequence

7344

illusion from

7345

compassion great joy feast great

7346

thus and*

7347

empower king tantra from

7348

empower ripen guru-to

7349

gift supreme gold and silver

7350

self body equal offer-by

7351

buddha fruit easy

7352

samsara-from breath take

7353

certainly obtain doubt not

7354

thus and*

7355

empower precious tantra from

7356

fruit easy and effort without

7357

mind generate awakening complete

7358

need desire fulfill guru

7359

wish cow and certainly resemble

7360

thus

7361

that empower after gift and joy feast make

7362

here self desire purpose complete obtain and*

7363

future time power complete and*

7364

glory and good quality manifest obtain

7365

that after adornment arrange field-to manifest complete complete awakening

7366

like that empower vast from

7367

desire purpose complete and*

7368

glory and fame and wisdom and*

7369

power good bestow and*

7370

buddha field arrange well

7371

manifest complete complete awakening

7372

thus

7373

that time other-to accumulation measure not have accumulate

7374

this time accumulate hundred thousand time increase great

7375

that power this aspiration purpose all accomplish and*

7376

food and wealth etcetera assembly special certainly accomplish difficulty not arise*

7377

accumulation two complete body two accomplish

7378

empower precious arrange from

7379

empower bestow rely fortunate-by

7380

accumulation two end complete fruit

7381

supreme two meaning obtain definite

7382

thus

7383

time this root guru-to food and drink and wealth etcetera each offer and*

7384

time other-to ten million offer two this offer merit great

7385

time this woman one-to give and*

7386

man one-to give merit

7387

other-to mother sky goer sky goer ten million-to accumulation offer vast make merit two time this one-to give exceed

7388

that time this guru-to direction ten buddha all compassion one gather empower bestow action do and*

7389

supreme wheel turn and*

7390

self-liberation great city-to enter gratitude exceed

7391

woman and man-to*

7392

hero heroine support with empower row-to compassion and samaya remain bless bestow cause

7393

empower time and joy feast time two other-from ten thousand time increase great show

7394

that speak and*

7395

empower distinguish drop from

7396

joy feast great offer

7397

guru and guru entourage

7398

mother with all-to

7399

who feast do

7400

aeon hundred thousand countless

7401

buddha all please even*

7402

merit this share not equal

7403

if guru body hair pore*

7404

sandalwood touch

7405

this merit limit without

7406

like that self vajra brother

7407

one and two and three or

7408

or hundred thousand number without

7409

accumulation joy feast who do

7410

if empower time not

7411

self guru offer

7412

hundred number without do

7413

this one do merit

7414

mind measure able not

7415

grain great food drink feast

7416

yogi please

7417

excellence all accomplish and*

7418

fault from free

7419

if vajra sister or

7420

or guru disciple

7421

yogini assembly-to

7422

accumulation feast please

7423

mother eight or sow-to

7424

accumulation offer hundred nine

7425

time not do

7426

this time yogini one-to

7427

eat or or drink or

7428

if thirst even little give

7429

merit this equal not

7430

that mother city-to

7431

go yogini please

7432

yoga father and mother two

7433

equal and mix offer do

7434

this siddhi like this

7435

wonder supreme with arise*

7436

world this desire purpose and*

7437

future wisdom field practice

7438

sky travel siddhi

7439

various master who do

7440

entourage with sky-to

7441

travel accomplish able

7442

thus

7443

that joy feast vast do

7444

life this siddhi each what obtain accumulation special time cause

7445

siddhi sign explain

7446

that itself from

7447

before make accumulation offer from

7448

siddhi cause type eight

7449

yogini obtain explain

7450

that which and which

7451

glory and fame and enjoyment and*

7452

gather and relative and obtain and*

7453

world empower buddha accomplish

7454

glory retinue increase and*

7455

son and power possess

7456

fame being love and*

7457

see joy respect and*

7458

praise and pleasant express

7459

enjoyment wealth and food and

7460

grain and desire purpose accomplish

7461

tree fruit year fruit other-by-means-of

7462

supreme ripen and expand and*

7463

use exhaust without

7464

gather type four

7465

human and non human and*

7466

wealth and food gather

7467

human birth group woman

7468

first itself gather

7469

that-from thousand many gather

7470

front spread prostrate and*

7471

doctrine also listen

7472

that-from king minister and*

7473

queen gather and*

7474

merit possess gather and*

7475

quality possess all gather

7476

non human charnel ground-to

7477

go make go time

7478

night sky goer thousand assembly

7479

gather make reflection show

7480

sign show prophecy show

7481

god and naga and yaksha and*

7482

buddha teaching joy

7483

miracle possess gather

7484

radiance and majesty power produce

7485

form show worldly

7486

good bad all show

7487

yogi great that itself-to

7488

good give bad abandon*

7489

protect guard conceal and*

7490

good various give

7491

that retinue and relative-to

7492

good give bad abandon*

7493

inner evening food gather

7494

land whatever exist

7495

pleasant taste supreme possess

7496

many gather first

7497

that-from kingdom other food

7498

tree fruit essence possess and*

7499

medicine preparation various and*

7500

marvelous food

7501

fortunate that-to gather

7502

wealth type whatever desire

7503

thought only gather

7504

clothes and bed seat etcetera

7505

self mind whatever think

7506

fortunate this accomplish

7507

wheel turn merit and*

7508

fame obtain harm without

7509

siddhi obtain swift foot and*

7510

earth walk sky walk and*

7511

eye medicine life control obtain

7512

empower life control and*

7513

glory and wisdom complete

7514

doctrine and enjoyment complete obtain

7515

merit possess accumulation complete and*

7516

die-from heaven obtain

7517

reality obtain equality and*

7518

affliction condition control not fall and*

7519

self appear path produce obtain

7520

relative and miracle obtain*

7521

various body emanation and*

7522

own body completely pierce transform and*

7523

buddha mark sign arise and*

7524

earth water fire wind harm without and*

7525

sky-to fly and*

7526

body pieces cool accomplish

7527

world empower definite obtain

7528

here awareness holder siddhi

7529

harm benefit transform and*

7530

other power empower capable

7531

fire water transform capable and*

7532

thus water also fire become and*

7533

earth and wind also thus

7534

male female transform and*

7535

human and animal etcetera and*

7536

individual reflection transform capable and*

7537

thus food and wealth etcetera

7538

all power transform capable

7539

other kill and heal and*

7540

bind and paralyze and summon and*

7541

expel separate action accomplish

7542

thus

7543

this before establish definite succession also*

7544

that itself from

7545

this history explain

7546

before center light meadow

7547

accumulation lord black foot called

7548

extreme elaboration without empower*

7549

especially self empower

7550

fruit load hundred six-to*

7551

eat and chew and taste and*

7552

drink collection make and*

7553

yogin male female five hundred-to

7554

accumulation joy feast great make

7555

that time yogini one-by

7556

accumulation lord that this say

7557

ah son single fortunate

7558

accumulation feast joy this

7559

you siddhi accomplish definite

7560

self accumulation siddhi obtain

7561

thus say sky-to go*

7562

that-from time that itself

7563

elephant ride hundred million

7564

mother entourage with

7565

sky clean east direction go*

7566

that-from day three elapse time

7567

accumulation master that itself

7568

entourage and cow ox dog etcetera

7569

foot earth-to cubit one-by

7570

touch not go

7571

that-from accumulation master that itself

7572

substance and enjoyment all

7573

again empower ask

7574

accumulation feast one make

7575

that make only

7576

entourage with sky-to

7577

sound with go

7578

now world east direction

7579

dhartul called land direction

7580

sky clean sky goer

7581

hundred thousand seven with

7582

accumulation-to enjoyment complete

7583

yogi action accomplish

7584

like this wonder siddhi

7585

feast-from accomplish

7586

this time joy song sing and*

7587

like that joy dance do

7588

joy bliss action various do

7589

like that make joy feast accomplish

7590

thus

7591

that siddhi eight empower and joy feast what much accomplish

7592

here count show

7593

again that from

7594

like this fortune possess

7595

empower self year number or

7596

hundred eight or thousand etcetera

7597

buddha fruit accomplish

7598

doctrine and enjoyment emanation body

7599

instantly obtain definite

7600

that obtain empower-from arise*

7601

fame empower transform twenty one

7602

feast with complete accomplish

7603

glory thirty well accomplish

7604

enjoyment forty

7605

obtain hundred eight

7606

mastery hundred and twenty one

7607

world transform two two hundred accomplish

7608

buddha thousand accomplish

7609

that empower ritual

7610

feast not purpose not accomplish

7611

joy feast great supreme do

7612

yogi purpose supreme accomplish

7613

thus

7614

like that joy feast excellence accomplish

7615

arrangement great from*

7616

guru self empower obtain

7617

food form various and*

7618

medicine cloth and perfume and*

7619

tree fruit sour drink and*

7620

as prosperity various-by

7621

especially guru sibling and*

7622

guru near dwell near circle and*

7623

monk discipline dwell and*

7624

doctrine speak quality possess person

7625

other compassion field-to

7626

empower complete food drink who give

7627

this aeon ten million interval

7628

exhaust and empty not

7629

self desire fruit special

7630

as think accomplish and*

7631

buddha hundred thousand number without

7632

gift offer this meaning great

7633

that empower feast supreme

7634

special quality think not unimaginable

7635

illness cease suffering separate and*

7636

enjoyment possess accumulation complete and*

7637

complete buddha quality obtain

7638

thus

7639

meaning second empower actual path three

7640

where bestow mandala arrange

7641

how bestow empower nature

7642

like that bestow empower distinction

7643

first three-from

7644

essence self arise wisdom path fruit with principal entourage definite

7645

definition india word mandala from

7646

tibetan speak mandala doctrine what principal entourage beautiful surround mandala speak

7647

distinguish three

7648

ground spontaneous root mandala

7649

path reflection method mandala

7650

fruit clean nature mandala

7651

that speak*

7652

self arise from

7653

mandala form three consider

7654

nature mandala great and*

7655

root mandala great and*

7656

reflection mandala three show

7657

thus

7658

first

7659

being all dwell self arise wisdom

7660

light clean mandala three dwell that

7661

that from

7662

root mandala great

7663

self self mind mandala dwell

7664

that mandala like this

7665

self arise awareness mandala

7666

light five appearance entourage consider

7667

root mandala great one

7668

self self conch house white-in

7669

clean bindu mandala

7670

bindu particle ray possess entourage manner

7671

root mandala great two

7672

clean emptiness expanse mandala-to

7673

vajra chain body

7674

field lamp entourage consider

7675

root mandala great three

7676

that etcetera mandala

7677

body mandala change not expanse*

7678

speech mandala cease not vast

7679

mind mandala thought not pure

7680

body speech mind mandala

7681

self self mandala and entourage with

7682

go not come not change not

7683

self self mind mandala dwell

7684

like that mandala great meaning

7685

self self body complete

7686

thus

7687

second

7688

empower symbol draw powder color mandala and

7689

line and heap mandala symbol mandala rely generate complete meditate object meditate absorption mandala path quality arise ground become meaning mandala

7690

symbol meaning definite mandala show

7691

again that from

7692

reflection mandala great

7693

empower supreme do time

7694

mandala form two speak

7695

peaceful and wrathful two speak

7696

empower complete do like that do

7697

peaceful mandala great

7698

center wheel spoke four

7699

last vajra fence with

7700

jewel rail and

7701

tassel garland string possess

7702

like that door and door frame possess

7703

that peaceful mandala

7704

wrathful mandala like this

7705

center wheel spoke eight possess

7706

palace triangle dark blue possess

7707

that etcetera action

7708

sequence know

7709

powder color mandala clean consider

7710

thus

7711

third fruit clean nature mandala

7712

symbol powder color mandala enter

7713

meaning absorption mandala elaboration possess peaceful wrathful deity meditate mantra recite and*

7714

elaboration without completion stage reality manifest meaning light mandala look

7715

appearance four extent arrive

7716

youth vase body mandala manifest become

7717

doctrine body mandala and self appear enjoyment body mandala complete peaceful wrathful two nature spontaneous become

7718

that from

7719

nature mandala great

7720

akaniSTha doctrine field palace-in

7721

center wheel navel

7722

vairocana mandala

7723

family four deity and deity mother entourage

7724

nature mandala great one

7725

east direction wheel spoke top-in

7726

vajra mind mandala

7727

family four mind hero entourage surround

7728

nature mandala great two

7729

south direction wheel spoke top-in

7730

ratnasambhava mandala

7731

jewel family entourage surround

7732

nature mandala great three

7733

west direction wheel spoke top-in

7734

amitabha mandala

7735

lotus family entourage surround

7736

nature mandala great four

7737

north direction wheel spoke top-in

7738

amoghasiddhi mandala

7739

action family entourage surround

7740

nature mandala great five

7741

not generate complete manner dwell

7742

that reside manner like this

7743

peaceful form body possess

7744

stand and sit and*

7745

father and mother appear and*

7746

mudra and absorption

7747

gatekeeper meditate entourage with

7748

muni six etcetera

7749

entourage number not have

7750

that hand emblem various and*

7751

mudra dance etcetera transform

7752

sound and music various

7753

chief father offering do

7754

nature mandala great

7755

deity and deity mother all*

7756

swaying gait with

7757

all light ray five possess

7758

self arise and self play

7759

that head ornament five and*

7760

shoulder ornament and throat water and*

7761

hand ring and foot ring and*

7762

breast ornament and what what

7763

like that ornament form and*

7764

mark and minor mark possess body

7765

unmixed individual characteristic

7766

center dark blue east white

7767

south yellow west red

7768

north green complete

7769

family color like that

7770

that nature mandala

7771

peaceful each head ornament

7772

wrathful cluster five complete*

7773

that complete manner like this

7774

vairocana head ornament-to

7775

buddha heruka chief consider

7776

east vajra heruka

7777

west padma heruka

7778

north karma heruka

7779

north karma heruka

7780

like that peaceful head ornament-to

7781

wrathful head ornament five

7782

nature mandala great consider

7783

wrathful reside manner

7784

posture stance and strike manner

7785

fierce manner and fierce and*

7786

wrath and fangs bared

7787

wrinkle thunder thousand move like and*

7788

thunder sound and ru lu sound

7789

tiger skin and elephant great skin

7790

snake and skull head ornament

7791

hand weapon various hold

7792

that head three hand six

7793

that color like this

7794

dark blue and white black and*

7795

yellow black and red black body

7796

green black activity complete

7797

like that nature mandala

7798

thus

7799

second how bestow empower nature four

7800

elaboration with and*

7801

elaboration without and*

7802

extreme elaboration without and*

7803

complete elaboration without

7804

that speak*

7805

consequence from

7806

empower ritual explain

7807

outer and inner and secret and*

7808

secret complete four form

7809

being body speech mind consciousness four

7810

clean cause

7811

empower form four

7812

fortune possess ripen

7813

elaboration with and elaboration without and*

7814

extreme elaboration without and*

7815

like that complete elaboration without

7816

distinction four manner

7817

faith possess self continuum ripen

7818

thus

7819

that outer

7820

spring and*

7821

summer and*

7822

autumn and*

7823

winter time four

7824

inner body and*

7825

speech and*

7826

mind and*

7827

consciousness gathering four and*

7828

secret delusion and*

7829

hatred and*

7830

desire and*

7831

portion equal four place clean

7832

vase and*

7833

secret and*

7834

wisdom awareness and*

7835

word empower precious complete four clean purify

7836

word empower precious complete four clean purify train

7837

accumulation and*

7838

apply and*

7839

see and*

7840

meditate path four traverse

7841

emanation body and*

7842

enjoyment body and*

7843

doctrine body and*

7844

essence body four obtain make cause elaboration possess and*

7845

elaboration without and*

7846

extreme elaboration without and*

7847

complete elaboration without four establish and number definite

7848

that first elaboration possess empower three

7849

elaboration possess general arrange

7850

particular show

7851

third meaning ascertain

7852

first

7853

supreme unsurpassable tantra this from

7854

self and other both purpose establish regarding

7855

elaboration possess general empower arrange twelve sub division difference many with

7856

wash empower-from empower precious wheel explain until said

7857

complete self arise empower river tantra from

7858

natural state cease without empower*

7859

action continuous conduct empower*

7860

past follow hold empower*

7861

future essential concentrate empower*

7862

now ripen make empower*

7863

not complete complete make empower*

7864

all reverse make empower*

7865

heal implement medicine empower*

7866

tame zombie gold obtain empower*

7867

burn corpse burn wheel

7868

empower*

7869

accomplish sword weapon empower*

7870

ripen vow four empower*

7871

all empower essence show

7872

thus

7873

second

7874

that among natural state self exist ground make now ripen make purpose vow four empower definite confer

7875

mandala elaboration possess great and*

7876

medium and*

7877

condensed three from

7878

great

7879

consequence from

7880

elaboration purpose for also*

7881

approach accomplish near approach

7882

characteristic complete lama-by-means-of do

7883

also earth ritual and*

7884

preparation line and color arrange

7885

tantra master-by-means-of mandala like

7886

then empower ritual also*

7887

hearer vehicle from beginning

7888

stage eight complete make after

7889

great completion awareness strength empower confer

7890

that individual purpose and*

7891

enter and capable distinction explain

7892

thus

7893

before approach and*

7894

accomplish and*

7895

near approach all complete

7896

time ripen when earth ritual and*

7897

deity and*

7898

vase and*

7899

student preparation abide first evening ritual complete

7900

next day line draw and*

7901

color spread and*

7902

mandala accomplish and*

7903

self and student enter etcetera make

7904

actual empower sequence outer and*

7905

inner and*

7906

secret and*

7907

complete four sequence

7908

hearer great completion until nine all divide

7909

thirty six become although*

7910

here rigs condense four divide outer empower

7911

sequence nine establish doctrine desire king power make

7912

this each outer inner secret complete four four explain

7913

hearer occasion hair cut and*

7914

upper robe give and*

7915

lower robe give and*

7916

doctrine robe give and*

7917

novice vow give and*

7918

that-from monk vow give and*

7919

water strainer and alms bowl give etcetera outer

7920

that-from inner solitary buddha and*

7921

secret awakening mind savior

7922

later outer inner secret three-by

7923

cause vehicle three empower complete cause awakening mind firm and*

7924

conventional awakening mind workable and*

7925

doctrine activity cause seed enter capable type empower become thus empower called

7926

that each outer inner secret complete four four twelve explain

7927

that-from inner secret mantra vehicle three empower complete

7928

path awakening mind all empower thus empower

7929

this time water and*

7930

crown and*

7931

vajra and*

7932

bell earnest empower

7933

this result awakening mind empower thus empower called

7934

this outer inner secret complete four four exist twelve

7935

that great yoga time vase empower earnest make

7936

benefit and power establish difference particular arise intention

7937

anu occasion secret empower called

7938

inner empower also called

7939

knowledge woman earnest make empower

7940

conventional awakening mind enjoy and that itself empower thus empower called

7941

secret great completion elaboration possess empower time

7942

outer vase rely

7943

peacock and*

7944

mirror and*

7945

arrow and*

7946

sword and*

7947

body tsaka li and*

7948

speech letter and*

7949

mind hand emblem rely empower

7950

special substance seven existence seven stop make

7951

mind hand emblem outer kingdom jewel seven rely empower gather perfection and*

7952

retinue and enjoyment perfection empower thus empower

7953

inner auspicious substance eight rely empower desire purpose perfection empower thus empower

7954

jewel seven

7955

outer kingdom method general pour empower thousand three world four continent meru with empower obtain

7956

inner wisdom general pour rely empower mind and wisdom empower obtain

7957

auspicious substance occasion

7958

outer family five color empower family five pure land empower obtain

7959

inner auspicious goddess eight empower doctrine field empower obtain

7960

that vase make preceding go condense thus vase empower

7961

elaboration without secret rely empower

7962

nectar five and*

7963

bhanda and*

7964

small drum and*

7965

skull cup and*

7966

meat five and*

7967

jewel five and*

7968

special great empower body and*

7969

supreme substance seven rely empower

7970

inner existence wheel seven continuum cut make

7971

special great empower body protrude and*

7972

system-in pour and

7973

line-in draw three

7974

that-also line-in draw-by-means-of common and

7975

protruding-by-means-of supreme and

7976

system-by-means-of both attainment cause doing

7977

that also body Amitabha to relying-by-means-of empowerment-by-means-of body deity body-as clarity empowerment obtain

7978

speech Avalokitesvara body to relying-by-means-of empowerment-by-means-of

7979

speech letter sound wheel to empowerment obtain

7980

mind great-empowerment gathering glorious body to relying-by-means-of empowerment-by-means-of generation-completion union non-dual empowerment obtain

7981

elaboration-possessing very elaboration-free wisdom knowledge woman to relying

7982

sindhura and

7983

mirror handle-possessing and

7984

conch right spiral and

7985

skull-cup leak-free and

7986

bone ornament five

7987

great-ashes

7988

corpse fingerprint and

7989

bodhicitta two

7990

secret essence substance seven to relying-by-means-of empowerment-by-means-of

7991

secret mind enter action seven continuum cut

7992

bodhicitta two mirror to relying-by-means-of crown-to empowerment-by-means-of buddha all body vajra-to empowerment obtain

7993

tongue-to lion-thumb-by-means-of empowerment-by-means-of speech vajra stability obtain

7994

vajra to relying-by-means-of secret-to empowerment-by-means-of mind vajra stability obtain

7995

then space-secret bodhicitta-as empowerment-by-means-of non-dual great-wisdom-to empowerment obtain

7996

occasion-this secret and wisdom two cause-effect show-by-means-of third establish

7997

nature-in body speech mind up-to vase-in gather

7998

this two separately do

7999

elaboration-possessing complete mind mandala to relying abandon and

8000

realize and

8001

faith and

8002

diligence and

8003

compassion and

8004

wisdom and

8005

object pure substance seven to relying-by-means-of empowerment-by-means-of

8006

three-realms-to enter preparation forward continuum cut

8007

that also verse to relying-if intellect-grasp view from reverse empowerment obtain

8008

verse great-symbol four clean and ritual according-to

8009

unsurpassed complete outer inner secret complete four

8010

occasion-this symbol-four meaning to certainty

8011

thus thirty-six elaboration-great empowerment classification

8012

elaboration-possessing medium

8013

those from few condensed

8014

rigpa self-arisen from

8015

empowerment-to form two teach

8016

realize wisdom empowerment and

8017

not-realize sign empowerment

8018

thus said-by-means-of

8019

this-to form two are

8020

mark-possessing sign empowerment and

8021

mark-free wisdom empowerment

8022

first

8023

meaning wisdom indicate method-as arisen

8024

this-to mark substance to relying and

8025

draw powder to relying and

8026

yum bhaga to relying three from

8027

substance auspicious eight and

8028

jewel seven and

8029

torma three

8030

powder mandala that enter-by-means-of vase doing preceding go peace-wrath main-retinue body speech mind to relying-by-means-of empowerment

8031

yum space-secret great-bliss empowerment and

8032

secret clear those two empowerment

8033

those also

8034

self-arisen from

8035

not-realize sign empowerment

8036

mark substance to relying and

8037

powder mandala relying and

8038

yum bhaga-by-means-of empowerment

8039

mark substance-to form three

8040

auspicious substance eight empower-method and

8041

jewel vase empowerment and

8042

meat-blood torma empower-method

8043

mandala empower-method form three

8044

retinue mandala empower-method and

8045

tsaka-li empower-method and

8046

center palace empower-method

8047

yum-to form three teach

8048

mudra door-from empowerment and

8049

bhaga and vajra

8050

empowerment supreme supreme

8051

bodhicitta white-red empower-method

8052

not-realize sign empowerment

8053

thus and

8054

also

8055

not-realize word door-from

8056

substance each meaning each show must

8057

generation peaceful empowerment and

8058

completion wrathful empowerment

8059

secret-mark vajra-to empowerment also empower

8060

command-sign scripture empowerment and

8061

that etc. substance all

8062

sequence according-to empower must

8063

thus

8064

second mark-free wisdom empowerment

8065

outer appearance mind play-as empower

8066

inner meditation mind place-method-as empower

8067

secret rigpa wisdom self-face-as empower

8068

rigpa-to-also introduction twenty-one-by-means-of faculty with-by-means-of example meaning sign-as three-as empower and

8069

rigpa only light five self-clarity-as empower and

8070

dawn liberation line-free great-perfection accept-reject action effort from transcend empower three-as said also

8071

that itself from

8072

realize wisdom empowerment

8073

form three-as know must

8074

sentient-being appearance outer-as empower

8075

meditation mind-hold inner-as empower

8076

introduction twenty-one-by-means-of

8077

secret empowerment-as empower must

8078

introduction-to also form three

8079

example meaning sign three complete-by-means-of

8080

indicate great-empowerment empower must

8081

rigpa wisdom introduction do

8082

secret wisdom empowerment

8083

rigpa only introduction-by-means-of

8084

form-body pure-land empowerment do

8085

realize wisdom empowerment-supreme

8086

what-appear rigpa-as know

8087

rigpa negate-assert free

8088

empowerments time-one complete

8089

empowerments liberate-do instruction

8090

object-free mandala great

8091

empowerment self-to exist

8092

that also meaning untie-by-means-of say

8093

one untie two untie all untie

8094

liberation self-arisen other from not

8095

self-arisen great-empowerment thus

8096

meaning empowerment-supreme mandala-to

8097

one complete two complete all complete

8098

meaning empowerment wisdom indicate-to

8099

one non two non all non

8100

vajra meaning realize great-empowerment-to

8101

one arise two arise all arise

8102

empty wisdom great-empowerment-to

8103

one born two born all born

8104

realize-if empowerment-supreme thus empower

8105

thus

8106

that also self-to primordially exist empowerment guru introduction-to empowerment convention say is

8107

those meaning realization practice-to empower-if

8108

Guru siddhi obtained by-means-of fragment piece whatever single-also student to empowerment complete obtained,

8109

As said that accomplish,

8110

Siddhi not-obtained by-means-of that all combined empower meaning accomplish reason.

8111

That's arrangement empowerment four from,

01 06 03 01

8112

First colored-powder's maṇḍala deity and

8113

Vase and

8114

Student preparation make completed from,

8115

Vase's action preceding auspicious substances eight,

8116

Royal possessions seven,

8117

Peaceful and wrathful body caitya or image or statue empower vajra bless name empowerment,

8118

Command seal empowerment poti empower from,

8119

Glory's torma empowerment activity complete make until vase-empowerment called.

8120

Then bodhicitta two giving secret-empowerment.

8121

Then attachment-free mudrā's meditation and

8122

Mudrā respect only empower,

8123

Attached action seal actual empower two:

8124

Prajñā-jñāna.

8125

That until non-realized cause-indicating empowerment called.

8126

Then fourth word-empowerment is:

8127

Realization wisdom's empowerment,

8128

External view,

8129

Internal meditation,

8130

Secret rig three empower.

8131

Rig-pa to-also introduction self-introduce,

8132

Direct meaning view,

8133

Arise-release essential-point press three dividing recognition knowing transmit rig-potency's empowerment called.

8134

Thus empowerment four definite is:

8135

Elaboration-with middling's arrangement.

8136

Elaboration-with condensed is:

8137

Meaning-elaboration called,

01 06 04 01

8138

First rig's wisdom five indicating colored-powder's maṇḍala self and student entered from,

8139

Vase and

8140

Secret and

8141

Prajñā-jñāna and

8142

Word-empowerment Dzogchen signs-four empower festival until make.

8143

This Vimala from Legé-tsün to actual empower's sequence:

8144

now also hand-tradition do

8145

other two guru jo-ber from cut is thus also renowned

8146

that before symbol only from

8147

hand-tradition not thus also renowned

8148

treasure from come hand-receive bestow difficult-by-means-of not-bestowed obvious

8149

meaning elaboration sufficient and

8150

practice-to bestow-if-also empowerment root exist-by-means-of difficulty not

8151

bestowed-if-also contradiction not thus guru said

8152

those-by-means-of empowerment four action sequence teach finished

8153

meaning third wisdom difficult-realize inner mudra classification teach-to seventeen

8154

knowledge-woman examine and search and

8155

that how attract and

8156

channel characteristics examine and

8157

bodhicitta expand do and

8158

dharani train must-by-means-of mantra path-to certainty hold and

8159

that-to bliss generate method pith-instruction and

8160

preparation special seat-by-means-of channel search and hold and

8161

conventional bindu body key to relying-by-means-of down-cast and

8162

body posture and

8163

wind key-by-means-of hold and

8164

bindu how refine great-bliss mudra-to apply and

8165

that-to bliss arise sequence certainty apply and

8166

that view with apply and change calculate and

8167

bindu channel object-to place and wind with mix-by-means-of body strength expand do and ultimate bodhicitta-to apply and

8168

student benefit-to three-times reverse back down empowerment special certainty with apply and

8169

student-to great-bliss held-object-from free experience arise measure hold and

8170

continuum rely-if not-see do and

8171

empowerment time-from other-to not rely-if gift offer self place-to comfortable send

8172

first

8173

family and

8174

shape and

8175

color and

8176

conduct door-from examine four from

8177

family door-from examine-to three from

8178

outer family royal family-by-means-of sugata family buddha accomplish

8179

minister family-by-means-of vajra and

8180

commoner family-by-means-of jewel and

8181

brahmin lotus and

8182

outcaste family-by-means-of karma family buddha accomplish

8183

buddha whichever one-by-means-of accomplish think-if not

8184

family each-to knowledge-woman also each not-if not accomplish

8185

buddha family five-as arisen like family five-as certain

8186

thus also

8187

empowerment arrangement great from

8188

buddha family also difference from

8189

knowledge-woman-also thus difference become

8190

thus

8191

inner family yaksha daughter and

8192

god daughter and

8193

naga son and

8194

brahma daughter and

8195

indra-by-means-of daughter five karma mudra family

8196

vajra dakini samvara from

8197

god and demigod yaksha or

8198

naga and indra brahma and

8199

family from surpass mudra-by-means-of blessed

8200

attract self well apply

8201

thus

8202

before kosala master glorious great-bliss-by-means-of brahma and indra etc. daughter attract-by-means-of empowerment-by-means-of siddhi attained like

8203

secret family four

8204

family-possessed four channel from woman not exceed

8205

that-also conch-possessed and

8206

elephant-nose-possessed and

8207

lotus-possessed and

8208

deer-possessed and

8209

cow-possessed

8210

conch-possessed

8211

hair black teeth good and arrangement good

8212

elephant-nose hair bad front teeth excess exist

8213

lotus-possessed

8214

voice yellow right li

8215

deer-possessed

8216

hair bad forehead prominence big

8217

cow-possessed

8218

hair good forehead-at wrinkle upward stand exist

8219

that-also lotus-possessed-by-means-of bliss excess generate do and dharmata clarity helper

8220

example lotus open and not-open like channel exist-by-means-of

8221

channel mouth open instruction important

8222

deer-possessed

8223

deer king enaya thigh like channel enter thin

8224

this-to enaya thigh like thin-to expand

8225

channel draw instruction very important

8226

elephant-nose

8227

elephant nose like upward reverse exist-by-means-of

8228

this-to attract instruction important

8229

cow-possessed

8230

channel conceal sleep mind-to stain not

8231

this-to channel refine instruction important

8232

conch-possessed

8233

conch right spiral like

8234

this-to channel extract instruction important

8235

those five-also wisdom five family hold do-by-means-of five-as certain

8236

bliss path-as do-to lotus-possessed surpass not exist

8237

that also family-possessed five-by-means-of covered-by-means-of bodhicitta actual woman to not arise

8238

man to bindu arise family five channel not exist-by-means-of actual extract able

8239

bodhicitta red actual not arise family-possessed five not exist-by-means-of

8240

channel mouth special place change not exist cause

8241

channel upward run exist-by-means-of nose-hole right from nose-blood flow

8242

man age youth arrive

8243

body-to arise disease not exist those

8244

that also deer-possessed-by-means-of body increase action accomplish

8245

conch-possessed-by-means-of speech increase action accomplish

8246

elephant-nose-by-means-of mind increase action accomplish

8247

cow-possessed-by-means-of mind increase action accomplish

8248

lotus-possessed-by-means-of bliss body-to expand action accomplish

8249

empowerment arrangement great from

8250

woman all family-possessed five

8251

that arrangement bliss great

8252

yogin siddhi complete

8253

thus

8254

completely complete family

8255

common siddhi arise family ordinary and

8256

supreme siddhi arise family dakini two

8257

ordinary

8258

eye wide

8259

hair right spiral

8260

lower-lip excess exist

8261

left-from look-if smile

8262

right-from look-if nine manifest

8263

front-from look-if very straight

8264

dakini

8265

hair upward flow

8266

cheek wide limb thin

8267

eye long

8268

that also empowerment complete from

8269

special supreme family two-as examine

8270

method and wisdom with-by-means-of bliss obtain

8271

this-by-means-of certainty scripture well give become

8272

thus

8273

that also knowledge-woman nature common from special wisdom complete do

8274

certain term

8275

rigpa wisdom direct know-by-means-of therefore rigpa

8276

ma called world-in also ma to not rely not exist

8277

earth ground like knowledge-woman to not rely buddha not arise-by-means-of

8278

or some dharani called explain

8279

mind bliss dharani body to rely-by-means-of arise-by-means-of therefore dharani called

8280

this increase-by-means-of body dharani increase do

8281

ma sky like

8282

sky to not rely world realm not exist like

8283

some mudra called name

8284

mudra hold

8285

samsara-from buddha level-to hold

8286

gya seal place samsara bodhi seal place

8287

ma life food like

8288

food not-if die like

8289

mudra to not rely realization not arise-by-means-of

8290

that not arise-if three-realms-to bind do

8291

that-to division

8292

outer family five and

8293

inner five and

8294

secret five and

8295

complete two seventeen

8296

that itself from

8297

family examine seventeen and

8298

wisdom sequence also that similar

8299

thus

8300

second shape-to examine

8301

waist thin body flexible

8302

limb thin fingernail shine with possess

8303

body straight exist

8304

body mass small bliss-by-means-of body expand sign

8305

that itself from

8306

long not short is

8307

smile not frown not

8308

thus

8309

third color-to examine

8310

very white not

8311

black not

8312

very yellow not

8313

red not

8314

those from depart extreme not blue-green gather main family certainty accomplish

8315

eye wide eyebrow-interval not break

8316

teeth white arrangement good

8317

this bliss give-by-means-of lotus-possessed called explain

8318

before from

8319

white not black not

8320

thus

8321

fourth conduct door-from examine

8322

what do slow and

8323

go-if goose gait like and

8324

speech pleasant lion-manner with possess and

8325

speak calm slow and

8326

go time right-to go

8327

8328

disposition long conduct gentle and

8329

mind good scope long and

8330

shame great

8331

before from

8332

body mind conduct wide and

8333

how do slow itself

8334

this-by-means-of great-bliss increase

8335

thus

8336

these certainty extensive

8337

complete self-arisen from

8338

thus secret capable youth to

8339

secret empowerment do desire-if

8340

dharani mind suitable search

8341

that-also characteristics examine important

8342

that characteristics examine

8343

family form four explain

8344

result body four obtain certainty

8345

family each each-to also

8346

mouth need many examine difficult

8347

family thus know must

8348

lotus family and conch-possessed

8349

line-possessed and harti

8350

family those examine

8351

color gait voice-by-means-of examine

8352

color examine thus

8353

lotus family-to desire

8354

face round flesh-color dark

8355

voice small mind pleasing speak

8356

form and mass small and thick

8357

mind pleasing desire arise

8358

hair color yellow li-to soft

8359

fingernail shine red clear

8360

eyebrow-interval not break

8361

age fifteen only pass

8362

lotus characteristics is consider

8363

conch-possessed characteristics

8364

face big small balanced

8365

color white teeth also white

8366

body flexible courage great

8367

form good mind pleasing

8368

eye-corner mind little red

8369

hair black smile sweet

8370

finger thin soft small

8371

lion like gait with possess

8372

voice brahma tone similar

8373

sixteen age with possess-if

8374

conch-possessed well explain

8375

line-possessed characteristics

8376

mouth small flesh yellow

8377

face length long

8378

form thin speak little

8379

courage great submissive like

8380

eye fruit white black half

8381

voice sound small

8382

flesh thin mark hair clear

8383

mind pleasing elephant gait

8384

fourteen age with possess

8385

line-possessed well consider

8386

harti characteristics

8387

face length long

8388

flesh color mind little blue

8389

teeth white eye fruit black

8390

form big waist-half open

8391

nose-line good eyebrow good

8392

occasionally voice also harsh do

8393

conduct slow word gentle speak

8394

cow gait like discipline great

8395

thirty below age those

8396

thus characteristics with possess-by-means-of

8397

harti family well consider

8398

secret yum each each-by-means-of

8399

result each each obtain

8400

line-possessed and harti supreme

8401

or child many enjoyment with possess

8402

age limit not explain

8403

also mind pleasing maiden

8404

man not play discipline with possess

8405

fourteen age with possess

8406

thus rely object-to also

8407

apply-by-means-of accomplish and rely-by-means-of accomplish

8408

think-by-means-of accomplish and see

8409

line-possessed-to apply

8410

conch-possessed rely strength-by-means-of accomplish

8411

lotus family think must

8412

harti see and touch-by-means-of

8413

empowerment expand do

8414

family four all complete must

8415

that not-if also each explain

8416

apply-by-means-of do-if siddhi supreme

8417

rely-by-means-of siddhi medium

8418

think-by-means-of accomplish lowest

8419

see-by-means-of three all helper rely

8420

thus dharani with possess must

8421

thus said

8422

second examine that attract instruction

8423

mantra and dependent-origination two from mantra

8424

om lheng lheng gather gather vajra-being heart-to hang hang womb worm request name bhashi kuru ho

8425

thus thousand recite

8426

action-to apply time

8427

self hand-palm left-on red-sandalwood juice-by-means-of wheel eight-spoke draw

8428

navel-on om name empower become thus write

8429

spoke-on hrih eight write that accomplish to show-by-means-of empower become

8430

dependent-origination

8431

dog black heart-blood

8432

lotus rakta

8433

donkey seed

8434

tree ma-le-ge flower leaf right spiral juice

8435

born one self's index-finger-of blood plural mix-means-of self's index-finger-by-means-of scatter-and self's forehead-on bindu make-means-of

8436

A+oM che-ge-mo shog-shog swAhA thus speak-means-of come certainty-so

8437

three-th rank being-five-of channel-of characteristic examine is

8438

rank being-five to channel nose-of long and

8439

short and

8440

middle three as know-means-of do

8441

that on long is bliss mouth from outside-from bliss special arise

8442

short is mouth soft bliss duration short

8443

middle is taste-of appearance with similar as know-means-of do

8444

four-th self and partner's enlightenment-of mind expand-means-of do is

8445

root five-of practice and

8446

ram-intestine-of intestine and

8447

bird claw-of flesh and

8448

date and

8449

sugar mix-means-of intestine upper-in intestine seven ate if expand-so

8450

also pashanabheda and

8451

myrrh and

8452

colocynth plural alcohol-by-means-of mixed-of pill also expand-means-of do-so

8453

five-th consort to train-means-of do-of procedure is

8454

action cause result-of dharma teach and

8455

samsara nirvana-of bliss suffering show and

8456

empower and vow-on dwell-means-of do

8457

six-th that on bliss create-means-of method is

8458

sun where slow-means-of make-and

8459

naked make-means-of that on fragrance-of water-by-means-of bath do-means-of place three-on scent-of bindu apply-and touch and

8460

ear on nail-by-means-of pleasure and

8461

vertebra thirteen-of channel rub and

8462

actually not join-means-of embrace and

8463

kiss do and

8464

srid thus-of sound-by-means-of urge and

8465

that-of body on bone-of ornament apply-means-of lotus-of song sing-means-of enter and

8466

lotus-of channel womb to bindu-of net-as enter-means-of do

8467

that from other-of place six-to also bindu apply-means-of do

8468

earlier from

8469

thus that from people empty house-in

8470

naked clothing and free-means-of make-means-of examine

8471

thus so

8472

seven-th practice special-of essence-by-means-of channel seek-and hold is

8473

channel raise-means-of method-of instruction nipple rub and

8474

throat on enlightenment mind-of bindu-by-means-of net-as enter and

8475

ha-ha-hi-hi-ho-ho thus speak and

8476

crown on bile various-of bindu apply and

8477

cause leg-of tendon three-to jaṭī and saffron-of bindu-by-means-of apply and

8478

left-of rib seven-to self's index-finger-by-means-of rub-of action do-means-of channel all rise-means-of do

8479

that from hold-of essence is

8480

vajra-of tip on onion lang-ling and

8481

jaṭī-of powder and

8482

sindhura smear-and

8483

join-means-of channel leak not exist-so

8484

that also self's yidam father-mother-as visualize-means-of state-from vajra and lotus join-so

8485

he-vajra from

8486

ballo-kakkola join-means-of

8487

that-of bliss special sublime

8488

thus and

8489

earlier from

8490

wisdom place-for channel raise-means-of

8491

enlightenment mind-for channel hold do

8492

thus so

8493

eight-th relative-of bindu body-of essence on depend-means-of cause is

8494

crown on haM head down-as show-means-of that on awareness give-and

8495

body essence leg hand-of finger plural inside-to bend is

8496

affliction five-of karma cut-so

8497

cause up-as pleasure is

8498

existence-of mouth up-to turn-means-of essence-so

8499

tongue palate on join-means-of bliss-of taste-by-means-of expand-means-of do-so

8500

eye up-to turn is body-three obtain-means-of essence-so

8501

hU~M speak is

8502

appearance existence great-bliss-to gather-so

8503

wind up-to pull is

8504

realm three-of object purify-means-of do-means-of essence-so

8505

body essence six-of that go-six-of birth place stream cut-so

8506

essence six from more not need

8507

few if not accomplish-means-of six as certainty-so

8508

earlier from

8509

body-of essence six speech-by-means-of hU~M

8510

buddha plural-of great-bliss gather

8511

bliss great other not

8512

thus so

8513

three-th thus sublime-of bindu vajra-of pot-in hold-means-of essence is

8514

body essence lion-of leap stance do-and

8515

leg hand-of joint bend is samsara-of root cut-means-of essence-so

8516

taste upper empty-on throw is

8517

wind mind mouth join-means-of essence-so

8518

eye-by-means-of hur extract is

8519

wisdom-of door open-means-of essence-so

8520

intestine spine on pleasure is

8521

body-of bliss definitely liberate-means-of essence-so

8522

hU~M long speak is

8523

wind mind reality merge-means-of essence-so

8524

occasion on ig-of sound extract is

8525

reality pure-of result produce-means-of essence-so

8526

ten-th thus hold-means-of bindu that purify-means-of great-bliss-of seal on apply is

8527

thus bindu vajra jewel-of root-on hold-means-of dharma body-of bliss experience-and

8528

waist-on hold-means-of enjoyment body-of bliss experience

8529

tip-on hold-means-of emanation body-of bliss experience

8530

that also oM-by-means-of vajra-as create is

8531

body vajra-as do-means-of body three one-as integrate-means-of essence-so

8532

AH-by-means-of enlightenment mind create is

8533

speech vajra-as do-means-of express not exist-of speech and see not exist and

8534

think not exist-of speech and three one-as integrate-means-of hear think meditate-of style-to go-so

8535

hU~M-by-means-of pot create is

8536

mind vajra-as do-means-of dharma body-of mind not think and not think and

8537

enjoyment body-of not wander wandering not exist and

8538

emanation body-of knowledge various-as appear and three one-as integrate-means-of body speech mind not cease ornament-of wheel from not go-so

8539

thus body speech mind-of syllable three-by-means-of vajra create is

8540

bliss three-of result gradual and simultaneous-by-means-of do-so

8541

mother-of e-by-means-of lotus create is

8542

bliss great-of body-of seal

8543

hrIH lotus-of bell create is

8544

great-bliss-of speech-of seal

8545

ha lotus-of pistil create is

8546

great-bliss-of mind-of seal

8547

thus three seal-means-of great seal body speech mind three-of binding agent-from free-means-of self-liberated great seal thus call

8548

lotus-of opening phaT-by-means-of block is

8549

great-bliss-of wind ye-lost-to throw-means-of essence-so

8550

father-of vajra-of opening hrIH-by-means-of block is

8551

great-bliss-of essence on enjoy-so

8552

earlier from

8553

body speech mind-of vajra great

8554

seal three possess-means-of lotus-of center

8555

enlightenment mind special purify-means-of purpose

8556

hrIH-by-means-of block skilled-by-means-of apply

8557

wisdom special not release purpose

8558

phaT-by-means-of opening block-means-of do

8559

thus so

8560

that-also body three mind-of purify three-by-means-of vajra-of tip from waist-to draw-means-of body vital expand-means-of action do

8561

that from root-to draw-means-of mind great-bliss-to expand-means-of action do

8562

that from navel-to draw-means-of body mind two not exist-of bliss expand-means-of action do-so

8563

that on lotus-of seal three-of seal-means-of bliss and

8564

clear and

8565

empty three experience and

8566

action-of seal woman thus call

8567

that also body all from vajra-of root-of interval-to descend-means-of

8568

action-of seal-of bliss experience-means-of activity four-on obstruction not exist-means-of do-so

8569

that from waist-on descend-means-of vow-of seal-of bliss experience-means-of stainless pure-of wisdom four-of vow and separation not exist-means-of do-so

8570

that from tip-on descend-means-of dharma-of seal-of bliss experience-means-of

8571

dharma general and self-of characteristic on enjoy-means-of do-so

8572

bindu that self hold-means-of great seal-of bliss experience-means-of bliss and emptiness union special not dwell-means-of do-so

8573

thus purify-means-of mother-of channel open and

8574

father-of enlightenment mind open two time one-at arise-and

8575

channel open-means-of equipoise do not do like-as bliss and not separate is channel open-means-of measure-so

8576

channel open time channel inside-from blood and bile not flow-means-of

8577

body-by of pain and suffering liberate definite

8578

channel-of inside empty-and mouth open-by emptiness-of state-in abide

8579

channel inside-from gnosis-by wind flow-by non-conceptual-of gnosis-in continuously abide

8580

father-of bindhu extend-of measure is

8581

bhaga-of inside-from bindhu here draw-of power obtain and*

8582

that jasmine water-of appearance like easy and clear pure and expand become-and

8583

that where place-at stay-by body-of inside extend and*

8584

that extend-by bindhu actual appear yet actual thing see not-by samsara-of root cut-of practice do not need-by cease and*

8585

that itself-from bliss special arise-by inside-to mind extend-and concept cease-by karma and latency-of end empty and*

8586

outside body extend-by white hair and wrinkle not and*

8587

body-of stage nine forget and*

8588

youth flesh possess and prime arrive become and*

8589

wind bile etc.-of disease cease-from life sun moon equal become

8590

that also actual-by bodhicitta extend-from

8591

outside body extend and*

8592

inside-to mind extend three time one-at arise-by at

8593

three kayas self-as not-exist-of view-to mind abide called

8594

that also samsara-of root conventional is-by that-of ground empty make-by bindhu not extend-from samsara-of root not empty-by buddha-to hope not

8595

that also bindhu channel roma-to press-by food-of gather perception and separate

8596

rkyangma-to press-by clothes not need and heat arise

8597

kun darma-to press-by mountain rock all-to dust-as wander able

8598

that is bodhicitta first body-by produce-by body usable-of measure

8599

then body-by mind bind do-by-from

8600

bodhicitta extend-by mind extend

8601

that-by great compassion arise and mind place-at stay and release-at go arise

8602

former from

8603

this-of quality speak not reach

8604

age and death not exist and

8605

youthyouth attachment having beautiful and

8606

essence-by-means-of extraction great-as become

8607

thus so

8608

relative-of bindu that body-of posture and

8609

wind-of essence-by-means-of hold is

8610

that also first dog-of fruit shadow on dried-means-of powder and

8611

donkey-of argha and

8612

dog-of vajra-of channel plural finely do-and

8613

self's vajra on smear-means-of practice do if

8614

bindu not leak and consort on bliss special actually arise

8615

also lotus white-of inside-from white soft soft come that extract-means-of three roll do-means-of waist on bind-means-of use if bindu out not come-so

8616

also oleander-of leg hand right-of tendon-by-means-of self's index-finger left-of root squeeze-means-of use if out bindu not come-so

8617

that is dependent arising-of essence profound-means-of enlightenment mind hold

8618

body-of posture-by-means-of hold is

8619

tigress-of move manner-by-means-of hold and

8620

lion-of stance-by-means-of hold and

8621

bambo-of sway manner-by-means-of hold and

8622

channel essence-of wheel-by-means-of hold

8623

tigress is defecation opening tight-means-of compress-means-of contaminated source stream cut-from uncontaminated-of wisdom arise-means-of essence-so

8624

intestine male opening-to pull-means-of concept bad-of secret path block-so

8625

tongue tip down-to turn-means-of tongue small on touch-means-of

8626

coemergent two taste one-as become-means-of pure wheel-of ruler

8627

mid-brow on bindu white red on mind give-means-of method wisdom pair-as enter-so

8628

action seal-of thigh pit-to self's hand-of knife handle and join is emit do-means-of action-of wind turn-means-of purpose exist

8629

speech-on hU~M-by-means-of draw-means-of mind and bliss two mix-so

8630

lion-of stance is leg-of big toe raise-means-of out extend-means-of

8631

karma and habitual tendency-of connection cut

8632

lower bend-means-of upper empty-on throw-means-of body strength expand and enlightenment mind expand-so

8633

eye not move-means-of bliss great-of wisdom on practice-so

8634

wind inside-to pull-means-of appearance-of arise manner show-so

8635

wind-of vajra blue nose-from just visualize-means-of self-mind arise perish not exist-of meaning see-so

8636

bamboo-of sway manner is

8637

body all shake-to send-means-of channel not dwell enlightenment mind-of bliss cause-means-of essence-so

8638

wind push-from head shake is concept self-cease-so

8639

body-of channel base bend is move do-of door block-so

8640

channel essence is vital nail and

8641

spike and rope like-of essence-so

8642

wind up pull down throw-means-of essence-by-means-of measure hold

8643

body on bliss expand-means-of always uncontaminated-of bliss experience and

8644

mind on emptiness expand-means-of out consort-of channel open

8645

inside-to enlightenment mind open-means-of life long and body vital expand-so

8646

thus vajra-of tip-on hold that thus purify is wind-of essence that

8647

wheel four-to cause and

8648

wind self-of change measure-to train-means-of method two is-so

8649

enlightenment mind purify-means-of purpose is

8650

channel open-means-of disease not arise

8651

wind open-means-of samadhi arise

8652

foot earth on not touch-means-of go able

8653

body-of particle dust smoke-as see

8654

sky in fly-means-of able

8655

life sun moon and equal

8656

food clothing-of attachment and free is

8657

relative enlightenment mind open-means-of power-so

8658

ultimate enlightenment mind open-means-of

8659

transfer special-of practice and

8660

consciousness other-of city-to enter-means-of accomplish-so

8661

thus word

8662

charnel ground house heap-of tantra from

8663

enlightenment mind bindu on purify-means-of

8664

supreme and common quality plural

8665

self-of mind on whatever desire

8666

this-by-means-of definitely accomplish-means-of become

8667

thus so

8668

thus open-means-of enlightenment mind vagina-to fall not exist and

8669

bliss any and also not resemble arise is measure is

8670

that-to bhaga-into fall yet wind-by force-by here mother-of bindhu and two meet is measure is

8671

eleven that view-of bliss arise-of sequence is

01 06 05 01

8672

first joy is

8673

enter-of gnosis wind-by propel and gather-to engage

01 06 05 02

8674

second feeling is experience-of actual trace-to engage

01 06 05 03

8675

third bliss is mind and gnosis agitate-of time

01 06 05 04

8676

fourth experience is mind and gnosis two distinguish not make-of time

01 06 05 05

8677

fifth emptiness is mind and gnosis two where-also not open not expand and extreme two and distinction-from not transcend

8678

that word-by

8679

former from

01 06 06 01

8680

first joy only itself-from

8681

second feeling experience contact-to

8682

third bliss itself called

8683

fourth experience-by simultaneous arise

8684

fifth emptiness called

8685

thus

8686

twelve that itself view and join and change gauge is

01 06 07 01

8687

first mudra-to actual-by not engage channel produce-of method etc. do-of time is not

8688

ordinary-of desire own flow not-exist-by view move-of time called-and

8689

own body-to depend-of bliss mind-to power not-have-by produce

8690

then actual-of body extend-by bodhicitta hold-by purify-yet not purify-of time-at bliss special arise-by experience own flow and not mixed-by emptiness mind-as recognize not

8691

mind itself empty only-as understand

8692

ordinary-of concept own mind-to any not-exist-of time view obtain-of time called

8693

then bodhicitta purify-by extend-of measure-to arrive-of time

8694

channel all-to spread-by body mind two not-exist-of mahamudra intellect-from transcend-of meaning experience-of time view stable-of time called-and

8695

how do-also bodhicitta-to power obtain-by change not-exist itself

8696

also former from

8697

move and obtain and stable is

8698

three kayas-of ground-to go

8699

thus

8700

thirteen thus view recognize-from channel aperture-to arrange and wind and mix-by body strength grow and ultimate bodhicitta-to join is

8701

samadhi that-to tire-by up-to draw-and

8702

"ig" fist hold-by eye up-to turn-and wind inside-to press-by channel aperture-to block definite-and

8703

wind power inside-to hold-by wind and mix-and inside-to not go and body strength grow etc. arise

8704

dri-water and mix-from outside come-by not extend-of sign is-by

8705

acacia pound-of juice and*

8706

sesame oil-by apply-by not arise

8707

that-to after-knowledge seek is

8708

ultimate bodhicitta and join

8709

if key these not know-by action seal rely-by bliss path-as make-by

8710

body-to bindhu stray-from disease-to go-and vomit reverse and vomit able not

8711

not extend-of sign-as up-to draw after-to vomit fire-as go and stomach not well think come

8712

this-of obstacle is letter contract-from gag and empty vomit do

8713

stomach mouth not well and disease-to become

8714

armpit-to gather and breast right and rib side-to pain dri-water big dry and expel difficult

8715

empty vomit do-of side-from mouth-from water blue drip-by do

8716

that-of remove way is

8717

body firebrand like turn and speech-to "hring hring" say

8718

mind fire-of center-to place

8719

alcohol abandon and salt water throw*

8720

food white three eat-by liberate definite

8721

fourteen student-of benefit-for bhaga-from time three up-to turn-and

8722

this-of time-at "OM AH HUM" sound emit is three kayas blessing enter-of key

8723

that also first lama-of body and mix-by student-of body-of nature-to become

01 06 07 02

8724

two-th speech and mix-means-of speech-of nature-as become

01 06 07 03

8725

three-th mind and mix-means-of mind-of nature-as become-so

8726

body and merge is body-of yantra on depend-means-of

8727

speech is syllable three

8728

mind is wind-of extend gather-so

8729

thus lower that mirror end having-as take-means-of ring thumb-by-means-of student's mouth-to fall-means-of do is ultimate relative distinction not divided-means-of do-so

8730

also earlier from

8731

student's mouth-on drink-means-of do

8732

not die tongue-by-means-of take-means-of do

8733

thus so

8734

fifteen-th thus transfer-means-of student on great-bliss held object and free-of experience arise-means-of measure hold is

8735

channel veda-of branch two press-means-of birth not exist identify and free-of experience arise-and whatever speak not know dumb-of dream with similar-of experience arise is

8736

that self from

8737

this on speak-means-of not know

8738

dumb-of dream as like-so

8739

thus so

8740

sixteen-th consort that not see-means-of do dependent arising-of essence is

8741

dog black-of eye right and

8742

jackal black-of eye left and

8743

owl-of right and

8744

bat-of left and

8745

crow wing tip right plural well join-means-of pill gold-by-means-of wrap-means-of consort's mouth-on insert-and

8746

hand-on damaru etc hold that self that see-means-of body not see-so

8747

also earlier from

8748

mudra see if siddhi not exist

8749

that-means-of therefore see not exist-means-of rely

8750

thus so

8751

seventeen-th empowerment-of time not is or other-to bliss not rely if gift give-means-of self's land etc-to send is gold etc-of articles-by-means-of please-means-of make-and

8752

self's place-to go-means-of do

8753

that plural-by-means-of empowerment three-of realize difficult-of place explain is very secret great-of meaning-so

8754

meaning two-th mandala elaboration not exist-of empowerment kind set is mandala and pot on depend-means-of syllable wheel and verse-by-means-of transfer-so

8755

this elaboration not secret empowerment is

8756

speech-of basis pure letter and channel squeeze-of bliss-by introduce

8757

this-to outside inside secret complete four from

8758

non-elaboration-of outside is three kayas-of letter-by purify make

8759

inside is dharma all arise not etc. vase-of basis definite

8760

secret is actual thing any-to nature not exist etc. appear liberate border not-exist indicate

8761

complete is dharma all empty and self not exist etc. understand special-on recite-of words empowerment precious

8762

that all also consequential-from

8763

non-elaboration faith possess enter ripen for

8764

elaboration not exist-of empowerment supreme is

8765

mandala vase-to rely-by

8766

verses-by empowerment give do

8767

thus

8768

three very elaboration not exist-of empowerment is samsara nirvana border divide-from symbol empowerment-by self know gnosis empty sky like primordially-pure-of nature introduce-by empower

8769

this-to-also outside inside secret complete four from

01 06 08 01

8770

first outside is

8771

samsara nirvana border divide

8772

inside is gnosis twenty five-to engage-for mandala offer-by supplicate etc.

8773

secret is sky-of direction four-of door-from mind itself-of door-to enter

8774

complete is sky vast called know primordially-pure concept-from transcend indicate

8775

that all also consequential-from

8776

very elaboration not exist-from

8777

samsara nirvana border below like divide

8778

that time sky-of characteristic-from

8779

body speech mind-of obscuration also*

8780

characteristic-by definite gauge

8781

if conduct not pure-by

8782

self self suitable-of virtue-by purify*

8783

empowerment is symbol-to rely-by

8784

self know clear-of self face introduce

8785

symbol untie instruction skillful join

8786

thus

8787

four very elaboration not exist-of empowerment is

8788

body-of posture gaze posture follow-by reason-of nature spontaneous-of self face introduce-of empower

8789

outer inner secret all perfect four from

8790

outer is posture show-so

8791

inner is gaze show-so

8792

secret is direction four-to posture and

8793

gaze manner-by-means-of train-means-of buddha-of field-in practice-so

8794

all perfect is song etc word-of symbol meaning apply plural

8795

thus also consequence from

8796

special elaboration not exist on

8797

mind-of mandala door open

8798

body-of posture definitely begin

8799

that on accustomed-to gaze manner apply

8800

direct cognition scripture-of symbol-so

8801

thus so

8802

meaning three-th thus transfer-means-of empowerment-of kind-on three is

8803

empowerment four definite-of kind-by-means-of brief show

8804

self face-of kind-by-means-of extensive explain

8805

manner emerge-of kind-by-means-of very extensive elaborate-so

8806

first-on

8807

empowerment four definite-of valid establish

8808

ripen teeth four-of example show

8809

each-of nature explain three from

01 06 09 01

8810

first is elaboration having-of empowerment

8811

that from elaboration not exist

8812

that from very elaboration not exist

8813

that from special elaboration not exist four-as definite and valid establish is

8814

person fortunate one here enter-means-of purpose first outer elaboration not cut if appearance consciousness gather-of elaboration not cut

8815

inner elaboration not exist-as not gather if mind path-to not enter

8816

secret very elaboration not exist-by-means-of not cut if lamp-by-means-of path-to not go

8817

unsurpassable special elaboration not exist-by-means-of face not show if see do-of path not clear-means-of four-as definite-and

8818

outer wind mind two father and mother-of cause condition two four pure-means-of also four-as definite-and

8819

inner body-of wheel four channel-of distinction four-to enter-means-of also four-as definite-and

8820

secret lamp four-of appearance four show-means-of also four-as definite

8821

unsurpassable sign four definite from

8822

measure four definite-of result body four-as arise-means-of also four-as certainty-so

8823

two-th ripen teeth four-of example show explain is

8824

empowerment four enter-means-of time-of ripen appearance pure and pure two-by-means-of included also space and realm two-as gather-and

8825

arise perish dwell three time three-as gather-means-of

8826

body speech mind three ripen-means-of action-as free-so

8827

samsara nirvana-of dharma contaminated uncontaminated two-on empowerment turn-means-of two-as become-and

8828

appearance-on empowerment-by-means-of aggregates elements and sense bases etc purify-means-of do and

8829

existence-on empowerment-by-means-of affliction purify-means-of do-so

8830

that on elaboration having-by-means-of body speech mind consciousness four-of enter-means-of action show-and

8831

elaboration not exist-by-means-of obtain and dwell and stable and near realize four show-and

8832

very elaboration not exist-by-means-of body speech mind consciousness four ripen-means-of cause condition do-means-of result four show-and

8833

special elaboration not exist-by-means-of door three god-of body speech mind-as ripen and express not exist-of meaning on practice four show-so

8834

empowerment four ripen each-of example is

8835

example-as field soil good on seed defect not plant-means-of result ripen as

8836

awareness field-on first elaboration having transfer-means-of seed plant

8837

elaboration not exist-by-means-of sprout emerge-means-of leaf expand

8838

very elaboration not exist-by-means-of flower arise

8839

special elaboration not exist-by-means-of body four definite-of result-as ripen-so

8840

three-th each-of nature-on four from

01 06 10 01

8841

first elaboration having-of power-of set is

8842

elaboration having-by-means-of body etc-of gather purify-from body vajra-on apply-so

8843

that-also elaboration having-by-means-of body god-as purify

8844

speech mantra-as purify

8845

mind samadhi-to purify

8846

mind reality-as purify-so

8847

that-of elaboration not exist-by-means-of appearance outer-by-means-of true delusion empty-means-of do

8848

that-of very elaboration not exist-by-means-of activity four-on apply

8849

that-of special elaboration not exist-by-means-of body bliss

8850

speech clear

8851

mind not think

8852

mind union-of power and possess-means-of do-so

8853

two-th elaboration not exist-of empowerment four-of change count is

8854

elaboration not exist-of elaboration having-by-means-of fortunate-of mind change

8855

that-of elaboration not exist-by-means-of inside-to enter-means-of method show

8856

that-of very elaboration not exist-by-means-of mind change-means-of concept purify on apply

8857

special elaboration not exist-by-means-of two not exist-of meaning obtain-means-of do-so

8858

three-th very elaboration not exist-of empowerment four action-of end free-means-of do is

8859

very elaboration not exist-of elaboration having-by-means-of karma and

8860

joints and

8861

syllable and

8862

concept purify and body speech mind consciousness four-to bliss give-so

8863

that also discrimination distinguish-means-of practice from arise-so

8864

that-of elaboration not exist-by-means-of meaning self top-to arrive-means-of reality from go place not exist-so

8865

that-of very elaboration not exist emptiness-of mandala-to enter-means-of door three realm three-to not enter-so

8866

special elaboration not exist-by-means-of group six purify-means-of do-so

8867

four-th special elaboration not exist-of kind definite is

8868

special elaboration not exist-of elaboration having mind whatever is etc-by-means-of attachment aversion self liberate-means-of do-so

8869

elaboration not exist emanation body-of field show-means-of aggregates elements and sense bases empty-means-of do-so

8870

very elaboration not exist enjoyment body-of field show-means-of mind self go come not exist-of meaning realize-means-of do-so

8871

special elaboration not exist dharma body-as prophecy give-means-of samsara nirvana-on attachment-of knowledge obscuration subtle purify-means-of do-so

8872

two-th self face-of kind extensive explain on empowerment four from

01 06 11 01

8873

first elaboration having-on

8874

elaboration having-of elaboration having vow join-and oath water give etc outer

8875

elaboration having-of elaboration not exist mandala-to enter-and god face show-means-of name-of empowerment give inner

8876

elaboration having-of very elaboration not exist hearer-of vow give from level nine complete-and breath out encouragement and with secret

8877

elaboration having-of special elaboration not exist pot definite-of body-to go complete-so

8878

this-on-also pot definite basis palace depend god-as clear-means-of empowerment give complete-means-of outer elaboration having-so

8879

student-of body god-as create on elements purify train-means-of substance empowerment sun moon give etc inner elaboration not exist-so

8880

partner give-from practice definite secret very elaboration not exist-so

8881

symbol meaning definite-of word give complete special elaboration not exist-so

8882

thus complete-on four exist as other three-on-also know-means-of do

8883

thus sixteen-by-means-of elaboration having kind-of purpose is

8884

Body-from four-elements-by-means-of seal four break-dg

8885

Four-elements also earth-by-means-of earth to etcetera pa four-to divide-by-means-of sixteen pure-to purify-by-means-of need exist-do

8886

Two-nd elaboration-without by-means-of empowerment four self-face-by-means-of distinction

8887

Elaboration-without by-means-of elaboration-with-with by-means-of body speech mind consciousness four yi-ge-by-means-of abode four-by-means-of purifyexternal

8888

That-by-means-of elaboration-without by-means-of door three base-less do exertion-from surpass-by-means-of indicate-by-means-of internal ngo

8889

That-by-means-of very elaboration-without by-means-of object five path-to cause-to-arise-by-means-of door five all-at-once-to liberate secret

8890

That-by-means-of extremely elaboration-without by-means-of realization distinction produce-by-means-of fully complete

8891

This four-by-means-of purposespeech-by-means-of express base

8892

Express agent

8893

Express object

8894

Express pa four-by-means-of seal-from liberate-to do-do

8895

Three-pa very elaboration-without by-means-of self-face-by-means-of distinction

8896

Very elaboration-without by-means-of elaboration-with-with ru-shan distinguish pa external

8897

That-by-means-of elaboration-without maṇḍala offer-shing request debs pa internal ngo

8898

That-by-means-of very elaboration-without sky-by-means-of maṇḍala-to enter pa secret

8899

That-by-means-of extremely elaboration-without awareness self-face indicate pa fully complete

8900

This four-by-means-of purposemind wander

8901

Wander agent

8902

Wander object

8903

Wandering pa four-by-means-of seal break-to do

8904

Four-pa extremely elaboration pa without pa self-face-by-means-of distinction

8905

Extremely elaboration-without by-means-of elaboration-with-with posture show pa external

8906

That-by-means-of elaboration-without gaze posture do pa internal ngo

8907

That-by-means-of very elaboration-without directions four-to gaze posturelook posture accord pa secret

8908

That-by-means-of extremely elaboration-without go cig to etcetera pa fully complete

8909

This four-by-means-of purposemind think pa

8910

Remember pa

8911

Think pa

8912

Attach pa four-by-means-of seal break-to do-do

8913

Occasion this-at mindconsciousness by-means-of meaning do

8914

Door five-by-means-of object hold think agent kunzhi-by-means-of consciousness consciousness to

8915

that and not connect-by meaning before after and mind object meaning general examine-by mind called

8916

self-of appear object actual thing hold and*

8917

actual not-exist hold is

8918

clear and not clear hold-by divide is

8919

thus self face-of division each-each-to outside inside secret complete four four sixteen-to exist

8920

three manifold display-of division-by very expand elaborate-to three is empowerment each-each-of purify make-of division-by purify cause sixteen become and with show

8921

body-of action-to rely-by definite-of division-by empowerment-of basis show

8922

number-of division-to rely-by karma and affliction-of purify make show

8923

first is empowerment-of self face-of division sixteen-by outside arise-of karma sixteen purify make

8924

inside-to mind-of concept sixteen purify make

8925

secret-by wind-of propel gather sixteen purify make

8926

unsurpassable-by ground sixteen-to abide-of definite obtain-by make-by empowerment sixteen-to show

8927

empowerment that all-of purify make body speech mind mind four-of stain purify-to depend-by place

8928

that-also body-to water gather-of dharma gather-by bind make cause latency-of stain-to go*

8929

fire-by that all ripen and clear make-by actual thing-as establish-of stain-to go*

8930

wind-by that all each-each-of karma do-by attachment own flow and with-of stain-to go

8931

speech speak-by-also speak think mind-by concept-by corrupt-of stain and*

8932

speak make body-of stain and*

8933

speak-of words-to concept examine-of stain and*

8934

utterance-from concept-of change make-of stain and*

8935

also mind move-by-also*

8936

move remember think-by concept-of stain and*

8937

move make object and consciousness-of stain and*

8938

move latency before after-of stain and*

8939

move actual-to attachment-of stain and*

8940

also mind-of remember-by object enter-of stain and*

8941

Think-by-means-of virtue non-virtue prophecy non-prophecy four all-from produce-by-means-of stain

8942

Think-by-means-of think-do

8943

Mind doubt

8944

Doubt

8945

Mind analyze-by-means-of stain

8946

Hold object various to think-by-means-of stain

8947

Stain that-plural by-means-of purify agent empowerment four-and

8948

Elaboration-with-with by-means-of elaboration-with-with to etcetera pa four four-to divide-by-means-of sixteen go

8949

That-plural-by-means-of body speech mind consciousness four each-each to stain four four-and sixteen-by-means-of mass pure-to purify

8950

That also first elaboration-with-with near indicate pa

8951

Elaboration-with-with by-means-of elaboration-with-with sign-by-means-of elaboration-with-with

8952

Meaning-by-means-of elaboration-with-with-and two

8953

That-by-means-of elaboration-without to sign meaning two

8954

Very elaboration-without to two

8955

Extremely elaboration-without to sign meaning two-and eight

8956

That-like-to elaboration-without to sign-by-means-of elaboration-without to etcetera pa eight

8957

Very elaboration-without to eight

8958

Extremely elaboration-without to eight-and thirty two-to become-to

8959

Body speech mind consciousness four-by-means-of mass to

8960

That-like divide-by-means-of thirty two pure-to do pa

8961

Generation stage-by-means-of purify objectpurify agent know-by-means-of need exist

8962

That-like purify object stain thirty two

8963

Purify agent empowerment thirty two gathered-if

8964

Sixty fourpurify object purify agent-by-means-of distinction definite

8965

Two-pa body-by-means-of action to depend-by-means-of distinction-by-means-of empowerment-by-means-of mode show pa

8966

Purify object stain thirty two-by-means-of base body different uncountable also earth water fire wind four-from composed-to

8967

That-plural male female two two-to divide-by-means-of eight-do

8968

That also earth water fire wind base to press

8969

Spread

8970

Balance three three-to divide-by-means-of twelve-so

8971

That-plural do empowerment to also elaboration-with-with to etcetera four to body speech mind three three-to divide-by-means-of twelve-by-means-of pure-to do-do

8972

Four-elements male female two-and eight-by-means-of purify object

8973

Four-empowerments-to method-wisdom two-two-to divided-by means-of eight-by purified made-does

8974

body-of arising-element-of variety-even*

8975

earth-to etcetera four each-to earth-of earth-to etcetera four-four-to divided-by means-of sixteen are

8976

heat-and cold two-of distinction-by means-of sixty four-to becomes

8977

above-of symbol-meaning-of distinction-of empowerment sixty four-by purified made-does

8978

that-also element four each-even well divided-if

8979

earth-even sixty four

8980

that-to pervading element general-of body-and*

8981

self-of characteristic holding actual-of body two-to divided-by means-of

8982

earth-to body not-same hundred-and twenty-eight

8983

like-that divided-by means-of water-and fire-and*

8984

wind etcetera-to hundred twenty-eight portion three-are

8985

gathered-by means-of five hundred-and twelve-of body-to matured-are

8986

like-that outward body matured like inward affliction also*

8987

attachment-to looked-at and*

8988

laughed-at and*

8989

held-at and*

8990

embraced-at are four are element each-of body-to four-four are sixteen

8991

delusion-to torpor-by means-of not-known and*

8992

darkened and*

8993

intoxicated and*

8994

very not-awareness mixed and four from four-to divided-by means-of sixteen

8995

hostility-and*

8996

hostility great-and*

8997

much hostile-and*

8998

very hostile-are body each-from divided-by means-of sixteen

8999

pride-to subtle-and*

9000

coarse-and*

9001

changed-and*

9002

expanded-and*

9003

spread-out four also sixteen

9004

jealousy-to light-and*

9005

heavy-and*

9006

agitated-and*

9007

subtle four-are divided-by means-of sixteen-are gathered-by means-of eighty complete

9008

that-from distinction-to divided-if element-of body not-same five hundred-and twelve each-to

9009

affliction four-four-of number-by means-of twenty twenty existing-by means-of

9010

all gathered-after ten thousand-and one hundred forty eight-to arise-and

9011

body-and affliction two both-of number gathered-after ten thousand-and six hundred sixty complete are purification-object-of stain are

9012

That-by-means-of purify agent-by-means-of empowerment below-to show-no

9013

Three-pa number-by-means-of distinction-by-means-of bodyaffliction by-means-of purify agent show pa

9014

Empowerment type four-from

01 06 12 01

9015

First elaboration-with-with to also base-to do-byas-by-means-of elaboration-with-with by-means-of elaboration-with-with external internal secret fully completefour-to divide at

9016

Elaboration-with-with by-means-of elaboration-with-with by-means-of external-by-means-of empowerment preparation-by-means-of tshom-bu to tooth-stick offer pa

9017

That-by-means-of internal maṇḍala offer ba

9018

That-by-means-of secret protection-cord tie-shing kuśa give pa

9019

Fully complete dream examine pa

9020

That-by-means-of elaboration-without by-means-of external-by-means-of empowerment wash do ba

9021

Request make-byas pa

9022

Vajra-by-means-of inside-to call pa three

9023

That-by-means-of internal samaya-by-means-of oath water give-to-drink pa

9024

Saṃsāra abandon-by-means-of oath

9025

Nirvāṇa accept-by-means-of oath

9026

Sentient being-by-means-of benefit not do re-by-means-of oath four

9027

That-by-means-of secret samaya

9028

Vows give pa

9029

Maṇḍala-to enter pa

9030

Mind-by-means-of flower offer ba

9031

That-by-means-of fully complete maṇḍala-to enter pa deity face show pa

9032

Flower throw ba

9033

Name-by-means-of empowerment ngo

9034

That-by-means-of very elaboration pa without pa-by-means-of external-by-means-of empowerment hearer-by-means-of maṇḍala-to enter pa

9035

ground-path-by-means-of measure show pa

9036

Upper-coverlower-cover give pa

9037

Bowlfan give pa to etcetera pa-and

9038

Discipline-by-means-of edge

9039

Ground to etcetera pa

9040

Action-by-means-of distinction

9041

Dependent-arising indicate pa

9042

Meditation give pa

9043

Prophecy

9044

Bodhisattva-by-means-of maṇḍala-to enter pa

9045

Mind generate pa

9046

Vows give pa

9047

Distinction-by-means-of mind hold to etcetera pa

9048

That-by-means-of internal-by-means-of empowerment kriyā-by-means-of maṇḍala-to enter pa

9049

Mind generate pa

9050

Vows hold ba

9051

Flower throw-shing deity face show pa

9052

Name-by-means-of empowerment

9053

Prophecy

9054

Encourage

9055

Breath emit ba

9056

Empowerment confer ba

9057

That-like-to upayoga-by-means-of maṇḍala-to enter pa to type nine nine-and twenty seven-no

9058

That-by-means-of secret mahā-by-means-of prophecy

9059

Maṇḍala-to enter pa

9060

Deity face show pa

9061

Flower throw ba

9062

Name-by-means-of empowerment

9063

Hear pa

9064

Explain pa

9065

Benefit pa

9066

Power pa

9067

Awareness-by-means-of empowerment

9068

Limb by-means-of

9069

Distinction-by-means-of empowermenttwelve-so

9070

That-from anu-by-means-of maṇḍala-to enter pa

9071

Sign definite indicate pa

9072

Breath emit pa

9073

Mudrā change ba

9074

Action-to do ba

9075

Enter pa definitesix-go

9076

That-by-means-of fully complete

9077

great-perfection-by-means-of maṇḍala-to put pa

9078

Meditate-byas pa definite-by-means-of maṇḍala-to flower throw ba

9079

Deity face show-shing empowerment confer ba

9080

Fruit action-free complete-by-means-of empowerment confer bafour

9081

Elaboration-with-with by-means-of extremely elaboration pa without pa-by-means-of external-by-means-of tha empowerment

9082

That-like sequence nine-by-means-of empowerment complete-from

9083

Distinction-by-means-of empowerment to enter pa

9084

Mudrā-by-means-of maṇḍala-to enter pa

9085

That-by-means-of external to knowledge-woman examine-shing summon pa nāḍī seek-shing request pa

9086

Bliss seek ba

9087

Expand-to do ba

9088

Cause-to-descend shing hold ba

9089

Reverse shing purify basix-go

9090

This-by-means-of internal-by-means-of empowerment to

9091

Union equal-to enter pa

9092

Bodhicitta yi-ge three-by-means-of soundwith pa

9093

Mirror-to take ba

9094

That vajra

9095

Padma

9096

Cakra three-to visualize-by-means-of student-by-means-of tongue to place-from body speech empty-to do ba-and six-go

9097

That-by-means-of secret blissbodhicitta actual-by-means-of blessing body speech mind three to action three

9098

Secretsecret-to suitable pa

9099

Secret-to apply entrust pa three-and six-go

9100

That-by-means-of fully complete word various-by-means-of indicate pa-and

9101

Sign-by-means-of word

9102

Meaning-by-means-of word

9103

Sign meaning separate-not do-byed-by-means-of verse three

9104

That-like-if elaboration-with-with by-means-of elaboration-with-with to external internal secret fully complete four to

9105

Confer-by-means-of empowerment six

9106

That-by-means-of external to tooth-stick offer paone

9107

That-by-means-of internal maṇḍala offer batwo

9108

That-by-means-of secret protection-cordkuśa give pa two-and four

9109

Its complete dream examination-and*

9110

good bad-of result asking two-are six-are

9111

Its elaboration-having-of elaboration-without-of outer-to three-are nine

9112

Its inner-to four-are thirteen

9113

Its secret-to four-are seventeen

9114

Its complete-to four-are twenty-one

9115

elaboration without-of very elaboration-of outer-to hearer-to six

9116

self-buddha-to five-are eleven

9117

bodhi-being-to four-are fifteen

9118

Its inner-of empowerment-to kriya-to nine-are twenty-four

9119

upa-to nine-are thirty-three

9120

yoga-to nine-are forty-two

9121

Its secret-of empowerment-to maha-to twelve-are fifty-four

9122

anu-to six-are sixty complete

9123

Its complete ati-to four-are sixty-four elaboration-having-of very elaboration-without-of outer-of empowerment-to seventeen

9124

inner-to six-are twenty-three

9125

Its secret-to six-are twenty-nine

9126

Its complete-to one-are thirty complete

9127

very elaboration without-to sixty-four-are ninety-four

9128

Its elaboration without-to fifteen-are hundred-and nine

9129

Its elaboration having-to six-are elaboration having conveyance-of dharma eight-and fifteen

9130

elaboration without-of elaboration having-of outer-of empowerment-to lama-of action-and student-of action two

9131

Its inner-to mandala-and vase two-are four

9132

Its secret-to mandala-of well explained-of dharma five

9133

vase-of well explanation five-are ten

9134

above four-and gathered-by means-of fourteen

9135

Its complete-to lama-by name-of indication spoken-and student-by strength generated two-are sixteen-are

9136

elaboration without-of elaboration without-of outer-of empowerment-to A-of approach-by means-of birth without-of path trained-and*

9137

A-of accomplishment-by means-of cessation without-of nose cleared-and*

9138

A-of spread gather body speech mind purified made-does-and three-are

9139

Its inner-to washing-by means-of purification-object-of manner shown

9140

mandala offered-by means-of desire-of object obtained made-does

9141

scripture bestowed-by means-of action-to entry recognition-and three-are

9142

Its secret-to mandala-to entry-by means-of

9143

expanse-to awareness placed-of essential-point-and*

9144

deity face shown-by means-of expanse awareness face introduced-and*

9145

name-of empowerment conferred-by means-of buddha-of son made-does

9146

like-that three-and*

9147

Its complete-to outer object sense-of verse-by means-of prophecy-by means-of awareness-and object two not-experienced-of empowerment-and*

9148

inner mind clear-of verse-by means-of breath released-by means-of birth without-of grasping parting-from-of empowerment-and*

9149

secret held entry mark without-of verse-by means-of praised-by means-of expanse awareness two not-great bliss-of empowerment shown-and twelve-are

9150

Its very elaboration without-of outer-to entry suitable-and*

9151

obtain suitable two

9152

Its inner-to practice definite-and*

9153

view definite two-are four

9154

Its secret-to family distinguished-and*

9155

like-that elaboration without-of elaboration having-to sixteen

9156

Its complete-to cause-and condition two-are eight

9157

Its very elaboration without-of outer-to mind existing-and*

9158

speech existing two

9159

Its inner-to speech transformed-and*

9160

mind obtained two-are four

9161

Its secret-to bliss prophecy-and*

9162

secret breath released two-are six

9163

Its complete-to elaboration existing-and*

9164

self-of action obtained two-are eight

9165

thus elaboration-free by-means-of elaboration-having at sixteen

9166

Its elaboration without-to twelve-are twenty-eight

9167

Its very elaboration without-to eight-are thirty-six

9168

Its very elaboration without-to eight

9169

conferred-by means-of obtained-of result forty-four

9170

very elaboration without-of elaboration having-of outer-to

9171

path clear-of purpose lama-to request made-and*

9172

consciousness eight-of spread gather stopped-of purpose syllable eight-of sealed-and*

9173

mind-of arising blocked-after obstacle pacified-of purpose PHAT-of sound proclaimed-and three

9174

That-by-means-of internal to abode seek-by-means-of direction-by-means-of definite hold ba

9175

Obstacle remove-by-means-of purpose gtor-ma give pa

9176

Mind-to enthusiasm produce pathree

9177

That-by-means-of secret to body-by-means-of action begin-by-means-of object

9178

Begin-by-means-of method

9179

Begin-byas-by-means-of purposethree

9180

That-by-means-of fully complete to speech-by-means-of action begin-by-means-of object

9181

Begin-by-means-of methodbegin-byas-by-means-of purpose three

9182

That-by-means-of elaboration-without by-means-of external to mind-by-means-of action begin-by-means-of object

9183

Method purpose three

9184

That-by-means-of internal to body

9185

Speech

9186

Mind-by-means-of misdeed definite-by-means-of object three

9187

That-by-means-of secret to body

9188

Speech

9189

Mind-by-means-of misdeed pure-by-means-of measure three

9190

That-by-means-of fully complete to

9191

Body

9192

Speech

9193

Mind-by-means-of not pure-if confess-by-means-of method three-and twelve-so

9194

That-by-means-of very elaboration-without by-means-of external to grain-by-means-of maṇḍala-by-means-of enjoyment increase ba

9195

Incense expand ba

9196

Flower-by-means-of sense-faculty clear ba

9197

Jewel-by-means-of prosperity expand pa four

9198

That-by-means-of internal to family draw-by-means-of bliss experience-by-means-of myong ba

9199

Is-to say-by-means-of elaboration produce pa two-and six

9200

That-by-means-of secret maṇḍala-to enter pa to

9201

East door-from enter-by-means-of path emptiness-to show pa

9202

South door-from enter-by-means-of mind empty-ness-to face indicate

9203

West door-from enter-by-means-of affliction emptiness-to self liberate

9204

North door-to enter-by-means-of actionlatencies emptiness-to end exhaust pafour-and ten

9205

That-by-means-of fully complete awareness-by-means-of flower throw-by-means-of mind self-to dissolve-by-means-of crucial point

9206

That-from breath emit pa

9207

Prophecy two-and twelve-so

9208

That-by-means-of extremely elaboration pa without pa-by-means-of external to crucial vajrāsana-by-means-of base set ba

9209

Sun five to mind place-by-means-of wisdom five recognize pa

9210

That-by-means-of light emit-by-means-of mind clear set pathree

9211

That-by-means-of internal to increasingly high think pa without pa-by-means-of path seek ba

9212

Return not turn-by-means-of nirvāṇa-by-means-of ground-to base establish pa

9213

Time three-to say-by-means-of body three gather-separate without pa-by-means-of ground to difference without pathree-and six

9214

That-by-means-of secret to master-by-means-of rise-by-means-of appear exist dharmatā-to rise-by-means-of confidence obtain pa

9215

A a say-by-means-of not born to birth without pa-by-means-of crucial point seek ba

9216

Eye-to finger place-by-means-of awareness appear-by-means-of path clear banine

9217

That-by-means-of fully complete to sky vast-to say-by-means-of expanse-to familiarize-to do ba

9218

Sky-to hand-by-means-of smear-by-means-of sign meaning experiencemix pa

9219

Go-if go place exist-q

9220

Stay-if stay place exist-q

9221

Again go placereturn place exist-q-by-means-of detail set pafive-and

9222

Fourteen

9223

Extremely elaboration pa without pa-by-means-of elaboration-with-with by-means-of external to who is ask-by-means-of family indicate pa

9224

Mind-by-means-of child-by-means-of answer give-by-means-of path near-to enter patwo

9225

That-by-means-of internal to dharmakāya-by-means-of posture-by-means-of base seek ba

9226

Saṃbhogakāya-by-means-of posture-by-means-of path clear ba

9227

Nirmāṇakāya-by-means-of posture-by-means-of depth arouse bathree

9228

That-by-means-of secret to posture common pa-plural-by-means-of crucial point accord pa

9229

E ma to etcetera-by-means-of dharmakāya-by-means-of maṇḍala-to enter pa body-by-means-of crucial point

9230

Saṃbhogakāyanirmāṇakāya-by-means-of maṇḍala-to enter pa body crucial point accord paseven-and nine

9231

That-by-means-of secret to nirmāṇakāya-by-means-of field-to enter pa-by-means-of extent-and thirteen

9232

That-by-means-of fully complete to saṃbhogakāya-by-means-of field-to enter pafive-and eighteen-do

9233

That-by-means-of elaboration-without by-means-of external to dharmakāya-by-means-of field nature essence nature compassion three

9234

That-by-means-of internal to body three-by-means-of deity face show pa three-and six

9235

That-by-means-of secret to there exist pa three-and nine

9236

That-by-means-of fully complete to return not turn-by-means-of who three-and twelve-so

9237

That-by-means-of very elaboration-without by-means-of external to mind-by-means-of essence definite word

9238

Distinction indicate pa three

9239

That-by-means-of internal to mind abode pa

9240

Obtain pa stable pa three-and six

9241

That-by-means-of secret to mind-by-means-of base path fruit three-and nine

9242

That-by-means-of fully complete to mind-by-means-of enter pa

9243

Pervade agent

9244

Changethree-and twelve-so

9245

That-by-means-of extremely elaboration-without by-means-of extremely elaboration-without by-means-of external to

9246

Body-by-means-of posture eleven-by-means-of obtain-shing abide pa

9247

That-by-means-of internal to mind-by-means-of twelve-by-means-of existence-by-means-of cakra twelve continuity cut patwenty three

9248

That-by-means-of secret to mind self birth without-to deity face show-by-means-of mind seven to power obtain-by-means-of ignorance-by-means-of element seven continuity cut pa-and thirty

9249

That-by-means-of fully complete to oral instruction-by-means-of distinction six

9250

Outflow without pa-by-means-of section four-and elevengathered-by-means-of twenty one-go

9251

That-like-if extremely elaboration pa without pa-by-means-of elaboration-with-with to type eighteen

9252

That-by-means-of elaboration-without to twelve-and thirty

9253

That-by-means-of very elaboration-without to twelve-and twenty two

9254

That-by-means-of extremely elaboration-without to twenty one-and eighty three

9255

Very elaboration pa without pa to forty eight-and one hundred thirty one

9256

Elaboration without pa to that-by-means-of elaboration-with-with to sixteen

9257

Elaboration-without to twelve-and twenty eight

9258

Very elaboration-without to eight-and thirty six

9259

That-by-means-of extremely elaboration-without to eight-and forty four-and

9260

One hundred seventy four

9261

Elaboration-with-with to one hundredfifteen-and two hundred forty nine

9262

That also body speech mind difference without pafour to

9263

Past

9264

Future

9265

Present arise ba

9266

Uncertain-by-means-of time four-to do-by-means-of

9267

Empowerment two hundred eighty nine plural that four-to relate-by-means-of divide-by-means-of

9268

Ten thousand one thousand one hundredthirty six-to become-ro

9269

That-like purify agent that only-by-means-of

9270

Purify object go-by-means-of body different twelve-from action-by-means-of change-by-means-of type-to divide-if

9271

Ten thousand one

9272

Thousand three

9273

Six hundred thirty two

9274

Affliction also that-by-means-of change calculate-by-means-of ten thousand onehalfseven hundred-and

9275

That-from thousand twonine hundred seventy two remain pa

9276

Action-by-means-of end near collect pa to intent-and

9277

Above-by-means-of bodyaffliction-by-means-of distinction-plural purify-to do

9278

Incidental-to purify object internal-by-means-of wind-by-means-of distinction-by-means-of empowerment definite-by-means-of type show pa

9279

Four-elements-by-means-of wind-by-means-of sequence-by-means-of-and

9280

That-by-means-of purify agent empowerment four to self-face-by-means-of distinction sixteen-from

9281

Each-each to external internal secret fully complete four four-to divide-by-means-of

9282

Elaboration-with-with to sixteen

9283

Elaboration-without to sixteen-and thirty two

9284

Very elaboration-without to sixteen-and twenty eight

9285

Extremely elaboration-without to sixteen-and sixty four-by-means-of

9286

Wind-from wind

9287

Water wind

9288

Fire wind

9289

Wind-by-means-of wind four to

9290

Spread

9291

Press

9292

Balance

9293

Turbulent four four-to divide-by-means-of sixteen

9294

That each-each to male female two two-to divide-by-means-of thirty six-by-means-of half pa-by-means-of action pure-to do

9295

General meaning three empowerment confer ba end reach-by-means-of fruit two-and

9296

Temporaryultimate-by-means-of fruit

9297

First to path-by-means-of quality general-to show pa

9298

Knowledge-holder four-by-means-of obtain manner distinction-to show pa

9299

Firstelaboration-with-with-by-means-of path-of-accumulation twelve complete-by-means-of quality obtain-by-means-of support do

9300

Elaboration-without-by-means-of path-of-application definite separate part four complete-by-means-of support do

9301

Very elaboration-without-by-means-of path-of-seeing complete-by-means-of support do

9302

Extremely elaboration-without-by-means-of path-of-meditation nine complete-by-means-of support do

9303

That-like-to faith-by-means-of groundenter-by-means-of groundtransform-by-means-of groundcut-by-means-of ground four empowerment four each-each to apply-by-means-of ground sixteen-by-means-of quality complete-by-means-of common-by-means-of quality complete-by-means-of essence obtain

9304

That also elaboration-with-with by-means-of elaboration-with-with faithwith-by-means-of ground-and intense aspirationmerit-by-means-of distinction-ro

9305

That-by-means-of elaboration-without enter pa pure-by-means-of ground-and faith-by-means-of definite to depend-by-means-of self-power-possessor-to enter pa

9306

That-by-means-of very elaboration-without thing pure-to transform-by-means-of ground-and body speech-by-means-of bondage to not abide pa

9307

That-by-means-of extremely elaboration-without action-by-means-of end cut-by-means-of ground-and

9308

Elaboration pasaṃsāra to not abide pa

9309

That-like-to empowerment remain three to also apply-and

9310

Faith to etcetera also four four-to apply-if

9311

Faith-by-means-of faith faith-by-means-of definite

9312

Faith-by-means-of enter pa compassion definite

9313

Faith-by-means-of transform pa method-by-means-of seized pa

9314

Faith-by-means-of cut pa know bar-by-means-of meaning cut

9315

Enter-pa-by-means-of faith peace abode to faith pa

9316

That-by-means-of enter pa superior seeing to enter pa

9317

That-by-means-of transform pa equipoise-by-means-of thought different-to transform pa

9318

That-by-means-of cut pa subsequent knowledge-by-means-of movement cut

9319

Transform-pa-by-means-of faith clothing-by-means-of attachment liberate ba

9320

That-by-means-of enter pa food-by-means-of attachment liberate ba

9321

That-by-means-of transform pa dream light clear liberate ba

9322

That-by-means-of cut pa latenciesaffliction liberate ba

9323

Cut-pa-by-means-of faith action-by-means-of saṃsāra to not abide pa

9324

That-by-means-of enter pa meditate-by-means-of concentration to abide pa

9325

That-by-means-of transform pa view-by-means-of deluded-appearance to not abide-by-means-of realm three body three-to transform pa

9326

That-by-means-of cut pa fruit saṃsāra-nirvāṇa two time one-at cut

9327

That-like sixteenempowerment-by-means-of sound sixteen plural that gathered-by-means-of thirty two to

9328

Ground sixteen to wisdom abide pa

9329

Birth

9330

Obtain pa

9331

Arise pa four four-to distinction-by-means-of sixty fourvajra-holder-by-means-of supreme complete-to do

9332

Empowerment-by-means-of sound sixteen to apply-by-means-of mark thirty two accomplish-by-means-of cause do

9333

Two-pa knowledge-holder-by-means-of ground four-by-means-of obtain manner

9334

Empowerment four-by-means-of enter pa subsequent remember pa-from knowledge-holder-by-means-of ground four-and

9335

Yoga-by-means-of ground

9336

Great yoga-by-means-of ground

9337

Discriminate-by-means-of yoga-by-means-of ground

9338

Realize-by-means-of yoga-by-means-of groundfour-from

9339

Empowerment-to transform panot transform pa two two-and eight-to definite-so

9340

That to also portion-by-means-of four four-to divide-if

9341

Yoga-by-means-of ground to

9342

Yogaaction-by-means-of yoga

9343

Conduct-by-means-of yoga

9344

transformed-of yoga-and four

9345

yoga great-to very yoga-of ground-and*

9346

self ground definite-of yoga-of ground-and*

9347

elaboration-of yoga-of ground-and*

9348

action apart complete-of yoga-of ground four-are

9349

distinguished-of yoga-of ground-to

9350

symbol-of ground-and*

9351

meaning-of ground-and*

9352

symbol meaning undifferentiated-of ground-and*

9353

not mixed-of ground four-are

9354

realized-of yoga-of ground-to

9355

miracle displayed-of ground-and*

9356

distinction realized-of ground-and*

9357

manifest arisen-of ground-and*

9358

hero family distinguished-of ground-and four-are gathered-by means-of ground sixteen-are

9359

like-that ground sixteen-from

9360

ground first-to knower-of miracle seven are

9361

self-of body hundred thousand-to emanated-and*

9362

those limb hundred thousand-to emanated-and*

9363

body one-to head hundred thousand-to emanated-and*

9364

body hundred thousand-to head one-as emanated-and*

9365

head one-to body not-same hundred thousand emanated-after that-from emanation scattered are five-and*

9366

body-to head-and limb not-same immeasurable-to emanated-and six

9367

birth various-to emanated-and seven are power attained-of ground realized-from arisen

9368

ground second-to self-of belly mouth opened-after lung heart various other-to shown able-and*

9369

body-of upper-from fire burning-to lower-from water bubbling able-and*

9370

limb cut-after direction four-to scattered able-and*

9371

eye-to etcetera-of sense five plain-to fallen able-and*

9372

body-of strength-by means-of mountain throw able-and*

9373

outer-of great-ocean sky-to lifted able-and*

9374

planet stars etcetera plain-to fallen-and seven are power-of time-at limb seven before gone-from arisen

9375

ground third-to wind rope bound able-and*

9376

being-of intention other-to transformed-and*

9377

world protecting-of god-of king etcetera liberated able-and*

9378

Ḍākinī-by-means-of mind captivate-to able pa

9379

Go-by-means-of being hundred liberate-shing rescue-from heal-to able pa

9380

Godnāgayakṣa-by-means-of woman to play-to able pa

9381

Īśvara great to etcetera-by-means-of world-by-means-of god great plural-by-means-of power diminish-to able pasevenempowerment confer ba-by-means-of time-at mind generate pa-from arise-byas

9382

Ground four to sky vajra-to transform-to able pa

9383

Fire water-to transform

9384

Water fire-to transform

9385

Earth fire-to transform

9386

Earth water-to transform

9387

Wind fire-to transform

9388

Fire wind-to transform-to able pasevenyi-ge emit gather meditate-byas-from arise-byas

9389

Ground fivesky seven to empowerment transform-to able-and emptiness meditate-byas-from arise-byas

9390

Ground six fire seven to empowerment transform ba

9391

Before-to empowerment-by-means-of knowledge arise-from arise-byas

9392

Ground seven ground one-from two-to do-byas-by-means-of seven to empowerment baelement sequence stack meditate-byas-from arise-byas

9393

Also water seven to empowerment bapreliminaries go-byas-from arise-byas

9394

Ground eight wind seven to empowerment bacakra four-by-means-of wind purify-byas-from arise-byas

9395

Ground nine bodhi-by-means-of limb seven-by-means-of move able paunion preliminaries-to arise-byas

9396

Ground ten dharma-to do ba seven to empowerment badeity meditate-byas-from arise-byas

9397

Ground eleven horse-cloud-by-means-of speed-possess seven emanate able paeffort begin-byas-from arise-byas

9398

Twelve-pas monk śītavana seven emanate able pa samayavows-by-means-of abide pa-from arise-byas

9399

Thirteen-pas god-by-means-of palace seven emanate able papalace meditate-byas-from arise-byas

9400

Fourteen-pas world-by-means-of realm seven emanate able pamaster please-to do-byas-from arise-byas

9401

Fifteen-pas yi-dam-by-means-of deity seven emanate able payi-dam meditate-byas-from arise-byas

9402

Sixteen-pas goddess seven emanate-shing form etcetera object six-by-means-of purify agent to enjoyment to

9403

Six-realm-by-means-of birth-place demonstrate-able to-do and nineteen is empowerments completed from arise-by-means-of

9404

Like-that ten-six at miraculouse-hundred-end arise-by-means-of is knowledge-holder-by-means-of ground named is

9405

Name-by-means-of synonym other ripened and

9406

Life at control and

9407

Mahamudra and

9408

Spontaneous-accomplishment named is

9409

Yoga and

9410

Mahayoga and

9411

Discriminating-yoga and

9412

Realized-yoga is sequence according-to is

9413

That also ripened-by-means-of knowledge-holder is mind deity-by-means-of body-as ripened although body at not-ripened by-means-of in-between liberate-by-means-of is

9414

Life-control is that only at liberate-by-means-of is

9415

Mahamudra is body-mind deity-as ripened is

9416

Spontaneous-accomplishment is self-other-by-means-of benefit two complete-by-means-of is

9417

These from sixteen that former like apply and quality know should

9418

Ripened is in-between not-interrupt if life that at life-control attain and result obtain-by-means-of is

9419

Life-control is kalpa great one at miracle train and Vajra-holder-by-means-of ground obtain is

9420

Mahamudra is year hundred at Vajra-holder-by-means-of ground obtain is

9421

Spontaneous-accomplishment is year thousand at Vajra-holder-by-means-of ground obtain and activity four-by-means-of benefit two do-by-means-of cause is

9422

Activity four is

9423

Pacifying

9424

Increasing

9425

Empowering

9426

Wrathful is

9427

That at elaboration-with-by-means-of pacifying-by-means-of activity do and entity body-mind-by-means-of obstacle manifest-arise and

9428

non-entity defilement subtle-gross two pacify do-by-means-of is

9429

Divide if pacifying-by-means-of pacifying consciousness and wind

9430

Pacifying-by-means-of increasing life and merit

9431

Pacifying-by-means-of empowering body-speech-by-means-of power

9432

Pacifying-by-means-of wrathful two pacify and one-as abide is

9433

Elaboration-without-by-means-of increasing-by-means-of activity accomplish is

9434

Divide if increasing-by-means-of pacifying conceptions bad exhaust-by-means-of

9435

Increasing-by-means-of increasing life and merit retinue and enjoyments decline and blessings is

9436

Increasing-by-means-of empowering however wish-by-means-of accomplishment-object increase-by-means-of

9437

Increasing-by-means-of wrathful body-speech-mind-by-means-of power complete-by-means-of is

9438

Extremely-elaboration-without-by-means-of empowering-by-means-of activity accomplish is

9439

Divide if empowering-by-means-of pacifying body-speech-mind-by-means-of obstacle pacify-by-means-of

9440

Empowering-by-means-of increasing view-meditation-conduct-result increase-by-means-of

9441

Empowering-by-means-of empowering human and non-human gather-by-means-of

9442

Empowering-by-means-of wrathful summon and so-on accomplish-by-means-of is

9443

Completely-elaboration-without-by-means-of wrathful-by-means-of activity accomplish-by-means-of is

9444

Divide if wrathful-by-means-of pacifying summon and bind-by-means-of activity is

9445

Wrathful-by-means-of increasing divide and expel

9446

Wrathful-by-means-of empowering reverse at challenge not-find

9447

Wrathful-by-means-of wrathful suppress and kill and so-on accomplish-by-means-of is

9448

Like-that sixteen is elaboration-with-by-means-of elaboration-with like self-own divide sixteen-by-means-of result is

9449

That also transformation-by-means-of divide if

9450

Body different number like purify although that only exist is activity-by-means-of number is

9451

Other also state at obtain is

9452

Elaboration-with-by-means-of empowerment-by-means-of body-by-means-of quality

9453

Life long and

9454

Sickness without and

9455

Beings compassionate and

9456

Merit with possess and

9457

Miracle accomplish and

9458

Body-by-means-of dust subtle see and so-on is

9459

Elaboration-without-by-means-of dharma-by-means-of wheel turn and

9460

Other-by-means-of ear pleasant and

9461

Instruction like listen and

9462

Command treatise control and

9463

Non-human-by-means-of language know and so-on is

9464

Extremely-elaboration-without-by-means-of mind purify and

9465

Samadhi and

9466

Awareness and

9467

Whatever contemplate reality-as appear and

9468

Time four time one-as realize and

9469

Death-transition and birth know and so-on is

01 06 13 01

9518

First Dharma-body-by-means-of teacher Glorious Samantabhadra

9519

Abode dharma-space

9520

Teaching Buddha all-by-means-of mind-by-means-of teaching

9521

Retinue unconditioned

9522

Time reality at change-transformation without and five is Dharma-body-as establish-by-means-of reasoning is

9523

Field pure that itself and express without

9524

Dharma express without

9525

Effort-without spontaneous-accomplishment-by-means-of reality-by-means-of approach-from Dharma-body named is

9526

Perfect-possession five

9527

Express without and

9528

Spontaneous-accomplishment two is

9529

Eight is

9530

Empowerment four-by-means-of seed four and

9531

Result four is eight ripen from arise-by-means-of is

9532

Enjoyment-body-by-means-of teacher Vairocana Gang-chen-lake

9533

Abode pure Dense-array

9534

Teaching self-arisen-by-means-of syllable six-by-means-of self-sound tongue-by-means-of light-ray from emanate teaching son single

9535

Retinue self-from eye four-buddha

9536

Time nature great-pure

9537

Field equal-place-at base at

9538

Above below stacked-by-means-of twenty-five

9539

Knees below at sixteen

9540

Those also above-below-at look-by-means-of width stacked slate-like middle-at pure-by-means-of sky divide and abides and

9541

Mutual is tent-house spread and like is

9542

Each iron-mountain and ocean-with divide and abides is

9543

Dharma is self-nature great-pure-by-means-of dharma at engage-by-means-of is

9544

Reasoning is light and color body and wisdom at engage-by-means-of enjoyment-body named is

9545

That also light-ray union purify father-by-means-of face from enter and secret place-from mother-by-means-of sky to emerge and emanation emanate is

9546

complete perfect five

9547

field-and emanation two-are eight

9548

that also empowerment eight-of result

9549

emanation body-of teacher sixth vajra holder*

9550

place tsanglo-can are beneath-minimum-of name-of variety

9551

teaching nature great-completion

9552

retinue world-and world from transcended

9553

time body tamed-of time

9554

field realm great-extent great-purity

9555

that-from pure-pot emerged-if endurance are continent four mount-meru-with together hundred million

9556

dharma teaching actual-and reflection two-are

9557

suitable what-to what tamed-as emanated-by means-of are emanation body

9558

self other-of benefit two complete-of activity-and eight

9559

essence body-of teacher thought expression completely pure

9560

place thought transcended mark base-from parted

9561

teaching dust without-and stain without

9562

retinue wisdom ocean

9563

field realm great-bliss completely pure

9564

dharma face distinguished not-existing

9565

activity mind only error from transcended-and eight

9566

place outer-and inner without everywhere also inner-to became

9567

dharma body-of teacher nature not-fabricated

9568

place empty all-pervading

9569

teaching taming-method completely pure

9570

retinue nature completely pure

9571

time definite without various

9572

dharma outflow self-ceased

9573

accomplished dharma-of heap gathered-by means-of are dharma-of heap gathered-by means-of are dharma-of body

9574

action activity-from self-as without-of action doing-and eight

9575

form body-of teacher body appearance-to nature without face everywhere gaping-wide

9576

abode outer-and inner without all-to again inner-to become

9577

teaching dharma-and dharma not-existing distinguished

9578

retinue visible-and not-visible

9579

time elaboration four-of word only-to become

9580

field realm outer-from looked-at-by means-of inner clear

9581

dharma elaboration base completely pure

9582

suitable form dust-and dust atom purified made-does-by means-of are form body

9583

action-of form possessing etcetera-of action exhausted made-does-and eight

9584

those etcetera-of beside peaceful body-of teacher self awareness king unconditioned place cittaratna priceless palace*

9585

Teaching nadis-winds all-of instructions

9586

Retinue wisdom five and

9587

Wind five and

9588

Prajna five and

9589

Light five and

9590

Kaya five and

9591

Family five

9592

Time body and mind gather is

9593

Field realm beings taming

9594

Dharma samsara and sorrow from passed

9595

Appropriate that upon rely-from body mind suffering pacify-by pacification's kaya appropriate

9596

Karma realms three from liberate make are eight

9597

Khro-bo kaya teacher wisdom-by He-ru-ka five

9598

Abode bhan-dha burning's celestial-palace skull cavity white

9599

Teaching bliss-great's blazing-flow

9600

Retinue lamp women aspect four

9601

Time wisdom self-contained's time

9602

Field eye sense-power see not-cease

9603

Dharma form's suchness

9604

Appropriate object and consciousness at angry-by khro-bo kaya appropriate

9605

Karma's trainees contrary these end cut and eight

9606

These at occasion here fruit-as posit is ground ripen object's purify-ground first's light-clear is and

9607

Trainees four's fruit nature pure is-by adventitious pure's mention at spoke

9608

These at analyze-by empowerment and fruit at sixteen four-times

9609

Kaya at sixteen four-times are eight-times sum-by

9610

Hundred and twenty-eight are empowerment's fruit perfect

9611

Third abhi-jna boundless-by power control is

9612

Empowerment four's seed's portion-from six hundred and sixty-six by beings six's karma and affliction purify make

9613

That at first seeing purity-from

9614

Self at outflow-not's abhi-jna is

9615

Sense-power's seeing purity's abhi-jna six by time three time one at seeing pra-sen seeing like-is

9616

That-also eye-by abhi-jna six by form all know

9617

Ear's abhi-jna six by expressed sound all ascertain

9618

Nose's six by beings six's karma ascertain

9619

Tongue's six by beings six's retinue and enjoyment know

9620

Body's six by beings six's form atom and coarse all know

9621

Mind's six by beings six's thought all know

9622

Thus distinction-ground diminish-by sense-power's abhi-jna thirty existence branches thirty know*

9623

Marks thirty-two complete is empowerment thirty-two from arise-by-means-of is

9624

That from wisdom-by-means-of view purify-by-means-of clairvoyance six arise

9625

Train-by-means-of wisdom-by-means-of view purify-by-means-of wisdom six arise and word all-by-means-of symbol meaning understand-by-means-of is

9626

Train-by-means-of wisdom-by-means-of view purify-by-means-of clairvoyance six-by-means-of mind itself reality at enter distinction-possessing arise is

9627

View purify named all at apply and

9628

Hear-by-means-of wisdom-by-means-of clairvoyance six-by-means-of sound and meaning all know is

9629

Think-arise-by-means-of wisdom-by-means-of clairvoyance six-by-means-of dharma all-by-means-of aggregate realize is

9630

Meditate-arise-by-means-of wisdom-between-by-means-of clairvoyance six-by-means-of dharma and mind two mix and sky-like know is

9631

Like-that thirty is empowerment-by-means-of transformation thirty-two-by-means-of Buddha-by-means-of train-by-means-of quality thirty-two view from arise-by-means-of is

9632

That from wisdom-by-means-of view purify-by-means-of clairvoyance six arise

9633

This time at wisdom-by-means-of eye dust without and defilement without obtain-by-means-of is

9634

That also mirror-like wisdom-by-means-of view purify-by-means-of clairvoyance six-by-means-of dharma-by-means-of characteristic and intention direct know is

9635

Equality-by-means-of six-by-means-of samsara-nirvana two-as without know is

9636

Discriminating-by-means-of six-by-means-of realm six-by-means-of sense-power and so-on know is

9637

Accomplishing-by-means-of six-by-means-of dharma all effort without and Buddha-by-means-of field all know is

9638

Dharma-space-by-means-of six-by-means-of Buddha-by-means-of quality all know is

9639

Non-abiding wisdom-by-means-of six-by-means-of dharma whatever at non-abiding know is

9640

That also divide-ground each subtract and clairvoyance five-group six-as become is

9641

Wisdom-by-means-of clairvoyance thirty is empowerment thirty-two from arise-by-means-of is

9642

That liberation-by-means-of clairvoyance six arise

9643

This time at mind and mental-factor subside is

9644

That at liberation first-by-means-of view purify-by-means-of clairvoyance six arise and

9645

Body-by-means-of outflow exhaust is

9646

Liberation second six-by-means-of speech-by-means-of outflow exhaust is

9647

Third six-by-means-of mind-by-means-of outflow exhaust is

9648

Fourth six-by-means-of mind-by-means-of outflow exhaust is

9649

Fifth six-by-means-of wisdom-by-means-of aggregate at obscuration-by-means-of outflow exhaust is

9650

Sixth six-by-means-of dharma and reality-by-means-of outflow exhaust is

9651

Thirty that by-means-of outer-inner-secret complete-by-means-of empowerment from arise-by-means-of is

9652

That from body-speech-mind-by-means-of activity manifest become-by-means-of clairvoyance six arise

9653

Buddha-by-means-of knowledge not-remain complete is

9654

Body actual-by-means-of view purify-by-means-of clairvoyance six arise and Buddha-by-means-of body all see and self-by-means-of also attain is

9655

Body-by-means-of appearance-by-means-of six arise and light-by-means-of mass endless at engage is

9656

Speech actual-by-means-of six arise and speech-sound sixty at engage is

9657

Speech-by-means-of appearance-by-means-of six-by-means-of sound-sound various at engage is

9658

Mind actual-by-means-of six-by-means-of samadhi all at engage is

9659

Mind-by-means-of appearance-by-means-of six-by-means-of other-by-means-of mind know at engage is

9660

Like-that thirty is empowerment-by-means-of deity identity thirty-two know from arise is

9661

That from reality-by-means-of view purify-by-means-of clairvoyance six arise

9662

This time at reality-by-means-of intention at distinction not-divide abide is

9663

Mind purify-by-means-of clairvoyance six arise and mind-by-means-of nature know is

9664

Mind train-by-means-of six-by-means-of root know is

9665

Mind pacify-by-means-of six-by-means-of mind without characteristic know is

9666

Mind purify-by-means-of six-by-means-of not-change know is

9667

Mind not-reverse-by-means-of six-by-means-of realm three name without know is

9668

Mind from-transcend-by-means-of six-by-means-of know-agent and aggregate-emanate pure and not-reverse realize is

9669

Like-that thirty is empowerment-by-means-of transformation-by-means-of divide know from arise is

9670

Like-that view purify-by-means-of clairvoyance hundred and eighty is devotion-by-means-of view only from arise-by-means-of is

9671

That also divide if devotion-by-means-of forty-five five-by-means-of quality arise is

9672

Elaboration-with-by-means-of empowerment obtain from arise-by-means-of is

9673

That sequence-by-means-of hear purify-by-means-of clairvoyance also hundred and eighty become is

9674

That at-also wisdom four-by-means-of quality enter former with similar is

9675

These elaboration-without-by-means-of empowerment from arise-by-means-of is

9676

Think-object purify-by-means-of hundred and eighty is transform-ground meaning know from arise-by-means-of is

9677

Wisdom-as purify and

9678

Experience-by-means-of purify-by-means-of hundred eighty decide nature know from arise-by-means-of and

9679

Touch-by-means-of purify-by-means-of hundred eighty sutra know from arise-by-means-of and group three is extremely-elaboration-without-by-means-of empowerment from arise-by-means-of is

9680

Dharma purify-by-means-of clairvoyance hundred eighty is completely-elaboration-without-by-means-of empowerment from arise-by-means-of is

9681

Like-that ground with connect and ground-by-means-of quality two-thousand three-hundred and sixty

9682

Wisdom-by-means-of action six-hundred and sixty

9683

Dharma-by-means-of synonym three-thousand and hundred twenty is Vajra-holder-by-means-of ground-by-means-of clairvoyance-by-means-of transformation-by-means-of distinction great is

9684

These are empowerment-by-means-of arrangement is

9685

Secret-mantra Vajra-vehicle-by-means-of dharma-by-means-of door first-by-means-of ground important right is

9686

### CITATION: From the Treasury of the Supreme Vehicle

9687

Vehicle-by-means-of supreme jewel-by-means-of treasury from

9688

Basis meaning ripen do and empowerment-by-means-of arrangement is sequence chapter six is

9689

Like-that empowerment-by-means-of door well speak-by-means-of after

9690

That abode definite samaya is because

9691

That demonstrate is unsurpassable secret-mantra-by-means-of door enter all at samaya only important because

9692

Here definite do should at three is

9693

Samaya nature generally demonstrate

9694

Body-speech-mind-by-means-of samaya specific explain

9695

Unsurpassable samaya supreme demonstrate is

9696

First at samaya essence

9697

Definite-term

9698

Divide

9699

Support

9700

Benefit

9701

Fault

9702

Repair-method

01 06 14 01

9703

Protect-method and eight from first essence is mantra-by-means-of vow by-means-of continuum bind-by-means-of antidote-by-means-of army swear from not-emit do is

01 07 01 01

9704

Samaya supreme's tantra from

9705

Samaya called bind rely

9706

Vajra cross difficult certainty's aim

9707

Thus

9708

Definition is

9709

That itself-from

9710

Generally samaya called

9711

Own-mind break not at

9712

Deception these and free

9713

Thus

9714

Classify if mantra general's system-by

9715

Root and branch's samaya two

9716

That-also root kaya-speech-mind three

9717

Branch twenty-five are

9718

Know should

9719

9720

Not abandon

9721

Practice should

9722

Accomplish should these at five-five

9723

Here particular-by classify if

9724

View

9725

Conduct

9726

Practice

9727

Common

9728

Particular kaya-speech-mind

9729

Branch

9730

Crucial certain samaya and seven

9731

Self-Arisen from

9732

Hundred-thousand spoken samaya these

9733

Summarize well mind put

9734

That-also summarize this like

9735

Realize make view's samaya and

9736

Conduct tantra's samaya and

9737

Practice general's samaya and

9738

Common general's samaya and

9739

Kaya-speech-mind's samaya and

9740

Branch number's samaya and

9741

Crucial certain samaya

9742

That etcetera samaya these

9743

Summary and extensive great

9744

Thus

9745

Basis is teacher and student siblings

9746

That itself-from

9747

Inconceivable samaya these

9748

Aspect two-to gather spoke

9749

Teacher and student two

9750

Protection's cause called universally-known

9751

Protection's cause is teacher

9752

Protect make student

9753

Thus

9754

Siblings at four ascertain also

9755

That itself-from

9756

Vajra's siblings to meaning four-by taught

9757

General and close and mixed and

9758

Mandala vase mixed

9759

Thus

9760

That-also teaching entered all and particular secret-mantra entered all general's siblings

9761

Dharma-family one these close's siblings

9762

Guru one-by gathered these mixed's siblings

9763

Mandala one-in lamp one vase one-by empowerment time one-at bestowed these are extremely mixed's siblings

9764

These also object seven become-by strict know should

9765

Teacher at-also all-by teacher-as honored general's teacher and*

9766

Self dharma at connect pull teacher and

9767

Samaya and vow give empowerment-by-means-of teacher and

9768

Instruction give transmission-by-means-of teacher is four is

9769

That itself from

9770

Teacher at also meaning four is

9771

General and pull and samaya empowerment

9772

Instruction transmission-by-means-of teacher is

9773

Thus is

9774

Teacher and student-by-means-of definite-term also

9775

That itself from

9776

That also definite-term this like is

9777

Not-know know liberate cause train

9778

Dzogchen meaning at connect teacher

9779

Student-by-means-of definite-term this like is

9780

Not-distract manner-by-means-of listen train

9781

Instruction vessel become student

9782

Like-that meaning-possess teacher student is

9783

Right ground at equal abide

9784

Samaya possess if like-that is

9785

Thus is

9786

Samaya protect-by-means-of benefit is

9787

That itself from

9788

Samaya vow manner-like abide

9789

Samaya at what abide

9790

Intention all end reach become

9791

Thus is and

9792

Magical-illusion from

9793

Samaya supreme at what abide

9794

Supreme supreme and supreme by-means-of

9795

Son and sibling intention bless

9796

Thus is

9797

Samaya decline-by-means-of fault is

9798

Self-arisen from

9799

Decline if both burn become is

9800

Body-by-means-of samaya decline become if

9801

Vajra hell great at burn

9802

Wailing cry place at birth

9803

Teacher-by-means-of decline if purify-method without

9804

Both wailing-cry great at birth

9805

Student-by-means-of decline if purify-method exist

9806

Speech-by-means-of samaya decline become if

9807

Appearance cease become and

9808

Darkness dust great place at birth

9809

That from emerge become although

9810

Mute among birth become is

9811

Mind-by-means-of samaya decline become if

9812

Mind-disturb great place at birth

9813

Always quarrel continuum not-cease

9814

Fight and suffering great and

9815

Or mindfulness without become is

9816

Or mindfulness dull become is

9817

Madness demon sickness by-means-of strike become is

9818

Finally wailing-cry place at birth

9819

Thus is and

9820

Samaya deteriorated's early-signs at

9821

Unhappiness aspect various arise

9822

Epidemic and harming diseases and

9823

Fever-disease various arise become

9824

Spirits and misleading these-by-means-of also

9825

9826

Kill-from sentient-beings hell-to go

9827

Eye-by form not see become

9828

Ear hearing and action not accomplish

9829

Leprosy and itch diseases arise

9830

Thieves king's punishment arise

9831

Others-to not-exist fever-disease arise

9832

Children and wife die show

9833

Lands all enemies rise and

9834

Done meaningless great become

9835

Thus

9836

Deteriorated if repair-method at three from

9837

First kaya's deteriorated repair method is

9838

Also that itself-from

9839

Scripture extensive read and

9840

Ganacakra extensive turn

9841

Three-circles correct do spoke

9842

Thus

9843

Speech-also that from

9844

That-also purify-method this like

9845

Lamp hundred ritual and

9846

Confess-repair hundred recite and

9847

Confession aspect various do

9848

That-by purified quality see

9849

Thus

9850

Confess-repair is Naraka continuous-confession

9851

Mind-also that itself-from

9852

That-also purify-method this like

9853

Teacher please substance-by-means-of offer

9854

Wealth-accumulation whatever-exist noble offer

9855

Thus confession done if

9856

Thought all accomplish become

9857

Desire all fulfill become

9858

Action all complete become

9859

Thus

9860

Protection-method is

9861

Fault quality see-from mindfulness and awareness pure-by continuum bind is

9862

That itself-from

9863

Samaya at as-it-is abide

9864

Aeon one even not abandon if

9865

Samaya great's protection-method

9866

Thus

9867

That-also teacher-by continuum and samaya's sequence know-by ten protect

9868

Student-by not-know teacher's command-as protect

9869

Know ten are

9870

Word-meaning's place know and

9871

Question's answer expound know and*

9872

Empowerment and instruction-by-means-of occasion know and

9873

View extensive know and

9874

Meditate state great know and

9875

Reality profound know and

9876

Samsara with not-mix know and

9877

Transcend ground at abide know and

9878

Self and general dharma and dharma-possessor characteristic know is

9879

Also that itself from

9880

That also protect-method this like is

9881

Know one-by-means-of distinction by-means-of

9882

Distinction ten-by-means-of protect-method superior

9883

One at that from less is

9884

Samaya king that like engage

9885

Thus is

9886

Two body-speech-mind-by-means-of samaya specific explain is

9887

Tal-gyur from

9888

Empowerment at depend-by-means-of samaya explain

9889

Specific express-by-means-of not-capable although

9890

Briefly body and speech and mind

9891

Yoga body speech mind at apply

9892

Focus teacher vajra sibling

9893

Protect place-by-means-of distinguish

9894

Vow body and empowerment-in gather

9895

Vajra secret place hold should is

9896

Thus speak-by-means-of meaning demonstrate at body-by-means-of samaya and

9897

Speech-by-means-of samaya and

9898

Mind-by-means-of samaya three from

01 07 02 01

9899

First body at outer and

9900

Inner and

9901

Secret three each at-also outer-by-means-of outer like three three-as divide nine demonstrate-by-means-of first three is

9902

Samaya jewel various-pile-by-means-of tantra from

9903

Body-by-means-of outer-by-means-of samaya at

9904

Aspect three-as examine divide and

9905

Not-give take outer-by-means-of is

9906

Body-by-means-of samaya decline become is

9907

That sign limb sickness

9908

Intolerable various body at arise

9909

Sexual-misconduct inner is

9910

Sign sense-power-by-means-of sickness is

9911

Life kill is secret is

9912

That sign organ sickness

9913

Yogin-by-means-of experience is

9914

Thus is

9915

That repair ritual is samaya supreme-by-means-of tantra from

9916

Sign with connect-by-means-of yogin-by-means-of

9917

Outer outer clay-image and

9918

Image work seven-by-means-of

9919

That negative-action from liberate is

9920

Thus is

9921

That also mantra outer-by-means-of deity-by-means-of painted-image or clay-image seven erect purify is

9922

Like-that inner decline if inner deity-by-means-of clay-body seven is

9923

Secret at vajra bell seven or eleven teacher at offer-by-means-of repair and

9924

That itself from

9925

Outer inner clay-body seven

9926

Well abide ritual-by-means-of effort erect

9927

Teacher supreme at offer should is

9928

Outer secret sign arise if

9929

Vajra and bell itself

9930

Nine or eleven teacher at is

9931

That sickness from liberate and

9932

Desire perfect-possession and

9933

Virtue and pacify activity accomplish and

9934

Beings compassionate become is

9935

Thus is

9936

Body-by-means-of inner at outer-inner-secret three is

9937

Golden house piled tantra from

9938

Inner outer sibling and also

9939

What father and mother itself and

9940

Self body at not-despise is

9941

Inner inner generally although

9942

Vehicle great-small dharma at

9943

Enter wish and entered and

9944

Entered image-form hold body

9945

Despise and high-low ornament despise if

9946

Buddha all hundred deceive

9947

Inner secret self body

9948

Deity mandala is cause

9949

Medicine and food at poison-mix eat

9950

If weapon by-means-of stab although

9951

Outflow path without body hundred take

9952

That after hot hell experience

9953

Thus is

9954

Body-by-means-of secret outer-inner-secret three also

9955

That itself from

9956

Body-by-means-of secret outer at also

9957

Vajra sibling or sister

9958

Body ornament at criticize and

9959

High-low hand-by-means-of strike manner

9960

If other by-means-of do cause if

9961

This also Avici continuum increase become is

9962

Inner extremely mix sibling

9963

Play jest manner even

9964

Strike or strike do or

9965

Dream in-also mother sport

9966

That immediately not-confess if

9967

This also former with negative equal is

9968

Secret secret teacher

9969

Body shadow not-step-over and

9970

Teacher eye-range pure at also

9971

Weapon hold should not is

9972

Legs stretch and lie not do

9973

Posture sit and back not show

9974

Shoes and seat and mount and

9975

Umbrella etc playful ornament abandon

9976

Teacher bedroom at also

9977

Hand weapon or stone by-means-of

9978

Do should not is

9979

That from hundred-thousand-times

9980

Teacher dwelling destroy and

9981

Body strike and threaten do

9982

This negative-action measure endless

9983

If teacher carelessness by-means-of

9984

Not-use abandon even measure endless

9985

Sibling body at contempt do if

9986

This ripening-result express not able is

9987

Thus is

9988

Like-that body-by-means-of samaya at outer-inner-secret three-as divide nine exist is

9989

Two speech-by-means-of samaya at-also three from

01 07 03 01

9990

first outer's outer falsehood abandoning is

9991

wheel's stacked one's tantra from

9992

mantra's inclination conduct by-means-of

9993

migrate world common ones to also*

9994

false one's word self-desire by-means-of

9995

speak to always joy having

9996

mantra recite power not-arise and*

9997

other to spoke also holy not

9998

self's speech self degenerate by-means-of

9999

migrate world other's tongue-drip become

10000

future time in gadfly's body

10001

northern direction in experience become

10002

that below bad-migrate suffering also*

10003

aspects various experience become

10004

thus

10005

speech's outer's inner's samaya as slander not-speak is

10006

again that same from

10007

mantra in entered one's person whoever*

10008

other two divide-enter slander speaks

10009

dharma spoke circles not-gather and*

10010

what done wrong become and*

10011

not-practiced also enemy become and*

10012

body to weapon by-means-of strike and*

10013

died after clawed body

10014

then bad-migrate sequence by experience*

10015

thus

10016

outer's secret other's harsh-words abandoning is

10017

again that same from

10018

always harsh-words word speaks

10019

former's karma and later's sign

10020

migrate world love-lacking friend also hate*

10021

dharma's word also seek become

10022

died after very pride's body

10023

then bad-migrate three in circle

10024

thus

10025

speech's inner's three is

10026

dharma speak outer

10027

accomplish inner*

10028

meditate speech is

10029

samaya aspects arranged one's tantra from

10030

mantra one discipline in dwell by-means-of

10031

dharma speak ones and dharma accomplish and*

10032

dharma instructed one's person to

10033

grieve and blame bestow and*

10034

scold and disparage's word speak if

10035

other's inclination degenerate and*

10036

self's possession degenerate and*

10037

self's dharmas forget confusion

10038

mind-thought different uneven become

10039

thus

10040

secret's three is

10041

outer vajra's siblings to disparage

10042

inner guru's mudra and near-circle

10043

secret guru disparage is

10044

mudra two joined one's tantra from

10045

vajra brother and sister to

10046

word by-means-of spoke and speech cut if

10047

aeon hundred into million in

10048

bad-migrate suffering unbearable indeed

10049

person this by experience and*

10050

former not-done and present's sign

10051

sequence by experience become is

10052

former done one's life this in

10053

middle from last experience to

10054

again former life's earlier at

10055

this in done one's karma end is

10056

life's measure speech's karma

10057

circle and other's tongue-drip and*

10058

sudden speech in speak stream stop

10059

guru's son and wife and*

10060

what near-dwell ones also suffice*

10061

command from exceed and samaya exceed if

10062

former karma from two-times become

10063

or guru's distinction by-means-of

10064

root and branch by-means-of

10065

speech exceed speech in spoke and*

10066

exaggerate-blame desire-word speak done if

10067

former karma from thousand-times become

10068

aspect ripen unbearable

10069

sequence by guru's distinction by-means-of also*

10070

immediately experience become

10071

thus

10072

arrangement great from also*

10073

guru and near's circle

10074

vajra's sibling and sister to

10075

bad-spoke word by-means-of trace little also*

10076

sign or actuality speak not-do

10077

if dream in also*

10078

arise if mind by-means-of confess do

10079

actual and harsh by-means-of done and*

10080

if mindfulness by-means-of not-seized

10081

overturned become although not-confess if

10082

downward looked hell in go

10083

thus

10084

thus speech's samaya in divided by nine

10085

third mind's samaya outer inner secret three from

01 07 04 01

10086

first outer's outer harm-mind abandoning is

10087

essence's meaning aspect take one's tantra from

10088

whoever mantra one vajra holder

10089

being other or self also suffice*

10090

harm do one's mind hold if

10091

this leprosy having's body

10092

cold touch having one's

10093

body thousand-times five taken after

10094

cold hell in certain become

10095

supremely mantra in entered to

10096

harm do one's mind done if

10097

above's suffering experience become

10098

thus

10099

outer's inner guru and brother-sister to harm-mind abandoning is

10100

sky-iron fire blazing one's tantra from

10101

if being common to

10102

object become harm's mind arise if

10103

migrate world common body having

10104

hundred three of life cut by-means-of

10105

this one's sin's share equal

10106

if teaching's sign hold one's

10107

form ones to wrong become

10108

mantra in entered by-means-of hundred-times become

10109

vajra's sibling seven-times

10110

lineage's guru hundred-times

10111

root's guru that one's hundred

10112

mantra's door entered empowerment obtained by-means-of

10113

supremely aspect-ripen thus

10114

thus

10115

outer's secret self-other's established-view to wrong-view arise abandoning is

10116

arrangement great from

10117

self or other's hidden one's

10118

dharma to disparage wrong one's path

10119

root's samaya from exceed after

10120

earth- dwell fire's suffering to

10121

long time for dwell one's

10122

self's established-view wrong-view arise

10123

hell itself from liberate chance not

10124

thus

10125

mind's inner's outer conduct and*

10126

inner meditate and*

10127

secret view wrong abandoning is

10128

crystal's house stacked one's tantra from

10129

view and meditate and conduct wrong

10130

this path wrong great is

10131

being all's suffering whatever*

10132

this one's mind in ripen certain

10133

thus

10134

secret's three's outer view meditate conduct

10135

inner yi-dam's deity

10136

secret guru and brother-sister day-night in mind in done is

10137

lotus expanse one's tantra from

10138

who mind's karma wander and

10139

mind in do one's dharmas to

10140

mind in not-done degenerate and*

10141

past and ceased one's karma's end

10142

uninterrupted suffering experience one's

10143

thus and*

10144

co-arise near take one's tantra from

10145

actual-accomplish supreme desire by-means-of

10146

yi-dam abandon not-do and*

10147

guru abandon if actual-accomplish destroy

10148

10149

other where accomplish also not-find

10150

therefore dharma for promise taken and*

10151

guru's before samaya pledged one's

10152

mind in thought one's virtue's karma

10153

that self abandon if actual-accomplish degenerate

10154

thus and*

10155

samaya aspects arranged supreme's trunk one's tantra from

10156

promise cross not-do and*

10157

guru's promise not-break

10158

guru's deed not-wrong and*

10159

self's body speech mind all

10160

dharma from other not-do

10161

being all's benefit do and*

10162

always guru to respect and*

10163

samaya supreme from cross not-do

10164

vajra to bell hold and*

10165

mantra to suitable substances hold*

10166

general also root's samaya from

10167

secret suitable and entrust and*

10168

secret promise pledge and*

10169

spoke and mind by-means-of wrong conduct if

10170

this also uninterrupted continuum increase become

10171

empowerment from arise one's distinction dharma

10172

other to not-reveal mind in join

10173

guru's mind to harm one's

10174

body or speech or mind by

10175

deed wrong not-do

10176

thus vajra's sibling to

10177

harm and injure not-do

10178

thus

10179

thus body speech mind's distinction by twenty-seven's samaya guard is this one's distinction dharma

10180

other also consequence from

10181

other also samaya discipline explain

10182

guru buddha worship's basis

10183

dharma and sangha yi-dam deity

10184

vajra sky-goer ones to

10185

gathering and worship stream not-cut

10186

guru characteristic having see if

10187

praise and worship complete do

10188

woman not-disparage anger not-do

10189

aggregate not-disparage yi-dam rely

10190

mandala and mantra and deity

10191

mudra rely actual indeed

10192

faithful gathering self not-break

10193

virtue-having mind not-disturb

10194

discipline-having samaya dwell do

10195

other also training's sequence is

10196

body's conduct complete do

10197

speech very cut do

10198

mind dwell and examine and analyze

10199

sequence enter karma's sequence do

10200

always hand and pill's karma

10201

channels all drop's net in place

10202

garland necklace half also*

10203

beautiful and wheel conduct

10204

actual-accomplish supreme's chief take*

10205

place six ornament by-means-of wheel by-means-of do

10206

thus ones to-also cross-degenerate not by-means-of earnest do

10207

this from exceed if fault measureless

10208

wheel jewel aspects stacked one's tantra from

10209

body's samaya from exceed if

10210

buddha body called word separate

10211

thus realm three being all

10212

life time one cut by-means-of

10213

defeat by-means-of sin end limitless

10214

thus speech's cease if

10215

buddha speech's word not-dwell

10216

realm three being all's

10217

tongue's faculty time one at

10218

cut one's sin by-means-of this end limitless

10219

if mind degenerate become also*

10220

realm three fill one's meditation one's

10221

virtue in dwell one's virtuous-monk ones

10222

time one mind disturb mind expel*

10223

this by-means-of sin more increase become

10224

thus

10225

distinction by guru to rely one's degenerate-fall heavy is

10226

glorious sky not-exhausted one's tantra from

10227

if bad mind not-have

10228

mindfulness degenerate by-means-of dream or

10229

carelessness become one's non-virtue ones

10230

guru to aimed confess do

10231

body's fault body by-means-of

10232

thus speech and mind also

10233

immediately not-confess if

10234

this by-means-of also uninterrupted suffering experience*

10235

thus

10236

that-also guru is buddha all also nature in

10237

self to supreme dharma this time by-means-of samsara from liberate show by-means-of object fierce therefore

10238

as spoke as accomplish and*

10239

not-faith and*

10240

wrong mind and*

10241

harm and*

10242

speak etc. abandon must

10243

master great joy vajra's mouth before from

10244

guru supreme by-means-of command given

10245

if fault's flaw know also*

10246

as spoke that thus do

10247

thus guru's deed to

10248

body's suffering supreme become also*

10249

self's ability by-means-of effort do

10250

guru's mind moment even*

10251

disturb do not

10252

guru's food and wealth to

10253

self's life by-means-of cherish as

10254

yogi by-means-of always do

10255

if guru's realm in

10256

dharma teach empowerment consecrate and*

10257

meditation meditate do one's all

10258

later not-give not-do

10259

brief body and speech mind by-means-of

10260

deed's aspect whatever do also*

10261

guru to not-asked not-given

10262

little even not-do

10263

other also virtue's karma whatever*

10264

guru to asked begin do

10265

yogi conduct all in

10266

guru supreme separate not-do

10267

time three food time whenever-eat also*

10268

three-parts cut one's first-portion by-means-of

10269

guru supreme to offer do

10270

wealth and rare jewel by-means-of

10271

guru vajra's holder to

10272

desire not-have although portion to offer

10273

what and what of first-portion by-means-of

10274

guru supreme to dedicate offer

10275

brief self's mind all

10276

aspect pure pretense not-have

10277

guru's portion to aim do

10278

good one's quality all accomplish

10279

thus

10280

purpose is consequence from

10281

guru rely by-means-of circle stream stop

10282

empowerment rely by-means-of body speech ripen

10283

samaya rely by-means-of actual-accomplish arise*

10284

view rely by-means-of realm three cease

10285

meditate rely by-means-of delusion stop

10286

conduct rely by-means-of body purified become

10287

rely this from whatever arise

10288

this self samaya discipline's

10289

thus

10290

that also samaya's sequence from exceed if restore's ritual to effort and*

10291

respective's cross-degenerate's distinction know by-means-of confess do

10292

nature's cross-degenerate is explained ones in

10293

time's cross-degenerate is samaya degenerate one to-also*

10294

time long to gone and heavy to gone by-means-of

10295

degenerate's contradict

10296

degenerate

10297

crossed

10298

loose and four know do

10299

that in samaya from contradict is direction agree's fault by-means-of tainted is althoughthis occasion in degenerate's contradict to apply if

10300

samaya degenerate's fault day by-means-of gap not samaya from contradict called

10301

month by-means-of gap not is degenerate

10302

year by-means-of gap not is crossed

10303

year two and three gone is loose

10304

that to respective's restore method also know by-means-of restore do

10305

vajra sun samaya arranged one's tantra from

10306

general samaya distinction from

10307

time from distinction certain divided

10308

samaya from contradict called fault whatever*

10309

day by-means-of gap not in

10310

aimed object to confess done if

10311

that by-means-of corner even enter one's

10312

degenerate called month by-means-of not-respected

10313

regret intense confess by-means-of

10314

samaya from crossed if year by-means-of

10315

middle gap not confess by-means-of

10316

year two and three from

10317

samaya loose called

10318

supremely pure if restore able

10319

year three from exceed after

10320

that restore able not is

10321

if take both's burn

10322

certain earth-dwell suffering to

10323

continually conduct only

10324

contradict if gathering's wheel by-means-of confess

10325

degenerate if self's possession by-means-of restore*

10326

crossed child and wife and*

10327

near-circle body and speech and*

10328

mind and possession accompany by-means-of restore*

10329

loose self's life by-means-of restore*

10330

that from again become if

10331

degenerate great called

10332

restore able not

10333

thus

10334

third supreme's samaya explain is

10335

letter not-have from

10336

that time guard one's boundary crossed one's

10337

not-have and one alone vast one's

10338

that one's companion that become

10339

thus spoke one's meaning little explain if

10340

self's realization's top from certainty straight direct spoke

10341

thus nature great-completion's samaya awareness self-arise wisdom primordial guard boundary from crossed one's nature from not-move do

10342

that also nature primordially-pure to regarding cut-through's samaya as samsara's dharma as appearance all appearance existence container-contents outer inner all primordial not-have mirage's water etc. illusion's eight-examples by-means-of know by-means-of appearance to true-clinging release one's purpose is

10343

outer inner object not-have know one's state in mind seize's rope by-means-of not-bound awareness vast gapless great guard and*

10344

clinging seize whatever not-do door five wide-open object not-have's awareness basis not-have direct on put after vast vast release is vast called

10345

appearance label dharma-nature release one's purpose is

10346

nature spontaneously-accomplished to regarding leap-over's samaya as

10347

self-arise's wisdom to quality spontaneous by-means-of accomplish by-means-of gathering not-depend self face know by-means-of accomplish certainty after

10348

light five self-clear spontaneously-accomplished's nature appearance four's experience and not-separate do by-means-of

10349

buddha self-nature as accomplish

10350

other from doubt not-need one's purpose is

10351

condition appear and pleasure-pain arise feel and thought

10352

appear and awareness whatever arise

10353

whatever appear*

10354

whatever aware also self-arise's wisdom one-only certainty by-means-of

10355

all self-release spontaneous-equal great's meaning from not-exceed and*

10356

nature dharma-body primordially-pure and spontaneously-accomplished cut-through and leap-over two not-have

10357

dharma-nature cease ground on sha ra ra ol to to

10358

ye re re sangs sangs sangs certain existence seize one's purpose is

10359

that all also self-clear wide self-cease

10360

Self-enlightened self-liberated

10361

Trace without childlike

10362

Expression

10363

Fixation without primordially-enlightened Samantabhadra's intention-to reached-by

10364

Phenomena exhausted primordially-exhausted great

10365

Anyone samsara not experience

10366

Samsara primordially-exhausted

10367

Anyone pass not experience

10368

Nirvana primordially-liberated

10369

Awareness-by sufficient

10370

Non-awareness-by sufficient

10371

Existence-by sufficient

10372

Non-existence-by sufficient

10373

Samsara-by sufficient

10374

Passing-by sufficient

10375

Good-by sufficient

10376

Bad-by sufficient

10377

Realization-by sufficient

10378

Non-realization-by sufficient

10379

Phenomena existence not experience

10380

Anyone-by-means-of done not

10381

Done-to need not

10382

Non-existence-to mind fix not apply self-arisen

10383

Expression

10384

Trace dissolved

10385

Self-settled

10386

Wide-open

10387

Undecided decided

10388

Not-dissolved dissolved

10389

Not-vanished vanished

10390

Not-cleared cleared

10391

Not-taxed taxed-to arisen is

10392

Great-Perfection primordially-liberated spontaneously-accomplished yoga called

10393

This like samaya at abide is various self-liberated's yogin is

10394

Without-doing completed

10395

Without-going arrived

10396

Without-seeking found

10397

Without-accomplishing accomplished

10398

Without-abandoning purified

10399

Expression

10400

Guru holy's intention and equal

10401

Connection

10402

Karma completed

10403

Action without spontaneously-accomplished intention-to reached

10404

Klong-chen Rab-'byams good now become

10405

Ah to to

10406

Crucial is but not understand

10407

Realization-by sufficient but effort need

10408

Place-by sufficient but who from free

10409

Heard but word-taste

10410

Understand but concept

10411

Realize but extent

10412

Meditate but mind-made

10413

Analyze but duality-grasp

10414

Accomplish but samsara

10415

Still now dharmata's vast-expanse self where exist

10416

Samsara from prior-mixing one-by not-transcended student-to

10417

Natural Great-Perfection's karmic-connection one also come will

10418

Phenomena exhausted self's appearance-to looked-by

10419

Mind exhausted alone joy lost

10420

Action without dharmata's nature taken-by

10421

Hope-fear duality-grasp's defilement from liberated

10422

Meditate-by sufficient

10423

Place-by sufficient

10424

Do-by sufficient

10425

Abandon-by sufficient

10426

This is fix-limit dharma non-existent self-to

10427

self-fall spontaneously-accomplished's meaning water-wave like although*

10428

one by-means-of also my meaning not-understand ya cha

10429

all primordially- seized in dwell and again do

10430

primordially-release in dwell and again release

10431

primordially-place in dwell and again place

10432

primordially-meditated in dwell and again meditate

10433

primordially-view in dwell and again view

10434

primordially-traverse in dwell and again traverse

10435

do in not-dwell

10436

do not-need

10437

done by-means-of seized not-have

10438

deed from exceed

10439

do not-do's calculation not-have

10440

meditate not-need

10441

meditate not-have

10442

meditate from exceed

10443

meditated and exhausted*

10444

look not-need

10445

look not-have

10446

look object from exceed

10447

what to look

10448

seek not-need

10449

seek not-have

10450

seek from exceed

10451

find not-have

10452

thus wide spontaneous-arising in dwell

10453

explain also not-understand one's person to realization's karma-connection not-have laugh

10454

primordially-place dharma ceased one's student all meaning not-find pra yas

10455

what to look also space wide great-expanse's meaning appear by-means-of experience delightful

10456

cease one's ground always conduct by-means-of samsara-nirvana boundary not-have release one's yogi is

10457

meaning this like meaning word in spoke

10458

future's fortunate ones

10459

me and actual meet one's statue arose by-means-of realization self-arise appear one's faith-basis make

10460

thus realization view's samaya great four always dwell shown is

10461

awareness self-arise from

10462

samaya guard not-have primordial guard separate

10463

not-have vast spontaneously-accomplished one-only

10464

secret-mantra all's meaning great is

10465

thus spoke

10466

this is place important great

10467

vehicle's supreme jewel one's treasury from

10468

samaya aspects arranged is sequence house seven is

10469

thus empowerment and samaya's king great shown after

10470

now essence meaning's nature certainty place from

01 07 05 01

10471

first ground nature by-means-of aspect pure's dimension ultimate truth secret-mantra vajra's place difficult spontaneous by-means-of accomplish one's mandala's nature shown is two

01 08 01 01

10472

ground seven's nature general shown and*

10473

supreme's ground particular explain one's

10474

first in three

10475

ground seven's nature briefly shown

10476

extreme-hold's ground seven fault having shown

10477

primordially-pure spontaneously-accomplished not-different's ground self-text in place one's

10478

first is generally great-completion's system by-means-of ground's view seven shown is

10479

established-view speak one's self-text respective hold is

10480

that also ground primordially-pure view

10481

ground spontaneously-accomplished view

10482

ground not-certain view

10483

ground certain meaning actual-ground view

10484

ground whatever transform able view

10485

ground whatever promise able placed view

10486

ground various view and seven

10487

that also primordially-pure's direction one to attached after respective promised

10488

self-arise's wisdom this to

10489

whatever exist not-exist's promise not-have and*

10490

elaboration-free drop great's aspect from ground primordially-pure view

10491

awareness's nature to quality self-nature primordially dwell sun and ray's manner having and stain not-have view spontaneously-accomplished

10492

awareness's nature to this is one not-established direction all elaboration-free great view not-certain

10493

awareness's nature change not view certain having

10494

awareness's nature to whatever arise view by-means-of whatever transform able view

10495

awareness's nature to samsara-nirvana's dharma all arise view whatever promise able view

10496

awareness's nature to appear manner thought not-cease appear view by-means-of various view khra bo called

10497

this also awareness one to respective's tenet direction one see after placed is

10498

consequence from

10499

fall by-means-of establish one's ground-reality

10500

dwell seven's manner also*

10501

various aspect from spontaneously-accomplished to

10502

move measure aspect from certain not-have

10503

not-move from certain having

10504

appear's measure whatever transform

10505

all arise therefore promise accompany

10506

delusion purify therefore primordially-pure to

10507

appear manner all khra bor call

10508

thus and*

10509

expanse six from

10510

first fall by-means-of establish one's ground

10511

exist one from not-have from

10512

delude as appear's direction from

10513

realize ones by-means-of certainty placed if

10514

sequence seven's manner appear*

10515

sequence seven's appear also*

10516

nature one's appear manner from

10517

one not-know by-means-of thus appear*

10518

however that meaning this like is

10519

spontaneously-accomplished itself in dwell to

10520

various gather by-means-of essence appear*

10521

certain not-have in dwell to

10522

move do mind having aspect appear*

10523

certain self face in dwell to

10524

remember do move not aspect appear*

10525

transform able in dwell to

10526

effort mind's aspect appear*

10527

what of nature in dwell to

10528

whatever appear self's nature aspect appear*

10529

khra bo in dwell to

10530

various respective's manner aspect appear*

10531

primordial from pure in dwell to

10532

stain primordial not-have aspect appear*

10533

this all mind's sequence from

10534

self face primordial from pure

10535

thus

10536

second extreme-hold's ground seven fault having shown is

10537

blind before elephant say like

10538

awareness's direction one realize's part to cling promise deep placed one accompany after view by-means-of

10539

that refute to meaning seven from

10540

first spontaneously-accomplished view refute to

10541

view speak and*

10542

that refute two from

10543

first is spontaneous by-means-of accomplish one's ground-reality

10544

india also not-cut

10545

direction whatever to not-fall view

10546

second is first from spontaneous by-means-of accomplish if samsara always circle by-means-of liberate not-reasonable spontaneously-accomplished is one's purpose

10547

nirvana also self face know etc. condition not-depend fall

01 08 02 01

10548

first from nirvana spontaneous by-means-of accomplish one's purpose

10549

that two's ground spontaneously-accomplished is thus also not-reasonable

10550

spontaneously-accomplished is if not-change by-means-of samsara-nirvana arise not-reasonable

10551

or who also effort not-have liberate become

10552

Cause-effect primordially spontaneously-accomplished being cause

10553

like-that-if cause-effect time simultaneous follows

10554

accept-if cause samsara be time

10555

effect nirvana-from not being cause clear

10556

those two one-if samsara nirvana-as follows

10557

nirvana samsara-as follows two one being cause

10558

accept-if separate not possible and

10559

pure impure exist cause clear

10560

those and other also faults many not dwell

10561

Klong-drug from

10562

spontaneous-accomplishment variety base that also*

10563

correct base truly not

10564

if be then like-this become

10565

these sentient beings effort by-means-of

10566

liberation itself-as not become

10567

non-recognition itself-by-means-of obscured cause

10568

awareness exist cause liberation said-if

10569

effect also liberation itself not become or

10570

for-example charcoal black upon

10571

cleaning pure by-means-of white of

10572

color change able not like

10573

cause and effect separate cause

10574

again spontaneous-accomplishment not

10575

like-that cause and effect one-if

10576

effort those-for need not become

10577

therefore spontaneous-accomplishment called base

10578

meaning understand able not

10579

Samantabhadra me-to said

10580

teacher said bodhisattva great

10581

as you understand like

10582

this knowable dharmas only-from

10583

correct essence not

10584

thus

10585

second also accept establish

10586

nature not established cause not determined and

10587

condition by-means-of changed cause not determined

10588

Semde from

10589

not-determined name-of variety from

10590

meaning also label only-by-means-of empty*

10591

nature one-as not determined cause

10592

whatever label that-like appear*

10593

thus

10594

second that refutation

10595

one be-if one not be direct-contradiction substance separate cause reason harms

10596

base not-determined that samsara cause-base be-if that itself-as determined cause own-word by-means-of clear

10597

nirvana-of base be-if also clear

10598

also base that pure be-if impure not cause alternation not-determined accept cause contradict and

10599

Also impurity pure-from also impure revert follows

10600

base-to not-determined ground no cause

10601

also samsara-nirvana mutually mix follows

10602

base not-determined cause anywhere change being cause

10603

accept-if sentient beings effort without liberate and

10604

Buddha impure revert cause suffering-to engage follows

10605

also base that mind-possessor-as follows not-determined thus one-only assert-as determined cause

10606

those etcetera-of faults many exist

10607

Klong-drug from

10608

not-determined of base said

10609

this also base truly not-able

10610

I intelligence level this-like understand

10611

effect alternation possess-or

10612

or revert with become

10613

not-determined determined become and*

10614

not-determined determined become

10615

own not-determined own exist cause

10616

determined be-if action end like

10617

this all knowable not

10618

teacher said that-like

10619

thus

10620

third also accept express

10621

essence-to change not cause sky like

10622

appearance change not-able fire and water like determined accept

10623

second that refutation

10624

essence-to not appearance change not-able cause

10625

base that-from samsara arise not valid and*

10626

who also liberate not possible*

10627

nirvana primordially exist-if eternalist permanent and difference not cause condition-from liberate accept cause contradict

10628

samsara-of essence nirvana being cause not change thus accept-if*

10629

essence nirvana be-if just liberate not necessary

10630

fire hot just change not necessary like

10631

mind-appearance-to necessary thus say-if

10632

appearance change not-able cause contradict

10633

samsara-of appearance being

10634

base-of appearance not thus say-if

10635

base that dual possess follow

10636

base-from separate samsara-of appearance exist cause

10637

also base that realize-if determined accept cause base-as not possible

10638

realization-of before realization-base exist and

10639

then cognition-of mind arise cause realization-to base not depend

10640

base-to realization-of mind depend even*

10641

realization-of before exist must cause pervade

10642

not realize also base be-if base being what know

10643

mind know-if not realize also base being fall

10644

those etcetera-of faults perceive also*

10645

Klong-drug from

10646

determined base called show-to

10647

this also correct essence not

10648

for-example eye yellow-possess those-to

10649

conch-from yellow appear like

10650

self-to revert-of distinction by-means-of

10651

self other two not determined limit free

10652

therefore that also correct not

10653

or cause determined effect determined cause

10654

self permanent and difference not become

10655

this also knowable not

10656

said that also previous and same

10657

thus

10658

fourth also accept express

10659

essence direction and kind-to not divide and

10660

appearance whatever change able

10661

second that refutation

10662

base change able-if pure Buddha impure confusion become

10663

who-by-means-of also effort without sentient beings Buddha-as change cause liberate follow

10664

also effect cause revert follow

10665

change-of base being cause

10666

earth etcetera matter also awareness become and

10667

awareness also matter become follow

10668

also essence kind-to not divided that change or

10669

other change

10670

essence change-if essence base-as not possible

10671

base-from other-of dharma-as change cause

10672

other change-if essence anywhere change commit damage

10673

also permanent change or

10674

impermanent change

10675

permanent change not possible sky like

10676

impermanent change not necessary change already cause

10677

also three-times-of reason by-means-of past future change possible not being non-existent be and

10678

present early arise ceased

10679

later part not born cause non-existent cause

10680

change possible not perceive cause base whatever change able that not valid

10681

that itself from

10682

change able called before said cause

10683

own state change able-if

10684

this also determined not same

10685

effect itself cause revert cause

10686

effort those-for need not cause

10687

again and again revert cause

10688

matter those awareness by-means-of who

10689

become able not like

10690

this also knowable not

10691

said that also that-like

10692

thus

10693

fifth also accept express

10694

awareness-of essence-to direction not everywhere arise cause whatever accept

10695

second that refutation

10696

whatever accept that

10697

base that-from dwell accept or

10698

not dwell accept

01 08 03 01

10699

first like-if permanent existent impermanent existent two together establish follow

10700

impermanent appear only-as dwell cause

10701

impermanent establish also permanent existent not establish say-if

10702

whatever accept able damage

10703

like-that samsara effort without liberate and*

10704

liberation those revert follow

10705

whatever accept cause

10706

second like-if rabbit-horn and barren-woman-of son samsara-nirvana make also accept etcetera limit not fault perceive

10707

that from

10708

accept those possess

10709

teacher itself-by-means-of before said*

10710

this all direction-of projection only

10711

all being establish cause

10712

limit not fault become cause

10713

this also knowable not

10714

teacher said before and same

10715

thus

10716

sixth also accept express

10717

essence everywhere arise cause appearance variegated variety arise accept

10718

second that refutation

10719

variety that outer-appearance-to accept or

10720

inner-consciousness-to accept or

10721

those two gather-to accept

01 08 04 01

10722

first like-if

10723

appearance variety like base one-only that also variety-as outer arise-of fault exist and

01 08 04 02

10724

Second according-to consciousness momentary-like ground momentary consequence and

10725

Consciousness thinking realization many-like ground also-that-to consequence and

10726

Consciousness affliction condition powerful-like ground also-that-to consequence

10727

Third according-to ground external-internal-to consequence and

10728

ground grasped-grasper-to consequence and

10729

ground six-collections abandon object one-sided-to consequence

10730

Again ground expanse as-one not-tenable

10731

Many assembled is's because

10732

These etcetera faults

10733

Six-Expanses from

10734

Teacher above scattered spoke

10735

This also side not-tenable-by

10736

Whose essence that appearance

10737

Result different meaning that similar

10738

Many sound-by deterioration's because

10739

This also object-of-knowledge is-not

10740

Spoke that also that-like

10741

Thus

10742

Seventh-at-also claim expressed is

10743

Awareness self-arisen's primordial-wisdom existence-non-existence's extreme from free-by primordial-wisdom merely established not

10744

Elaboration-free great-bindu's aspect-from anywhere not-established intend

10745

Second that refutation is

10746

Thus anything not-established primordial-wisdom merely-not existence-from pure-by anywhere place-to-put natural-state anything not-exist if samsara-nirvana arise expanse-to contradiction

10747

Primordial-wisdom not-exist if Buddha and sentient-beings's liberation not-exist-by ground realize-from liberate also not-logical

10748

Subtle five-lights not-exist if ground-appearance arise cause not-exist-by that state-from ground-appearance not-logical's because

10749

Not-realized delusion's mind not-logical

10750

Six-Expanses from

10751

Essence at primordially-pure-by

10752

Sentient-beings samsara this not-logical

10753

Non-awareness stain primordially-exhausted's because

10754

Thus earlier six-bases similar

10755

Third primordially-pure spontaneous-accomplishment non-dual's ground own-system posit at actual-meaning and

10756

That-at dispute abandon two from

01 08 05 01

10757

First is essence primordially-pure at spontaneous-accomplishment depth clear exist-by non-dual portion's essence primordially-pure's awareness thing characteristic not-established

10758

nature spontaneous-accomplishment-of clarity subtle inner-clarity-as dwell

10759

appearance-of essence empty-to empty-of nature dwell clear essence awareness being form and primordial-wisdom primordially gather-separate not sun-of essence like dwell

10760

essence primordially-pure and nature spontaneous-by-means-of accomplish difference not accept

10761

Rangshar from

10762

base-to aspect two-as said

10763

primordially-pure great-of base and

10764

spontaneous-accomplishment variety base-as accept

10765

called and*

10766

Klong-drug from

10767

essence itself-to primordially-pure cause

10768

nature-as spontaneous-accomplishment

10769

called and*

10770

Mu-tig-phreng-ba from

10771

essence primordially-pure expression base free

10772

nature spontaneous-accomplishment whatever appear complete

10773

thus

10774

second that-to dispute abandon number and own-face two from

01 08 06 01

10775

first-to dispute-answer two from

10776

dispute

10777

base eight-as follows called answer primordially-pure and spontaneous-accomplishment difference not accept that base seven gather cause that-from reversal not accept cause

10778

base eight-as follows-of fault not

10779

also own-face primordially-pure thus said and not contradict

10780

essence primordially-pure-as accept cause relation is

10781

second own-face primordially-pure and spontaneous-accomplishment difference not dispute and answer two from

01 08 07 01

10782

first dispute establish

10783

primordially-pure and spontaneous-accomplishment each fault exist cause own essence primordially-pure be-if samsara exist not experienced cause sentient beings confusion arise not reasonable follow and*

10784

nature spontaneous-accomplishment being cause who effort without primordially liberate follow and*

10785

primordially-pure and spontaneous-accomplishment base one-to substance contradiction follow

10786

answer essence primordially-pure cause sentient beings samsara not exist even*

10787

spontaneous-accomplishment-of power path play only-from that-like appear not contradict

10788

sleep-to go time and sleep time-of consciousness-of own-face-to dream not exist even*

10789

appearance-to horse ox-as appear not contradict like

10790

also sentient beings-as appear also illusion-of play only-from meaning-of essence-to not established cause primordially liberate finished and

10791

conventional appearance power-to eye mantra-of power by-means-of horse ox-as appear liberation-to

10792

effort without own-place place cause nature own dwell and child ball-like revert

10793

space-to liberate appear time-from revert appear revert only-from

10794

liberate liberation new-arise anything not bondage not established cause

10795

also appearance conventional-of part-from spontaneous-accomplishment-to

10796

empty ultimate-of part-from primordially-pure word by-means-of express only-from

10797

those two substance separate not cause separately not change

10798

essence one-to revert different separate ze being not be and

10799

vow-possessor being cause fully-ordained being cause two not contradict like

10800

those-of dispute-answer also*

10801

Klong-drug from

10802

essence itself-to primordially-pure cause

10803

sentient beings samsara this not reasonable

10804

non-recognition impurity primordially exhausted cause

10805

teacher said bodhisattva great

10806

nature spontaneous-by-means-of accomplish cause

10807

that also not-cease play-as appear*

10808

bodhisattva itself-by-means-of also asked

10809

nature itself-to spontaneous-accomplishment-if

10810

sentient beings these self-liberate reasonable

10811

primordially spontaneous-by-means-of accomplish cause

10812

said sentient beings these

10813

essence primordially-pure cause

10814

liberation those also play-as appear*

10815

bodhisattva also asked

10816

essence itself primordially-pure cause

10817

spontaneous-accomplishment-to also need not become

10818

or spontaneous-by-means-of accomplish cause

10819

primordially-pure not become

10820

teacher said exist way-to

10821

what-by-means-of express word not cause

10822

express sound word and free cause

10823

what-of essence establish not cause

10824

word by-means-of this-to harm free

10825

sentient beings self-grasp mind object-from

10826

variety recollection thought not cease cause

10827

word harm essence distinction not

10828

ultimate conventional term cause

10829

thus

10830

meaning second unsurpassed base particular explain-to three

10831

common brief show

10832

respective parts from elaborately explained

10833

meaning gathering is

10834

first is

10835

beginning base essence primordially-pure like conch shell pure unmixed stains like-wise thing and mark not-established nature spontaneously-accomplished white inside subtle self-light depth-clear exist although condition not-existing therefore outside not-appear because

10836

outside limitless youth vase body actual-state abides

10837

essence primordially-pure by-means-of empty

10838

thing not-existing although subtle awareness primordial-resonance self-light not-restricted self-possession

10839

nature spontaneously-accomplished by-means-of appearance all-of arise-base abide although

10840

self-face outside clear mark marked light and body and color not-appear is

10841

essence primordially-pure expanse inside nature spontaneously-accomplished primordial-resonance depth-clear subtle self-light wisdom together

10842

one and

10843

different and

10844

separate not-is manner by-means-of light-clear supreme spontaneously-accomplished jewel casket

10845

youth vase body field

10846

essence nature compassion three possession supreme abide

10847

essence empty by-means-of thing and mark not-established

10848

nature clear by-means-of primordial-resonance appearance self-face not-abandon

10849

compassion awareness by-means-of know wisdom expand arise-base not-cease abide

10850

auspicious beautiful great tantra from

10851

realize buddha not-arisen

10852

not-realize sentient-being not-arisen earlier front in

10853

awareness self-arisen wisdom base from not-moved

10854

condition not-existing appearance three together abide

10855

that then again awareness wisdom itself by-means-of

10856

self abide-manner actual-state this spoke

10857

oh appearance great vast expanse this unmoved dharma-body great from

10858

not-confused buddha great as abide

10859

essence body not-cease abide

10860

essence not-change

10861

method secret

10862

unmoved

10863

not-move

10864

not-shaken

10865

appearance all time one at complete

10866

wisdom all moment at complete

10867

body all mature abide

10868

light appearance all not-obscured clear

10869

actual-state appearance at

10870

appear method not-obscured essence nature compassion three uninterrupted completely complete great

10871

essence actual-state great that also body-as abide and

10872

mouth eye ear at desire is at-all not-abide

10873

empty-as abide bebs empty-as at-all not-abide

10874

light five-as appearance great at

10875

color divide is at-all not-abide

10876

uninterrupted appear relate-as at-all not-abide

10877

end middle not-exist-as focus and

10878

direction at focus is at-all not-abide

10879

part by-means-of not-stain-as appear and

10880

category divide is at-all not-abide

10881

ornament not-cease-as appear and

10882

height high at above below appearance is what-also not-exist

10883

nature appearance is

10884

vast-as appear direction fall not-exist

10885

clear-as appear thing not-exist

10886

blue-as appear part not-divide

10887

white-as appear order not-hold

10888

yellow-as appear quality complete

10889

red-as appear understanding not-cease

10890

green-as appear quality complete

10891

nose five itself-as abide color not-hold great

10892

round shape not-exist

10893

not-cease condition not-exist

10894

pervade not-exist self-resonance great

10895

self-clear outside inside together

10896

effort accomplishment not-exist bebs by-means-of accomplish

10897

compassion appearance is

10898

empty-as appear clear not-cease

10899

elaboration not-exist elaboration great

10900

nature not-cease various not-certain great

10901

clear darkness not-exist

10902

not-cease by-means-of not-exist great

10903

bebs empty all arise great

10904

not-mixed completely appear great

10905

all pervade one gather great

10906

pure confusion not-cease great

10907

complete one appearance great

10908

compassion understanding not-cease abide thus and

10909

thalgyur from

10910

beginning essence nature and

10911

compassion form three-as abide

10912

that also essence body-as abide by-means-of

10913

dharma and enjoyment emanation part

10914

not-divide divide not-exist manner

10915

bebs from accomplish itself at also

10916

body color etc mind object not-exist

10917

nature arise-do light manner

10918

white red yellow and green blue is

10919

mark marked not-is

10920

category not-exist knowable bebs from accomplish

10921

compassion arise various from

10922

this-like one certain not-exist by-means-of

10923

various appear base called

10924

thus

10925

that also essence primordially-pure reverse-from examine if what-also not-established outside clear part light and body color etc marked not-established although

10926

that nature spontaneously-accomplished expanse from primordial-resonance light five body and ray and sphere appear most subtle identity

10927

expanse inside swirl inside clear subtle wisdom exist

10928

that also primordially-pure isolate side-as split if

10929

body and wisdom arise part what is

10930

base at primordially-pure what-also not-exist is

10931

that expanse from arise think if

10932

exist or not-exist

10933

not-exist if arise suitable-not

10934

thing-not-exist from thing arise suitable-not like

10935

exist if what-also not-exist desire conflict

10936

that by-means-of primordially-pure nature spontaneously-accomplished is and

10937

that expanse inside clear subtle wisdom primordial-resonance light-clear appearance subtle exist

10938

that-and outward-clear-coarse not-accepting by-means-of permanent-extreme from liberated

10939

inside clear subtle desire break end from liberate

10940

thus limit-free self-arisen wisdom essence empty where-also not-established

10941

nature clear appear manner not-cease

10942

compassion understanding not-cease what-like-also arise base do is

10943

base thing essence actual-state is

10944

two respective parts from elaborate explain at two are

10945

entity empty-portion's reverse-from extensive-by-means-of explained and*

10946

nature appearance-portion's reverse-from extensive-by-means-of explained

10947

first is

10948

primordially-pure entity and characteristic-to not-established's reverse-to looking

10949

awareness not

10950

non-awareness not

10951

buddha not

10952

sentient-being not

10953

samsara not

10954

transcended not

10955

light not

10956

color not

10957

body not

10958

primordial-wisdom not

10959

ground not

10960

path not

10961

result not

10962

anyone also confusion not

10963

liberation not

10964

bondage not

10965

release not

10966

karma not

10967

affliction not

10968

wind not

10969

element not

10970

is not

10971

is-not not

10972

what not

10973

how not

10974

anything established and object-to not-existent

10975

negated-dharma only-by-means-of established-dharma abandon-to show is

10976

bkra-shis mdzes-ldan from

10977

primordially-pure great called

10978

authentic buddha not-arisen*

10979

impure sentient-being not-arisen's place

10980

awareness not-moved's primordial-resonance great called

10981

that-to express-to not

10982

infer-to not

10983

object-to not

10984

measure-to not

10985

calculate-to not

10986

anyone-by-means-of also definite-to not-arrive

10987

point-to not

10988

knowing's object-to make-to not

10989

that-by-means-of samsara not-see*

10990

samsara-by that-very not-see *

10991

that dharma not-practice

10992

dharma-by that-of meaning not-realize

10993

that samsara not

10994

nirvana not

10995

ground not

10996

appearance not

10997

darkness not

10998

path not

10999

traverse not

11000

not-traverse not

11001

result not

11002

abandoned not

11003

obtained not

11004

that awareness-of vast-dimension great called said and*

11005

yi-ge not-of tantra from

11006

I self-arising's primordial-wisdom-to

11007

analyze's object not

11008

before passed not

11009

after arisen not

11010

now appearing any also not

11011

karma not

11012

habitual-tendency not

11013

non-awareness not

11014

mind not

11015

mental-faculty not

11016

discriminating-wisdom not

11017

samsara not

11018

nirvana not

11019

awareness itself also exist not

11020

primordial-wisdom appearance any also not said and*

11021

Mu-tig-phreng-ba from

11022

nature dwell-of essence-to

11023

Buddha not and sentient beings not

11024

non-recognition not and confusion not

11025

mind not mental also exist

11026

enemy not friend not relative also not

11027

affliction not and self-grasp not

11028

go not and come not

11029

dharma not dharma-as appear not

11030

method not wisdom itself also not

11031

aggregate not and element also not

11032

object not grasp object not

11033

sense-power not and object also not

11034

grasp object and grasp not

11035

form not primordial-wisdom itself also not

11036

knower and knowable-of master not

11037

light not color exist not

11038

sound not smell etcetera not

11039

desire not and attachment not

11040

space not palace also not

11041

deity not offering-of object-from beyond

11042

called and*

11043

Klong-drug from

11044

elaboration free dharma-nature primordially-pure

11045

own-face completely-pure essence-of base

11046

that-to word and letter free

11047

express by-means-of determine not able

11048

superimpose term all free

11049

grasp and grasp-of conceptualization not

11050

Buddha not and sentient beings not

11051

dharma not dharma-of concept not

11052

what not what not what also not

11053

that-like not-of essence-to

11054

called and*

11055

Yi-ge-not-exist from

11056

I-to birth and death not cause

11057

cease not dharma complete

11058

I-to outer and inner not cause

11059

clear dharma complete

11060

I-to empty and existent not cause

11061

appear dharma complete

11062

I-to perceive-of object not cause

11063

see dharma complete

11064

I-to body and mind not cause

11065

self-appear dharma complete

11066

I-to self and other not cause

11067

awareness-of dharma five complete

11068

I-to action-of cause not cause

11069

meditation great complete

11070

I-to gone-of object not cause

11071

self-appear object complete

11072

I-to direction and kind not cause

11073

secret primordial-wisdom complete

11074

I-to appear cease not cause

11075

space-of dharma three complete

11076

called and*

11077

Rangshar from

11078

first-of base primordially-pure great that-to

11079

thought not

11080

non-recognition not

11081

mind not

11082

mental not

11083

grasp not

11084

that also this-like

11085

extent not cut-of primordial-wisdom

11086

spontaneous-by-means-of accomplish-of Buddha

11087

elaboration and free-of dharma-nature

11088

limit and free-of awareness

11089

pure great-of appearance

11090

direction fall not-of view dwell

11091

that also vast

11092

clear

11093

not change

11094

primordial-wisdom not cease

11095

bindu variety-as spread

11096

not established-of dharma-nature

11097

outer extent not spread

11098

inner primordial-wisdom-of light five not cease clear

11099

form and primordial-wisdom-of essence-as dwell thus

11100

this-by-means-of primordially-pure-to primordial-wisdom and light show cause

11101

primordially-pure also not refute

11102

second nature appearance part-from revert extensive explain

11103

nature spontaneous-by-means-of accomplish-of state

11104

India also not cut

11105

direction any-to also not fall*

11106

form and primordial-wisdom arise-of place

11107

inner clarity subtle exist and outer extent not spread

11108

jewel casket-of meaning

11109

spontaneous-accomplishment jewel-of cavity

11110

youth vase form-of field light clarity thick arrange-of expanse*

11111

outer and inner not everywhere inner-as become if

11112

root life-wind five and*

11113

that-to form five and*

11114

speech five and*

11115

mind five and*

11116

quality five and*

11117

activity five and*

11118

primordial-wisdom five and*

11119

light five etcetera arise-of base

11120

arise-of place

11121

rely-of object

11122

not exist-from beyond-of exist

11123

outer not and inner-to clear

11124

part subtle-to examine difficult

11125

base appearance arise-of form

11126

path appearance arise-of base

11127

effect-of appearance arise-of space

11128

form-body and awareness arise-of expanse great-as dwell

11129

Rangshar from

11130

space that also extent not cut

11131

direction-to not fall

11132

diminish not

11133

increase not

11134

empty not

11135

full not

11136

clear part and possess

11137

form many arise-of place vast all-of self called and*

11138

Klong-drug from

11139

nature itself-of appearance-to

11140

sign grasp primordially not

11141

color not self clear cause

11142

know and awareness-of parts only

11143

grasp grasp object what not cause

11144

conceptualization grasp part not

11145

light-from beyond-of primordial-resound-as

11146

primordially from distinction dwell

11147

form-from beyond-of self-resound-as

11148

completely-pure mudra great-as dwell

11149

however nature appearance-to

11150

sign perceive primordially not

11151

meaning part this-like dwell

11152

self-resound produce white part

11153

depth clear great itself-as dwell

11154

depth clear essence splendor produce

11155

appearance self-dissolve yellow part

11156

not manifest depth dwell own-face clear

11157

own-face attachment not resound produce

11158

self-by-means-of bind free of

11159

attachment self-dissolve red part

11160

depth resound not mix great-as dwell

11161

not mix individual part grasp

11162

action effort move self free of

11163

action not green of

11164

beginning those-of radiance also*

11165

not manifest depth-from clear part

11166

depth clear pervade connection not

11167

change not complete-of lapis-as

11168

primordially complete make not dwell

11169

that-like that-of nature-to

11170

form appearance sign characteristic free

11171

primordially self pure great-to

11172

complete those-of peak-as dwell

11173

this-to power appear not

11174

heap possess sign mark self pure cause

11175

depth clear great-of base-as dwell

11176

pervade and pervade itself-by-means-of empty*

11177

open-from cut not appear

11178

clear make appear part not cease

11179

essence all extract gather-of

11180

impurity not and own-place pure

11181

buddha all possession secret great at

11182

nature possession part at abide

11183

thus and

11184

previous from

11185

nature spontaneously-accomplished appearance

11186

jewel casket intention

11187

inside wisdom jewel appearance clear at

11188

outside limitless not-separate

11189

youth vase body actual-state called is

11190

third meaning gathering is

11191

essence primordially-pure thing and mark not-exist

11192

nature spontaneously-accomplished by-means-of body and wisdom gather-separate not-exist intention abide

11193

that two essence one by-means-of appear empty two not-exist

11194

that actual-state essence empty not-change body identity is

11195

body three gather-separate not-exist sun center like inside clear although thing and mark not-established

11196

nature primordial-resonance light clear although outside appear color marked not-exist

11197

compassion awareness wisdom abide although form outside object not-investigate

11198

essence nature compassion three abide

11199

thus also

11200

rangshar from

11201

I not-exist earlier front at base thus abide

11202

base primordially-pure great called

11203

essence nature compassion form three-as abide

11204

essence that not-change wisdom not-cease clear

11205

youth vase body actual-state called

11206

nature light five appearance not-cease

11207

compassion appearance example like sky cloud not-exist like and

11208

thalgyur from

11209

essence primordially-pure wisdom at

11210

ignorance called exist-name not-exist

11211

one and two number not-exist

11212

examine by-means-of exist not-exist establish not-exist

11213

where not-divide dharma-nature from

11214

wisdom only also accomplish not-exist

11215

word not-exist speech accomplish not-exist

11216

end at not-abide self-aware pure

11217

speech hold name end exhaust

11218

cause not-exist condition number not-exist at

11219

two appearance object and subject not-exist

11220

characteristic where-also divide not-exist

11221

subject coarse exhaust

11222

primordially not-exist by-means-of pure by-means-of pure

11223

confusion-thought ceased-by-means-of what-to not-done

11224

not-born by-means-of ceased empty *

11225

nature spontaneously-accomplished primordial-wisdom called

11226

not-born not-ceased what-to not-think

11227

object pure definite not because

11228

capacity and quality ceased not-by-means-of

11229

play only-to appearing from

11230

various perfected's ground-base

11231

not because appearance-to appearance because empty*

11232

appearance empty entering's branch having

11233

buddha sentient-being pure object

11234

thus ground called manifestly abides

11235

nature only-to abiding from

11236

entity's portion-from examined by-means-of empty*

11237

branch elaboration because knowing perfected

11238

self-abiding spontaneous accomplished because

11239

this-to accept-reject two not

11240

compassion all-pervading primordial-wisdom from

11241

not-do various arising's door

11242

deed like-appearing entity perfected

11243

dharma-body empty's nature from

11244

primordial-wisdom knowing perfected's portion

11245

force-by-means-of sentient-beings to arise

11246

that not samsara-nirvana class broken by-means-of

11247

knowing-by-means-of aware and clear

11248

self-aware clear's identity from

11249

nature force-by-means-of compassion itself

11250

not-ceased ceased not

11251

element pure's portion from

11252

karma-to not one perfected's

11253

sun from light like

11254

self-possessed obstruction not

11255

that-from characteristic holding's

11256

enjoyment-body's primordial-wisdom five arise*

11257

mirror primordial-wisdom form-reflection from

11258

shape and color appearance-portion perfected

11259

white stain pure because light

11260

self-possessed appearing samsara-nirvana connect

11261

dharmas all-by-means-of form appearance-by-means-of

11262

self-aware primordial-wisdom called

11263

clear and empty-to empty-by-means-of liberate

11264

liberation hold extreme's thought exhausted

11265

placed-not liberation-ground perfected

11266

equal called is

11267

equal cause two-to equal condition three

11268

listen's time and measure by-means-of

11269

this-to two-not type and free

11270

later earlier not-distinguish self-abiding two

11271

equal called reality-to

11272

pain elaboration and free

11273

itself called modify and effort accomplish not

11274

nature abiding entity-by-means-of empty*

11275

mind-itself thought all exhausted

11276

primordial-wisdom called abiding from

11277

that-of characteristic realized by-means-of

11278

samsara-nirvana two-to not-abiding

11279

individually-discern sense-faculty's type

11280

what-to what appear that-of dharma

11281

sequence individually clear

11282

examined by-means-of self-appearance pure from

11283

awareness object-to become itself

11284

individual called distinction-to

11285

antidote's manner-to arisen

11286

realized called characteristic see*

11287

self-appearance increase and having

11288

primordial called first arisen-to

11289

knowing-by-means-of affliction fault pure

11290

action accomplish called

11291

effort and striving self cease cause

11292

dharma all self-place self-liberate

11293

self-liberate complete-of base appearance-from

11294

part subtle dust free impurity free attain

11295

conceptualization object-from beyond

11296

what-by-means-of not open dharma-nature

11297

nature complete cause appear end exhaust

11298

simultaneous realize do

11299

accomplish cause desire free-to

11300

repeat and revert not

11301

primordially dwell-of meaning itself-to

11302

knowledge by-means-of manifest become cause

11303

dharma all exhaust place reach

11304

dharma-of space vast-to

11305

limit and center-to not perceive cause

11306

liberate base-of dharma-nature pure

11307

dharma engage do-to

11308

beyond and worldly action not

11309

nature clear and resound

11310

space-by-means-of opportunity not-to

11311

self-arise great-of dwell

11312

primordially complete-of self-to

11313

beginning itself-from modify not

11314

knowledge by-means-of samsara-nirvana two-from liberate

11315

self-appear complete-of meaning

11316

thus

11317

that-like base-of meaning primordially-pure and spontaneous-accomplishment difference not great

11318

form and primordial-wisdom gather-separate not

11319

beginning not-of suchness

11320

self-arise-of primordial-wisdom rival not-of unique

11321

essence nature compassion three-of self great

11322

original Buddha called

11323

nature spontaneous-accomplishment-of mandala called base-of state

11324

vehicle-of supreme jewel treasury-from original base state show section eight

11325

that-like base-of meaning show cause

11326

now that-from base appearance-of arise way-to three

11327

spontaneous-accomplishment base appearance-of arise way

11328

Samantabhadra-of liberate way

11329

non-recognition sentient beings-of confusion way

11330

first also*

11331

appearance-of arise way general show

11332

fault quality-of establish particular explain

11333

first base-to dissolve way show three from

01 08 08 01

11334

first

01 09 01 01

11335

rangshar from

11336

that all essence primordially-pure actual-state called

11337

India also not-cut direction where-also not-fall

11338

that below spontaneously-accomplished jewel casket called exist and

11339

that at arise-manner form six exist

11340

gate form two exist

11341

that base spontaneously-accomplished called

11342

base not-certain called

11343

base various arise called also

11344

that below reverse ground exist

11345

that below base appearance great called exist

11346

that below enjoyment-body appearance exist thus spoke by-means-of

11347

here that meaning elaborate explain if

11348

beginning expanse youth vase body inside essence body-as abide

11349

nature speech-as abide

11350

compassion mind-as abide

11351

that-also life-wind limb four possession wisdom wind five essence awareness abide resonance outside appear from

11352

youth vase body limitless not-separate spontaneously-accomplished resonance from light five appearance flame each arise and together

11353

compassion awareness resonance form investigate knowledge arise that also

11354

self-face not-know just part from awareness depend ignorance called abide

11355

that word base not-change although base appear arise change change similar become is

11356

awareness appearance change called

11357

that time primordially-pure appearance like sky cloud not-exist like state from

11358

spontaneously-accomplished arise-manner eight self-appearance arise

11359

jewel casket actual-state great appearance is

11360

compassion like arise understanding not-cease by-means-of sentient-being compassion arise

11361

light like arise understanding not-cease by-means-of wisdom five self-light rainbow like appearance pervade

11362

wisdom like arise understanding not-cease by-means-of not-think state abide

11363

body like arise understanding not-cease by-means-of peaceful-wrathful light-clear body sky pervade

11364

two not-exist like arise understanding not-cease by-means-of one and many not-investigate

11365

extreme free like appearing's door not-ceased by-means-of spontaneous self-face-in clear

11366

pure primordial-wisdom's door like appearing's door not-ceased by-means-of entity primordially-pure's appearance sky cloud not-like appearance above see

11367

impure samsara's door like appearing's door not-ceased by-means-of below six-classes's appearance-portion appearance

11368

samsara lower-realms play-to primordially-arise

11369

said manner

11370

thus spontaneous's appearance's capacity from primordial-wisdom five's field-in enjoyment-body's appearance measure not also directly self-clear

11371

quality's capacity from direction-corner-in nature emanation body's field appearance also infer-to not self-arise

11372

compassion's capacity from below sentient-being-to appearance also measure not self-to appear *

11373

thus this-like ground-appearance clear-to directly appearing mirror-to form-reflection arisen like

11374

self-to appear other-to not-appear self-appearance-to not-know dream's appearance like

11375

flickering confused scattered arise

11376

self-side not-grasped by-means-of moment instant

11377

that also primordially-pure's below spontaneous's appearance

11378

that-of below light-clear five's thig-le and ray-radiance-to appearance ground early great exist

11379

that-of below enjoyment-body's appearance

11380

that-of below nature emanation-body's appearance exist

11381

that-of below six-modes's appearance and*

11382

that tame beings-tame emanation-body muni six and*

11383

impure emanation body birth aging death tame-by-means-of field appearance exist

11384

that spontaneous arising-way eight that arise's ground

11385

being's bag filling like

11386

that-by-means-of ga'u-of sound expressed

11387

that also bkra-shis mdzes-ldan great's tantra from

11388

alas fatigue confusion not also I-of capacity-from confusion arisen

11389

ground not-change from

11390

nature not-cease arise-from

11391

compassion-by-means-of not-determinate from non-awareness self-arise

11392

for-example sky-to cloud truly exist not cloud adventitious arise and like

11393

base path awareness exist truly not

11394

compassion like arise cause non-recognition arise

11395

base spontaneous-accomplishment-of state called attach

11396

that also not-determined appearance great one-as dwell

11397

that also arise way aspect eight possess

11398

jewel casket-of state called

11399

desire-objects-of door not cease

11400

not-established establishment great-to abiding

11401

compassion like arise-of door not cease

11402

primordial-wisdom like arise-of enjoyment not cease

11403

form like arise-of essence not cease

11404

non-dual like arise-of view not determined

11405

limit liberate like arise-of method not cease

11406

pure primordial-wisdom-of gate thorough reach

11407

impure like arise-of compassion not cease

11408

desire-objects-of jewel jewel like

11409

that-like my form-to attach

11410

inner youth vase form called extent open

11411

outer spontaneous-accomplishment-of state-as dwell

11412

time that only my appearance outer spread

11413

clear not clear not

11414

shattered not shattered not

11415

scattered not scattered not

11416

distracted not distracted not

11417

move

11418

flicker

11419

variety-as spread happen*

11420

then spontaneous-accomplishment-of state great attach

11421

that primordial-wisdom-of door not cease cause complete enjoyment appearance way attach

11422

quality-of door not cease cause nature emanation form appearance way exist

11423

that compassion door not cease cause impure appearance way happen thus

11424

that-like appearance limit not thought not reach-of dharma great

11425

light and form clear all spontaneous-thick arrange good

11426

samsara-nirvana arise-of gate vast

11427

all contain cause cavity great

11428

Mu-tig-phreng-ba from

11429

clear manifest appear majestic great

11430

appearance itself spontaneous lovely

11431

dharma-body introduce and excitement

11432

essence good open cavity vast

11433

nature all-pervade spacious great

11434

compassion all-arise produce great

11435

pervade primordial-resound bright clear

11436

dwell obstacle not swift quick

11437

awareness-of self resound light clear

11438

empty all-arise face amazing

11439

not seek place cause continuous long*

11440

not block self-arise spacious great attach

11441

appear existence base establish height great

11442

effort not self-liberate extent great

11443

primordially realize great circle wise

11444

color five possess write good

11445

appear existence completely-pure even balanced

11446

self-arise light clarity arrange good

11447

base appearance great contain great

11448

samsara-nirvana two relation wise

11449

form five primordial-wisdom stack good

11450

thus

11451

that-like appearance-from

11452

spontaneous-accomplishment-of arise way eight particular explain-if

11453

Gem-Treasury-Tantra from

11454

Alas Teacher Samantabhadra

11455

Base say manifest-how how-like

11456

Quality manifest-door how-much is

11457

Emptiness from how-like

11458

Quality complete-method me-to speak

11459

Then self-by-means-of word-bestow

11460

Birth non-existent miracle from

11461

Buddhas plural-by-means-of deed in

11462

Primordial-from distinguish non-existent as-for

11463

Non-cease cease non-existent also

11464

Appear self primordially-pure in

11465

Own face in abide is

11466

Non-distinguish great-compassion from

11467

Spontaneous designation non-established as

11468

Manifest-make eight-by-means-of method as arise

11469

That-of appear-method non-cease-by-means-of

11470

Compassion like-of appear-method from

11471

Beings all-of protect-place

11472

Appear self-clear cease-non-existent from

11473

Light five-of appear-make method as appear

11474

Knowledge-of appear-aspect non-cease-by-means-of

11475

Primordial-wisdom pure-of door self-in

11476

Appear cease-non-existent path-like arise

11477

Self-appear body all complete-end for

11478

Dharmas all-of body like appear

11479

Say-of nature one is-by-means-of

11480

Two-in non-existent like also arise

11481

That self own-place abide non-existent-by-means-of

11482

Extreme liberate great-of appear in as-for

11483

Establish non-existent spontaneous base in appear

11484

Awareness open-totality one complete for

11485

Pure primordial-wisdom self-of door-to

11486

Nature and relate-of

11487

Arise-method cease non-existent-for

11488

Beings all-of arise-source in

11489

Impure samsara-of door like also

11490

Pervade-make appear-of aspect from arise

11491

This all appear-make eight-in appear

11492

Arise-method as self-arise-by-means-of

11493

Spontaneous-by-means-of accomplish-of appear say

11494

Gem of method as appear

11495

Thus emptiness-clear great from

11496

What non-existent what-as also appear-of method

11497

Arise-method quality non-cease

11498

Spontaneous appear-make non-cease-by-means-of

11499

Various appear-of nature in

11500

Quality great plural-in appear

11501

Appear-make door plural eight from also

11502

Quality eight-of method as arise

11503

Thus

11504

Outward arise-of appear-method eight-of appear-place in base-appear-of spontaneous gem-of cavity say

11505

Primordial base in complete-end and

11506

Base self ground two in base spontaneous gem cavity and

11507

Complete-end result spontaneous gem secret cavity say

11508

Spontaneous-of cavity three as explain

11509

Base-as-appear in path spontaneous gem cavity say speak

11510

Experience take time appear four-of primordial-wisdom and path-appear all this from arise is

11511

Spontaneous-of appear-door eight from samsara-nirvana-of dharmas all arise-of door non-cease as arise and

11512

Especially body and primordial-wisdom-of own-light from manifestly appear-of base enjoyment-body light-clear pure-of elements five primordially-arise as clear is

11513

Primordial-wisdom-of warmth fire-of aspect warm and

11514

Compassion-by-means-of gather-of water cool and

11515

Space in stable-of earth light and

11516

Five own-display-by-means-of wind move-of aspect in abide-of mandala appear-of

11517

Appear that-of tone or display from nature emanation body-of field endowment measure non-existent-by-means-of adorn and

11518

That-of tone from beings-tame emanation body beings-of appear in benefit do and

11519

Impure emanation body-of appear spread and attach

11520

This plural above show although

11521

Part expand explain-by-means-of

11522

Understand easy-for also explain

11523

Palgyi-Trashi-Pe from

11524

That from spontaneous gem-of appear-way arise

11525

That Buddha from dharma all arise-of base say

11526

That from Buddha arise

11527

Beings arise

11528

Primordial-wisdom arise

11529

Light arise

11530

Awareness arise

11531

Non-awareness arise

11532

Karma all arise

11533

Compassion arise

11534

Exist like appear arise

11535

That nature exist

11536

Nature like appear exist

11537

Compassion like appear exist

11538

Display exist

11539

Appear exist

11540

Mind exist

11541

Intellect exist

11542

Delusion exist

11543

Non-delusion also exist

11544

All arise great

11545

That Buddha and beings-of space great say

11546

That in enjoyment body-of appear-way arise

11547

That path manifestly appear-of base say

11548

That also clear

11549

Warm

11550

Cool

11551

Light

11552

Move-of self hold

11553

Body five and possess

11554

Primordial-wisdom five and possess

11555

Families five and

11556

Color five and

11557

Light five and

11558

Father five and

11559

Mother five and

11560

Form five and

11561

Sound five and

11562

Smell five and

11563

Taste five and

11564

Touch five and

11565

Dharma five and

11566

Appear five and

11567

Chief five and

11568

Retinue five and possess

11569

That also marks good thirty two and possess

11570

Marks good eighty and possess

11571

Vast dharma six and possess

11572

That enjoyment body-of appear-way

11573

That and that from arise-of relate

11574

That-of appear from nature emanation body-of appear and

11575

Beings tame emanation body-of appear-way and

11576

Impure emanation body-of appear-way attach

11577

That also nature emanation-of body as-for

11578

Nature spontaneous from arise

11579

Nature emanation-of body that-of appear-way as-for

11580

Enjoyment non-exhaust

11581

Retinue non-exhaust

11582

Quality exhaust non-know

11583

Power exhaust non-know

11584

Display exhaust non-know

11585

Miracle exhaust non-know

11586

Life-of measure number non-existent

11587

Sickness-of suffering all and free

11588

Palace mind-by-means-of non-conceive

11589

Dharma mind-by-means-of non-conceive teach

11590

That nature emanation body-of appear-way say

11591

That from beings tame emanation-of body arise

11592

That also various in appear in various-of object know

11593

Appear although follow not cut

11594

Appear in follow not attach

11595

Eye completely pure possess

11596

Ear completely pure possess

11597

Nose completely pure possess

11598

Tongue completely pure possess

11599

Body completely pure possess

11600

Mind completely pure possess

11601

Compassion-of deed various show

11602

Primordial-wisdom special possess

11603

Knowledge non-cease as all-to appear

11604

That beings tame emanation-of body

11605

that from not pure world-genitive element form

11606

that also this like appearance great is

11607

outer-container five-elements mandala formation-from

11608

earth and

11609

water and

11610

fire and

11611

wind and

11612

element great space exist-do

11613

that-from grasping thought speech-by-means-of not-perceive and

11614

desire and

11615

hatred and

11616

delusion and

11617

pride and

11618

jealousy and

11619

anger and six are

11620

that-from beings types six arisen-are

11621

jealousy-from human-in form

11622

anger-from god-in form

11623

pride-from god not-in form

11624

desire-from hungry-ghost-in form

11625

delusion-from animal-in form

11626

hatred black-from hell-in form-do

11627

thus types six appearance-in form-do

11628

that cyclic-existence place-is

11629

that-also base-mode great one-from appearance-mode four like arisen-are

11630

base-mode four-from appearance-means four like manifest-do

11631

appearance great four are

11632

spontaneously-accomplished-to various appearance-do

11633

enjoyment-kaya-to mouth eye ear having light nature illusion body-as abide-do

11634

emanation-kaya-to form like appearance-do

11635

sentient-beings-to appearance-in distinct appearance-do

11636

that-also sentient-beings-to appearance-means-by-means-of obscuration-do said speak-do

11637

that all gather-if

11638

primordially-pure-from cloud not-having space like appearance under

11639

spontaneously-accomplished door eight emergence-mode-from primordial-awareness appearance enjoyment-kaya and

11640

that potency-from directly five-families appearance measureless-from

11641

nature emanation-kaya appearance-in

11642

downward six realms pure-lands teacher and having

11643

kayas three appearance three-stacked manifest-do base spontaneously-accomplished appearance-do

11644

self face-to appearance enjoyment-kaya beings-taming nature emanation buddhas all self base-to appearance potency is-but

11645

now direction which-in not-exist that

11646

self-awareness appearance is-therefore self-awareness and together abide-do

11647

self-appearance six-realms appearance also other-in not-exist that impure cyclic-existence door like emergence-mode not-cease-from self-arise-therefore

11648

thus self self-to appearance this is-although

11649

common agreeing world part common karma and

11650

teacher activity-by arrange-in

11651

self-to appearance although delusion-as appearance part self-appearance cyclic-existence door-by arrange that

11652

self-appearance part bundle transfer time self-reverse-to go-in

11653

common other face-to now fall-in exist-do

11654

this two divide very important-is

11655

nature awareness-to self-arise spontaneously-accomplished door-from six-realms appearance exist-therefore

11656

deluded-appearance dream like primordially-pure ground-to appearance not-exist-as self-reverse-to send need-do point that is-in

11657

bardo-in also self face six-realms-to self-appearance emanation-by benefit-do and

11658

not-do part two-as explain-do is

11659

impure cyclic-existence door not-manifest before self-appearance self face know-if benefit not-do that

11660

action object not-appear because

11661

manifest-from benefit need-do

11662

deluded-appearance not-empty-if liberation not-able because

11663

point this-also subtle very important one is

11664

second fault quality proof particular explain-in three are

11665

quality part eight generally show-do

11666

condition-by fault quality part divide-do

11667

emerge-cessation appearance-mode proof place-do

11668

first is

11669

first base-to spontaneous not-establish-if

11670

base-appearance manifest-do meaning not-exist-in

11671

base-appearance spontaneously-accomplished emergence-mode not-exist-if

11672

cyclic-existence transcendence arise-do meaning not-exist-therefore

11673

base and base-appearance-to inner space subtle and

11674

outer space coarse-as appear-door show-do

11675

that-also mind light clarity space

11676

spontaneously-accomplished self-resonance-to compassion arise-cause not-exist-if

11677

cyclic-existence transcendence two faction separate that one-by one tamed and tamer not-suitable-do

11678

sentient-beings self-appearance delusion

11679

buddhas self face completely-pure is-therefore

11680

appearance not-one because

11681

appearance not-one-also sentient-beings benefit arise-do base-to compassion exist base-appearance-from emerge-therefore

11682

Tame and tame-maker as relate is

11683

Secret-Essence from

11684

Great-compassion-by-means-of relate-by-means-of

11685

Six-realms time abide not-remain appear

11686

Thus

11687

Likewise light-tone awareness-of base and appear-aspect non-existent if elements five individually clear-of purpose non-existent in

11688

That non-existent if awareness inside in cut-off

11689

Element what also non-existent-by-means-of container-contents-of appear non-arise if

11690

Light like appear exist-by-means-of that-of quality

11691

Two-non-existent like non-existent if door three one-to relate cannot if

11692

Beings-of body speech mind three

11693

Buddha-of body three gather separate non-existent-of quality

11694

Body like appear non-existent if body as appear come purpose non-existent if beings-of body and conqueror-of body-as appear that exist-of quality

11695

Primordial-wisdom like appear non-existent if samsara from transcend go-of juncture join path primordial-wisdom-of appear non-existent-of defect exist if

11696

This exist-by-means-of path and primordial-wisdom four join-of appear exist that-of quality

11697

Extreme liberate like appear exist-by-means-of Buddha from back not-return arise

11698

That non-existent if non-arise-for also that-of quality

11699

Impure door like appear primordial-arise spontaneous in non-existent if

11700

Beings samsara-in appear awareness-face this-to come purpose non-existent if

11701

That exist-by-means-of six-realms individually-of appear-as arise also that-of quality

11702

Power completely great from

11703

Samsara bad-realms play-in primordial-arise

11704

Thus

11705

Pure primordial-wisdom-of door non-existent if nirvana-of appear come purpose non-existent in

11706

That exist-by-means-of awareness-face-in Buddha-of appear exist that exist-of quality

11707

That also spontaneous in pure impure appear suitable see-of door exist window like exist although

11708

Base in pure impure exist is not

11709

Thus spontaneous-of appear-method eight in quality-of aspect eight count is suitable is

11710

Gem-Treasury from

11711

Appear-make door plural eight in also

11712

Quality eight-of method as arise

11713

Families six escape-cave self-cut from

11714

Samsara-in swing-rope cut those

11715

Compassion lasso-by-means-of grasp-for

11716

Birth four-of form-by-means-of beings in

11717

Great-compassion self-as appear

11718

Samsara-nirvana self-relate quality-in

11719

Two aspect mix-of method as appear

11720

This non-existent samsara-nirvana troop cut-by-means-of

11721

Realize non-existent-of defect become

11722

Quality arise-method this only

11723

Buddha all-of own-field in

11724

Body and shadow like

11725

Appear-of light five-by-means-of pervade-for

11726

Inside-of appear-aspect self-clear as

11727

Light five-of method-by-means-of appear-door from

11728

Quality clear-make outward not-lose

11729

This non-existent beings own-light and

11730

Cut-off apart-as cut become

11731

Union appear-make relate-for

11732

Self-appear quality great-as arise

11733

Body all one-to roll-for

11734

Body three one-to abide-by-means-of

11735

Nature body-of nature in

11736

Self-appear inside in non-distinguish

11737

Nature clear-make body five-as arise

11738

This non-existent nature not-find-by-means-of

11739

Body all complete-of body like appear

11740

That all different non is

11741

Two non-existent equal-as abide-by-means-of

11742

Distinguish non-existent two-in non-existent of

11743

Appear-by-means-of outside and inside all-to

11744

Pervade-make great-of method as arise

11745

This non-existent self-face different-by-means-of

11746

Samsara-nirvana mix-of juncture non-attain

11747

Self-place self from non-liberate-by-means-of

11748

Reverse non-existent-of defect become

11749

Appear-make quality method as arise

11750

Know object all in self-pervade-by-means-of

11751

Base join great-of appear in as-for

11752

Samsara-nirvana relate-of path as appear

11753

This non-existent base path non-attain-by-means-of

11754

Primordial-wisdom four-of path self-in

11755

Beings plural-of secret path in

11756

Appear four-of method as also

11757

Simultaneous and gradual

11758

Sense door plural exist while appear

11759

Extreme four-of stain from transcend of

11760

Appear-make quality non-cease

11761

Extreme liberate great-of appear-method in

11762

Spontaneous self-complete great from

11763

Establish pure engage-for

11764

Extreme and leg-of primordial-wisdom in

11765

This self-arise self-arise-by-means-of

11766

Extreme from liberate-of appear in as-for

11767

Nature and relate appear

11768

This non-existent establish not-attain-by-means-of

11769

Cause effect reverse-of defect become-by-means-of

11770

Extreme liberate self-in correct appear

11771

Quality appear-method non-cease-by-means-of

11772

Samsara produce-of arise-source in

11773

Impure of appear-door like

11774

Arise-method cease non-existent as arise

11775

This non-existent delusion name non-existent-by-means-of

11776

Therefore impure samsara-of door

11777

Existence plural-of cause peg in

11778

Appear cease-non-existent method as arise

11779

Impure samsara-of door say show

11780

Leap primordial-wisdom exist-by-means-of

11781

Pure self-by-means-of pure show

11782

emerge-do appearance individual path

11783

pure primordial-awareness great door-to

11784

direct manner three-as manifest

11785

this not-exist self-potency not-complete-therefore

11786

pure primordial-awareness great door-to

11787

essence primordially-pure realize-for manifest

11788

thus

11789

second condition-by fault quality part divide-do is

11790

camphor that fever-to quality-as appearance-in

11791

cold-to fault-as manifest-although

11792

camphor essence-to fault and quality not-establish like

11793

base and base-appearance emergence-mode that-also self face know those-to liberation-condition-as appearance-therefore quality like manifest-in

11794

not-know-if part-only delusion base make-do fault like appearance-although

11795

base and that appearance fault quality-as establish not-exist

11796

that-also spontaneously-accomplished ground-to delusion reverse-mode part-from

11797

beings primordial-buddha-therefore

11798

fault itself quality-as manifest-therefore condition bad helper-as manifest-therefore

11799

primordial-from fault self pure-as liberate-do

11800

spontaneously-accomplished potency appearance essence-from

11801

primordial-awareness like manifest-therefore

11802

delusion enter-mode like-in afflictions-by fault mode-as delude-in

11803

spontaneously-accomplished instant desire delusion reverse potency-from

11804

self as-it-is self-place-as appearance-therefore fault quality-as become-therefore

11805

obstacle attainment-as become-therefore

11806

middle cut-do demon and afflictions not-find-therefore

11807

quality-also not-observed primordial-awareness four gathering direct manifest

11808

spontaneously-accomplished appearance-mode part-from nondual-as manifest-in

11809

delusion enter-mode like-in self other two-as become-in

11810

delusion reverse-mode like-in self other two-as not-divide-by

11811

not-modify-by self-place-as place-therefore

11812

selfless emptiness quality-as establish-therefore fault seek-in not-find-therefore

11813

cyclic-existence transcendence two nondual-as buddha

11814

again spontaneously-accomplished appearance-mode-from extreme liberation like manifest-in

11815

cyclic-existence enter-mode like-in thought collection fault-as downward delude-therefore

11816

delusion reverse-mode like-in

11817

extreme two middle-as become-therefore extreme delusion self-liberate-therefore delusion primordial-awareness-as manifest-from buddha

11818

again spontaneously-accomplished quality part-from pure primordial-awareness door become-in

11819

Samsara enter method like if impure delusion-as appear

11820

Delusion reverse method like if primordially-pure display complete liberate-from Buddha

11821

Also spontaneous appear-method-of aspect from impure samsara-of door arise

11822

Samsara method in two

11823

This like down in delusion and

11824

Bardo last spontaneous gem in establish pure confidence non-arise-by-means-of existence-of bardo-in delusion

11825

Delusion reverse method like if non-distracted place pure liberate-from Buddha

11826

That also nature pure elaboration and free in

11827

Nature spontaneous quality complete-method as arise and

11828

Base non-realize plural in defect spontaneous arise

11829

That plural actual base six one-one-of top from sense sharp-by-means-of liberate although existence non-cease liberate-method six-of top in liberate-of door and seven

11830

From-above delusion from delusion reverse non-know-by-means-of sequence six like sequence-by-means-of delude

11831

Impure door say

11832

Delusion coarse go from

11833

Miracle-born and light-of egg from birth body complete

11834

Gradual bardo from liberate also stable attain and wisdom-of display complete-from liberate-method seven that in establish and

11835

There realize non-arise and habit time short-of sense low as-for

11836

There ground non-attain-by-means-of existence-of bardo arise

11837

Next-of appear in reach

11838

Therefore delusion-base and

11839

Liberation-base two both spontaneous-of door in reach-by-means-of well realize

11840

Third arise-set appear-method-of suitable place

11841

This and

11842

Bardo

11843

Life this diligent person-by-means-of experience take time

11844

Base that heart in abide-of inner-tone base-appear-of aspect light-root and outside sky in appear impure samsara-of door nature manifest time in mainly appear

11845

Light-appear and

11846

Outside earth stone inside thought-collections etc sense in arise

11847

Primordial-wisdom-of door experience take time-of appear and know-of experience plural

11848

Light like arise experience upward-increase as appear

11849

Body like arise awareness measure arrive

11850

Nature exhaust time in two non-existent and extreme liberate like arise

11851

Compassion like arise that all-of time in inside wisdom and compassion arise plural

11852

That plural complete-from outside base-appear nature in dissolve-by-means-of mother-base first liberate

11853

Bardo in first base that pure appear-as arise-from

11854

base-appearance part light clarity-to manifest-therefore

11855

spontaneously-accomplished appearance-from kaya like manifest-do bundle-is

11856

primordial-awareness and light like manifest-do four gather-do

11857

spontaneously-accomplished precious appearance-to pure primordial-awareness and

11858

impure cyclic-existence door two are

11859

self face know-if compassion and

11860

nondual and

11861

extreme liberation like manifest-therefore

11862

potency base-to dissolve-therefore liberate-do

11863

thus base-to base-appearance exist-therefore practice time and

11864

bardo and

11865

first sentient-beings-as delude time which is-any emergence-mode eight appearance arise-do point that is

11866

buddhas and sentient-beings-also appearance self face know not-know only-are

11867

cyclic-existence transcendence awareness cause one hand palm back like

11868

now appearance this-also impure door-to appearance illusion example eight only-from

11869

outer inner object not-exist base free equal vast open one-from

11870

abandon not-need

11871

accept not-need appearance other manifest time trace not-exist self-reverse great

11872

sleep wake-from dream reverse like

11873

base liberation-to self-reverse-therefore primordial-empty one-to go-therefore point one well realize-from effort not boundless liberation-to go-do is

11874

third first base-to dissolve-mode show-do is

11875

thus base-from manifest-do appearance great those self face know-or not-know although suitable-therefore

11876

crystal light inside-to dissolve-or

11877

dream later manifest time earlier cease like interval-by go-therefore

11878

appearance any not-exist-as go-do is

11879

primordial-resonance inside-to reverse-from

11880

other-to go-do not-exist that

11881

dream two state-in dissolve-from other-to not-go like

11882

especially wake time dream manifest-do know inside-to dissolve-from other where-also not-go like

11883

dissolve manner how think-if

11884

precious heap tantra-from

11885

alas speech vajra listen

11886

that all fault quality emergence-mode

11887

awareness itself quality or

11888

play potency-as dissolve-mode eight

11889

spontaneously-accomplished certainty not-exist base

11890

quality manner this like

11891

compassion sun compassion-to

11892

self essence self dissolve-therefore

11893

not-place obtain-do mode-by-means-of

11894

action not-exist expanse-to go

11895

not-action any not-is-therefore

11896

action conduct all nirvana

11897

not-done action-do appearance not-exist-therefore

11898

conditioned all pure expanse

11899

that itself self-to self dissolve-therefore

11900

other-to go-do not-is

11901

example-for sun heart-to

11902

self rays all self dissolve like

11903

self resonance and having-by-means-of

11904

mirror appearance all nirvana

11905

this all quality precious

11906

fault-in not-abide self ground-is

11907

self light self-to dissolve-therefore

11908

this-also quality great-as manifest

11909

self essence completely-pure-as

11910

sign grasp-do attachment object cease

11911

outer four-elements coarse-as although

11912

here not-appear-therefore attachment reverse

11913

self pure emptiness great-from

11914

color self-grasp nirvana

11915

this-also other-to go-do not-exist

11916

self essence-as self dissolve-therefore

11917

appearance all nirvana

11918

light mandala self dissolve-therefore

11919

example-for sky rainbow itself

11920

sky itself-to self dissolve like

11921

not-divide great expanse-in

11922

grasping-attachment all nirvana

11923

this-also quality precious

11924

quality emergence-mode this like

11925

primordial-awareness itself-to primordial-awareness itself

11926

self essence-as self dissolve-therefore

11927

awareness grasping-thought recollection thought

11928

self-abide equality expanse-to

11929

all nondual nirvana

11930

individual primordial-awareness appearance part-also

11931

made not-exist expanse center-to

11932

set not-exist-as nirvana

11933

that itself self-to self dissolve-therefore

11934

primordial-awareness play various all

11935

self face mother-to dissolve-do is

11936

example-for mother lap child enter like

11937

self primordial-awareness self confident

11938

self-nature nirvana

11939

this-also quality precious

11940

again quality dissolve-do mode

11941

kaya itself kaya-to self dissolve-therefore

11942

form all not-thought great-in

11943

appearance not-exist-as nirvana

11944

coarse-by gather-do elements and

11945

subtle-by grasp-do ignorance etc

11946

action-do not-exist-as nirvana

11947

kayas self face-to dissolve-therefore

11948

awareness arise part outward not-fall

11949

example-for vase body form like

11950

inner clear outer move all

11951

nature fire place-as pure

11952

This also quality gem

11953

Again quality this-like

11954

Two-non-existent two-non-existent self-dissolve-by-means-of

11955

Number in hold-of attachment plural

11956

Single-one elaboration and free as-for

11957

Non-two one-of method as also

11958

Self-dissolve self-in nirvana

11959

Two-in appear self self-dissolve-by-means-of

11960

Example river river in

11961

Dissolve like distinguish non-divide

11962

Distinguish non-existent great-in nirvana

11963

This also quality gem

11964

Non-cease quality this-like

11965

Extreme liberate self extreme liberate in

11966

Self-of nature self-dissolve-by-means-of

11967

Body speech hold-of self-continuum all

11968

Body plural exhaust nirvana

11969

Extreme self pure self-dissolve-by-means-of

11970

Example space space in

11971

Dissolve like identify non-existent

11972

Extreme four-of thought-attachment self-cease-from

11973

Non-abide great-in nirvana

11974

This also quality gem

11975

Appear-of quality this-like

11976

Impure samsara-in self-enter door

11977

Nature self-of pure door in

11978

Go non-existent-of method as dissolve

11979

Example tent-of draw-string plural

11980

Draw-by-means-of center in self-gather like

11981

Sense object nirvana

11982

This quality gem

11983

Thus quality aspect complete

11984

Pure primordial-wisdom self-of door

11985

Nature in self-dissolve-by-means-of

11986

Body and primordial-wisdom nirvana

11987

Example lion snow conquer like

11988

Non-turn fear non-existent confidence plural find

11989

This also quality gem

11990

Thus quality arise-method-of

11991

One-as abide-of primordial-wisdom place

11992

Non-seek self-by-means-of self-find

11993

Before-from that-of nature

11994

Thus

11995

Method this Secret-Essence-of difficult point

11996

Tantra and instruction in clear speak although

11997

Tibet here before capable ask merely non-arise-by-means-of

11998

I very clear separate-from show-by-means-of

11999

Afterwards point this know arise if letter this-of end know

12000

Second Samantabhadra-of liberate-method in three

12001

Base-appear see-of instant liberate-of method

12002

Liberate-from space in abide-of method

12003

That from other benefit do-of method

12004

First as-for

12005

Primordial space from

12006

Inner-tone outward arise

12007

Compassion awareness self non-awareness-of aspect arise merely that base-appear in face outward look-by-means-of

12008

Self-of appear self-is know inward realize-of instant in

12009

Non-awareness self pure-from base-appear spontaneous-of appear-method self-dissolve pure ground in self-place abide

12010

That also instant in self-appear in distinction divide-by-means-of

12011

Instant in Buddha

12012

Before coming-of teacher

12013

Resultant-Reversal from

12014

Thus samsara-nirvana primordial final from

12015

Buddha delusion-as non-become-by-means-of

12016

Base from transcend-of sense by

12017

Self-appear nature non-existent know

12018

Thought-investigate mind plural outward not-lose

12019

Move self-rope decide

12020

Say and

12021

Intention Pronouncement-Tantra from

12022

That time Samantabhadra dharma six-by-means-of

12023

Base know non-awareness six defeat-from

12024

Slight from mind slight empty

12025

Awareness slight arise-by-means-of awareness obscuration destroy

12026

Clear-by-means-of clear-by-means-of darkness gone dawn

12027

Sudden arise-by-means-of thick non-existent

12028

Add-subtract free-by-means-of non-awareness pure

12029

Change non-existent-by-means-of sky like

12030

That Vajrasattva listen

12031

Delusion non-awareness reverse defeat-by-means-of

12032

Undefined self destroy empty

12033

Matter-awareness divide-by-means-of base and meet

12034

Therefore non-awareness darkness dawn

12035

Mountain Malaya-on sun rise like

12036

Say and

12037

Self-arise bliss wheel tantra from

12038

Slight from awareness arise-from

12039

Sudden clear-from add-subtract free

12040

Say and

12041

Illusion from

12042

Instant one-by-means-of distinction divide

12043

Instant one-by-means-of complete Buddha

12044

Thus

12045

Also Samantabhadra-by-means-of virtue particle one non-do base first-from Buddha say famous although

12046

Examine if self-face know that outflow-non-existent self-arise-of virtue ocean is-by-means-of

12047

Collection great completely complete and

12048

Undefined-of non-awareness dawn-by-means-of obscuration primordial time defeat

12049

Self-appear in know-by-means-of non-awareness dawn

12050

That dawn-by-means-of affliction all dawn

12051

Non-awareness dawn from arise-of for

12052

That merely self-abide-of quality manifest become-by-means-of body and primordial-wisdom Buddha

12053

Base first-from liberate say rough

12054

Base from base-appear in arise time liberate-by-means-of

12055

Base from transcend-of momentary in liberate

12056

Where liberate

12057

Base first liberate say also rough

12058

Complete-end spontaneous-of ground liberate

12059

If base first liberate also return become

12060

Base that delusion arise suitable-of aspect from place-for

12061

Samsara-nirvana-of base is-for

12062

Liberation-place self primordial say

12063

Base primordial is query

12064

Nature in primordial explain is although

12065

First base non is

12066

Brief self-face know time space-of quality complete-end

12067

Obscuration and free-by-means-of result liberate say

12068

Therefore body and primordial-wisdom etc quality arise-base abide time space-of quality say

12069

Awareness in exist indeed exist

12070

Non-manifest-for

12071

Complete-end time Buddha-of quality say

12072

Non-awareness dawn and dawn power-by-means-of self-in exist-of quality appear-by-means-of expand-for

12073

Or base spontaneous-of Buddha-of quality and

12074

Result manifest become accomplish Buddha-of quality say accept is

12075

Thus Samantabhadra Buddha that also

12076

Dharma six

12077

Base from transcend

12078

Self-face-in appear

12079

Distinction divide

12080

Distinguish first liberate

12081

Other from non-arise

12082

Self-place abide

12083

That plural cause from non-arise-of result

12084

Mind from non-arise-of Buddha

12085

Scripture from non-arise-of instruction self arise Buddha

12086

Primordial base and base-appear result liberate

12087

Realize wisdom-by-means-of do

12088

Lamp Blaze Tantra from

12089

Base self result ripen do wisdom

12090

Wisdom body in ripen-by-means-of

12091

Nature self-of dharma body that

12092

Primordial-wisdom dharma-of body in ripen

12093

That-by-means-of primordial-wisdom continuum non-cut

12094

Body and primordial-wisdom spontaneous clear

12095

Thus

12096

That time know object field appear in arise-of aspect self-face realize aspect all realize-of Buddha is

12097

Self-face inner-clear in abide nature-of state from

12098

Investigate do-of elaboration cease is all realize-of Buddha

12099

That also all know although self-face nature from non-move-by-means-of

12100

Inner abide-of know and

12101

Outward gaze-of know-of aspect in

12102

Aspect appear non-appear-of distinction-by-means-of

12103

All realize-of primordial-wisdom and

12104

Aspect all realize-of primordial-wisdom and

12105

Aspect all realize-of primordial-wisdom say

12106

That two reverse different nature one-by-means-of inner abide in all realize is

12107

Second liberate-from space in abide-of method as-for

12108

Pure spontaneous-of quality manifest become-by-means-of crystal light inside gather like

12109

Self-face inner-clear youth vase body-as abide

12110

Dharma body pure-of nature extreme center non-existent-of space height high-of expanse in

12111

Spontaneous depth clear-of light five palace arrangement-of inside in

12112

Awareness empty-aspect nature Samantabhadri appear-aspect dharma body Samantabhadra-of consort self-clear in

12113

Method and wisdom-of net-by-means-of self-relate and

12114

Wisdom life become-of horse know object all know do complete-by-means-of fast and

12115

Light clear five-of inner-tone non-mix equal nature expanse vast

12116

That self set non sun secret sun space in arise

12117

That time space-of elements five self-place in arrange-by-means-of appear and light-of self-tone clear

12118

Depth-clear-by-means-of tone cease not and

12119

Wisdom-by-means-of light-five expanse-in gather-heap-as coil

12120

Entity and sign-like not-established-by-means-of empty-and

12121

Not-being cut-short-as not-gone-by-means-of appearance-beautiful

12122

Essence nature-by-means-of compassion three-by-means-of knot-one-as twist and

12123

Awareness light-by-means-of mansion possess

12124

Light end-not-possess-by-means-of appearance spontaneous-dense

12125

Complete-liberation-by-means-of wisdom boundless victory-banner-by-means-of peak ten-powers and

12126

Fearlessness four and

12127

Individual-knowing and

12128

Marks and

12129

Characteristics-by-means-of etc. always not-cease-by-means-of nature

12130

Light-ray boundless-by-means-of lamp-as clear

12131

Wisdom-by-means-of self-appearance to increase-decrease not-possess

12132

Great-compassion-by-means-of benefit intend-by-means-of path other-to not-go and self-purpose clear

12133

Body-five-by-means-of stupa wisdom-five-by-means-of tier with-together

12134

Expense reality-by-means-of seat from not-move and

12135

Means in-skill great-compassion-by-means-of thousand-path direction end-reach emit-all-by-means-of

12136

Buddha and sentient-being all-by-means-of teacher-as supreme foremost early front dwell

12137

That also self-arisen from

12138

Kye noble-man speech-by-means-of lion you listen

12139

Jewel various-arrange-by-means-of mass height

12140

Jewel-by-means-of palace arrange-beautiful

12141

Jewel various-decorate-by-means-of queen ornament-beautiful

12142

Jewel various-arrange-by-means-of net even

12143

Jewel beautiful-by-means-of horse speed

12144

Jewel various-by-means-of storehouse in exhaust not-possess

12145

Jewel five-colors-by-means-of field all-even

12146

Jewel secret-by-means-of sun to rise-set not-possess

12147

Jewel water-by-means-of lotus on stain not-possess

12148

Jewel fire-by-means-of mandala stack-beautiful

12149

Jewel wind-by-means-of wisdom in thought not-possess

12150

Jewel earth-by-means-of mandala vehicle great

12151

Jewel-by-means-of sky end-center not-possess

12152

Jewel blazing-by-means-of light to rise-set not-possess

12153

Jewel ray-by-means-of garland root-beautiful

12154

jewel empty mandala draw-beautiful

12155

jewel end border-knot three are coiled beautiful

12156

jewel deep darkness dispel wide in naturally profound

12157

jewel ocean by-means-of peak upon setting none

12158

jewel lamp burning is light clear

12159

jewel secret pristine-awareness in increase-decrease none

12160

jewel variously spreading path upon traverse none

12161

jewel body-stupa burning stupa is stacked beautiful

12162

jewel vajra seat upon change none

12163

jewel empty path upon meeting none

12164

mind-intent self-abiding quintessential-instruction as shown thus

12165

these all drop-circle secret-cycle in

12166

earth jewel kind-five stupa what stacked beautiful says etcetera with consistent

12167

third that from other benefit doing is

12168

sphere primordially-pure great dharmakaya field that from unmoving while

12169

spontaneous from-door beings appearance-mode with accord benefit doing

12170

spontaneous light body power from sambhogakaya appearance arranged having

12171

that from Brahma-great aeon arranged

12172

nature nirmanakaya appearance and

12173

impure samsara from-door beings appearance with consistent teacher beings realm pervading shown samsara emptied doing

12174

these all common vehicles in also appear

12175

uttaratantra from

12176

compounded-not and spontaneously-accomplished

12177

other condition by-means-of realized not and

12178

knowing and compassion and power possessing

12179

benefit-two possessing buddha nature

12180

beginning middle end none of

12181

nature being reason compounded-not

12182

peaceful dharmakaya possessing reason

12183

spontaneously-accomplished called expressed

12184

self self by-means-of realize for-reason

12185

other condition by-means-of realize not

12186

thus manner three realize for-reason knowing

12187

path show for-reason mind compassionate

12188

power pristine-awareness compassion by-means-of

12189

suffering afflictions dispel for-reason

12190

first three by-means-of self-benefit

12191

later three by-means-of other-benefit is

12192

says and

12193

That-by-means-of commentary-in

12194

Thus very wonder arise and think not-possess-by-means-of object Buddha that

12195

Other from not-hear-by-means-of self self teacher not-possess-by-means-of self-arisen-by-means-of wisdom-by-means-of inexpressible-by-means-of nature-as completely-perfect Buddha

12196

That-by-means-of after realization to realization and not-possess blind become other also realize for

12197

That realize path show for

12198

Supreme wisdom and

12199

Compassion possess that-as know should said

12200

Thus teacher all-by-means-of before early awaken and

12201

Time-three-by-means-of Buddha and

12202

Realm-three-by-means-of sentient-being all-by-means-of benefit do to

12203

First and last not-possess-by-means-of dwell sovereignty perfect teacher Samantabhadra called

12204

Field and deed expense reality and sky end-penetrate sentient-being and Buddha-by-means-of appearance how-much that-much is

12205

Meaning third ignorance sentient-being-by-means-of delusion manner

12206

First ground to delusion not-possess although

12207

ground appear-as arise time self face not-know-by-means-of consciousness latent Rigpa-by-means-of root possess that-by-means-of

12208

ground appear to categorize-by-means-of sentient-being-as delude

12209

Pearl garland from

12210

Difference great-by-means-of appearance from

12211

Exist and not-possess two arise and

12212

Common ground delusion-ground called and

12213

Ignorance self and mix-by-means-of cause

12214

Object self-also stain-as appear

12215

Said and

12216

Dharmakaya sky-like to

12217

Sudden sentient-being cloud-by-means-of obscure

12218

Not-delude possess reality also

12219

Mind to delusion-by-means-of manner-as appear

12220

Cause condition with together moment

12221

Said and

12222

Vajrasattva heart mirror tantra from

12223

Realm-three-by-means-of sentient-being this all

12224

ground what-also not-possess from what-also delude

12225

ground that essence empty

12226

Nature-by-means-of clear

12227

Compassion sentient-being to appear capacity possess

12228

That to grasp-maker-by-means-of consciousness ignorance part from arise fracture one shift from

12229

Consciousness dark that from I arise or

12230

I from that arise think-by-means-of consciousness arise only-by-means-of delude

12231

Ignorance that ground to not-possess experience-or appearance to exist

12232

Appearance from condition appearance four arise

12233

That also ground light house-by-means-of manner-as dwell from cause condition called

12234

Ignorance actual

12235

That to investigate go-by-means-of master condition called

12236

That to subject-as grasp-by-means-of object condition called

12237

Example mirror on man face show like

12238

That three time equal-by-means-of immediate condition called

12239

That self-by-means-of ground be self-by-means-of face not-know and delude realm-three samsara establish

12240

That from affliction coarse go-by-means-of sentient-being-by-means-of form different arise

12241

ground thus from delude said

12242

That also ground appear to investigate-maker-by-means-of consciousness arise time

12243

Cause identity one-by-means-of ignorance self face not-know-by-means-of part from

12244

Condition four-by-means-of object not-pure-by-means-of delude

12245

Manner that Fortune-Beauty from

12246

That also condition ground-by-means-of delude and

12247

End also condition four to touch

12248

Cause object-possessor-as grasp-by-means-of condition from

12249

Result various-by-means-of cause-as delude

12250

Master subject-as grasp-by-means-of condition from name various-as delude

12251

Object mind-possessor-as grasp-by-means-of condition from result to touch not-possess-as delude

12252

Immediate grasp-possessor-by-means-of condition from appearance various-as delude

12253

That mystery ground-by-means-of delusion-manner great

12254

That also appear method mother ignorance condition self raw with together appear

12255

Ignorance that also root affliction five with together thought-collection many gather

12256

Condition thousand myriad with together

12257

Appear manner many with together

12258

Appear manner-by-means-of pervade

12259

That also spontaneous-jewel locket-by-means-of nature-by-means-of appearance not-cease from

12260

ground not-change although appear change and

12261

Object many-by-means-of after follow

12262

All to realize

12263

Dharmakaya-by-means-of appearance not-change although

12264

Delusion-by-means-of appearance to change change like arise

12265

Vajrasattva to delusion not-possess although

12266

Sentient-being to delusion-by-means-of manner show

12267

End self-by-means-of appearance self condition-by-means-of ground to return

12268

Two-as not-possess-by-means-of appearance self arise-as not-know and

12269

Delusion to master-as grasp-by-means-of master condition

12270

Self awareness-by-means-of result self arise-as not-know

12271

Cause self dependent-as grasp-by-means-of cause condition

12272

Object and consciousness empty-as not know

12273

Object object-as grasp-by-means-of object self face-by-means-of condition

12274

Time to depend light self arise-as not-know

12275

That not-possess although that-as grasp-by-means-of consciousness arise if

12276

Equal immediate condition said

12277

That also first delusion cause ignorance three

12278

Self face not-know-by-means-of part only from

12279

Grasp-hold-as not-arise-by-means-of actual-by-means-of not-delude called that delude-as go and

12280

Name not-possess name-as go like cause identity one-by-means-of ignorance

12281

That self face not-know only reverse that co-emerge ignorance and samsara-nirvana two-by-means-of appearance rain arise

12282

Thus object light appear to mind-by-means-of two appear only-as divide-by-means-of part from name object self-as understand-by-means-of part-as go-by-means-of all-imagine-by-means-of ignorance called

12283

Thus cause that to condition four

12284

Cause condition thus ignorance three gather-by-means-of make and

12285

Man form and limb with together face self adornment-as arise like

12286

That from object condition mirror like external object to arise and

12287

That on face exist-by-means-of condition mirror inside to arise like

12288

Object-by-means-of object self light outside arise from

12289

Master condition mirror and

12290

Face and

12291

Self actual direct grasp-by-means-of face and mirror-as understand like

12292

Light and

12293

Awareness and

12294

Reality three-as understand-by-means-of master condition called

12295

Thus cause ignorance three-as condition three time equal-by-means-of

12296

Equal immediate condition and

12297

Delusion actual arise

12298

Condition four that also individual time when

12299

Cause Buddha and sentient-being-as one-by-means-of accept-reject transcend-by-means-of wisdom-as recognize-by-means-of

12300

Cause condition self place liberate

12301

Object various-as arise reality-by-means-of self-appearance-as liberate-by-means-of

12302

Object condition object different self place liberate

12303

That also nature self arise-by-means-of wisdom-as arise and liberate-by-means-of

12304

Master condition self place liberate

12305

Time to certainty not-possess-by-means-of time before after mutually conflict-by-means-of

12306

Equal immediate condition self place liberate

12307

Thus cause condition two-as delusion nature make-by-means-of

12308

That two-by-means-of ripen body-by-means-of make accumulate different arise and

12309

Mind-by-means-of cause make-by-means-of perception object different-by-means-of

12310

Object mind different-as delude and

12311

Body mind with together that also moment first to delude

12312

This self samsara first is and

12313

Consequence from

12314

Samsara all-by-means-of first

12315

Not-distinguish make-not-possess nature from

12316

Object grasp-by-means-of object arise and

12317

Thought grasp from different appear

12318

Object grasp connection twelve-as

12319

Samsara first self-as

12320

Ignorance three-by-means-of delusion manner and

12321

Transmit not-distinguish root and

12322

Self face be-as not-know-by-means-of

12323

This also samsara first

12324

Said

12325

That time when dependent-origination twelve manner arise arise

12326

Compassion potency self face not-know-by-means-of ignorance three arise ignorance

12327

Condition four samsara gather-make

12328

That from consciousness coarse-as object-by-means-of aspect engage-by-means-of consciousness

12329

That from action different-by-means-of body and name-as arise name and form

12330

That-by-means-of distinction color and element individual part establish sense-base six

12331

that from object from utilize is touch

12332

that from joy sorrow middle three arise is feeling

12333

that from bliss to attached and suffering not-desiring knowing is craving

12334

that from object accept grasping is grasping

12335

that from karma and afflictions spread future birth in propel karma accomplish is becoming

12336

that from realms various in birth is birth

12337

that from mature and aged and die is aging-dying

12338

that also beginning from ego up-to wheel twelve by-means-of delusion

12339

life one even light clear sets samsara bardo appearance-moment first self face not-know is ignorance

12340

outer breath cut time die by

12341

that interval dependent-origination manner enters

12342

then coarse subtle dissolving manner channels transfer stages dependent-origination reverse

12343

deluded-appearance empty from samsara turn when

12344

nirvana self-arisen manner first primordially-pure appearance arise from

12345

dharmata bardo appearances are nirvana dependent-origination manifest appearance

12346

there self face not-know if also wander

12347

know if liberate by-means-of samsara nirvana-samsara liberate called

12348

that-also base and base-appearance

12349

both to ignorance none although

12350

cloud like adventitiously arise by-means-of condition made

12351

impure samsara like appear doorway cause made

12352

realms three kinds six variously deluded

12353

pearl garland from

12354

thus abiding dharmata to

12355

delusion from-start none is

12356

dharmakaya sky like to

12357

adventitiously beings clouds by-means-of obscured

12358

says and

12359

base-appearance great that itself from

12360

ignorance called labeled none by-means-of

12361

delusion accomplished exist not

12362

says

12363

adventitiously force by-means-of labeled impure samsara dharma arise is

12364

that itself from

12365

thus world three itself

12366

aggregates five and faculties five

12367

limbs five and essences five

12368

objects five and afflictions five

12369

minds five mentals five thoughts five

12370

grasped-grasper samsara accomplished

12371

says and

12372

Earth water fire wind sky also

12373

Element great that from arise

12374

God and demigod human and

12375

Hell animal hungry-ghost

12376

Great that from correctly arise

12377

Desire anger delusion and

12378

Pride jealousy etc.

12379

That self from miracle arise

12380

Ignorance sentient-being mind and

12381

Aggregate element and sense-base and

12382

Consciousness collection and

12383

Faculty five etc. arise

12384

Sound and smell and taste and

12385

Touch and object-of-desire

12386

That self from action continuum arise

12387

Husk and cartilage and

12388

Essence not-possess etc. also

12389

That-by-means-of potency and play arise

12390

Alaya and appropriating

12391

Flesh and blood and phlegm and

12392

Bone and skin hair and

12393

Accumulate body that from arise

12394

Said

12395

That time when ignorance six also self adornment-as arise and

12396

Self-arisen from

12397

Ignorance this like

12398

Root mind-by-means-of ignorance and

12399

Delusion object-by-means-of ignorance and

12400

Delusion-ground ground-by-means-of ignorance and

12401

Grasp thought-by-means-of ignorance and

12402

Remedy path-by-means-of ignorance and

12403

Not-know confuse-by-means-of ignorance and

12404

Thus ignorance appearance six-as arise and

12405

Self-by-means-of appearance not see

12406

That also this like

12407

Root mind-by-means-of ignorance co-emerge actual is and

12408

Awareness-by-means-of wisdom face not-know and delude and

12409

I to wisdom-by-means-of appearance this arise or

12410

I-by-means-of appearance this not-possess-or think-by-means-of consciousness arise and

12411

Arrogance arise that co-emerge root ignorance is and

12412

Self-as think-by-means-of mind arise-by-means-of delude

12413

Then awareness wisdom-by-means-of appearance obscure

12414

That root mind-by-means-of ignorance called

12415

Now delusion object-by-means-of ignorance show

12416

Delusion what-by-means-of delude

12417

Object before world not-arise only when

12418

Wish-fulfilling tree spread called

12419

Buddha youth vase body-by-means-of blessing from arise-by-means-of tree and

12420

Egg from arise-by-means-of heat and moisture from hatch one exist from

12421

That from mind self arise-by-means-of wisdom called agitate from Jambudvipa-by-means-of world arise

12422

That delusion object-by-means-of ignorance called

12423

Delusion-ground ground-by-means-of ignorance

12424

Delusion-ground self-by-means-of self not-pure from arise and

12425

First cause condition called ignorance actual arise and

12426

ground not-know ignorance

12427

That from object condition called delusion object-by-means-of ignorance like

12428

That from master condition called tree on I grasp arise

12429

That from equal immediate condition called

12430

Consciousness coarse go-by-means-of grasp-by-means-of grasp

12431

That from affliction coarse go

12432

That delusion ground-by-means-of ignorance called

12433

Grasp thought-by-means-of ignorance

12434

That from affliction collection measure-not-possess arise

12435

That also this like

12436

Grasp mind six arise

12437

Ignorance and equal mind and

12438

Mind consciousness mind and

12439

All seek mind and

12440

Certainty put mind and

12441

Aspect coarse mind and

12442

Definitely place mind

12443

That also this like

12444

Ignorance and equal possess mind this like

12445

Root ignorance actual is and

12446

Mind-by-means-of movement with together

12447

That ignorance and equal possess mind

12448

Mind consciousness object to I-by-means-of be think-by-means-of consciousness-by-means-of grasp-by-means-of

12449

I and self-as grasp-by-means-of affliction power go-by-means-of cause mind consciousness called

12450

Certainty put mind-by-means-of

12451

Object I-by-means-of object is think-by-means-of consciousness-by-means-of grasp-by-means-of that to attachment arise-by-means-of certainty put called

12452

All seek mind object-by-means-of power go-by-means-of affliction subtle all moon to gather

12453

That-by-means-of all seek mind called

12454

Aspect coarse mind affliction coarse-by-means-of life cut and

12455

Vow break action many do

12456

Definitely place mind

12457

That all-by-means-of appearance to I-by-means-of be and

12458

Other-by-means-of be think that definitely place mind

12459

That grasp thought-by-means-of ignorance called

12460

Remedy path-by-means-of ignorance

12461

Mind six gather-by-means-of wisdom-by-means-of path obscure and

12462

That also mind-by-means-of wisdom not-see and clear not-give

12463

Wisdom to thought not-possess

12464

Mind from move-maker exist-by-means-of cause

12465

Buddha-by-means-of path obscure is

12466

That artificial path-by-means-of ignorance called

12467

Not-know confuse-by-means-of ignorance self-by-means-of appearance-by-means-of light-in exist not-know-by-means-of again again samsara cause samsara-in samsara

12468

That not-know confuse-by-means-of ignorance

12469

Thus ignorance six-as arise-by-means-of wisdom-by-means-of appearance not-know said

12470

That ignorance sentient-being-by-means-of delusion manner and

12471

First spontaneous from self arise and

12472

Self face not-know-by-means-of awareness from

12473

End delusion cease time later not-pure lineage cut stain what be that samsara first-last is Buddha last not-possess

12474

Supreme Vehicle Jewel Treasury from

12475

Spontaneous appearance manner door from samsara-nirvana divergence show section nine

12476

Thus expanse appearance from liberation delusion sequence show and

12477

Now delusion manner and delusion reverse manner sequence symbol door from extensive show to eight from

01 09 02 01

12478

First

12479

ground from ground appear-as arise time ignorance three and condition four-by-means-of delude and

12480

Self-arisen from

12481

Kye companions

12482

Pure Buddha to delusion not-possess although

12483

Vajrasattva ground early from delusion manner

12484

Field Broad called from delude

12485

Place Beautiful called from delude

12486

Time when destroyed and delude

12487

Year Pig year to delude

12488

Sun Created sun to delude

12489

Star Bird to delude

12490

Human name Old-one Heap-possess called delude

12491

Lineage not-determinate from delude

12492

Friend four do

12493

Then wild-man five arise

12494

Then back-support one arise

12495

Then thief one arise

12496

That all accumulate-by-means-of one arise

12497

That etc. army collection measure-not-possess arise

12498

That etc. measure-not-possess-as delude

12499

That from delusion-ground not-possess from arise-by-means-of cause

01 10 01 01

12500

Existence called-as arise

12501

Sentient-being-by-means-of form think-by-means-of not-imagine arise

12502

Delusion path and thought also how think thought like thought arise said

12503

That Vajrasattva awareness

12504

Field Broad

12505

First four

12506

Place Beautiful

12507

ground appear spontaneous-by-means-of arise door

12508

Time when destroyed

12509

Self ignorance other-as appear-by-means-of delusion-ground-by-means-of appearance

12510

Pig year

12511

Ignorance actual all-imagine time

12512

Created sun

12513

Object appear coarse-as grasp-by-means-of thought clear part

12514

Star Bird

12515

Object attached desire-as arise

12516

Old-one

12517

Ignorance-by-means-of consciousness delusion-grasp-as arise

12518

Lineage not-determinate

12519

ground appear that where-also arise and liberation delusion two both common ground be-from delusion to say

12520

Friend four

12521

Condition four

12522

Wild-man five

12523

Poison five

12524

Back-support one

12525

All-think mind

12526

Thief one

12527

Anger

12528

All accumulate-by-means-of one

12529

Delusion appearance one-as establish

12530

That mind that delusion appearance-by-means-of grasp-maker

12531

That from affliction many arise

12532

Army collection

12533

Thus delusion that first pure samsara-ground not-possess exist-not-reach one from arise-by-means-of this-like existence called tag is

12534

Second

12535

Practice lineage-by-means-of indicate-by-means-of delusion and

12536

Liberation two show

12537

Again self-arisen from

12538

Kye space-in pure listen

12539

Buddha intention measure this all-by-means-of grasp should

12540

Before field Broad called

12541

Teacher Light-Spread called exist

12542

That to son two exist and

12543

Cave empty-as prison grasp said Yacha

12544

Then army five arise stone fortress peak from destroy said Yacha

12545

Son two hole to send and

12546

Old-one heap-possess-by-means-of door close said Yacha

12547

Then man four-by-means-of chase catch and

12548

Man five horse from separate said Yacha

12549

Son two self-by-means-of self lose prison guard kill said Yacha

12550

Son two rain sun-possess-as flee subjects on tax gather and

12551

Queen twenty one-by-means-of counsel do and

12552

Samrudra god-house to flee and

12553

Man five armor five wear door guard-by-means-of

12554

Who-also come not-capable said Yacha

12555

Then mirror four-by-means-of face look-by-means-of

12556

Self-by-means-of self face know said Yacha

12557

Then house one-to door eight exist see-by-means-of self to self laughter lose said Yacha

12558

Thus symbol appearance all

12559

Indicate-by-means-of wisdom meaning to apply

12560

Said

12561

That teacher Light-Spread

12562

Self arise-by-means-of wisdom

12563

Son two

12564

Awareness pure and spontaneous-by-means-of wisdom two

12565

Cave-as prison grasp

12566

Spontaneous-by-means-of appearance to wisdom mother-son mix and

12567

Ignorance-by-means-of samsara bind

12568

Man five stone fortress peak from destroy

12569

Poison five-by-means-of awareness self abode from move delude cause

12570

Son two old-one-by-means-of door close

12571

Awareness samsara cave-in enter and

12572

Ignorance-by-means-of door close liberation not-give

12573

Man four catch man five horse from separate

12574

Wisdom four-by-means-of affliction five-by-means-of thought wind with together purify make

12575

Wisdom four

12576

Liberate maker-by-means-of wisdom-by-means-of affliction liberate

12577

Gather maker-by-means-of wisdom-by-means-of wisdom gather

12578

Distinguish maker-by-means-of wisdom-by-means-of affliction and wisdom separate

12579

Move maker-by-means-of wisdom-by-means-of expanse move make

12580

Son two lose prison guard kill

12581

Self aware self face know obscuration-or bind-maker-by-means-of action and affliction thought self-liberation go trace not-possess

12582

Son two sun-possess-as flee tax gather

12583

Rigpa eye-in enter-from space-awareness-of appearance-to look-by-means-of five-doors overpower-from various experiences self-arise gatherconverge*

12584

Noble-lady advice make-from temple-to flee-from five-men cover under protect is

12585

Rigpa-of primordial-wisdom introduction twenty-one-by demonstrate-from self-appearance meditate time thought dispersion gatherconverge self-cease meaning inner arise that

12586

Outer bindu light-five rim possessing unmoving focus-from arise*

12587

Thought-by gap not-find*

12588

Mirror four-by sign look-from

12589

Self-face know is

12590

Lamp four's primordial-wisdom-to look-from self-awareness self-place abide meaning inner arise*

12591

House door-eight see-from laugh lose is

12592

Spontaneous appearance see-from original space-to strong-ground seize*

12593

Third is

12594

Again that-from

12595

Again realm great-circle named

12596

Mud great some within-in

12597

Lamp one not-extinguish dwell*

12598

Realm light possessing named from

12599

Teacher mirror-possessing named-by see*

12600

That-to this word thus speak*

12601

Hey sentient-being light possessing you listen*

12602

I you-to prophecy give not-distracted listen*

12603

Mountain great Malaya named peak-on

12604

Ocean rim-possessing named some exist*

12605

That within-in father Light-Protector named and*

12606

Mother Vajra-Sow named two meet-from

12607

Name sibling two arise*

12608

Then father mother two-by name sibling two-to this word thus say*

12609

Son you go-from demon black-of realm-from mirror-to come*

12610

Daughter you go-from thirty-three gods-of realm completely-victorious palace-from

12611

Flower gatherconverge-to come do-from

12612

Son that say I not-go say*

12613

Then again father mother two say son you not-go what do-from

12614

Son that say demon-of realm-in demon Hali-ka black named exist from

12615

self prisoner as captured having gone say-having

12616

again father-mother said this word say-ro

12617

son that word not say

12618

demon of land-in a-phyi ling-thog-possessor called exists-having

12619

that your of a-phyi is-having

12620

that-to fire request-do by-having

12621

son said this word thus say-ro

12622

kye father-mother self of land that not is-having

12623

land that-to self go-having

12624

self-to servant person five send-do

12625

sesame-oil of nature affixed of sword one send-do

12626

mirror five send-do by-having

12627

father-mother two joy-having that like do-ho say-having

12628

person five servant-as sent-so

12629

mirror five sent-ro

12630

that-from again son said this word thus say-ro

12631

kye father-mother self demon of land-from captured if how do ask-having

12632

father-mother two said

12633

land jewel of pile called exists-having

12634

outcaste-possessor of person four exist-having that plural army-to summon-do

12635

person one-by army gather-do

12636

person one-by iron-chain-do

12637

person two-by door block-do

12638

that word thus father-mother two-by prophecy-having

12639

son said that like do-ho

12640

e ma ho say-having gone having

12641

that-from demon ha-li-ka-nag-by seen-having

12642

oh person flesh appeared-having retinue plural-by seized having this not release-do by-having

12643

demon of person five-by captured*

12644

a-phyi ling-thog-possessor-by iron inserted-having

12645

retinue plural-to this my son killed having

12646

this not release-do by-having

12647

retinue plural said that like do-ho say-having going of power not arise*

12648

that-from again son that-by this word thus did-so

12649

kye a-phyi self-by father-mother two of face-at said

12650

your of a-phyi ling-thog-possessor called one demon of land-in exists-having

12651

that-from mirror-to come say-having exists-having

12652

self not captured having release-do by-having old-woman that said you person not-releasing is

12653

my son your father-by killed having person not-releasing say-ro

12654

that-from again son that-by this word thus did-so

12655

self person not-releasing if army lead by-having

12656

you self army lead say-having not escaped-ro

12657

that-from son-by messenger person three-to message sent-having

12658

kye friends land jewel pile called exists-having

12659

outcaste of lineage of person four exist-having

12660

there-to you-by go-do

12661

boy rigs-byed prisoner-as captured having army of forces many-with dharma-to come-do say-having

12662

that like do-ho say-having gone*

12663

that-from day three of within sun rose just-at

12664

army many having-arisen door blocked having

12665

prisoner of iron broke

12666

old-woman out threw

12667

person five horse-with separated

12668

a-phyi of son prisoner-as captured*

12669

retinue plural sword-by head cut having killed*

12670

that-from self of land-to fled*

12671

land-to arrived sister thirty-three god of land-from flower many carrying having-arisen having met*

12672

that-from father-mother two-by face known having greatly joy-having name sibling two-to name affixed-having name older-brother-to vajra Lugu-Gyud drawer called-as affixed-so

12673

sister-to boundary-holder called affixed-so

12674

that-from name sibling two counsel did-having

12675

teacher mirror-possessor called that seen-having

12676

that two-to prophecy

12677

kye lineage of son listen-do

12678

land not-created appear called exists-having

12679

jewel crystal of stupa throne five one of side each-at person five five gather-do

12680

crystal of stupa that of wheel-on

12681

silver of mirror four affixed having exists-having

12682

mountain ma-to-ya of peak-from come-do

12683

boundary of fence-as place-do

12684

that-on jewel of stairs having

12685

hand-in jewel of vessel essence-filled one having carry having climb-do

12686

that-from stupa of peak-on teacher light not-change called one exists-having

12687

that-from light-ray of thread one foot right-at comes

12688

that-to not fear having grasp having go-do

12689

that-from you self of appear of father is-having there run-do

12690

That pass-from above-in jewel crystal house one door-eight exist-from

12691

That-in you-of mother variously appear do exist-from

12692

That time you-by mother face know become*

12693

That above-in jewel various from-made house one exist-from

12694

That you-of place is from there-to ground seize*

12695

That word thus teacher-by prophecy give-from

12696

Youth lasso-draw that word thus do*

12697

Hey teacher great that-like we do say-from

12698

Sister-to this word thus say*

12699

Teacher prophecy give-as do say-from

12700

Sun-of ray mount*

12701

Rainbow saddle place-from

12702

Pearl garland breath bind*

12703

Hand-to crystal spear hold*

12704

Sky center-from path arise-from

12705

Jewel house within-to obstacle without go say-from ya cha say*

12706

That meaning-to

12707

Realm great-circle samsara*

12708

Mud

12709

Body speech mind three-of inner is*

12710

Lamp

12711

Rigpa-of primordial-wisdom is*

12712

Realm light possessing is

12713

Heart inner-to

12714

Teacher mirror empty is

12715

Self-of wisdom self-arise lamp*

12716

Prophecy give is

12717

Experience take method self-awareness-to inner understand make*

12718

Mountain Malaya peak-of ocean-on teacher father mother-to child name sibling two arise is

12719

Head-on eye exist-of within-in rigpa-of self-sound appearance-emptiness two-of part from

12720

Space pure-of lamp and*

12721

Bindu empty lamp two arise*

12722

Father mother-by child two realm two-to send is

12723

Space-appearance sense direct-to street*

12724

Bindu essence ripen make say*

12725

Son send not-listen is

12726

Senses dull and*

12727

Beginner appearance-to attachment enter-from not-attachment need say*

12728

Attach-from self-awareness grasper-grasped demon-by bind*

12729

A phyi show is

12730

Rigpa part-to co-emerge ignorance co-exist exist-from self-face know make say*

12731

Mirror one is

12732

land rigpa-by analyze-of experience *

12733

son-by my land that not although person five sword mirror five equipped is

12734

consciousness land direct-to appear having land delusion this consciousness-of self-land not

12735

now delusion-in fallen having rigpa there wandered

12736

wisdom five wisdom and light five-of appearance self equipment-as helper-as complete having-to say-ro

12737

son-by there grasped having method asked is

12738

delusion this-from free method *

12739

land jewel-of pile citta

12740

person four lamp four *

12741

army-to summon is

12742

experience-in take-of companion *

12743

gatherer-of wisdom-by expanse rigpa one-to gather

12744

distinguisher-of mind and wisdom distinguish

12745

liberator-of wisdom-by samsara expanse-to liberate

12746

mover-of expanse-to apply-do action *

12747

son land there gone is

12748

ground-appearance-from samsara here delusion *

12749

demon retinue and captured is

12750

rigpa affliction-of power-to gone having non-awareness etcetera-of bondage-by bound having *

12751

a-phyi-to attachment feels although person not-releasing is

12752

samsara and affliction word-by birth-free etcetera-to establish although not-liberate *

12753

message deliver person three basket three that symbol meaning communicate skilled-by rigpa meaning meet *

12754

youth is

12755

rigpa samsara-in bound to

12756

lamp four-to sheep pen summon having experience-in take having army arise wisdom and realization many arise having

12757

grasping fixation demon with-of iron break

12758

non-awareness-of old-woman land send-out *

12759

poison five-of person affliction wind horse with individual separate

12760

rigpa-by self-face know having-from not-pass prison seize *

12761

affliction thousand eighty-of head cut

12762

dharmata self-land-of appearance light-clear see having

12763

sister flower carry lamp measure-to arrive *

12764

father mother name tag non-awareness cut having rigpa self-clear time vajra fish-hook self-arise

12765

Bindu empty lamp realm-to appear*

12766

Name sibling advice make-from space-to rigpa enter-from space-awareness one-to gatherconverge-from experience take-from teacher see*

12767

Bardo first-of light-luminous*

12768

Realm not-arrange appear*

12769

Dharma-nature bardo-of appearance-object*

12770

Stupa is

12771

Light-five collection five-by adorn*

12772

Wheel-on mirror four exist light path five and primordial-wisdom four join-of appearance*

12773

These strive-from now also appear able know*

12774

Malaya-from bya ra do is

12775

Not-abide that-to look-from space-of fence-to rigpa face seize say*

12776

Ladder and vessel and peak-of teacher light-ray with is

12777

Realize-from self-face know-from self-appearance-to look-from light-of ray cord heart-to connect-from self-place seize instruction*

12778

House door-eight is

12779

Spontaneous-of open-door eight*

12780

Jewel house is

12781

Spontaneous jewel-of cavity original primordially-pure-to inner space one-to strong-ground seize time*

12782

Prophecy give-as go is

12783

Ray cord-of sun-ray-to awareness not-change-from light-five appearance saddle like and*

12784

Realize measure-of mind bind*

12785

Wisdom spear hold self-appearance-of sky-from path arise-from

12786

Primordially-pure ground-to open release*

12787

Fourth is

12788

Again self-arise from

12789

Before realm pure appear named

12790

Fort door-eight possessing fort one exist*

12791

Fort that-of lord youth appearance Rig-byed named-by do*

12792

That-to old-woman Ling-thog-possess named one exist*

12793

Realm that-of arrow-protector demon king Glorious-Power named exist from

12794

That-to son prince five exist from

12795

Heir five body games-to go-from

12796

Old-woman Ling-thog-possess below down-to go down-in arise*

12797

Heir prince brothers five-by prisoner seize say that ya cha*

12798

Then daughter-of snyegs-to go also seize-from iron-to put say that ya cha say meaning is

12799

land pure appear rig of field-in

12800

castle door eight self-arisen of appearance-door exists having's peak-on boy self-arisen of rig that

12801

ma-rig and time same having old-woman and together there abided having's

12802

king is

12803

affliction of root self-grasping*

12804

son is

12805

affliction poison five's

12806

body jest is

12807

door five-to power-senses self yan having attachment aversion poison five-in act time

12808

old-woman captured is

12809

ma-rig self-land affliction five-by captured having

12810

poison five ma-rig and essence one-to become having enter taste one having's

12811

that also now self ma-rig of consciousness door each-to arise time poison five and meet having-to say-ro

12812

daughter's snyegs-ma not gone captured is

12813

ma-rig of essence that rig-in exists having

12814

rig land direct-to captured having

12815

mind where-to attachment aversion arose having bound that of essence rig

12816

reversal ma-rig

12817

know having self freed*

12818

symbol five delusion reversal method is

12819

again that-from

12820

before land jewel pile called exists-having

12821

old-woman one-to jewel one exists having

12822

thief person five-by carried having old-woman suffering-by seized say that err-

12823

that-from thief pursued having

12824

land thorn-possessor-to went having

12825

thief person five-by stolen having old-woman fainted say that err-

12826

that-from thief land thorn-possessor-from pursuit cut having

12827

old-woman fainted recovered say that err-

12828

that-from old-woman that of son fire-god white called that this word thus say-to

12829

my jewel lost did by-having

12830

person five said

12831

jewel not lost having you self of old-woman kill-do

12832

not old-woman not killed if jewel not give say by-having

12833

he-by he self of mother killed having meat ate

12834

blood drank

12835

bone buried

12836

entity not-made having

12837

jewel thief-by gave say that err- say of meaning is

12838

land jewel pile citta's

12839

old-woman ma-rig

12840

jewel rig

12841

Thief poison-five*

12842

Sorrow-by seize rigpa attachment-aversion-by taint-from self-suffer self not-experience*

12843

After cut-from thorn-possess-from cut-from old-woman faint*

12844

Wisdom-by rigpa and that co-emerge ignorance poison-five with delusion examine-from

12845

Now samsara-in wander time face seize-from

12846

Ignorance poison-five trace near dwell only*

12847

That-like delusion root cut time rigpa self-face know-from

12848

Ignorance self-luminous-to go is

12849

After cut-from faint awake-from*

12850

Fire-god is

12851

Self-face know-from primordial-wisdom arise-from*

12852

Jewel not-lose ask-from

12853

Old-woman kill-from give say-from give is

12854

Rigpa-by self samsara-to go time self-face bad-to go look-from

12855

Hair even not-go*

12856

Gra ma damage corner not-break see-from

12857

Co-emerge self-face ignorance part this not-abandon-from that-by not-help from still samsara-from before-mixed one not-surpass*

12858

Poison-five self-birth-to self-to appear realize-from

12859

Mouth inner-to self-face-to look-from self-awareness time co-emerge-of ignorance luminous-from

12860

All-concept self-liberate-from meat eat anger not-abandon place pure

12861

Attachment-grasp pure-from blood drink*

12862

Not-know pure-from bone gnaw*

12863

Affliction all entity without-to go*

12864

Inner rigpa-to look-from

12865

Self-awareness time

12866

Outer realm-to appear poison-five co-emerge ignorance with pure-from

12867

Self-arise primordial-wisdom jewel self-from find time*

12868

Sixth is

12869

Self-arise from

12870

Realm tame manner arrange named

12871

China-of king Li-gar-ta named great-gab-tse one spread-from

12872

Divination do-from

12873

Reverse-to noble-lady twenty-one beautiful ornament-as put-from

12874

Great-road four-crossing-to send-from die kha cut say that ya cha*

12875

Then China-of king Li-gar-ta magical king that-by

12876

Noble-lady twenty-one beautiful ornament-by adorn

12877

Swift horse mount*

12878

Clear eye open*

12879

Strike weapon apply*

12880

Cut tooth insert*

12881

Wear clothes put-on*

12882

Sit place seek*

12883

Abide home seek*

12884

Go path seek-from send-from die kha cut say that ya cha say meaning is

12885

Samsara sentient-being own-time affliction possessing student body mind gather is

12886

Realm tame manner arrange*

12887

King-by gab-tse spread-from calculation do*

12888

Noble-lady send-from die rgab cut is

12889

Teacher learned-by tantra scripture instruction mind-to impress-from

12890

Introduction twenty-one-by introduction make*

12891

Bardo path appearance-to self-face know make-from

12892

Samsara-from liberate-from birth death continuum cut*

12893

King-by noble-lady ornament-as put is

12894

Teacher-by student-to now introduction twenty-one show-from

12895

Rigpa self-light ornament direct cer see show*

12896

Wisdom horse mount*

12897

Lamp four's eye open*

12898

Tantra scripture weapon apply*

12899

Instruction tooth insert*

12900

Appearance four clothes put-on*

12901

Primordially-pure place seek*

12902

Light-five primordial-sound home seek*

12903

Bardo or this liberate path seek-from

12904

Original ground-to end reach*

12905

Birth death without vajra ground obtain*

12906

Seventh view-by reverse instruction is

12907

Lion-power great-perfection tantra from

12908

Realm three sentient-being all*

12909

Very weapon sharp by

12910

All liberate-from siddhi arise*

12911

Compassion all liberate for

12912

Self vajra teacher self

12913

Liberate-from ocean-to throw make-from

12914

Appearance existence dharma all know become*

12915

Self-awareness primordial-wisdom exist from

12916

Always accompany sibling-two*

12917

Valley ravine hole-to throw make-from

12918

Primordial-wisdom body and not-separate become*

12919

Lasso exist from

12920

Body life produce father mother two*

12921

Plain-to take-from self-body increase*

12922

Primordial-wisdom realm meet from

12923

Stupa temple etc all*

12924

Measure-from ocean-to throw make-from

12925

True meaning essence see*

12926

Lamp sky-in clear from

12927

Three-jewels back direction-in

12928

Field all see become*

12929

Body-three appearance exist from

12930

Buddha liberate-from charnel-ground put-from

12931

self-appearance realize become*

12932

Elements self-to return from

12933

Dharma all fire burn water throw-from

12934

Rigpa self-appearance realize become*

12935

Wisdom meaning act from

12936

Sentient-being all time one-in

12937

Liberate-from appearance empty become*

12938

Compassion meaning not-cease from

12939

Self-life self-by cut become-from

12940

Dharma-nature realm meet become*

12941

Lamp come five-adorn from

12942

Birth-nine all self-power-to

12943

Gatherconverge-from power possessing become*

12944

Primordial-wisdom attachment without from

12945

God assembly all prison hole-to

12946

Seize-from siddhi near become*

12947

Rigpa all wide from

12948

Essence cut-from generation stage clear*

12949

Rigpa effort accomplishment without from

12950

Assembly accumulate without is

12951

Giving all complete become*

12952

Self-awareness release maintain without from

12953

Method wisdom separate become-from

12954

Self meaning obtain become*

12955

Rigpa naked exist from

12956

Cause effect head tail reverse become-from

12957

Birthless result obtain become*

12958

Cause produce without from

12959

All-ground root-from cut become-from

12960

True manifest buddha become*

12961

Dharma-body primordially-pure from

12962

Kill cut action-to very-joy-from

12963

True virtue increase become*

12964

Rigpa life without from

12965

Primordial-wisdom realization method likewise*

12966

Thus*

12967

These meaning-to

12968

Realm three liberate-from siddhi arise is

12969

Door three and realm three-by gathered mind mind-arise root cut-from cease make*

12970

Vajra teacher ocean-to throw-from dharma know is

12971

View manner-to sit time mind and thought wherever not-think-from eye clarity emerge-from direct know*

12972

Siblings hole-to throw is

12973

Wind mind seize-from lasso-to look*

12974

Father mother take-from body life increase is

12975

Space pure lamp and bindu empty lamp sense direction-to take-from look-from

12976

Appearance upward increase*

12977

Stupa and temple ocean-to throw-from essence see is

12978

Citta center rigpa stupa light-five temple-in exist*

12979

View manner-by distance-water lamp-to focus-from outer appearance primordial-wisdominner dharma-nature meaning primordial-wisdom two gatherconverge separate without essence see-from light-luminous mother son meet*

12980

Three-jewels back-from turn-from field see is

12981

Samsara root poison-three-to mind-of movement back direction-from rigpa-to look-from

12982

Dharma-nature direct and*

12983

Experience upward increase-to emanation body*

12984

Measure reach-to enjoyment body*

12985

End dharma-body appearance see*

12986

Buddha charnel-ground put-from realize is

12987

Rigpa-to ignorance co-emerge exist-from self-face know make-from moment-in self-awareness realize*

12988

Also ignorance root rigpa-to return from

12989

For-example consciousness affliction-as arise time ignorance trace-sleep affliction manifest exist-to much look-from rigpa naked emerge-from ignorance affliction with rigpa luminous-from

12990

Rigpa clear open abide like*

12991

Dharma fire water-to throw-from self-appearance realize is

12992

Grasper-grasped delusion dharma whatever arise*

12993

Realize wisdom-by fire ground without burn-from

12994

own thought meditation by-means-of that one's state in place by-means-of awareness's meaning realize is

12995

sentient-beings kill by-means-of appearance empty is

12996

mindfulness thought all completely place great in send by-means-of deluded-thought self-cessation to gone from deluded-appearance empty is

12997

also one as for direct-perception to look by-means-of arising feeling cease and earth stone's appearance reverse is

12998

own life cut by-means-of dharmata's object and meet is

12999

wind self-cessation to send by-means-of conceptual-thought state by empty and

13000

own face clear seeing to realize time expanse-appearance direct arise is

13001

that also outer light appearance expanse's self-nature and meet

13002

inner all-thought trace without in clear by-means-of primordially-pure end's self-object and moment in meet is

13003

nine-beings gather by-means-of power and possess is

13004

body key by-means-of wind awareness's key gather by-means-of mind-itself self-abide bliss-clarity non-thought's experience develop is

13005

deity assembly prisoner as hold by-means-of siddhi near is

13006

empty-form expanse's corral as hold if quickly sign measure obtain is

13007

essence possess by-means-of generation-stage clear is

13008

mindfulness thought self-kaya mind place's arrow to hit time awareness and clear open is

13009

accumulation gather without if generosity complete is

13010

wind-mind movement clear if arising-appearance's increase decrease to arrive by-means-of

13011

spontaneously-accomplished inner expanse in set near is

13012

generally channel-wind's movement exist as-long-as ground-appearance's arising-appearance exist and

13013

channel-wind clear time ground-appearance self-reverse to root ground's expanse to return is

13014

crystal light inner in gather as is

13015

appearance's increase not diminish if practice's power not diminish is

13016

means knowledge separate by-means-of meaning obtain is

13017

knowledge to duality possess grasping-grasped and separate time self-awareness self-place in clear and

13018

awareness core naked one is because is

13019

that also whatever mindfulness mind-place's time in clear is

13020

cause fruit reverse by-means-of fruit obtain is

13021

done by-means-of not grasp place if grasp by-means-of whatever and whatever's time-also action-effort self-place to send by-means-of

13022

not-done-'s meaning moment on arises is

13023

fruit path as-done-by-means-of cause self-ceases named

13024

dependent-origination manner-arising upward-manner from reversed-by-means-of samsara ceases universally-agreeing is

13025

cause fruit reversed-'s dharma named

13026

ground-of-all non-recognition-'s root self-face on-looked time cut-by-means-of buddha

13027

killed-by-means-of virtue increases is

13028

mindfulness arise that-place self-release just leave on spread-out by-means-of

13029

meaning-'s primordial-wisdom bare see went-by-means-of experience force on increases

13030

sun moon mouth-join from

13031

self-know self-release self on

13032

self ka maself-release by-means-of

13033

iron by-means-of iron pl sever and

13034

stone by-means-of stone sever as

13035

self-'s antidote self great

13036

self-nature great-perfection realizes by-means-of

13037

thus familiar what is

13038

not-sought left-'s meanings obtain

13039

not-meditated-by-means-of bliss-mahā expands

13040

self-nature just-as direct-know

13041

this who with meet that

13042

in-between-not sin and possessing even

13043

this familiar-by-means-of release to

13044

doubt not nā rag kan

13045

thus

13046

eighth light-expanse in rolled sign is

13047

consequence from

13048

moreover sign meaning words connection explains

13049

eon-'s fire-mass expanse-center in

13050

person one burn not even

13051

mouth from scripture dharma explains and

13052

action as other-'s life sever

13053

virtue practice increases gradually

13054

iron-'s house door not-has if

13055

appearance-not darkness-'s expanse-center in

13056

sun moon light-clear even

13057

who by-means-of see not is

13058

individual sense-power-'s object clear

13059

see not even gradually

13060

thus-'s meaning on

13061

fire-mass by-means-of person not burn virtue increases is

13062

thought-heap affliction-'s fire inside in self-arisen primordial-wisdom-'s person beginning-not time from abides even

13063

that by-means-of not-stained not-defiled not-burn on

13064

self-face self by-means-of knows time scripture explains on

13065

thought-heap self-release went other-'s life sever is

13066

other as grasp-'s mind is-'s cause

13067

meaning that is awareness vital-point on hit-by-means-of virtue practice nature-by increases is

13068

iron house darkness possessing is

13069

self-'s body citta-'s inside in awareness non-awareness and dwell one abides

13070

sun moon not see is

13071

all on exists even instructions not-has-by-means-of not see

13072

individual on clear instructions possessing on direct-'s appearance now see

13073

see not is

13074

empty-form that self by-means-of see time

13075

near in abides one by-means-of one-'s thus not

13076

this is awareness light-clear-'s sign meaning

13077

that and-so-forth sign-'s aspect numberless supreme vehicle this on renowned-by-means-of tantra individual occasion on know should

13078

sign-'s place this is ḍākinī by-means-of self done-by-means-of extremely profound and realize even difficult and

13079

realize if meaning waves great by-means-of burn-'s cause even excellent-'s dharma is

13080

words others middle in distort and mix possible and

13081

sign this who by-means-of change not

13082

distort not-by-means-of blessing great and meaning near shows

13083

words-'s domain not-is-by-means-of secret great is

13084

vehicle-'s supreme jewel treasury from

13085

delusion manner reverse manner and together sign shows stage mansion tenth

13086

thus ground from delusion how reverse-'s stage and together shown after

13087

now delusion time body-'s formation manner show should

13088

generally realms three races six individual on body-'s appearance manner each exists from

13089

occasion this people-'s domain as-made

13090

birth four from womb from delivered-'s stage and connected-by-means-of explained is

13091

sun moon mouth-join from

13092

father and mother-'s cause condition from

13093

mer mer po and nur nur po

13094

ltar ltar po and gor gor po

13095

solid become and fish like

13096

turtle like and frog like

13097

thus days seven times seven

13098

navel from body produces

13099

months nine thus face ten on

13100

body complete mother-'s womb from emerges

13101

thus form different

13102

samsara itself from samsara

13103

thus said-'s meaning established if

01 11 01 01

13104

first smell-eater near enter-'s mind body seeks-'s cause came and

13105

father mother gather meet do joined-by-means-of mother-'s anus from entered

13106

father-'s essence white mustard-seed like eye small radiant mercury like

13107

mother-'s race-'s channel-'s essence red on dissolved

13108

mother-'s womb in blood and milk mixed like one became from

13109

body accomplish-'s manner explained if first body form-'s support is

13110

elements four from empty mother space like abides from

13111

father mother those self-nature-'s affliction and channel-petal-'s wind from desire-'s mind moved-by-means-of

13112

channel abode-'s letter-'s wind-'s self-sound yaM named-'s state from fire-'s desire actually blazed-by-means-of

13113

raM named rough sound moved-by-means-of blaze and change-'s experience from

13114

desire that attach went-by-means-of desire cause and attachment condition two joined

13115

actually enter water-'s desire

13116

one on one look and

13117

laugh and

13118

hold and so-forth-'s attachment by-means-of letter-'s self-sound khaM named moved

13119

embrace and sense-faculty joined from

13120

body-'s earth-'s stability by-means-of bliss experience

13121

saM-'s self-sound arose

13122

mother-'s race five-'s channel womb that menstruation and time-'s day seven section became from

13123

red iron-hook like draw-'s wind-'s force exists that by-means-of

13124

father-'s essence cause-'s self head from drawn

13125

stone magnet on iron gathers like

13126

father-'s spine twenty-eight from horse passed-by-means-of stream white-'s channel from path emerged is

13127

day seven times-four mother-'s womb in body-'s ground grasp and child on bodhicitta white arise-'s vital-point

13128

then vajra-'s root on great-bliss-'s path prepared

13129

waist on bliss manner filled

13130

tip on bliss mature made

13131

wise on actually emerged-by-means-of mother-'s race-'s channel nose-'s inside-'s tone red on dissolved-by-means-of

13132

womb in blood and milk mixed like one on one dissolved two-'s race exists from

13133

kind-five capacity by-means-of father knowing also inner draw like become from

13134

posterior attachment and free-from vomit-in go and

13135

mother to kind any exist draw-cause exist bliss contentment not-know is

13136

desire cause condition from arisen

13137

desire and attachment two

13138

cause and condition two grasp by-means-of

13139

becoming body base wind by-means-of grasp and

13140

cause condition two dual not know by-means-of bliss and great-bliss result to

13141

body and pristine-awareness result gather become

13142

thus mother womb from day one night father mother cause condition two outer seal one become having

13143

inner not-mixed bean pod like abide interval child wind-mind grasp having abide by-means-of elements four binding-maker seal jewel dust like bind having separate occasion none make is

13144

body complete time food nourishment without life not-abide that from arisen

13145

that time element wind by-means-of body grasp that inner wind rise force by-means-of upward rise mercury drop rise like very-subtle abide

13146

body complete time body mind adventitious condition what arise although fearless body tremble key that from arisen

13147

then day two earth with-one mix weight by-means-of press child crown from class press only suffering exist

13148

this time body cause flesh only ripen only grasp

13149

condition channels only water only expand by

13150

delusion cause condition two dual not from

13151

non-concept pristine-awareness liberate by-means-of great-perfection rejection-acceptance beyond key

13152

above body cause moist only blood only become condition water only channels only descend

13153

then also day three wind mind cause condition with that dust very-subtle burn by-means-of

13154

fire red-'s pit in entered just by-means-of suffering experiences

13155

this-'s time in body-'s cause wind just first

13156

condition foot just down just rolled-by-means-of

13157

then day fourth on those wind-'s mercury-'s particle very-small like scattered-by-means-of

13158

saw wood by-means-of limb lump as carried-'s suffering just

13159

that even anger from arose

13160

that even above-'s body-'s body-'s cause particle very-small like mature-'s condition brightness as clear made is

13161

outer-'s elements four-'s action-'s work by-means-of created

13162

inner-'s elements four as held-by-means-of

13163

body complete-'s time outer sun moon time four

13164

inner day night inside outside four on activity that from arose

13165

that-'s vital-point by-means-of empowerments four-'s change shows

13166

then day fourth-'s time on pervade water-'s channel spread and clear-'s inside in element light and moved attachment wind by upward sent

13167

that from directions four water-'s earth and

13168

fire and

13169

wind-'s channel quiver and

13170

tremble and

13171

coil-'s inside in letter khaM green and

13172

red and

13173

yellow three channel those and accord-with quiver and

13174

tremble and

13175

coil as abides is manner complete on mind-'s movement many that from arose

13176

those four-'s center in life know named string stretched like abides

13177

that itself life named

13178

time know named

13179

occasion named

13180

that from abides and

13181

increase decrease do

13182

that itself straight as abides if life long

13183

body in mature earth on fall-'s time sound A yu named famous

13184

life cord left on coil if life on obstacle arises

13185

born just-after khaM named sound famous

13186

down on curve if life short

13187

born just-after sound a khrim named arises

13188

treatise from

13189

life is life warmth and

13190

consciousness support what is

13191

thus this on explained

13192

then day fifth on water essence-'s body grasp and

13193

produce-'s work does

13194

that-'s inside in letter saM yellow clear and radiant attachment by-means-of

13195

beings-'s voice-'s tone that on depend-by-means-of arises

13196

that-'s directions four earth and

13197

water and

13198

fire and

13199

wind-'s channel grasp and gather and spread-'s inside in suM white and

13200

red and

13201

green channel those and accord-with each abides-by-means-of

13202

go sleep sit stay activity manner four that from arise

13203

then day sixth on fire and wind two gather-by-means-of body-'s form and destroy-'s work does

13204

this-'s time fire-'s channel blaze and expand-'s inside in letter raM greatly scrape and pulse abides

13205

beings all-'s cognition sharp and dull-'s distinction these letter clear not-clear by-means-of distinguishes

13206

that-'s directions four on inner part-'s elements four-'s channel expand and

13207

blaze and

13208

burn-'s inside in

13209

raM produce and

13210

ruM empty and

13211

raM sleep-'s sign possessing abides-by-means-of beings-'s memory thought-'s wheel that on depend-by-means-of arises

13212

thus day six complete-by-means-of elements self that-'s action as form-'s support made abides

13213

thus four not-done if outer elements four on depend-by-means-of food clothes on control not-able and

13214

inner dharmas four group as manifest not-become and

13215

secret empowerments four-'s fruit not-mature-by-means-of

13216

four form-'s support as certain

13217

then day two-two on elements two-two-'s work by-means-of body-'s ground grasp is

13218

male female two gather-by-means-of seed-'s increase arise and like

13219

elements male female gather-by-means-of body-'s aggregation increase know should

13220

that even day seventh on elements four taste one became from

13221

cause condition wind mind four

13222

flesh blood warmth breath four

13223

channel four

13224

letter four these nur nur po-'s form one became is

13225

all gather-'s aggregation and together made-by-means-of

13226

wind-'s channel jump and move-'s inside in yaM move and flow like abides-by-means-of

13227

beings-'s breath by-means-of go come and full empty became

13228

that from earth-'s wind channel jump spread and

13229

water-'s gather expand and

13230

fire-'s action manner three-'s inside in yaM pile separate

13231

ye separate gather

13232

oM roll bow abides

13233

letter four-'s center in form-'s aggregate-'s ground particle very-small as abides

13234

perception-'s aggregate-'s ground warmth rta rnga on empty cool-'s part just abides

13235

feeling-'s aggregate-'s ground memory cord-'s three-part coil just abides

13236

consciousness-'s ground know color-'s move just abides

13237

formations-'s ground arise feel-'s door open like abides

13238

thus cause elements-'s work actually arose-by-means-of aggregates five-'s ground and

13239

that-'s condition gather from formations arise is

13240

those five-'s outside from light color five-'s fringe net-'s tail gathered like

13241

abides-'s inside supports five-'s head on dzrIM khaM tAM maM byaM five by-means-of adorned is aggregates five races five buddha-'s vital-point

13242

A+oM dzrIM AM khaM hU~M tAM swA maM ha pyaM these

13243

abides change just from race certain-'s buddha become certain

13244

thus water-'s channel four individual-'s inside in ground abode-'s primordial-wisdom three-'s face not open not distinguish distinguish not body small seed on thousand six cool-'s part just face hand as clear light five-'s upper mass filled self self-'s life form pure-'s letter and together is

13245

nirvana-'s ground grasp-by-means-of ground abode-'s primordial-wisdom named

13246

earth-'s channel four on characteristics grasp-'s primordial-wisdom five not open not distinguish as abides is

13247

light white yellow red green blue five-'s drop seed on empty cool just abides on

13248

those each on light five-five-'s fringe beautiful surround is buddha-'s path light five from arose

13249

that even individual race-'s color by-means-of characteristics grasp-by-means-of

13250

characteristics grasping pristine-awareness called

13251

fire channels-four within knowing gather base abide light beam grasp knowing gather green abide action karma power change

13252

past knowing pristine-awareness light white beam star cover like abide

13253

dharmata primordially-pure karma latency by-means-of not-stained key that from arisen

13254

that also samsara-nirvana knowing only gather abide by

13255

knowing gather pristine-awareness called

13256

wind channels-like knowable pristine-awareness two non-concept mind abide

13257

that-also light essence gather red self-benefit realize abide

13258

yellow other-benefit realize abide

13259

that-also knowable exist and

13260

not-exist and

13261

entity and

13262

not-entity all knowable knowing pristine-awareness two gather by

13263

knowable pristine-awareness called

13264

that-also body channels ultimate and conventional both cessation and

13265

birth and

13266

abide and

13267

pleasure-suffering all experience make by-means-of yogin body three-kayas nature abide

13268

that-also body arise characteristics knowing by-means-of dharmakaya certainty find

13269

abide knowing sambhogakaya

13270

cease knowing nirmanakaya abide certainty find

13271

thus seven-days by-means-of body base thick is

13272

approach-accomplish karma all seven-days gather and

13273

elements gather expand seven-days accomplish aim

13274

pristine-awareness those horse-wind are body dissolve time truly-none not light and move only abide

13275

syllable and light and bodies knowing self-radiance outward arise again ignorance itself dissolve only

13276

that-also knowing base-abide time inner clear subtle expand base only from

13277

color shape not

13278

body have time base appearance outward arise light body shape appear bardo also appear and

13279

spontaneous-completion in dissolve after category in accomplished thing any not-exist by primordially-pure self-place dwell

13280

that by body three body in complete by pristine-awareness path body channel from arise

13281

that after seven pair two in element action-function above like do by

13282

producer first wheel in day eleven period gather water channel eight in inside

13283

syllable and*

13284

light and*

13285

samantabhadra father-mother body with are channel growth-ground arise

13286

channel those action wind by move and swirl from

13287

channel eight in arose by element male four female four propulsion consciousness eight ground

13288

gathered portion certain movement not-mixed with move swirl exist eight in dwell inside in

13289

consciousness self-arisen syllable eight arise is

13290

beings consciousness object-possessor in enjoy that on depend after arise

13291

channel four those from move do press from mouth-gather called wind self-sound syllable change many spread by

13292

earth channel four wheel upward throw and*

13293

that two in between mouth-gather wind mustard seed by not-touch hold after mutual star shoot like

13294

light-radiance syllable brilliance with dwell

13295

up-down lotus petal spread like dwell

13296

that after day fourteen ground-consciousness four measure in dwell those glow form become when

13297

water worm produce cause ground

13298

subtle and*

13299

change know and*

13300

extract and*

13301

action arise worm four body in form

13302

those in inside also*

13303

channel etc basis former like form is

13304

body one in life immeasurable in dwell

13305

this are empowerment body called

13306

buddha body father-mother two two from not-dwell by body not-exist called material not-being by

13307

vajra tip play from

13308

form one from body-'s limit

13309

grub limit not establish limit grasp

13310

thousand number from exceeds abides

13311

that even space-'s body possessing from

13312

contain-'s work abandoned-by-means-of

13313

form limit particle space know

13314

thus

13315

those bug each on attachment activity-'s wind each abides-by-means-of beings all on desire attachment-'s action near take that from arose

13316

fourteen action-'s connection show even that-'s vital-point

13317

then day seven section third became

13318

day fifteen from earth-'s channel from increase ground-'s light and letter and together produce

13319

those by-means-of center on sixteen on memory-'s ground gold-'s vapor just arose-by-means-of

13320

seventeen on space on cloud gather like gathered-'s inside in draw gather action-'s move-'s wind and together-by-means-of

13321

eighteen from elements individual-'s power complete

13322

elements eighteen-'s ground calculate change-'s vapor lump eighteen form

13323

then elements two-two gather-'s work by-means-of fit prepare is before-'s power exhausted-by-means-of

13324

elements eighteen-'s vapor egg-white fringe like from element grasp named wind quiver and jerk arise-'s sound and together-by-means-of

13325

fire-'s channel wheel four and together upward jump

13326

particle-'s space 'phra seng named on lower by-means-of mustard-seed two-times exceeded-by-means-of

13327

day twenty-one move-by-means-of ground-of-all-'s support basis channel and together that ltar ltar po-'s form changed

13328

that five hundred-'s end on mantra all-'s action end day twenty-one by-means-of does

13329

ground-of-all aggregation destroy on intention

13330

then earth-'s bug four from wind bile phlegm and-so-forth-'s disease-'s horse do possessing form before and same

13331

then day twenty-two from twenty-five until elements individual-'s power and body-'s ground accomplish do

13332

day four those on elements-'s power by-means-of above-'s channel four from increase limb-'s channel four eight as certain and

13333

individual-'s light and letter clear and together produce is

13334

taste all gather-'s wheel star-'s light like radiant tone and together

13335

wheel stacked-'s petal like-by-means-of channel-'s wheel named

13336

those eight-'s center on desire-objects five on bliss touch-'s support warmth-'s essence sheep-fat just abides-'s vapor from

13337

sense-bases twelve-'s ground fruit sA lu like sprout and spread-'s life twelve as abides from

13338

gather and expand-'s wheel-'s form ground-of-all-'s action-'s support as abides

13339

expand-'s place wheel-'s letter and together

13340

then again day twenty-nine from thirty-two until elements water by-means-of gather

13341

earth by-means-of stable and press

13342

fire by-means-of blaze and expand

13343

wind by-means-of blaze and move-'s work did

13344

day thirty-two on elements individual-'s power each exhausted

13345

this-'s time produce action from wild wind named arose-by-means-of

13346

above-'s wind-'s channel four outward upward sent

13347

particle very-small-'s space mustard-seed-'s top on thrown from

13348

above-'s channel four from again channel four increase

13349

those-'s center in tip-'s wind force hold named petal from star-'s light like light radiate and gather on

13350

above-'s element-ground actual-'s power exhausted-by-means-of

13351

again elements two gather-'s work by-means-of day thirty-four from

13352

ground-of-all-'s support four group and together those solid change as abides-'s support on

13353

affliction gather and coarse channel poison-'s vapor poison-'s vase from gathered like abides

13354

tip form arranged-'s wheel named as abides is

13355

day thirty-five on king-'s letter document complete-'s tantra that from arose

13356

thus seven section seven-by-means-of existence body-'s channel-'s wheel four produced-by-means-of

13357

that each on channel petal eight-eight thirty-two body whole on abides is

13358

existence river substance limb twelve by-means-of existence body-'s ground grasp that from arose

13359

thus channel thirty-two from primordial-wisdom thirty-two by-means-of work arise

13360

essence from ultimate drop lamp four-'s ripeness and together arise

13361

that by-means-of bliss path as-made if forceful-method buddha become certain

13362

those-'s impurity from conventional drop became

13363

elements four-'s ripeness and together arise and

13364

that by-means-of suffering self-continuum went from samsara-'s seed increase do

13365

that itself channel-'s vital-point on depend-by-means-of path as-made if

13366

bliss excellent-'s nature direct realize do

13367

channel those by-means-of primordial-wisdom-'s path became

13368

drop-'s nature went-by-means-of

13369

bliss suffering experience-'s work do

13370

then again day thirty-five until before like elements individual-'s work-'s power by-means-of produce action first-'s action-'s connection complete made-by-means-of form from particle very-small measure-not-'s aggregate gather and expand and

13371

thus feeling perception formations aggregates-'s part from expand and gather measure-not produced is

13372

aggregates five-'s race manifest project

13373

then day forty-two until elements two gather-'s work by-means-of

13374

produce action water-'s bug thousand eighty-two-'s body increase made

13375

wheel that on channel petal sixty-two as show-'s work did is

13376

eon-'s birth decrease sixty-two arise-'s cause

13377

channel those each-'s inside in channel abode special-'s letter each

13378

that support do light-'s upper mass each

13379

light grasp do samantabhadra father mother two-two as abides

13380

that-also channel tip sixty-two

13381

letter sixty-two hundred twenty-four

13382

light sixty-two

13383

hundred and eighty-six

13384

samantabhadra father and mother combined-by-means-of hundred twenty-four

13385

produce action first-'s wheel on

13386

primordial-wisdom move-'s distinction three hundred and ten limit

13387

those primordial-wisdom pure-'s wind by-means-of jump and dissolve and so-forth by-means-of

13388

calm-abiding and insight-'s action certain realize do-by-means-of produce action named

13389

existence body-'s ground is first named

13390

thus all-'s ground is wheel

13391

elements special-'s dharma wind and-so-forth-'s enumeration that just individual element-'s peak by-means-of go come-'s distinction as abides

13392

affliction and action-'s work that just action-'s wind-'s throw and

13393

inhale and

13394

laugh and

13395

hold do-by-means-of day night certain

13396

thus condition gather distinction-'s dharma nine hundred and thirty abides is empowerment-'s ground-path certain from arose

13397

that even elements water-'s wheel dependent-origination twelve by-means-of turn and gather from

13398

bug thousand eighty-five abides

13399

that each on channel that just each-'s inside in letter that just

13400

wind-'s throw each from not

13401

body each abides-by-means-of gather-'s dharmas measure-not-'s cause

13402

ground-of-all all-'s basis is

13403

purification-'s ground mother even is

13404

thus

13405

then ground-of-all body-'s support and that two mixed is sense-faculties five-'s basis-'s need empowerment support just abides from

13406

day forty-six until went-'s while on elements individual-'s action-'s power by-means-of

13407

memory gather-'s wheel on complete and gather-by-means-of

13408

fire particle and-so-forth-'s particles increase and

13409

feeling bliss suffering-'s experience increase and

13410

perception sense-bases and

13411

consciousness object and enter-'s distinction increase on

13412

gather-action-from root and limb's affliction-mind increase-during

13413

realm eighteen's proliferation-change-from increase-lo

13414

that from arise four individual power strength exhausted-from

13415

arise-element two-two gather-by-means-of mindfulness gather wheel's channel one-one-from spread move channel one-one as sixteen-to increase is empowerment sixteen's increase show is

13416

those one-one's inside-in nature channel abode's syllable one-one

13417

that steady light five's mass one-one

13418

that support-by-means-of Samantabhadra father-mother two-two-as abode so

13419

that-also channel-by-means-of body support

13420

body-by-means-of element support

13421

syllable-by-means-of wheel's dharma steady

13422

light-by-means-of wisdom support

13423

Samantabhadra yam-by-means-of body three support is

13424

wisdom and

13425

body and

13426

dharmata and

13427

light own's essence-as dwell four upon-by-means-of empowerment four's result measure-to arrive is

13428

mindfulness gather wheel's channel sixteen inside-in

13429

mind sixteen support-from abiding is

13430

that also mind and

13431

mind-ness's distinction from

01 11 02 01

13432

first mind-to gathering water's mind-by-means-of mindfulness thought's ground hold

13433

steady-by-means-of mind's collection gather

13434

radiate fire's mind-by-means-of object-to radiate

13435

light wind's mind-by-means-of move cause-do is

13436

mind-ness-to

13437

birth-not meaning's mind-ness

13438

cease-not mindfulness's mind-ness

13439

change-not example meaning mix-by-means-of mind-ness

13440

self-complete actual meaning wherever also not-differentiate-by-means-of mind-ness is

13441

mindfulness-to mind and

13442

mental two-from

13443

mind's mindfulness is explained as-before is

13444

mental's mindfulness six are

13445

everywhere search-do-by-means-of mindfulness pure god's body-as clear

13446

not-pure god's migration-to throw-during

13447

perverted-if wrong-attachment-possess body-to throw is

13448

certainty fix-by-means-of mental's mindfulness pure-by-means-of awareness-holder obtain

13449

not-pure-by-means-of god-non-to born

13450

perverted-if butcher's lineage-in is

13451

certainty place-by-means-of mental's mindfulness pure-by-means-of space-dwell

13452

impure-by-means-of human

13453

perverted-if desire-possessing-by-means-of

13454

going-into hurls

13455

mind-by-means-of consciousness-by-means-of memory pure-by-means-of mudra-of yoga

13456

impure-by-means-of animal

13457

perverted-if wrong-view-possessing

13458

affliction-possessing-by-means-of mind-by-means-of memory pure-by-means-of syllable single-of yoga impure-by-means-of hungry-ghost

13459

perverted-if desire wrong-of going

13460

moving maker grasping-of mind-by-means-of memory pure-by-means-of wheel-at grasping-of yoga

13461

impure-by-means-of hell

13462

perverted-if suffering-possessing-by-means-of going

13463

that-also thoroughly investigating-of mind wind-of horse with together memory previous-of memory after follows grasping from arises

13464

definitively settling-of mind

13465

earth-of horse with together past from branched memory from arises

13466

definitively grasping-of mind arising water-of horse with together memory from arises now-of memory after follows grasping from arises

13467

mind-by-means-of consciousness

13468

mind six-of knowing portion gathered from arises

13469

mother-of horse with together from arises

13470

now-of memory near points-out from arises

13471

affliction-possessing

13472

water and earth two gathered-of horse with together future-of memory-of after grasping from arises

13473

moving maker grasping mind

13474

latencies early late-of aggregate gathered fire wind two-by-means-of horse with together future-of memory branched from arises

13475

thus six-of ripening in inside consciousness aggregate six-as arose

13476

those-by-means-of individual-of gathering from elements eighteen growing obtained

13477

obtained-by-means-of abides

13478

those-of cause and condition from earth-of insect thousand eighty-four-as arose

13479

body-by-means-of body produces

13480

speech-by-means-of speech produces

13481

mind-by-means-of mind produces

13482

arrangement great from

13483

producing three-by-means-of going beings

13484

individual-of ripening completed

13485

elements from body pure and

13486

syllable from sound voice spoke

13487

memory life from mind etc.

13488

thus

13489

that-also insect based-on-of syllable and

13490

that-of basis body

13491

that one-one-to body speech mind's certainty's basis-as abiding-by-means-of

13492

empowerment and creation-completion meditate-if liberation-possible person called is

13493

yoga enter-from

13494

body and speech and mind itself-from

13495

yoga seed that complete-from

13496

here-in empowerment bestow certainty-by-means-of is

13497

said is

13498

thus mindfulness gather wheel-in collection dharma channel sixteen

13499

wisdom sixteen as thirty-two

13500

letter sixteen and eighty-eight

13501

light by-means-of sphere sixteen and

13502

sixty-four

13503

father sixteen mother sixteen uniting by-means-of ninety-six

13504

father mother each body speech mind by-means-of deity three-three and deity ninety-sixadding hundred ninety-two

13505

mindmind by-means-of group twenty and two hundredtwelve

13506

mind by-means-of changer by-means-of activity eighteen and two hundred thirty

13507

element eighteen-to increase eighteen

13508

two hundredsixty-four

13509

sense-base five by-means-of ground five

13510

sense-base by-means-of support five

13511

sense-base by-means-of door fiveadding two hundredeighty-one

13512

mind by-means-of experience-to affliction five-five and thirtyadding three hundredeleven

13513

that each-at memory by-means-of spreading

13514

gathering two-two and

13515

six hundred twenty-two hare-hair myriad eightthousand five

13516

that each-at letter that-much

13517

body that-much andhundred-myriad fourmyriad fivethousand one-at abiding

13518

inside-at disease by-means-of distinction causecondition nearfar making

13519

outside hair-pore oneforty myriad producing

13520

that all alaya-consciousness four groups gatheringthat karma groups from

13521

Vishnu turtle-shell by-means-of formsimilar

13522

sense-door clear-to moving wind not-existing

13523

limbs by-means-of ground arranging-to moving power not-existingwind by-means-of changer work not-becoming

13524

this very growth-from instant-at thought hundred twenty changing measure becoming

13525

that from again days fifty-to going night arising water by-means-of activity by-means-of

13526

body's wheel two abandon-by-means-of collection dharma those wind-by-means-of individual scatter-from

13527

water's gather-do-by-means-of one-as gather-by-means-of

13528

embryo-change's seed well conceive like abiding-from

13529

earth's weight-by-means-of those press-by-means-of quake and shift only-by-means-of strength also deteriorate cause-do is

13530

that from fire's power-by-means-of heat lower-during hot contact experience-from

13531

those radiate fire-by-means-of increase like burn-during

13532

particle minute-as make is

13533

that from channel third's night wind's power particle minute very those all quake move shift only-from

13534

wind inside gather-by-means-of direction all-to scatter-from individual separate is

13535

these time-in suffering four experience is

13536

water-by-means-of cold contact-to make-by-means-of suffering only is

13537

earth's weight-by-means-of press-by-means-of

13538

suffering-by-means-of suffering is

13539

fire-by-means-of burn-by-means-of change-by-means-of suffering is

13540

wind-by-means-of scatter-by-means-of fall-by-means-of fear's cause gather-action's suffering is

13541

thus day four-by-means-of element four own power exhausted-from

13542

element two gather's power's time-in

13543

taste all gather's channel petal thirty-two-as individual mature-from one-one's inside-in wisdom and

13544

light and

13545

wind's tone and

13546

syllable and

13547

light's mass and

13548

Samantabhadra father-mother's body one-one mature is

13549

who-by-means-of-also do not-being-from arise-by-means-of self-arise called is

13550

thus element gather-by-means-of channel generate-during

13551

channel's power-by-means-of body generate-during

13552

body's power-by-means-of faculty generate-during

13553

faculty's power-by-means-of limb all generate-during

13554

limb's power flesh blood heat breath all generate-during

13555

those four-by-means-of bone

13556

marrow

13557

fat all generate-during

13558

those-by-means-of skin and

13559

lymph and

13560

spittle etc. generate

13561

that-by-means-of tendon

13562

vein

13563

artery all generate

13564

that-by-means-of sinew generate

13565

that-by-means-of all-complete's bindu generate-during

13566

that-by-means-of also body's wind mind gather four generate-by-means-of is

13567

generation stage meditated-by-means-of body-of attachment maker definite-of action perform make complete

13568

thus tastes gathered-of wheel source twelve-of growing accomplish-of agent here fire-of action chief-by-means-of

13569

food etc.-of taste-of essence aggregates and elements and sources etc. produces

13570

impurity feces and urine etc. discard does

13571

taste sweet-by-means-of complexion produces

13572

bitter-by-means-of radiance produces

13573

astringent-by-means-of majesty produces

13574

sour-by-means-of strength produces

13575

pungent-by-means-of vitality produces

13576

salt-of taste-by-means-of awakened-mind produce purpose taste thus-called

13577

gathering

13578

taste six gather food-of yoga complete

13579

going six-of portion human-at complete-of crucial-point

13580

wheel

13581

food taste-at here gathers

13582

year

13583

year three trained essence extraction complete

13584

that purpose taste gathered-of wheel thus-called

13585

then day fifty-six-at elements fire heat moves

13586

wind-by-means-of heat spreads body-of ripening frog-of form like sense-power clear but sense-power strength not obtained

13587

limbs-at arose moving-of wind not obtained arose

13588

this-of time-at fire-of insect thousand eighty-five formed

13589

body-possessing-to body-by-means-of emanate

13590

thus-said

13591

thus gathered-of dharma definitively joined-if

13592

channel thirty-two-at syllable thirty-two sixty-four

13593

light-of sphere thirty-two ninety-six

13594

Samantabhadra father mother sixty-four

13595

hundred sixty complete

13596

father mother each-to body speech mind-of deity wisdom being and four added-by-means-of

13597

four hundred twenty-six

13598

sources action-of connection twelve from change recognize-of number twenty twenty

13599

two hundred forty

13600

combined-by-means-of six hundred sixty-six

13601

those mature-by-means-of certainty's distinction from

13602

affliction latency thousand eighty-five

13603

that's cause fire's insect thousand eighty-five

13604

those one-one-in syllable one-one

13605

body one-one

13606

body that-from mature-by-means-of wisdom hero one

13607

heart-center-in abiding and

13608

thus insect body-by-means-of increase-do and

13609

affliction thought's ground two-to hundred-thousand three and ten-thousand half and three as

13610

taste all's wheel etc. dharma hundred-thousand three and ten-thousand three and

13611

hundred sixty-six-as abode is

13612

thus collection measure not-having is-by-means-of ground-all called is

13613

that also day fifty-seven's night water-by-means-of those one-as gather

13614

earth-by-means-of press and steady cause-do

13615

channel nine-to fire-by-means-of burn and incinerate

13616

wind-by-means-of individual separate-during

13617

month two pass time-in element pacify-do action's power exhausted-from

13618

again element two gather's-by-means-of do is

13619

month two and day three-in peak arrange wheel's channel eight-from own face's channel and forty-five five-to increase-by-means-of

13620

channel petal thirty-eight and sixty full-from body's outside inside all-to spread-during

13621

distinction-by-means-of channel's spread and

13622

common's spread all-as arise is

13623

channel those upward move and

13624

downward throw and

13625

side-to rise and

13626

agitate and

13627

coil and

13628

straight and

13629

thick and

13630

thin and

13631

branch-possess all-by-means-of

13632

blood and

13633

lymph and

13634

breath's support and

13635

ride cause-do is

13636

change-do and

13637

long short and

13638

leap's action do is

13639

seventy-two as throw wind's action do is

13640

change and

13641

shift and

13642

increase is

13643

disease's gather-cause various-as make is

13644

change and

13645

steal and

13646

grasp-by-means-of is affliction self-possess-by-means-of action do is

13647

full and

13648

empty and

13649

clearing-by-means-of essence impurity separating-of action does

13650

trembling and

13651

coiling and

13652

gap-by-means-of

13653

bliss and

13654

suffering and

13655

equanimity-of action does

13656

thus channel-of wheel gathered-of center-at syllable-of self-sound and

13657

light-of tone stirred from

13658

varied white red light-of wheel stirred-by-means-of

13659

sense-power five individual grasping-of channel from

13660

sense-power five-of door from self self-of syllable-of light stirred-by-means-of

13661

varied-of bliss suffering-as branched blazing becomes

13662

channel those all-of inside wisdom-of nature-as abide-or path-as abide actual not

13663

wisdom-of tone-or potency-by-means-of pervaded sesame seed oil-by-means-of pervaded-or sun ray spark-like

13664

channel-of self-face wisdom-of potency from view meditation conduct-of basis-at abides

13665

thus elements two gathered-of action done-by-means-of body-of sense-power and

13666

limbs and

13667

skin and

13668

hair etc. well produced

13669

then seven nine and day four passed-of time-at

13670

wind-of power-by-means-of movement and

13671

limbs moving-of action-as becomes

13672

mother-of flesh blood-of essence-of food-at activity arose

13673

this-of time-at kunzhi consciousness aggregate-of ground pure enjoyment object and sense-power near takes only-as became

13674

thus body-of tip head is there-at channel-of enumeration syllable-of connection like arranged-by-means-of tip variety arranged-of wheel thus-called

13675

those individual-of agent aggregate from wind-of insect thousand eighty-five

13676

syllable-of power-by-means-of stirred and

13677

wind-of power-by-means-of moved and

13678

food near takes and

13679

body individual going moving-at arose body existing-of power-by-means-of insect those individual-of consciousness clear arose

13680

previous-of insect also thus

13681

insect those wind-of change and

13682

emptying and

13683

contracting and

13684

stabbing and

13685

coiling from

13686

body-of elements stirred

13687

wind and

13688

bile and

13689

phlegm and

13690

combined-of diseases take

13691

bliss suffering-as ripen

13692

those-of enumeration divide-if sixteen-as becomes

13693

that-itself male female-of change-by-means-of divided-by-means-of female disease thirty-two-as becomes

13694

those-of change-of number from common-of disease four hundred four-at branched does

13695

thus tip variety arranged-of wheel-at channel three hundred sixty-of inside-at

13696

ka ka ki ki

13697

etc.-of syllable seven hundred twenty abides-at

13698

light-of sphere three hundred sixty combined thousand one eighty

13699

Samantabhadra father and mother-of body two thousand eight hundred each-to body speech mind-of deity three three

13700

mind-inside-from wisdom being hair drawn-of form like each

13701

three thousand two hundred forty complete

13702

insect ten thousand eight thousand five

13703

syllable that much one that-of inside-from individual-of wisdom-of seed that much one

13704

hundred thousand three ten thousand half three

13705

this-of time-at scripture-not-shown-of affliction ten thousand eight thousand five

13706

hundred thousand four ten thousand one

13707

above-from channel-from growing-of thousand three two hundred forty

13708

hundred thousand three ten thousand one thousand three two hundred forty complete abides

13709

sense-power and sense-power ground-of dharma enumeration measure-not-exist gathered-by-means-of kunzhi thus-called

13710

thus body-of wheel four-of channel all-of life-tree taste single all-trembling three-by-means-of

13711

outside body speech mind three produced

13712

inside body speech mind three produced

13713

secret emanation body

13714

enjoyment body

13715

dharma body three produced-by-means-of pillar-of manner straight abides

13716

that-also father-of bindu syllable A-Om Ah-Hung-of sound with together emerged mother-of castle dissolves

13717

mother's condition also seed three's sound and possess-during

13718

sound six inside gather-by-means-of child's body speech mind three's ground essence-from taste alone middle three-as become middle's inside-in A-OM and light and Samantabhadra father-mother's body and three-as complete

13719

right-in A-H and light and body three

13720

left-in HUM and light and body three complete-during

13721

body speech mind three-three's basis-as complete is

13722

thus wheel four-from first body etc. ground-all generate navel and

13723

that-from consciousness achieve-by-means-of mindfulness gather heart-center and

13724

mindfulness's taste experience those's speak-do-as arise-by-means-of taste all throat and

13725

all's peak arrange crown is four measure-as certainty is

13726

that also root's inside's syllable all wind's sound shake-from

13727

voice arise-during

13728

syllable clear all is voice pleasant is

13729

not clear-in not pleasant and

13730

channel syllable not pure-from voice tremble and

13731

pure and

13732

peak-possess etc.-as arise is

13733

channel's vital-point-from turn-by-means-of

13734

born all voice thick is lineage-possess channel not-being and channel hollow wide-by-means-of thick is

13735

that also wide and

13736

very wide and

13737

extremely wide-from voice thick and

13738

very thick and

13739

extremely thick etc.-as arise is

13740

woman-to lineage five-by-means-of channel nose narrow and pretty color-by-means-of

13741

voice also desire's seed shake only-from thin as

13742

clear and soft desire-attachment-from complete

13743

soft and that-by-means-of ignorance-from complete

13744

quake and agitate anger-from complete

13745

thin and pleasant pride jealousy two-from complete is

13746

slow soft-in speak few is bliss arise-by-means-of lineage is

13747

bliss and harm-not speak child slowly increase-by-means-of lineage is

13748

thus seven-group four body form-during

13749

nine-in complete-during

13750

intermediate-in day forty-nine's latency etc. basis-as arise is

13751

that from much increase-during

13752

child boy all is mother's lung right-from mouth inside-to look-during

13753

child girl all is left-from outside look-by-means-of abiding is

13754

own house hold and

13755

other's house-to go-by-means-of dependent-origination's action that-from arise is

13756

that from boy all month nine face and ten-in birth-during

13757

child girl all month nine-in birth-during

13758

wind avadhuti-from nose-channel right left-to actual move-by-means-of

13759

affliction increasingly coarse-to go-during

13760

action many's storehouse-do-as abiding is

13761

that also relative own-place's element four-by-means-of body mature cause-do is

13762

earth-from flesh actual complete cause-do

13763

water-from blood

13764

fire-from heat

13765

wind-from breath actual complete is

13766

flesh-from delusion

13767

blood-from desire-attachment

13768

heat-from anger

13769

breath-from pride

13770

jealousy etc. thought different cause condition-as arise is

13771

desire-attachment-from body actual mature cause-do is

13772

first desire-attachment-by-means-of all motivate cause-do-from arise is

13773

anger-from blood-to mature is

13774

first anger-to depend-during sound speak-from arise is

13775

delusion-from mind various-as mature is

13776

first ground ignorance-from confusion-from arise is

13777

thus three also breath's horse-to ride-from go-by-means-of

13778

poison three's thought different arise is

13779

that also delusion's mature-place go-by-means-of sleep-to arise

13780

desire-attachment's mature-place laugh-by-means-of when-to arise

13781

anger's mature-place dream various-to arise is

13782

flesh delusion-by-means-of generate-by-means-of sign-as go flesh all big is sleep big

13783

heat anger-by-means-of generate-by-means-of sign-as outside moon-to heat moisture arrive time dream many is

13784

anger arise time body light-to heat arise-during speech speak cause-do-by-means-of is

13785

blood desire-attachment-by-means-of generate-by-means-of sign-as blood's move-to depend-during agitation arise

13786

desire-attachment arise time moisture and dust etc. moist part arise is

13787

that also flesh-to depend-during form's aggregate spread

13788

blood-from perception

13789

heat-from consciousness

13790

breath-from gather-action

13791

wind outside complete-to depend-during feeling-to spread is

13792

that also flesh-by-means-of channel generate

13793

channel-by-means-of wind generate

13794

wind-by-means-of action and wisdom two both generate is

13795

action-by-means-of samsara gather

13796

wisdom-by-means-of nirvana gather is

13797

that also blood-to depend-during lymph generate

13798

that-by-means-of bindu generate

13799

bindu-by-means-of relative's mature-place faculty five arise

13800

faculty's cause affliction five

13801

condition object five

13802

past future present thought collection gather-from samsara-nirvana's cause arise is

13803

that-to ultimate's element four is

13804

color white very spread-from

13805

far-lasso water's lamp's cause make

13806

earth's channel-from arise

13807

red very red-from bindu empty lamp's cause make

13808

water's channel-from arise

13809

yellow very yellow-from space pure lamp's cause make

13810

fire's wind's channel-from arise

13811

color green very green-from

13812

wisdom self-arise's lamp's cause make

13813

wind's channel-from arise is

13814

that also wisdom self-arise-by-means-of awareness generate

13815

far-lasso-by-means-of light generate

13816

bindu-by-means-of body generate

13817

space-by-means-of wisdom generate is

13818

far-lasso's dharmata direct appearance see

13819

bindu empty-by-means-of experience increase see

13820

space-by-means-of awareness measure arrive see

13821

wisdom self-arise's lamp-by-means-of dharmata exhaust appearance-to engage is

13822

those also door eye-from wisdom arise-to actual engage is

13823

vehicle's supreme jewel treasury-from

13824

latency body's complete manner show is sequence chapter eleven is

13825

thus body complete manner general-from show-from

13826

now that-to channel and wind and bindu's abode manner particular explain-to three are

13827

basis channel

13828

support-by-means-of wind

13829

abiding bindu's particular distinction is

13830

first-to three are

01 12 01 01

13831

channel's nature general-from show

13832

enumeration particular-from explain

13833

practice manner show is

13834

first is

13835

pearl garland-from

13836

channel all-from bindu is

13837

subtle and quick's essence-possess

13838

light ray itself-by-means-of beautiful is

13839

that also part is three as

13840

right and left and middle is

13841

said-by-means-of

13842

here those's meaning explain-if

13843

channel's chief three is

13844

Roma

13845

Kyangma

13846

Kun'darma is

13847

that-also Roma is

13848

all's taste take cause-do-by-means-of salt and resemble-during

13849

bindu's bliss-to depend-during experience-by-means-of enjoy common not-being arise cause-do-by-means-of taste called

13850

that also cause desire-attachment-from arise-by-means-of ma called

13851

desire-attachment-possess that-to depend-during buddha cause-do is

13852

or taste is action-do few as bindu's confusion-to depend-during experience-by-means-of enjoy that express difficult-by-means-of ma called is

13853

that's inside-from relative's bindu move cause-do-by-means-of method's nature-possess is

13854

Kyangma is

13855

crooked and branch not-being-by-means-of straight hollow called is

13856

nature-as ultimate's bindu and relative's bindu two both's cause-from

13857

ultimate's element and

13858

relative's element mature and separate cause-do is

13859

straight is-by-means-of not-change is is

13860

all's ground is-by-means-of mo called is

13861

this-to depend-during effort exert-not-by-means-of buddha is

13862

Kun'darma called is

13863

all gather is

13864

this-to depend-during bindu and

13865

channel's bliss and

13866

wind's bliss all arise-by-means-of ku called

13867

that general-to pervade-by-means-of darma called is

13868

that-also Roma is

13869

navel's left-from coil all right-from move-during

13870

Kyangma is

13871

heart's peak's left-from exit-during

13872

throat channel's net-from exit-from

13873

cranium's inside-from return-enter-during eye left-from door open is

13874

Roma is

13875

eye right-from is

13876

Kun'darma is

13877

center-in straight-to abide

13878

tip three-to diverged from door center crown brahma's aperture-to appearance make

13879

that-from awareness thought not-of body arise *

13880

tip right ear right-to appearance by-means-of

13881

karma-of wind move

13882

this-of branch subtle two nose-holes two-to enter by-means-of karma wind make and having move and*

13883

wind a-wa-dhU-tI-to enter and wind's samadhi meditate's support make

13884

ear left-to tip one enter that-from primordial-wisdom-of wind arise make

13885

left channel-in nature-of bindu

13886

right-in conventional-of bindu

13887

that right conventional-of bindu-to depend-from body ripen make

13888

that itself-by-means-of body pleasure and suffering and equanimity and*

13889

element increase and decrease etcetera-of karma make

13890

that-to knot subtle four exist

13891

navel and*

13892

memory and*

13893

taste and*

13894

tip like

13895

first cause produce make's channel produce from channel's inside-in father's cause bindu white mustard-seed-to tenth divided's portion one abide

13896

that-to depend-from body up increase-to born from cause called

13897

memory is

13898

mother's condition bindu red

13899

mustard-seed's tenth portion abide from

13900

memory-by-means-of various-to become's support-to abide from memory called

13901

taste-in wind's bindu mustard-seed's tenth portion-to abide

13902

that-by-means-of pure impure separate make

13903

impure bile precious bile etcetera out throw and*

13904

pure-by-means-of body's radiance and glow produce from taste called

13905

tip-in

13906

mind's nature light-of bindu mustard-seed's tenth portion-to abide from tip called

13907

that conventional-of support called

13908

that move from body mind two separate become

13909

conventional-of cause that from blood-to ripen and

13910

blood-from flesh

13911

flesh-from tendon

13912

from lymph

13913

lymph-from fat

13914

fat-from bone

13915

bone-from marrow

13916

marrow-from sinew

13917

sinew-from relative's bindu-to mature is

13918

Kyangma's knot like generate-do if

13919

far-lasso water's lamp's seed pupil very shine two abode is

13920

mindfulness-in

13921

wisdom self-arise's lamp's support fire's bindu very radiate-as abode is

13922

taste all-in

13923

space pure's support light five's bindu sesame-seed like rim and possess-as abode is

13924

peak-in

13925

bindu empty's support light's bindu individual color wherever abode is

13926

that-to depend-during ultimate flow-not wisdom direct arise is

13927

that-to depend-during nature-as buddha is

13928

that's cause nature's bindu called is

13929

door pure-by-means-of lamp four

13930

not pure-by-means-of element four-to become is

13931

middle Kun'darma is

13932

channel all's nature gather

13933

that also wind's throw-gather-by-means-of quake

13934

samsara-nirvana's ground-as become-by-means-of ma called

13935

that-from ultimate dharmata's bindu cause is

13936

that's knot like

13937

generate-do if

13938

body all's support body sesame-seed like light's face hand-as clear abode is

13939

mindfulness-in

13940

wisdom's support mansion door four

13941

horse-tether four and

13942

god individual body color and hand symbol-as clear sesame-seed like

13943

own wherever good god individual's mandala complete-as abode is

13944

this's vital-point-by-means-of flower hit mandala accomplish close is is

13945

peak-in

13946

light all's support wrathful mandala abode is

13947

that-also middle-from blood and lymph not-being empty open wind's action

13948

right-from water and blood and bodhicitta move-by-means-of bindu's action

13949

left-from element's clarity and wisdom move-by-means-of channel own's action is

13950

second enumeration particular-from explain-to two are

13951

channel's chief three's nature general-from show and

13952

wheel four's distinction particular-from explain is

13953

first is

13954

Thal'gyur-from

13955

body's vital-point is channel is

13956

abode and arrangement move and

13957

wheel's support and body's life

13958

name and distinction cause and condition

13959

do-by-means-of action and characteristic and

13960

affliction action and wisdom action

13961

action-to depend-during appear

13962

disease and element's distinction and

13963

disturb-as abiding's end-by-means-of distinguish

13964

insert-by-means-of obstruct and press-by-means-of bind

13965

press-by-means-of vital-point-to extract-by-means-of clear

13966

extract-by-means-of cross and draw-by-means-of know

13967

extend-by-means-of empty-to force-by-means-of seize

13968

thus channel vital-point-by-means-of-also

13969

buddha abode is indicate is

13970

said-by-means-of

13971

this's meaning show-to eight are

13972

channel's name and

13973

purify-do and

13974

indicate and

13975

generate manner and

13976

accomplish cause-do and

13977

essence and

13978

dharmata and

13979

how train-by-means-of instruction is

13980

first is

13981

general body one not-complete-if not-complete

13982

complete from-up-to channel complete-during

13983

channel-to wind and wisdom etc. complete-during

13984

that's vital-point-by-means-of liberation-by-means-of

13985

channel recognition is is

13986

that-to general channel thousand seventy-two body abiding-from

13987

distinction-as generate-do if sixty-four

13988

mindfulness-in sixteen-as eighty

13989

taste all-in

13990

thirty-two as hundred and twelve

13991

peak-in

13992

three-hundred and sixty as

13993

wheel four combine-by-means-of four-hundred seventy-two-as abiding is distinction-as gather is

13994

wheel four's middle-in channel three life-pillar like straight and crooked not-being-from arise-by-means-of that-by-means-of

13995

outside body speech mind three's support cause-do

13996

inside body speech mind-by-means-of connect

13997

secret body three's arise-ground cause-do is

13998

channel three is

13999

Roma

14000

Kyangma

14001

Kun'darma as

14002

those three's inside-in A-OM A-H HUM three abide-during

14003

that purity by body speech mind three in ripen ground do

14004

impurity by body speech mind three ripen ground do

14005

impurity by body speech mind three in ripen ground do

14006

perverted by poison three arise door open do

14007

that also roma called is

14008

press by food excellent equal taste enjoy do

14009

nature in established corpse taste equal purpose able-not

14010

this man right woman left in exist

14011

tantra some from reverse also visible purpose other only

14012

rkyangma is

14013

extract by dharma concept-free experience arise purpose rkyangma to

14014

nature in established other with not-connected self-alone dwell

14015

this man left woman right in exist

14016

kundarma is

14017

man and woman both center in dwell

14018

press by pristine-awareness clear experience arise

14019

nature in established body speech mind three sustain action do

14020

channel three those channel all-ground not-being by ma called

14021

roma man right in come is

14022

bodhicitta produce do is

14023

woman left in arise is

14024

bodhicitta swallow desire in satisfy not

14025

rkyangma man left in come is

14026

blood throw power hold is

14027

nose from blood drip action by pristine-awareness time hold do

14028

woman right in come is

14029

that from race five channel divided man to not-exist disease and race difference sign arise

14030

that also color dark and body short tooth good and cheek round deer-possess channel chief

14031

channel that example deer enaya belly like channel-base thick desire superior great and

14032

tip subtle by bodhicitta actual emit able-not

14033

this to thigle point path do channel move instruction chief

14034

also flesh complexion white hair long and yellow body small and hidden

14035

eye round and limb fine naga-nose race is

14036

channel elephant nose like channel-nose upward navel from exist by

14037

bodhicitta actual descend able-not

14038

desire somewhat small is

14039

channel spread from arose

14040

this to channel straight instruction chief

14041

also color black and limb coarse face rough and appearance ugly is

14042

lotus-possess is

14043

channel lotus mouth open like exist by

14044

channel mouth round by bodhicitta actual not-descend

14045

that long by bliss great

14046

this to channel mouth open chief

14047

also color blue-green

14048

tooth line tight

14049

eye and eyebrow long

14050

hair yellow and some thin

14051

limb fine and hidden behavior slow is lined is

14052

channel line drawn like joy-joy in exist beginning bliss taste great

14053

channel branches many by bodhicitta actual not-arise

14054

channel branch many by whatever touch produce emit do

14055

this to channel gather instruction chief

14056

also color yellow

14057

body small

14058

tooth thin

14059

brow-marks clear

14060

limb short

14061

finger wide is conch-possess is

14062

channel conch right in curl like

14063

bodhicitta actual not-descend

14064

channel curl by desire taste not-obtain

14065

this to channel split instruction chief

14066

thus woman to race five channel come five-poison superior coarse from arose

14067

that from change-deception different thirty-two arose by

14068

disease difference different thirty-two exist race channel from arose

14069

that also channel pristine-awareness race different hundred and channel one from

14070

woman womb-eating worm disease even race five exist is

14071

race five meet from arose

14072

that not menstruation even disease race different ten

14073

everywhere enter individual disease five

14074

hold vessel disease five

14075

dwell seed disease seven

14076

combined thirty-two man to not-exist superior exist

14077

that also situation man than child vessel superior and

14078

seed not-drip and

14079

worm many etcetera action-by arose

14080

disease common vessel from enter many

14081

man to that not-existent few explained

14082

rig-can-of channel and

14083

vessel and

14084

enter child body-by produce from arose

14085

kun-'dar-ma two both-of center in unchangeable dwelling is

14086

unfabricated meaning-of ground great-completion all to show

14087

two superior-of channel three-of purifier is

14088

roma point-to skilled body-of action all pure does

14089

rkyangma-by speech and

14090

kun-'dar-ma-by mind-by done action pure does

14091

three channel those-of indication is

14092

roma-by bliss conceptless-as indicate that-itself-to dependent-arising-of wheel turn-by mindfulness exhaust corpse form equal become roma called

14093

rkyangma-by

14094

clear taste one indicate bindu single meaning in dwell rkyangma called

14095

kun-'dar-ma union non-dual-as indicate method bliss and wisdom emptiness union and

14096

relative subject and ultimate subject not-being two union enter-by-means-of

14097

non-dual extreme from free pure view called

14098

that-also right-by method indicate left-by wisdom indicate

14099

middle-by non-dual indicate

14100

four channel those-of produce manner is

14101

roma-by body produce that beginning body formed four-elements action from

14102

father cause from arose earth water two ripen enter action-of wheel from body-of ground taken

14103

mother condition from fire wind ripen face action-of wheel from body-of pure-dross divided-by-means-of

14104

body produce wheel four-of navel from body formed support semen and blood drop each dwell

14105

thus wheel four cause-condition eight in dwell

14106

consciousness eight-of gather gather and

14107

increase place prepare does

14108

relative-also mind-of ripen face born those-of vertebra twenty-first on exists

14109

woman-of thirteenth on exists channel padma petal tip on exists

14110

that-of branch breast tip from gather

14111

those-of branch sixteen center gather in exists

14112

man-of ribs between in exists

14113

those-by body form and dwell and disintegrate action near do

14114

rkyangma-by

14115

speech produce

14116

that-to crooked not straight speech pleasant symbol clear

14117

branch fine exists speech hoarse and short or

14118

symbol not-clear dig like come

14119

nature-as branch and crooked not is

14120

channel that ten-as gone speech throat throat-to gone abandon come

14121

channel that-itself-to upper-lower thick-fine cavity exists speech-to tip many and

14122

interrupted come

14123

channel that-to ribs exists speech tremble and quiver come

14124

channel straight-through exists speech resounding other to chew come

14125

yogi-by channel instruction-by those transform and

14126

split and

14127

press-by correct exists

14128

roma-of channel draw body ten-as come etcetera above equal

14129

straight dwell body-of marks complete form and youth endowed is

14130

channel good body-to come quality endowed

14131

kundarma-by mind produce that channel that-to crooked many always mind agitated one-to not-arrive

14132

that-to branch exists mind sharp forget frequent

14133

thick-fine exists awareness change many and one-to not-dwell

14134

action many-to engage ground seize one not

14135

channel that straight-through exists whatever-think virtue become wisdom endowed mind clear

14136

channel that-to thick-fine not straight mind stable change not

14137

right-in exists concept many

14138

left in exist always doubt and uncertainty in dwell

14139

tip that change always suffering many and mind unhappy

14140

channel that slip always mind light virtue in engage

14141

channel that mouth open always effort great and engage complete

14142

that body by channel produce

14143

channel speech produce

14144

speech mind produce

14145

mind reality produce

14146

reality yogi produce produce called

14147

five channel those action what do is

14148

roma pure-ma lamp radiance show do

14149

dross urine drip action do

14150

rkyangma pure-ma upward throw lamp self-appearance show do

14151

experience increase do

14152

that dross downward split urine feces discard do

14153

kundarma pure-ma upward throw

14154

ultimate bodhicitta mind actual show

14155

dross downward drip

14156

relative bodhicitta thigle descend do

14157

that man actual descend by

14158

bliss encounter touch destroy called

14159

experience thigle fall before bliss destroy do

14160

woman race five covered dwell touch increase called again bliss expand satisfy not-know

14161

woman menstruation descend is

14162

channel nose change from arose

14163

blood actual descend

14164

that element point time not menstruation descend disease disturbed is

14165

month one time two and three etc descend child vessel change is

14166

month upper always descend child male develop

14167

lower always descend child female develop

14168

interrupted and great-small do child not-come

14169

blood request and color yellow child few

14170

color black and feces child child many develop odorless and not-felt descend male female separately come

14171

six channel those essence is

14172

roma essence bliss is method superior with endowed grasp object reality pure essence liberate do

14173

rkyangma essence is

14174

emptiness is

14175

wisdom pure by grasp mind thought reality liberate do

14176

kundarma essence bliss-emptiness two not unity non-duality grasp-grasp free pristine-awareness spontaneously show do

14177

seven channel those reality is

14178

roma food take and food pure-dross wash action reality

14179

that artery wide person belly big

14180

fine belly small

14181

crooked always vomit and food not-take

14182

sudden disease various many

14183

rkyangma

14184

body heat rise-fall do

14185

channel this fine body nature heat great

14186

wide few always cold

14187

crooked and change etc former like

14188

kundarma

14189

body thirst difference and not-thirst reality show do

14190

this fine always not-thirst

14191

wide thirst great

14192

crooked certainty-not action various show

14193

sudden split-split change body speech mind self-power not-exist disease various arise

14194

that roma point skilled food attachment cut meditation food become

14195

rkyangma clothing attachment cut warmth endowed

14196

middle thirst attachment cut dream cease

14197

light-meaning purpose engage

14198

this three point great

14199

eight channel those how apply instruction is

14200

body roma apply body form sambhogakaya

14201

dwell nirmanakaya

14202

disintegrate dharmakaya liberate body three mandala

14203

rkyangma speech dwell meditation

14204

speech express concentration

14205

speech cease those reality appear

14206

sound arrangement secret-mantra's self-sound

14207

all-vibrate-by-means-of mind's movement memory thought pure's reality-to connect-from thought before-after self-ceased self-dissolved self-arising's primordial-wisdom and connect-from object condition reality-to liberate

14208

memory thought self-exhausted reality's intention-to arise

14209

thus said

14210

body three-body mandala body

14211

as said mantra-of word

14212

as thought meditation itself

14213

mu-tig 'phreng tantra-from said like

14214

that also channel's ripen essence trace-from channel self's characteristic definite-to arrive

14215

place ground seek-from channel-from arisen's reality identity grasp

14216

channel's leap time know-from death-transition and birth-place identity grasp

14217

channel's nature dissolve-from mind samadhi's wheel and not-separate

14218

channel accumulate's heat measure hold-from always food-of yoga-to become

14219

channel move's calculation follow-from clothing-of yoga-to become

14220

channel propel's essential-point follow-from habitual-tendency stream cease's because channel's essential-point very profound

14221

second wheel four's distinction-to two

14222

wheel four's tenet and*

14223

individual's enumeration explained

14224

first is

14225

being one-of body-to wheel-to depend and*

14226

wheel not-to depend's dharma many-from established also*

14227

outer existence's attachment-pattern wind-to depend-from water

14228

water-from earth from etcetera depend like

14229

wind mind clear gather water-by-means-of one-to gather from inner body-to form and*

14230

wheel first water's function-from established from

14231

blood and water-yellow and saliva tears etcetera's ripen essence-from arisen

14232

body's increase decrease blood-by-means-of function

14233

element hot's time-in blood dry from body's sickness-to become

14234

blood increase-from sickness dispel

14235

cold time blood freeze from sickness-to become

14236

warm-from sickness liberate

14237

thus water-to earth depend from

14238

wheel second earth's function chief is

14239

earth-by-means-of body's flesh and*

14240

raw-flesh and

14241

flesh various heart-from expand and support

14242

these cut and

14243

pressed and

14244

pounded and

14245

pierced life-of time make

14246

bloodletting burning dependent-arising disease-from free

14247

thus earth from tree etcetera produce fire cause egg mouth power-

14248

wheel three fire action chief

14249

this-by body-of heat sense color produce-by-means-of

14250

heat great heat element become-by-means-of

14251

body-of sickness and death condition does

14252

heat small cold disease condition does sickness and death condition does element equal-by-means-of dharma-nature-of dependent-arising done liberate

14253

that-also fire from heat move wind-by move great blazing equal

14254

wheel four wind action action does

14255

breath outer inner move and

14256

upward move downward remove action does

14257

action wind wheel root does

14258

latent-hatred and animosity action-by body-of element individual action disturbed sickness death condition does

14259

element point place dependent-arising liberate

14260

that-also water depend flesh form body flesh expand did

14261

emptiness sky nature like depend water form blood expand did

14262

earth depend fire ripen body heat pure expand did

14263

fire depend wind form breath color radiance power expand did

14264

that-also produce-by male female two-to transform does

14265

mindfulness life long-short transform does

14266

taste enjoyments great-small transform does

14267

tip sense pure impure being kind-hate transform did

14268

produce-by body big limb coarse power great throw

14269

that-of gather form small power weak does

14270

gather form big power weak limb fine

14271

gather rise form small power endowed do

14272

mindfulness throw mind clear sense clear thought coarse not do

14273

gather thought great forget confused do

14274

gather sense clear mind clear forget confused do

14275

throw fly thought great meditation quick arise do

14276

taste throw pure speech pleasant word clear sound skilled do

14277

gather speech unpleasant

14278

increase impure speech pleasant eloquence great speech power not do

14279

tip throw pure mind pure intention accomplish do

14280

increase impure mind good accomplish virtue not-increase

14281

gather mind desire not-accomplish mindfulness thought reverse do

14282

those pure mind desire not-accomplish virtue increase do

14283

that throw-gather determination

14284

that wheel four determination cause is

14285

one two power path end result not-ripen three also not-ripen opposite determination four determined

14286

apply applier order compatible determination four determined

14287

outer element four

14288

inner pristine-awareness four

14289

secret lamp four

14290

supreme body four determination wheel four determined

14291

correct body speech mind mind four

14292

purify power four

14293

purify result four determination that ground wheel four determination

14294

two wheel four individual terms explain four

14295

navel emanation wheel

14296

heart dharma wheel

14297

throat enjoyment wheel

14298

crown great-bliss wheel

14299

first four

14300

terms general show

14301

limb individual explain

14302

point difference show

14303

repair method definite explained

14304

first is

14305

root channel petal six sixty-four-from split-of petal countless-to

14306

particularly inner channel definite is

14307

elements and

14308

mind and

14309

ignorance and

14310

intellect and

14311

leisure all-gathered-of distinction-by-means-of

14312

surrounding-small-of petal each-from thirty-eight eight-times transform-and

14313

divided-if two-thousand four-hundred-and thirty-two exist

14314

that also root and branch-of regard-to made-from

14315

channel abiding wheel from

14316

emanation wheel petal sixty-four

14317

elements etc. sequence-by-means-of distinction-to

14318

earth-of channel various five-by-means-of

14319

body-of ground hold-doing make

14320

water-of channel various five-by-means-of

14321

body-of essence gather-doing make

14322

fire-of essence gather-doing make

14323

wind-of channel various five-by-means-of

14324

wind-of essence gather-doing make

14325

mind-of channel various five-by-means-of

14326

breath-of essence gather-doing make

14327

ignorance channel various five-by-means-of

14328

individual body constituents connect-doing show

14329

space mind-of channel various two

14330

breath and awareness-of essence gather

14331

leisure all-gathered channel-plural six

14332

object and ignorance gather-of

14333

channel-of form these are

14334

fifteen upward-to go

14335

fifteen downward-to go

14336

eight direct transform definite

14337

said

14338

second outer channel-of branch explained is

14339

that itself from

14340

emanation wheel these from

14341

various outward transform doing-by-means-of

14342

channel-of form these are

14343

that-of right left petal from

14344

garland like-of channel great

14345

color possessing variously transform

14346

knee-of hollow-in

14347

black light-possessing each

14348

these two-to ten ten

14349

that-of petal from

14350

gold-of color like-of channel

14351

calf-of center-in each

14352

these two-to five five

14353

that-from wheel-of petal-to

14354

variously transform-of channel great

14355

mist like-of channel two

14356

hip-of inside-to transform definite

14357

these two-to also five five

14358

wheel bliss-of petal-to

14359

extremely subtle-of channel great

14360

ankle-of channel two each

14361

these two-to four four

14362

said

14363

thus outer channel inner-in action and wisdom etc.-of movement is

14364

that from

14365

channel form those

14366

wheel body in dwell

14367

emanation nature wheel

14368

channel great sixty-four channel

14369

channel branches mind-not-fathom

14370

channel form those

14371

gather channel ten dwell

14372

disturb grasp action do

14373

those in inside

14374

gather pure-ma each each

14375

time time arise disturb do

14376

time time latent

14377

time time self-place dwell

14378

pristine-awareness channel form eight

14379

awareness part grasp only dwell

14380

remain action affliction channel

14381

fifty dwell from

14382

action channel ten is

14383

remain affliction channel change

14384

affliction channel forty from

14385

ignorance channel ten is

14386

mind channel that-much

14387

intellect channel ten is

14388

three-poison that-much

14389

ignorance channel ten

14390

three together-born is

14391

three cause-effect ignorance

14392

remain imputed is

14393

mind channel form ten

14394

three object grasp

14395

four object gather mind is

14396

remain concept mind show

14397

intellect channel form ten

14398

two everywhere search do

14399

two settle intellect

14400

three definitely place is

14401

remain intellect consciousness

14402

three-poison channel form ten

14403

three produce desire channel

14404

three attachment-free confusion channel

14405

four ripen hatred channel

14406

navel emanation wheel

14407

dwell channel those

14408

gather channel those

14409

two phlegm channel is

14410

two wind channel is

14411

two bile yellow-water channel

14412

remain gather channel is

14413

pristine-awareness self-clear

14414

that navel channel is

14415

thus three point difference show is

14416

dum-dum-khrigs channel text from

14417

elaborate channel those from

14418

emanation channel petal sixty eight

14419

channel form those from

14420

grasp suitable channel five exists

14421

not-press defect change five exists

14422

press defect change hundred

14423

rise channel twelve exists

14424

bloodletting death channel seven exists

14425

not-bloodletting defect channel seven exists

14426

burn suitable five exists

14427

burn defect change hundred

14428

stir suitable four is

14429

stir defect change that-much

14430

remain to benefit harm not

14431

that action other result

14432

thus

14433

that-also sixty eight explain sixty four channel root ro rkyang kundarma three light channel ka-ti gold channel great combined

14434

root-of roma rkyangma kundarma three light channel ka-ti gold-of channel great combined

14435

nature sixty four is

14436

some root three count that is

14437

light channel four and combined also maintain

14438

four disease cure method determination is

14439

dum-dum-khrigs point text from

14440

bi-ma from spoken

14441

navel emanation wheel point-to

14442

knee below from

14443

finger four calf right yi-ge su head exists

14444

medicine language liver channel black called

14445

this speech stop rib pain deep bloodletting element balance support is

14446

that-of left yi-ge sU head exists

14447

medicine language liver face small called

14448

this vertebra draw inside arise time bloodletting free

14449

that-from finger four face right She head exists

14450

medicine language kidney channel black called

14451

this contract foot right spread pain bloodletting

14452

left ShA+e channel end exists

14453

medicine language bile yellow channel black called

14454

body bile yellow disease arise bloodletting benefit

14455

that-from calf middle right k+She end exists

14456

medicine-speech-in by-means-of shin-continuation long called-is

14457

kidney-center pressed-if extract by-means-of benefit-is

14458

left-in Sha located by-means-of

14459

medicine-speech-in by-means-of shin-continuation short called-is

14460

this extract by-means-of bent disease-to benefit-is

14461

hip-right-in Sha's tail located-is

14462

this extract by-means-of ox-ailment's disease-to benefit-is

14463

left-in kSha located medicine-speech-in by-means-of womb-in zig-zag called-is

14464

this extract by-means-of deaf disease-to benefit is

14465

ankle's outer-ankle right-in kha's tail exists

14466

medicine-speech-in by-means-of shin-continuation left

14467

this extract by-means-of kidney disease-to benefit-is

14468

left-in letter khaM located

14469

medicine-speech-in by-means-of kidney-artery curved called-is

14470

this extract by-means-of waist crooked and hip-pain-to benefit-is

14471

this plural disease that from-arisen time when yogi-by-means-of self-to this like do not-is

14472

letter this plural which-of interior arisen time speech-in recite by-means-of

14473

five-five breath with-harmful place-from expel by-means-of liberate

14474

ti Ti two shoulder-top right and left

14475

to lA by-means-of thigh-joint right and left

14476

sa sA two kidney-joint right and left

14477

sha Sha black-space-in located is

14478

mi mI two knee's right and left

14479

this same burn by-means-of constipation and cramps cure

14480

nya i two shoulder-top right left

14481

this same burn by-means-of kidney disease-to benefit

14482

mi letter hU short-channel-in located

14483

this same burn by-means-of rigidity disease-to benefit

14484

yogi by-means-of that like not-do

14485

breath with outside-from inside-to draw

14486

ra rA two kidney right left-in

14487

right-to contract and left-to release should-do

14488

nga pa two navel's front back-in

14489

thumb-finger press by-means-of wind stop by-means-of does

14490

raM and ha navel-joint below and above

14491

u and e two feces-urine two's door

14492

letter kSha hip's passage-in located

14493

this plural thumb by-means-of press having

14494

slowly breath by-means-of upward draw having-also

14495

inside-to letter many scatter meditate

14496

navel clean letter by-means-of filled when

14497

absorb and letter this plural mind by-means-of recite

14498

that like habituated yogi by-means-of

14499

food and clothing's perception

14500

years two by-means-of end certain

14501

ra and hU thigh inside right left-in

14502

burn-artery this two thumb by-means-of press if

14503

mind escape become not-is

14504

14505

Ta and to vajra above below-in

14506

this two insert-if drop's cause movement cut

14507

letter sha vajra's tip-in

14508

this two press by-means-of desire abandon by-means-of does

14509

yogi body-in congestion by-means-of seized when

14510

this all recite and well insert by-means-of

14511

gather disease that root from uproot

14512

T+ya T+ya two origin below right and left

14513

Ta TA two hip-joint right left-in

14514

To TA+o two buttock right left-in

14515

dza dzA two origin below right left-in

14516

Ta TA two kidney-joint right left-in

14517

this all inside-to insert not-having

14518

well recite and common-to expel by-means-of

14519

elements plural equalize by-means-of does

14520

waist below even how also

14521

letter this plural recite having expel by-means-of

14522

elements disease plural self-place-to cease certain

14523

right and left letter self's vital-point

14524

hot and cold color white and red

14525

letter plural's color this plural

14526

that not root-letter this plural benefit harm not-do said

14527

two heart dharma wheel-to also four-from

01 12 02 01

14528

first numbers common show

14529

root mud eight-from divided thirty-two-from branch leaf numberless exist

14530

channel-located wheel-from

14531

dharma wheel's channels from past thirty-two-from

14532

karma and wisdom located channel

14533

this plural know should

14534

heart dharma wheel-from

14535

channel great leaf thirty-two

14536

channel small thousand and nine-hundred located

14537

that form that plural from

14538

gather channel four is

14539

end twenty eight become

14540

gather channel four is

14541

that-from twenty eight divided

14542

awareness channel fourteen

14543

body channel five is

14544

light and wisdom channel four is

14545

that channel great location manner-to

14546

wheel stage three having by-means-of

14547

wheel first above like

14548

stage two here explain

14549

wisdom channel twenty five

14550

gather channel five is

14551

mind channel form two

14552

stage three explain

14553

drop channel form five

14554

wisdom channel form eight

14555

ignorance channel two is

14556

gather channel fifteen is

14557

light-ray channel five is

14558

elements channel also that only

14559

two empty channel is

14560

wheel first explain

14561

awareness channel five is

14562

body channel form five

14563

each each-to two two

14564

gather channel form ten

14565

phlegm channel three is

14566

wind channel two is

14567

bile channel also form two

14568

remainder gather are

14569

light and wisdom channel four

14570

actual thing as called

14571

stage two this like

14572

wisdom channel twenty five

14573

dharma-space wisdom five is

14574

mirror also that with same

14575

five equality wisdom is

14576

likewise discernment five

14577

action accomplish channel five

14578

gather channel form five

14579

elements fire five located

14580

mind channel form two-from

14581

wind and consciousness always-located

14582

stage three explain

14583

drop channel form five

14584

conventional drop two is

14585

awareness drop two is

14586

wisdom drop one is

14587

wisdom channel form eight

14588

two discern wisdom

14589

two gather by-means-of does

14590

liberate wisdom two is

14591

remainder maintain wisdom

14592

ignorance channel form two

14593

self-place only-to press

14594

gather channel fifteen

14595

four phlegm mind channel

14596

five delusion bile channel

14597

four hatred wind channel

14598

two desire gather channel

14599

light-ray channel form five

14600

base light-ray channel is

14601

path light-ray one is

14602

remainder eye light-ray

14603

citta jewel palace-from

14604

wheel stage three having

14605

channel leaf ninety six

14606

channel form that plural-to

14607

some water-yellow essence

14608

some blood essence

14609

some wind and earth plural and

14610

elements five essence

14611

each each-to also essence plural

14612

order by-means-of located

14613

wind and drop's location is

14614

each each-to one one

14615

that plural wind-to radiate and

14616

form located only

14617

said

14618

that plural's action and classification is

14619

also that-from

14620

dharma wheel's leaf-to

14621

five above-to go by-means-of does

14622

essence's shine and wisdom send

14623

five left-to go is

14624

wisdom cause and sense-power hold

14625

five space and center-in located

14626

secret continuity and holding place

14627

five direction and center-in located

14628

arise send and set gather

14629

that like channel form is

14630

two-in exist secret channel is

14631

upward send and downward remove

14632

above below two-to know should

14633

move by-means-of does sixteen

14634

ten karma wind is

14635

day one twenty thousand

14636

form wander by-means-of does

14637

remainder six-hundred wisdom wind

14638

moment each parts-in

14639

movement thirty two

14640

person day each each-to

14641

moment ten-thousand and four-thousand

14642

wind also that much only is

14643

that remainder sixteen is

14644

coiled and latency and

14645

inside clear and inside move

14646

each each-to located

14647

that half self-place is

14648

located string stretched like

14649

own-continuity bodhicitta channel

14650

from-action and free

14651

this located channel's fortress

14652

body's support also does

14653

consciousness essence that plural all

14654

color light and a ka ra

14655

drop body and holding sign

14656

said

14657

two inside-from divided outer channel's branch-leaf is

14658

that same-from

14659

dharma wheel's location manner is

14660

that location-to become is

14661

flower like channel one

14662

collarbone right left above-in located

14663

that-from very subtle channel

14664

form five five-to divided

14665

that side's leaf-from

14666

stake like channel one located

14667

that-from outer measure divided when

14668

blood by-means-of intoxicated channel one

14669

that side's leaf center-from

14670

pearl red like

14671

channel form three three

14672

arm channel inside's location

14673

two-to three three divided-from

14674

one-to form four located

14675

that side's leaf-to

14676

sandalwood fire-streak like

14677

channel form each each

14678

arm's corner-to arise

14679

that two-to two two

14680

that leaf's side plural-from

14681

dust-mote like channel one

14682

arm elbow thick-thin space

14683

form located move

14684

that two-to three three

14685

that back's leaf-from

14686

spear-tip like channel one

14687

arm back-in located

14688

that direction's leaf-to

14689

very subtle channel six

14690

thumb-finger and shoulder-top and

14691

palm corner-in located

14692

that remainder leaf-from

14693

club like channel one

14694

finger ten's center-in located

14695

one-to three-to located

14696

channel form that plural

14697

karma and wisdom three-portion

14698

said

14699

three vital-point specific explain is

14700

also that same-from

14701

dharma wheel thirty two

14702

channel form that plural and

14703

wind form that plural-to

14704

form think wish even also

14705

suitable-to-squeeze channel five-to

14706

suitable-to-hold wind five exist

14707

suitable-to-insert channel five-to

14708

suitable-to-reverse wind five exist

14709

suitable-to-circle channel two-to

14710

suitable-to-hold wind two and

14711

draw drop two exist

14712

suitable-to-insert not six exist

14713

not-inserted disturbed four inside-in

14714

insert by-means-of located four is

14715

remainder plural-to harm not

14716

jump channel twenty

14717

suitable-for-opening seven is

14718

not-jump remainder

14719

suitable-to-burn seven is

14720

not-suitable that does

14721

channel form that plural-to

14722

wind power and elements resonance

14723

drop support located

14724

drop form that plural also

14725

move and not-move form is

14726

channel characteristic that is

14727

consciousness support one one

14728

hold object also that much exist

14729

said

14730

four remedy method certain is

14731

vital-letter-from

14732

person's body's location-from

14733

heart-from divided channel great is

14734

outside plural-in this like appear

14735

hand's wrist right's hollow

14736

letter ka's entry located

14737

medicine-speech 'ba' bsam grub head is

14738

this extract fever's disease-to benefit

14739

left's hollow-in kha exists

14740

this name bha to ti ta ka

14741

this extract bile disease-to benefit

14742

phlegm disease also remove by-means-of does

14743

that outside right-in

14744

ga located this extract-if

14745

liver disease-to benefit is

14746

this name ru thung right called

14747

left-in gha located

14748

this name ru thung left called

14749

this extract stomach disease-to benefit

14750

arm inside-in

14751

at located elbow's queen is

14752

this extract bile disease-to benefit

14753

that right corner channel located this name liver-artery copper called

14754

this bloodletting liver disease all-to benefit

14755

that-of ru-thung inside-in

14756

tsha-from rtsa small kha-kha called

14757

this bloodletting phlegm-disease-to benefit

14758

arm elbow bile-corner dza located

14759

this name upper-rtsa right called

14760

this bloodletting lung-of disease-to benefit

14761

left-in-also dza located upper-rtsa left

14762

this manner phlegm yellow-to benefit

14763

elbow's back-center straight-in

14764

ta located back-rtsa success-head called

14765

this bloodletting torso-upper disease-to benefit

14766

hand-of thumb-ring-finger two-of between

14767

tson gang measure-possessive measure-bu-in

14768

tTa located heart-rtsa white called

14769

this bloodletting kidney liver heart-disease benefit

14770

back-center straight-in tha located

14771

this name back-rtsa great is

14772

this bloodletting torso-back disease-to benefit

14773

ring-finger outside-corner dha located

14774

this name liver-rtsa 'khron-bu called

14775

this bloodletting hand disease-to benefit

14776

thumb back-in straight-in

14777

dha located bile-rtsa gha-nde called

14778

this bloodletting head-of disease-to benefit

14779

index-finger back-in at located

14780

this name stomach-of branch called

14781

bloodletting-by poison-of disease-to benefit

14782

middle-finger back-in ta located

14783

gall-bladder-of branch called

14784

this bloodletting spleen-of disease-to benefit

14785

spleen-in back-in letter tsa

14786

kidney-rtsa crooked called-by

14787

this manner kidney-of disease-to benefit

14788

ring-finger back-in da letter exist

14789

male-rtsa crooked called-by

14790

this bloodletting stomach-of disease-to benefit

14791

palm-center-in dha letter

14792

liver-possessive rtsa black called-by

14793

this bloodletting stomach-liver disease-to benefit

14794

index-finger face-in at letter

14795

heart-rtsa 'khor-ma called-by

14796

this bloodletting consciousness not-happy and

14797

heart-wind rise tired-to benefit

14798

yogi-by recite and extract

14799

pha is breast-of top-in located

14800

pha is likewise left-in

14801

ba is armpit right-in

14802

likewise bha is left-in

14803

ma is chest-of lhen-at-to

14804

to is stomach-of top is

14805

ya is back-center vertebra-from

14806

this all direction-in where-in burn

14807

that-by that-of disease-to benefit

14808

yogi-by press-by accomplish

14809

this-by vital-point-of letter condensed

14810

remainder-to benefit harm not

14811

press and agitate and pull is

14812

yogi-by know should

14813

said

14814

third throat enjoyment-of wheel-to-also four-from

01 12 03 01

14815

first enumeration general-from show is

14816

rtsa-i petal sixteen

14817

that-from inside and outside diverged-possessive petal-smalllet numberless-from

14818

inside rtsa coarse three-hundred sixty wheel seven-of center-in located is

14819

rtsa located wheel-from

14820

throat enjoyment wheel-to

14821

rtsa great three-hundred sixty located

14822

wheel stage seven possessing

14823

first-of stage-of petal is

14824

form ten is

14825

remainder all-also that-with resemble

14826

all-of end twenty

14827

rtsa is form this are

14828

action and affliction latency and

14829

primordial-wisdom move-of vital-point gather-possessive

14830

path is this are

14831

primordial-wisdom move sixteen-as

14832

awareness body also that much

14833

sherab thig-le sixteen is

14834

element also sixteen is

14835

empty clear-of thig-le-of

14836

rtsa is form eight is

14837

gather-possessive rtsa is fourteen

14838

remainder-of action is path is

14839

awareness body-of wheel is

14840

form sixteen possessing

14841

seven is awareness entity is

14842

remainder is body is

14843

first root awareness-of body

14844

second vast body is

14845

third daduka-to move

14846

fourth not-change vajra body

14847

fifth bodhisattva-of body

14848

sixth nature is

14849

seventh seeing self-liberated is

14850

eighth true bliss-of body

14851

remainder one-in move

14852

awareness-to two-two

14853

prajna-of thig-le sixteen is

14854

eight is thig-le empty-from move

14855

four is ground-path thig-le

14856

remainder sherab move-of path

14857

element-of petal sixteen is

14858

four-from wind-of essence

14859

four-from ya-of essence heat

14860

three-from earth-of essence yellow

14861

three-from water-of essence blood

14862

gis nas nam mkha'i dngas ma sems

14863

re zhig de nas 'gyur ba tsam

14864

khyab pa kun la khyab pa'o

14865

stong pa'i thig le brgyad yin te

14866

gnyis ni 'gyu ba'i thig le'o

14867

lhag ma stong 'gyur thig le'o

14868

'du ba'i rtsa ni bcu bzhi las

14869

bzhi ni bad kan sems kyi rtsa

14870

bzhi ni gti mug mkhris pa'i rtsa

14871

four is hatred wind-of rtsa

14872

two desire earth-of channel

14873

fourteen affliction path is-by-means-of

14874

four ignorance entity

14875

five conceptual mind is

14876

five poison three path-as explained

14877

those abodes each-at

14878

action and wind each

14879

channel those-of transfer enter and action

14880

also that from

14881

throat enjoyment wheel-of channel

14882

four above-to going

14883

empty-of potency purify does

14884

two all pervading

14885

awareness-of self-potency purify does

14886

two below-to going

14887

elements-of essence impurity stir does

14888

four right-to going

14889

wisdom potency purify does

14890

four left-to going

14891

action-of power produce does

14892

those all-of characteristic

14893

direction-of portion each-at

14894

moving-of wind two two

14895

remainder moving-of essence

14896

one-at both move

14897

those all-by-means-of knowing portion

14898

dissolve reverse abide

14899

action and result complete

14900

knowing-of essence each-at

14901

moving-of potency six six

14902

dissolve-of door two two

14903

enter-of ground also three three

14904

subtle coarse direction-at abides

14905

move empty end reaches

14906

grasping-of essence five-of portion

14907

knowing-by-means-of grasped not

14908

form-at two two pair unite

14909

gathered-by-means-of bindu empty

14910

separate-by-means-of earth-at liberated

14911

shown-of goddess not moving

14912

hand-at wind-of banner waves

14913

force holding goddess clear grasping

14914

hand-at wind-of vase holds

14915

arise does abide

14916

goddess great not moving

14917

hand-at wind-of noose throws

14918

clear maker goddess protecting

14919

hand-at wind-of box holds

14920

radiate throw does

14921

goddess great lifting

14922

hand-at wind-of boat rides

14923

wind-of goddess those

14924

elaborate elaborate-of action do

14925

gather grasp radiate

14926

thus

14927

goddess five is

14928

wisdom-space-to coiled wind five pure

14929

two outer channel's mud specific explain is

14930

also that-from

14931

throat wheel's channels plural is

14932

this like all-to know should

14933

wheel that's front back-in

14934

fire-streak like channel one

14935

right-to form coil is

14936

silk-tassel wind by-means-of moved like

14937

channel great one one

14938

tip-small right and left-to located

14939

wisdom light and blood essence

14940

left-in hollow like

14941

tip-small left called

14942

gather defilement move channel

14943

wheel's side right left-in

14944

pea-seed like channel one

14945

shoulder's head right left

14946

wheel that's spoke four-in

14947

conch-shell like channel exists

14948

collarbone mirror right left

14949

that-in channel two two

14950

wheel's remainder leaf-to

14951

water drop like

14952

channel one form located

14953

shoulder's byin gzhug center

14954

right left two-in one one

14955

that's above leaf-from

14956

stake like channel two

14957

shoulder's self center's

14958

right left two-in located

14959

that's remainder leaf-from

14960

sun-ray like channel one

14961

shoulder's corner-to located

14962

that two-to also two two

14963

that plural enjoyment wheel's

14964

channel form is famous

14965

said

14966

three vital-point specific explain-to also

14967

that same-from

14968

sa bha ta wheel

14969

leaf sixteen with

14970

channel form that plural-in

14971

move wind and drop support

14972

consciousness pair located

14973

suitable-to-insert channel four-in

14974

suitable-to-circle wind four exist

14975

located by-means-of held drop four

14976

not-inserted falling channel four-in

14977

consciousness wind four exist

14978

gather drop four located

14979

equal channel four-to

14980

back-forth not wind four exist

14981

secret drop four located

14982

remainder harm-to harm not

14983

jump channel eleven

14984

empty-in capable eight is no

14985

if-burn defect becomes remainder

14986

abiding remainder those from

14987

if-burn defect becomes two exist

14988

that is abiding essential-point is no

14989

thus

14990

fourth nadi-abiding here disease arisen if cure capable method is

14991

essential-point-letter from

14992

throat right in upward flows

14993

e abode that name tip-small right

14994

this bloodletting neck-paralysis for benefits

14995

left in o abode tip-small left

14996

this bloodletting upper restrained and

14997

head-broken internal-disease all for benefits

14998

shoulder right in e abode is

14999

this name mind-nadi crooked called

15000

this bloodletting by-means-of lung hot for benefits

15001

left in letter a abode is

15002

this name general-nadi firm called

15003

this bloodletting disease all for benefits

15004

shoulder sun-center right in

15005

a abode poison-nadi crooked called

15006

this bloodletting poison of disease for benefits

15007

left a toad-nadi great called

15008

this bloodletting insanity-bog faint for benefits

15009

shoulder-corner right in letter I

15010

this name toad-nadi black called

15011

bloodletting by-means-of waist-disease all for benefits

15012

left in likewise DI abode is

15013

gold-nadi short called

15014

this bloodletting nadi of disease all removes

15015

A+o is clavicle mirror-center

15016

lung-nadi great called

15017

this burning head whirling for benefits

15018

shoulder sheep-penetrate center in A+o

15019

gshen-thread right called

15020

this burning shoulder arisen removes

15021

left i gshen-thread left is

15022

this burning abdomen bloated for benefits

15023

rI is throat-below hollow in abides

15024

lI is fingertip right in

15025

left in li is tiger-center e

15026

those four front-center A+ai is no

15027

these all press and agitate not

15028

yoga body of elements disturbed if

15029

letter these abiding of

15030

direction and forehead-front from then

15031

breath with-means-of recitation by-means-of accomplish

15032

remainder to benefits harm not

15033

this know elements disturbed not possible

15034

thus

15035

fourth great-bliss chakra sequence individually explained to four from

01 12 04 01

15036

first enumeration generally shown is

15037

nadi-petals thirty-two from branched three-hundred sixty

15038

petal-smalllets two-thousand nadi-nine division with is

15039

nadi-abiding precious chakra from

15040

crown bliss chakra to

15041

extremely great nadi-s is

15042

three-hundred sixty complete are

15043

nadi-smalllets two-thousand nadi-nine abides

15044

those all of meaning explained

15045

gather nadi is twenty-four

15046

variously beautiful and gathering

15047

wisdom variously spread of

15048

nadi is fifty complete

15049

body to thirty-eight is

15050

awareness to is twenty

15051

drop thirty-two is no

15052

elements to is fifty

15053

discriminating-wisdom twenty-eight is

15054

bodhicitta nadi is ten is no

15055

non-awareness also ten is no

15056

mind is variety twelve is

15057

remainder defilement nadi is no

15058

gather nadi is twenty-four

15059

six is non-awareness gather nadi

15060

six is attachment phlegm nadi

15061

six is delusion bile nadi

15062

six is wind nadi is no

15063

wisdom nadi is fifty is

15064

dharma-sphere wisdom ten is no

15065

mirror wisdom ten is no

15066

equality wisdom that much

15067

discriminating also ten explained

15068

accomplishing wisdom that is

15069

body of thirty-eight is

15070

nadi is two-two as is

15071

two is nadi body is no

15072

two is sphere body as explained

15073

two is vast body is no

15074

two is pure body is no

15075

likewise two is reverse abides

15076

two in not-change vajra body

15077

two is nature is no

15078

likewise two is vision abides

15079

two is end not-different body

15080

attachment-not pure is two in

15081

two is one drop come

15082

likewise remainder to also

15083

two-two as know should

15084

awareness nadi is twenty to

15085

two in lion like abides

15086

likewise two is elephant like

15087

two is great-garuda like is

15088

two is rainbow like abides

15089

two is burning fire like

15090

remainder to one-one

15091

drop nadi is thirty is

15092

ten in base-path drop abides

15093

ten in empty drop is

15094

ten is cause drop

15095

elements nadi is fifty in

15096

ten in wind of hold-means breath

15097

ten in fire of hold-means warmth

15098

ten in water of gather-means blood

15099

ten-in earth produce meat

15100

ten-in space send mind

15101

wisdom channel twenty eight

15102

nine-in discern prajna

15103

nine-in gather essence

15104

five-in liberate wisdom

15105

five-in move does

15106

mind channel ten plural-in

15107

one one plural located

15108

one-in two-to located

15109

ignorance channel form ten

15110

two-in root ignorance located

15111

two-in confusion ignorance located

15112

two-in four-confusion ignorance located

15113

two-in grasp thought located

15114

remainder plural-in one one

15115

mind form twelve

15116

mind each channel two two

15117

defilement channel twenty eight

15118

ten-in hatred located

15119

five-in same desire located

15120

five-in delusion form located

15121

four-in jealousy same located

15122

four-in pride located

15123

that like channel and wind plural

15124

order located arise

15125

said

15126

that plural's classification and action explain-if

15127

that same-from

15128

crown great-bliss wheel-to

15129

awareness and wisdom wind and karma

15130

gather and blood and consciousness

15131

place seven-to one one

15132

channel fifty fifty

15133

channel form that plural

15134

fifty above-to go is

15135

consciousness essence gather by-means-of does

15136

fifty left-to go is

15137

mind essence gather by-means-of does

15138

fifty spoke-in located is

15139

object essence hold by-means-of does

15140

fifty center-in located is

15141

each each consciousness portion hold

15142

fifty all pervade is

15143

breath and essence mind horse

15144

body and sense-power with ten

15145

door-to not-release twenty

15146

breath horse-thirty

15147

disturbed and karma wind horse

15148

karma element disturbed

15149

channel form four exist

15150

upward vomit and downward cleanse

15151

between disturb by-means-of does

15152

not-restrained channel great four

15153

blood and water-yellow essence-from

15154

body and limb sick become having

15155

heart also tremble and hand tremble

15156

tears drip and head spin

15157

limb plural-also shiver arise

15158

that by-means-of body essence shed by-means-of does

15159

base-in located six is

15160

place and empty and element and

15161

karma individual by-means-of does

15162

drop gather and essence send

15163

forty spider's string like

15164

compress same-to located

15165

same channel form plural

15166

cause thousand move dissolve great

15167

body heat and karma whatever all

15168

this complete one-to result

15169

various gather and move

15170

consciousness essence one one-from

15171

wisdom wind two two

15172

move wind seventy two

15173

breath twenty-thousand one-thousand-from

15174

channel hundred-thousand four plural and

15175

seven-thousand plural move by-means-of does

15176

crown bliss-wheel channel that plural

15177

coiled time and disturbed time

15178

located time and move time

15179

empty and enter

15180

gather by-means-of dispersed state-to dissolve

15181

said

15182

two that-from divided outer channel's leaf and limb is

15183

also that same-from

15184

bliss wheel's channels plural-in

15185

outside limbs this plural

15186

wheel's stage with

15187

outside stage right direction-in

15188

conch-white coiled color like

15189

crown Brahma aperture-to

15190

lotus like channel great and

15191

cattle-horn horn like channel

15192

that two-from branch is

15193

form six-to divided

15194

wheel that's left direction-from

15195

form move by-means-of does

15196

lotus like right left-to

15197

channel form two exist

15198

that-from form spread

15199

ear's above-from finger four-from

15200

right left two-in four four

15201

wheel's outer stage front-from

15202

wish-fulfilling-tree form like

15203

root trunk with channel

15204

head-top crown-to near

15205

buffalo tongue like one

15206

that-from channel forty

15207

that below wheel's rim-from

15208

form divided channel great is

15209

neck's protrusion right left-to

15210

bee tail form like

15211

channel trunk two located

15212

gather channel ten ten

15213

wheel that-from left direction-in

15214

outer-wrap like channel great is

15215

joined direction near

15216

located channel one one

15217

that two-to ten ten

15218

wheel stage three-from

15219

form spread channel great is

15220

ant's wheel like

15221

action channel three exist

15222

forehead-in mandala-in

15223

center-in gold needle like

15224

form subtle channel located

15225

that-to branch ten exist

15226

wheel that's right left-from

15227

hold cause with

15228

channel form two arise

15229

eye see white black space

15230

right left two-in one one

15231

right-in form located is

15232

lotus beautiful like and

15233

silk-white thread like two

15234

form arise located

15235

that two-to also five five

15236

left's form located is

15237

vajra like channel great and

15238

hook like two located

15239

that two-to also five five

15240

wheel that's center-from

15241

forehead's right left two-to

15242

pearl like channel two exist

15243

that two-to also five five

15244

wheel form four-from

15245

finger like channels plural

15246

eye socket's right left-in

15247

fish like channel one

15248

color red light-ray blaze

15249

that two-to also ten ten

15250

wheel that's front back-from

15251

moon like channel one

15252

tip-top two-to form emerge

15253

light-ray white stainless

15254

that two-to also ten ten

15255

that-from wheel's space-from

15256

sun like channel great is

15257

form coiled one one

15258

nose's right left eye socket

15259

form located one one

15260

that two-to five five

15261

wheel stage five-from

15262

illusion like channel great is

15263

form coiled trunk one

15264

mouth trunk two with joined

15265

one lotus like

15266

tongue's above-in form located

15267

that-to also two two

15268

conch-shell color and coral color

15269

form two located

15270

that plural li ten ten

15271

that channel's empty-moon is

15272

leaf with three with

15273

color black hook's form

15274

form three coiled

15275

that plural-to also ten ten

15276

channel form that plural

15277

elements method and vital-point cause

15278

accomplish by-means-of know should

15279

wind and drop gather vital-point and

15280

consciousness horse and essence is

15281

form five five-to know should

15282

wind and bile phlegm and

15283

gather and form four

15284

desire class and delusion and

15285

anger from become

15286

that plural's characteristic is

15287

one one-to also three three

15288

object and odor place plural and

15289

enter by-means-of does plural is

15290

wind-to form two is

15291

wisdom wind and karma wind

15292

hot and cold

15293

wisdom wind four is

15294

family and wisdom color and

15295

drop actual wind is

15296

drop-to also two is

15297

karma cause and wisdom

15298

karma-to form two is

15299

grasp cause and produce cause

15300

wisdom-to two is

15301

wind resonance and light cause

15302

gather plural two is

15303

hot and cold two is

15304

consciousness horse also that with same

15305

gather mind and wisdom

15306

essence also form two

15307

blood and water-yellow meat plural and

15308

light and wind color

15309

that like all-to know should

15310

said

15311

three vital-point specific show also

15312

that same-from

15313

crown bliss wheel-to

15314

remainder pervade leaf plural

15315

all-to appearance is

15316

channel form that plural-to

15317

located wind and drop and

15318

consciousness horse this like exist

15319

suitable-to-insert channel four-to

15320

suitable-to-open channel four exist

15321

appearance drop four located

15322

suitable-to-insert wind door-from

15323

enter channel fifty

15324

obtain result that same

15325

very stable channel five-from

15326

consciousness essence one one

15327

that insert heat instruction complete

15328

located channel thirty two

15329

clear wind thirty two

15330

portion and portion appearance-from

15331

this plural complete

15332

insert-if reverse become

15333

channel fifty this plural-from

15334

dull wind one one

15335

enter wind that plural-from

15336

remainder plural base-in located

15337

channel form that plural-to

15338

jump channel thirty two

15339

wind resonance also that only

15340

channel and wind portion and

15341

confused wind also that only

15342

located wind seven times two

15343

body-in located complete

15344

bliss channel that plural-from

15345

appearance and not-appearance

15346

confusion support also that only

15347

open-in fault become twenty eight

15348

not-open fault become nineteen

15349

burn-if fault become seven exist

15350

not-burn fault become twenty

15351

said

15352

four channel wheel this-in gather disease how remedy instruction is

15353

vital letter-from

15354

crown-of-head peak-ofupright at

15355

letter alocated pa and

15356

man-speak sound-of fear-by-means-of hope-continuity is

15357

'di bloodletting heart-by-means-of fever disease benefit

15358

'di from right-by-means-of finger-span from

15359

letter kAlocated pa and

15360

'di name side right pa called

15361

'di bloodletting flank right at benefit

15362

that left finger-span kI letter and

15363

'di name side left pa called

15364

'di bloodletting flank left at benefit

15365

then finger-four shangshu steng*

15366

ki located eyelid large called

15367

'di bloodletting eyebrow swelling to benefit

15368

that right finger-span bcal ba at

15369

ku located dung-rtsa 'khor ma called

15370

'di bloodletting ldan right disease to benefit

15371

that below finger-span klu letter and

15372

dung-rtsa 'greng du called ba

15373

'di bloodletting ldan left disease to benefit

15374

then finger-span front-face at

15375

kyeh+ya located eyelid small called

15376

'di bloodletting eye disease to benefit

15377

that right finger-span at

15378

kyeh+ya located gall-vein yellow called

15379

'di bloodlettingga fading to benefit

15380

that left from finger-span at

15381

ke located gall-possessive dong bu called

15382

'di bloodletting kha kha disease to benefit

15383

then forehead center at

15384

kA+ai located gall-vein yellow spear is

15385

'di bloodletting chang disease to benefit

15386

that right eye corner from upward

15387

designated kA+o located eye-vein 'greng*

15388

'di bloodletting ling thog disease to benefit

15389

left corner at ko letter located

15390

eye-vein 'phar ma called ba

15391

'di bloodletting tshad pa disease to benefit

15392

that from upward finger-span right

15393

kA located eye-vein 'phred nyal called

15394

left series kaM located mi bloodletting ro

15395

then far bcal tip ' right

15396

tha located bloodletting-by-means-of brain-disease benefit

15397

tip ' left at letter thA

15398

bloodletting-by-means-of eyesheep to benefit

15399

eye corner at thi located and

15400

'di name eye-vein ldum bu is

15401

'di bloodletting eye-vein-possessive disease to benefit

15402

left corner at letter thI

15403

'di name eye-vein gang po called

15404

'di bloodletting eyesharp make

15405

tongue top right-direction ya-kan direction

15406

white vein-large two at

15407

thuthU two wrap-possessive manner

15408

'di name tongue-vein black called

15409

'di bloodletting tongue corner escape to benefit

15410

yogin by-means-of recite bzlas

15411

'di-by-means-ofelement disturbed pa clear

15412

thus it is said

15413

three-ordinal practice do tshul to

15414

generalparticular two from

01 12 05 01

15415

first to point-four from sitting-manner-possessive point

15416

three-bodies-by-means-of sitting-manner to located-by-means-of dharma-nature-possessive truth understand from samsara-possessive dharma from liberate ba'o

15417

detailed future explain do

15418

vein-possessive point

15419

twistpressshake to etc. visible pass-as

15420

gate-possessive locationlooking-manner three and

15421

delusion-appearance light clear-to transform ba'o

15422

sleepdream expandsleep-manner-possessive point thus accomplish and

15423

lion like sleep-by-means-of sleep light clear-to appear-possessive base make

15424

elephant like sleep-by-means-of dream-possessive root empty-possessive path clear

15425

that also delusion-possessive sleep-manner abandon-by-means-of light clear equal-possessive meaning arise'o

15426

desire-possessive sleep-manner abandon-by-means-of desire clear-possessive base obtain

15427

hatred-possessive sleep-manner abandon-by-means-of dharma-nature equal-possessive equipoise'o

15428

that-also sequence like face-cover *

15429

flat-on-back *

15430

right-upper-to place abandon-possessive'o

15431

thus general-possessive meaning show from

15432

now particular-to practice actual

15433

preliminarymain-part two from

15434

preliminary

15435

day three-four about-to body loose make'o

15436

then day three-four-to body to butter various-possessive rub-massage do sun to roast

15437

foot sole to chang good smear from fierce rub

15438

then day-three-to limb straight-cut to flat-on-back to gather sleep ro

15439

that-by-means-of vein all rise from come and

15440

'phar ba *

15441

becomes transcended

15442

born-possessive right 'phar fierce pa to

15443

sandalwoodacacia-possessive thang-chu smear to curved smooth-by-means-of outside warm'o

15444

thus do ba point great'o

15445

second main-part

15446

wind to agree-possessive foodchang good rely to

15447

men by-means-of flank left lower-to insert from sleep to

15448

women by-means-of right lower-to insert from sleep-by-means-of vein each-possessive work 'gyur make-possessive point'o

15449

that-by-means-of vein 'phar rise from come and

15450

whatever blaze support fierce pa rnams to ru-rta-possessive fire-vein soft do'o

15451

hand-possessive ring-finger-by-means-of

15452

right-possessive 'phar-vein whatever fierce pa all press and

15453

first little soft pa from more-fierce more-fierce press time

15454

wind inside-to introject to res outside-to fierce phul

15455

res inside-to inhale fierce do'o

15456

thus do-by-means-of consciousness nyogs-by-means-of go time rise to throat right-to turn to

15457

larynx shoulder right upper-to place and

15458

hand right-by-means-of throat-possessive outside from

15459

vein 'phar weak upward move ba one exist de

15460

that to first bean seven-possessive weight about press no

15461

then gradually more-fierce fourteen *

15462

twenty-one-possessive weight-by-means-of press-by-means-of

15463

first ban-bun 'gyur and

15464

karmadefilements-possessive vein abandon make-possessive experience'o

15465

then dawn-clear appearance dag come bawisdom-possessive vision own-nature-possessive object lo

15466

then khral-khrol appearance

15467

wisdom complete-clear-possessive path manifest 'gyur-possessive experience'o

15468

thus 'gyur time dus skabs su guru to request makepath appropriate do'o

15469

thus ma do at wind life vein lose from consciousness 'ur ba dag come possible'o

15470

then session-to divide to long-time do-by-means-of

15471

light clear great-possessive experience trace placewith appear ro

15472

thus constant do-by-means-of body numbtouch feel-lose 'gyur bavein-possessive object empty to from arise-by-means-of

15473

butter blackbdellium mix-possessive rub-massage do'o

15474

mind-possessive thought various all cease from light clear great-possessive experience to located ba

15475

wisdom great-possessive thig-le point reach to from arise and

15476

'di-possessive time mind arise-ba four-possessive net-to enter bya *

15477

wind inside-to drawsecret-instruction go

15478

'di to bliss arise ba *

15479

arise ba *

15480

stable ba *

15481

special-by-means-of wisdom path-to arise pa to etc. arise ba

15482

effort-possessive stage from arise-possessive'o

15483

women rnams to left from do'o

15484

that also vein-possessive object to rely from practice do ba

15485

press *

15486

press-down *

15487

pull *

15488

squeeze *

15489

bind *

15490

drain *

15491

hide ba rnams su know bya and

15492

that to hide baro-ma-possessive point

15493

bind barkyang-ma-possessive point

15494

kun-'dar ma drain-possessive point

15495

vein-small rnams to press ba body-possessive point make ba *

15496

press-down ba speech-possessive point make ba *

15497

pull ba mind-possessive point make ba *

15498

squeeze ba appearance-possessive point make ba is no

15499

'dir also body-possessive point-by-means-of vein-possessive object seek ba *

15500

wind-possessive point-by-means-of vein-possessive path clear ba *

15501

vein-possessive move-amount-by-means-of birth-death-possessive source examine ba *

15502

vein-possessive essence-by-means-of dharma-nature arise-possessive time hold ba rnams su know bya'o

15503

vein-possessive increase

15504

man body to element-possessive disease not-exist pa at age prime to bab pa one to

15505

day-night about-one to

15506

vein-possessive move-amount six-thousand four-thousandeight-hundred move to

15507

that also 'phar ba fierce weak-possessive power to diseasespirits examine

15508

vein-possessive number from life-possessive time examine

15509

vein-possessive change-make-possessive increase-decrease from diseasesuffering-possessive difference examine

15510

vein-possessive coarse-fine-possessive difference from karmadefilements-possessive time examine

15511

vein-possessive slowfast from wisdom arise-possessive time recognize

15512

vein each-possessive area-possessive sleeping from body speech mind-possessive action examine-possessive'o

15513

that dag also body *

15514

time *

15515

place three-to ma connect at certainty to not-reach so

15516

number many ba *

15517

few ba *

15518

increase-decrease-by-means-of wind bile phlegm-possessive disease recognize ba *

15519

night-day certain-possessive life *

15520

merit *

15521

enjoyment *

15522

power *

15523

decline etc. examine-by-means-of

15524

element calculation-possessive dependent-origination to skill make'o

15525

that also wheel four time-possessive differenceconnect to

15526

spring-time producing

15527

summer mindfulness

15528

autumn taste rnams

15529

winter peak-possessive wheel body *

15530

speech *

15531

mindsems tha-not-different train ngo*

15532

produce-possessive-to body-possessive illusion

15533

mindfulness speech

15534

taste rnams-to mind

15535

peak-to mind-possessive illusion to connect ro

15536

produce-possessive first-possessive wheel-possessive navel-to letter a to rely from predispositions various empty-possessive state dharma-nature-to connect

15537

mindfulness-to letter aM to rely from dharma-nature-possessive stateconnect

15538

taste rnams-to hU~M to rely from dream dharma-nature-possessive stateconnect

15539

peak-possessive navel to ha to rely from samadhi dharma-nature-possessive stateconnect ro

15540

thus train-stage four-possessive first-to thought various hide-possessive time to skill-by-means-of move windmix

15541

second-to delusion mindfulness-none-to hide

15542

third-to predispositions former-later rnams self-pure-to hide

15543

fourth-to bliss hold-none self-release-to hide-by-means-of beings six-possessive karmapredispositions continuity cease-possessive'o

15544

meaning second rely-possessive wind-possessive special classify

15545

consequence from

15546

vein to rely-possessive wind dag

15547

twenty-thousand thousand one

15548

six-eight dag-to move ba

15549

move great-possessive wind-to 'dod

15550

that-possessive action from manner two

15551

upward-to movedownward-to send

15552

between at skilled-by-means-of point actual seek

15553

vein from certainty-to move ba

15554

hundred-thousand oneten-thousand two

15555

thousand sixhundred six

15556

vein from certainty-to arise ba and

15557

move small-possessive wind-to 'dod

15558

diseasespiritslife-possessive time

15559

skilled-by-means-of know bya that also*

15560

that-possessive point-by-means-of connect method 'bad

15561

great totime calculate and

15562

supremecommon attainment examine

15563

each-possessive work-possessive difference-by-means-of

15564

karmawisdom two *

15565

defilements rnamsthought-none from

15566

each-possessive numberamount hold and

15567

meditator-by-means-ofvarious connect

15568

that-by-means-ofeach-possessive wind amount grasp

15569

thus say-by-means-of

15570

that-possessive meaning certainty to establish pa to three and

15571

move certainty-possessive location general-to show pa

15572

transfer certainty-possessive location particular-to explain pa

15573

wisdomkarma wind certainty-by-means-of conclude-possessive'o

15574

first

15575

general body to vein located

15576

vein to wind located-by-means-of

15577

wind to move great small two

15578

outsideinside move ba is no

15579

that to move great-possessive windman prime to bab pa disease not-exist pa one to

15580

day-night about-one to wind twenty-thousand one-thousand hundred outside inside-to move bar certainty

15581

special mouth nose ma-except vein-possessive inside at thoughtwisdom-possessive support-to move small-possessive wind 'phar vein from move ba gather-by-means-of

15582

hundred-thousand twenty-thousandsix-thousand six-hundred inside-to move-possessive'o

15583

'di dag-possessive time nose right from move ba male-wind*

15584

left from move ba female-wind*

15585

part equal-to move ba neuter-possessive wind-to 'gyur ro

15586

that-also element five-possessive wind mind certainty-by-means-of time four-possessive transfer time to connect and

15587

man-by-means-of female-wind *

15588

woman-by-means-of male-wind *

15589

both-by-means-of neuter-possessive wind to chief train at wisdom-possessive wind develop easy is no

15590

that also upward-move

15591

downward-send

15592

equal-stay three-possessive point from

15593

upper-wind press-down ba *

15594

lower-wind gather ba *

15595

middle-wind pull ba three-possessive point do *

15596

arrow like shoot ba *

15597

hook like draw ba *

15598

vase having-to pull ba *

15599

crocodile bind-to bind ba *

15600

mountain like press-down ba *

15601

bellows mouth like gather ba *

15602

vein location-to arrange ba *

15603

self location-to drain ba *

15604

sky like dharma-nature-to to bzla-possessive point *

15605

nine-by-means-of practice bya'o

15606

second-by-means-of transfer certainty-possessive point particular-to explain pa

15607

time four-possessive sequence like connect at

15608

winter-possessive month three to ice-floe like-possessive wind arise-possessive point-by-means-of

15609

that actual fire-wind-to go at life-possessive time make

15610

spring-possessive time at seed like-possessive wind arise-possessive point-by-means-of that actual water-possessive wind-to 'gyur at life-possessive time make

15611

summer-possessive time at spark like-possessive wind arise-possessive work-possessive point-by-means-of

15612

that actual earth-wind-to 'gyur at life-possessive time make

15613

autumn-possessive time at flower like-possessive wind-possessive work-possessive point-by-means-of wind-possessive wind-to 'gyur at life-possessive time make-possessive'o

15614

that dag-possessive sequence

15615

day-time fire-wind-to located-by-means-of

15616

that water-wind-to 'gyur at body to disease-to 'gyur

15617

night-time water-wind-to located-by-means-of

15618

that earth-wind-to 'gyur at disease make

15619

inside-time earth is-by-means-of

15620

that wind-possessive wind-to 'gyur at disease make

15621

dusk-time wind is-by-means-of that fire-wind-to 'gyur at disease-to 'gro-possessive'o

15622

that also fire-wind-to located 'gyur-by-means-of bile-possessive disease 'gro to

15623

water from phlegm *

15624

wind from wind-disease *

15625

earth from ldan pagather make-possessive'o

15626

ldan pa

15627

disease two gather to

15628

'du ba

01 12 05 02

15629

third to etc. gather-possessive'o

15630

that also water-possessive wind-by-means-of water-yellow-possessive impurepurify make do

15631

water-possessive earth-by-means-of bloodflesh-possessive pureimpure make

15632

water-possessive fire-by-means-of water-block-possessive work gatherseparate make

15633

water-possessive water-by-means-of salivaeye-water-possessive movenot-move make'o

15634

earth-possessive earth-by-means-of flesh produce to

15635

that-by-means-of fat *

15636

bone *

15637

marrow *

15638

bodhicitta sequence five-to produce'o

15639

earth-possessive water-by-means-of thig-le-possessive work do

15640

mercury-possessive piece like 'gyur-by-means-of son mi-come to

15641

rta-rnga-possessive knot like-by-means-of daughter *

15642

eye-corner small like from son-to ripen-possessive work do'o

15643

earth-possessive fire-by-means-of heat produce to

15644

that-by-means-of vessel *

15645

object *

15646

'phar shib make-by-means-of

15647

birth aging disease death four-possessive work make do

15648

earth-possessive wind-by-means-of strengthcomplexion *

15649

trembling-movement and

15650

paralysis etcetera doing is

15651

fire nadi wind by-means-of vaporized made by-means-of that ripening-essence scent-water variety become

15652

scent-water thickening and

15653

coagulating and

15654

scattering and

15655

drawing four from

15656

male to sense-organ rising capacity not and

15657

always numb and

15658

time not-at seed flows and

15659

object and not-contact if rise and contact if not-rise and

15660

contact if rising makes and

15661

female to menstruation not-flow by-means-of disease becomes and

15662

time not-at flows and

15663

month one in times-some flows makes

15664

also month waxing second and third on menstruation stain-not flows if boy-to develops and

15665

month center fifteen etcetera on flows if girl-to develops and

15666

waning always flows if boy and girl mixed ripening makes

15667

menstruation prolonged blood much twenty-two on or five on always flows if child any also not-arise

15668

earth wind by-means-of sense-organ and sense-basis produces

15669

that by-means-of action and thought many produces

15670

wind fire by-means-of consciousness power light and heavy and spreading and humming and full and empty produces

15671

wind wind by-means-of breath outside-inside moving and

15672

female to child attains time liver-disease and

15673

male to chang-disease makes

15674

wind water by-means-of thought ceasing non-thought makes

15675

earth wind by-means-of limb extending-contracting etcetera makes

15676

fire wind by-means-of defilement power variously makes

15677

wind wind and fire mixed by-means-of

15678

discriminating-wisdom power various and

15679

example distinguishing wonder and

15680

dharma word-meaning to skilled and

15681

female to praising skilled and

15682

body speech transformation skilled

15683

that also elements four birth sequence is

15684

summer autumn spring winter four action changes by-means-of

15685

elements sequence shifts and

15686

disease and

15687

hot and

15688

death and

15689

body speech mind of action differences show makes

15690

that also elements sequence deterioration and

15691

reverse and

15692

effort and

15693

change by-means-of

15694

going time deterioration and

15695

reverse and

15696

effort and

15697

change are no

15698

that also past time long if change by-means-of remove and abiding by-means-of change as certain

15699

future time long if shift by-means-of remove and shift by-means-of abiding itself as certain

15700

present short if sending action and counting change by-means-of know should

15701

inner shift certain measure to

15702

that also person youth arrived one day one wind count twenty-one-thousand six-hundred moves by-means-of

15703

that also water-clock and finger-count with-means-of combined if

15704

day one on watch eight

15705

watch thirty-two

15706

finger sixty-four

15707

shift sixteen is

15708

shift one-one to wind thousand and three-hundred and fifty

15709

finger one-one to three-hundred and thirty half and eight-eight moves

15710

watch one-one to two-thousand seven-hundred moves

15711

thus day one on elements action twelve by-means-of twelve times twelve become

15712

that by-means-of wind twelve develop and decrease as shows

15713

those of develop decrease is sun Meru south go and

15714

south go day-night long short arisen essential-point

15715

commentary white-lotus from

15716

south go time add subtract should

15717

thus also arise

15718

sun south go month one-one to water-clock two-two by-means-of sun long and

15719

night short and

15720

south go time those two reversed by-means-of day short night long

15721

thus wind moving six-hundred and seventy-five develop decrease make is

15722

water-clock one-one control counted

15723

that also year one on month twelve

15724

day three-hundred and sixty

15725

meal seven-hundred and twenty count by-means-of

15726

day one on time twelve as counted thousand and nine-hundred thirty half and two on thought sudden moves

15727

thousand nine-hundred twenty-eight on wisdom pure measure moving wind held

15728

thus day five

15729

night five

15730

inside outside two is twelve portion count by-means-of

15731

that also day-night equal time at count is

15732

autumn spring equal-time two from certain take should

15733

month itself also day develop decrease count is

15734

month female and male difference is

15735

month female six on day twenty-nine from not

15736

male six on thirty complete is

15737

year one on day six by-means-of not-complete by-means-of

15738

thus month control strong if

15739

autumn spring two middle on day-night equal is remainder half and three excess by-means-of know

15740

discipline from also sojong capable and not-capable count is

15741

thus wind count certain grasp is outer year and month with-means-of combined

15742

day time by-means-of divide by-means-of know

15743

that field summer autumn spring winter four on month twelve as dawn by-means-of that wheel-of-illusion not-reverse if appearances all definite arrive

15744

that also consequence from

15745

time is ten groups three to also

15746

month is one is no

15747

thus twelve complete from

15748

year is one as held

15749

inside and night seven-hundred and

15750

twenty is complete on

15751

day is three-hundred sixty as held

15752

those complete by-means-of year one is

15753

day is male female action by-means-of divide

15754

month autumn spring summer and winter

15755

one-one to three-three by-means-of

15756

enter and elements actions make

15757

mouse ox and tiger and

15758

hare dragon snake and also

15759

horse sheep monkey and

15760

bird dog pig twelve by-means-of

15761

elements counts extend

15762

thus

15763

third wisdom and action wind certain by-means-of conclusion gather to three is

15764

suit general-to establish

15765

action from each explain

15766

change amount certainty to establish-possessive'o

15767

first to suit actual *

15768

that to objection abandon ba two from

01 12 06 01

15769

first

15770

body to vein located

15771

that to wind located

15772

wind to wisdomkarma wind two-to move-possessive'o

15773

wisdom-possessive wind-by-means-of nirvana ripen make to

15774

karma wind-by-means-of samsara ripen make-possessive'o

15775

objection abandon to

15776

objection establish ba *

15777

answer give ba two from

01 12 07 01

15778

first

15779

that also vein from move ba only-to one from

15780

karmawisdom two each 'gyur ba what is

15781

or move ba not-same ba two-to appropriate to

15782

one is at two-to mi-suit to

15783

move ba only-toone-by-means-of

15784

samsara-nirvana any one from mi-appropriate so thus at

15785

answermove ba only-to one also vein ma-twist-possessive 'gyus-possessive from wisdom-possessive wind-to go-by-means-of action from bliss power*

15786

empty *

15787

clear-to empty-by-means-of wisdom-possessive wind thus bya'o

15788

vein-possessive location 'gyur twist-possessive from karma-possessive wind-to go-by-means-of action from thought variousnon-virtuous-possessive connection various *

15789

unclear *

15790

dull *

15791

agitated *

15792

torpid *

15793

coiled to etc. wind defect bad arise-possessive'o

15794

example at bhaṭa-ra'i son one actually anger-by-means-of tiger-to 'gyur to

15795

ma anger-by-means-of man-to come ba like

15796

awareness-possessive resonancebody-possessive vein from move-possessive wind only-to one also

15797

vein twist ma-twist from

15798

consciousness work-to suitable ba wisdom *

15799

ma suitable ba from karma defilements-to 'gyur-possessive arise-by-means-of defect not-exist do

15800

second action from each explain to two and

15801

wisdom *

15802

karma wind-possessive action from so

15803

first wisdom-possessive wind-possessive action from wisdom four and

15804

wind that located-possessive part from ground-stay-possessive wisdom-possessive work do to

15805

that do-by-means-of whatever appear also actual-state-possessive top from

15806

other-to 'gyur mi possible do

15807

that appearance-possessive part from characteristic hold-possessive wisdom-to make to

15808

that do-by-means-of each-possessive familybodywisdomlightcolor-to clear ba from pass mi possible

15809

thus clear also that to attachment not-exist-by-means-of wisdom thus bya'o

15810

that arise-possessive part from knowable gather-possessive wisdom make to

15811

that do-by-means-of self other-possessive benefit obstacle not-exist make do

15812

that do also do bado self-continuum-to mi ma is no

15813

move-possessive part from consciousness-by-means-of gather-possessive wisdom make to

15814

that do-by-means-of worldlytranscended-possessive knowledge-possessive difference various arise and

15815

that arise also selfself-possessive holdma is no

15816

thus four-to certaintycause-possessive time is to

15817

path time ultimate-possessive element four-to make to

15818

result-possessive time body four-possessive essence-to ripen-possessive'o

15819

thus ground-path result three to refer from twelve-to arise babuddha-possessive activity twelve-to come-possessive cause certain make-possessive'o

15820

second karma-possessive wind-possessive do-possessive work four

15821

right from move-by-means-of male

15822

left from move-by-means-of female

15823

outside come-by-means-of appearance various-to enter inside-to fill-by-means-of thought-groups various-to spread make-possessive'o

15824

right left-possessive time certainty from malefemale-to ripen pafathermother-possessive power make-possessive'o

15825

nature-to right from move-by-means-of transfer-possessive work *

15826

karma-possessive end near make to

15827

left-from move-of time-in grasp-of action-as do

15828

outside go bainside-to fill bago-come-possessive power make-possessive and

15829

outside go-by-means-of happy-possessive work make

15830

inside-to come-by-means-of not-happy make do

15831

that two also wheel-possessive spread-gather-possessive point from day-night-to arise-possessive'o

15832

that-also outside go-possessive part from day-possessive appearance arise*

15833

inside-to fill-possessive part from night-possessive appearance-to arise-possessive'o

15834

thus two-by-means-of do-possessive work four two-two-to count-by-means-of eight-to 'gyur ro

15835

that dag also part-by-means-of count at twenty four-to located so

15836

karma wind-possessive difference from twelve'gyus-possessive action from twelve and

15837

body increase-decrease-possessive work do

15838

that-by-means-of outside year twelve

15839

inside month twelve

15840

secret time twelve-to arise-possessive'o

15841

then samsara-possessive work various karma-possessive wind-by-means-of do

15842

third change amount

15843

thus body-to ripen from age prime to bab pa one to day-night about-one to element four each-possessive wind-possessive change amount

15844

earth-possessive wind to thousand fivefour-hundred

15845

water *

15846

fire *

15847

wind-possessive wind rnams to-also five-thousand four-hundred four-hundred and gather-by-means-of

15848

twenty-thousand one-thousand six-hundredprime to bab pa one-possessive change amount certainty-possessive'o

15849

youth to teeth two-by-means-of ma-complete baelement ma-develop-by-means-of so

15850

wind-possessive element predisposition sleep-possessive life-possessive time calculate at

15851

wind-possessive transfer long at life end bring

15852

short at mi bring-possessive'o

15853

fierce at meritenjoymentldan to

15854

attachment at disease certainly to suffering lo

15855

slow at samsara-to disease few*

15856

slow at body to weapon 'du virtuous-possessive mind mi arise

15857

press at constant not-virtuousharm decrease to located

15858

agitated at mind-agitatedbeings mi kind so

15859

also aged rnams to fifty eight-by-means-of ma-complete ba

15860

element-possessive rank damage-by-means-of lan and

15861

'divery agitated at life-possessive time quick do

15862

dull at sufferingsorrowlamentation-to engage

15863

swirl at mind actual-state-to mi reach shing non-virtuous-to engage

15864

slow at life end extendconstant bliss

15865

'khyig at constant enemydispute-possessive cause ma arise*

15866

'khyog at constant action-to happylife short*

15867

'gyur at enjoyment greatdisease certainly

15868

surpasses at body speech-possessive work mi accomplish

15869

increase at pacify-increase-possessive work quick-to accomplish

15870

summary at body to enemy spreadconstant suffering

15871

pause at good-bad show-possessive'o

15872

prime to bab pa from three-hundred ma-complete at year one to life-possessive time make

15873

fifty not-complete-if year two

15874

thirty-two not-complete-if year three

15875

twenty-one not-complete-if year four

15876

eighth-part not-complete-if month seven

15877

sixth-part not-complete-if month five

15878

fourth-part not-complete-if month one tenth-part not-complete-if day twenty-nine

15879

twenty not-complete-if eighteen

15880

thirty not-complete-if ten

15881

forty not-complete-if seven

15882

sixty not-complete-if day five is

15883

thus wind-of calculation conjunction-to

15884

worldly and

15885

transcended two from

15886

worldly-of life and merit and

15887

pleasure-pain etc.

15888

transcended-to

15889

change-measure and transference-time two from

15890

change-measure is

15891

day-of part-to twelve-to transform-and night-of part-to sixteen-to transform

15892

day elements-of action individual-by-means-of pleasure-pain and virtuous non-virtuous-of thought-group many-of horse-on move

15893

night also that with similar from

15894

wisdom-of wind increase-possessing make-doing

15895

transference-time explained finished

15896

meaning third abiding drop-of thoroughly distinction is

15897

result-transmission from

15898

drop-of nature show desire-by-means-of

15899

ultimate and conventional from

15900

first conventional drop-to

15901

rely-from buddha desire-of

15902

consort characteristic complete is

15903

god and demigod brahma and

15904

if caste low heretic or

15905

characteristic complete see-if

15906

attract-of conjunction definite begin-from

15907

rely-should that and channel-plural and

15908

object-of body complete do

15909

that-from conventional drop itself

15910

send-down-and hold and reverse and

15911

channel-to insert-and wind-to mix

15912

emptiness rely-should mind follows cut

15913

body and mind itself understand reverse do

15914

ultimate drop rely-doing-by-means-of

15915

dharma-body empty-of objects-plural obtain

15916

drop empty-of lamp itself

15917

insert-and awareness-of power-plural purify

15918

day-night without habituation train-if

15919

this itself effort-free manifest appear

15920

that-by-means-of completion-of measure is

15921

said

15922

secret-mantra-of near-path is nadi-bindu-wind three essential-points rely-upon is and

15923

this-to effort-possessing elaboration-having-of system and*

15924

effort-without elaboration and free-from-of system two are

15925

elaboration-artificial-plural by-means-of nadi-wind coarse by-means-of effort path-as make from

15926

temporarily relative-of bindu yoga-as make by-means-of*

15927

knowledge-woman seek and*

15928

draw and*

15929

serve and*

15930

nadi seek and*

15931

hold and*

15932

apply do and*

15933

main-part bindu drop and*

15934

hold and*

15935

reverse and*

15936

potential bestow and*

15937

wind and mix and*

15938

reality-as meditate and*

15939

afterward experience-examine and*

15940

body-mind reverse-of experience-train etc. are above empowerment third-of occasion-to detailed elaborate finished and

15941

that-also karma-wind-of time-in bindu hold and*

15942

wisdom-of time-in bindu reverse-and potential bestow is essential-point correct is

15943

elaboration not-possessing-of yogi-by

15944

clear-light-of bindu directly path-as make by-means-of

15945

sitting-posture and gazing-posture determine by-means-of

15946

action first-of time-in bindu empty-of lamp insert-and meditate by-means-of

15947

clear-light-of appearance day-night mixed-in engage

15948

that-also relative-of bindu ro-ma-in dwell and

15949

that path-as make union father-mother-of method is and*

15950

left-in essence-of bindu pure-subtle-of tone-in light-of self-tone-as dwell just is

15951

mouth-pair-of bliss-of essence empty-to transform-of meaning is

15952

center-in dharmakaya-of bindu elaboration-free clear-light pure self-arising wisdom-of lamp blaze-of ground-in dwell

15953

this self extensive below explain

15954

that-also pearl-garland from

15955

nadi-plural from bindu is

15956

subtle and tremble-of self-nature-possessing

15957

light-ray self by-means-of beautify is

15958

that-also part are three is

15959

right and left and center

15960

right relative bindu is

15961

great-bliss-of essence-possessing

15962

bliss gather-of source is

15963

buddha all-of great-secret is

15964

method by-means-of indicate-of essence is

15965

ultimate dharmakaya-of essence-possessing

15966

empty-luminous bindu single is

15967

center-in dwell-and essence clear

15968

emanation-withdrawal speech-thought object from-beyond

15969

gradually thought from free

15970

existence-nonexistence limit two from-beyond

15971

eternal-nihilism extreme-in dwell not

15972

thought not-having spontaneous accomplish

15973

expression not-having-and nature-from empty*

15974

ultimate thing-of bindu

15975

left-in essence bindu dwell

15976

bliss union two spread-and

15977

firmly dwell not-is

15978

mouth-pair self by-means-of bliss obtain

15979

great-mudra self-of cause

15980

great-bliss wisdom great-of path

15981

secret-mantra all-lord mandala is

15982

samsara save-of method great

15983

secret-of wisdom-tone blaze-of light

15984

that is great-bliss essence

15985

thus

15986

thus effort-possessing coarse purify and*

15987

effort-without self-place aspect two both vehicle this-in said and

15988

especially intelligence excellent-plural-to

15989

body-speech-of essential-points press by-means-of mind spontaneously free from

15990

wisdom actually appear by-means-of three-kayas path-as make bindu supreme-of essential-points said by-means-of vehicle all by-means-of transcend-of essential-point is

15991

vehicle-of supreme precious treasure from

15992

essential-points determine particular-to explain is sequence chapter twelve is

15993

thus habitual-tendencies-of body complete manner-in division and together-with show having

15994

now wisdom-of support lamp four-of division parts and together-with explain to two are

15995

lamp four-of essence brief show and*

15996

nature extensively explain

15997

first is

15998

body first form-of time-in water on rely upon previously form-of producer-of nadi-of knot-of inside-to lamp-of eye and*

15999

element-of eye two previously form having

16000

element-of eye-from element-four-of body accomplish manner before explained

16001

lamp-of eye-from primordial-wisdom-of appearance light and thig-le and body etc.-of nature ultimate sorrow-from liberated-possessive ground-to eye two-of a-'bras-of center-to rtsa-root men-of horn resemble rtsa-root subtle-at tip wide two attached

16002

far-lasso water-of lamp called

16003

that-to depend-from thig-le empty-of lamp and

16004

sherab self-arisen-of lamp and

16005

space pure-of lamp and four-as become

16006

pearl-garland from

16007

move-of path is illuminate make door

16008

that right two left two center

16009

lamp blaze-of manner-in located

16010

thig-le empty-of lamp and

16011

pure space-of lamp and

16012

sherab self-arisen and

16013

far-lasso water-of lamp is

16014

seeing object-to appearance

16015

said and

16016

self-arisen from

16017

lamp four-of this like

16018

thig-le empty-of lamp and

16019

awareness space-of lamp and

16020

sherab self-arisen lamp and

16021

far-lasso water-of lamp

16022

sentient-being all-to located

16023

said

16024

that also ultimate-of element-four pure-by lamp four-to ripen

01 13 01 01

16025

karma-wind pure-and wisdom-of wind-of part from

16026

distance-snare

16027

part

16028

wisdom-of wind by-means-of elements distance-snare

16029

virtue

16030

etc. four arise from

16031

of support small-in mountains and houses etc. great-plural appear is

16032

wind-of part-of subtle detailed from arise is

16033

that-to distance-snare actual is

16034

light-root pure wisdom-of appearance hold-and

16035

that-of support-of delusion-appearance-of appearance see by-means-of

16036

support and supported is

16037

part two-as wisdom and possess-plural by-means-of examine when realize should

16038

that-also lamp four are

16039

samsara-of delusion-appearance delusion-mind and different

16040

transcended-of part hold-of cause is

16041

essential-point this important great

16042

hereafter this two-of difference know-plural appear possible-if I-of essential-point is understand should

16043

bindu empty-of lamp is

16044

bindu round light five-of rim-possessing is karma-wind pure-of part from arise is

16045

that-from wisdom self-arising-of lamp and*

16046

space completely-pure-of lamp two arise-and

16047

wisdom-to essence and*

16048

potential and*

16049

tone three from

16050

essence is

16051

distance-snare gaze-posture-of essential-points from bindu empty-of lamp-to apply time-in inner-of awareness pure self-clearly experience that is

16052

potential from outward-clear object knowledge-of wisdom sharp quick

16053

words-meaning expanse arise-plural are

16054

tone is vajra-chain-of appearance gold-of cord hang like

16055

these not-distinguish if

16056

sometimes knowledge-to wisdom self-arising-of lamp-as label

16057

sometimes inner-of tone-to label

16058

sometimes chain-to label by-means-of confused merely

16059

space-of lamp-to outer inner two from

16060

outer sky pure-of center-in light-tone blue-green somewhat first appear is

16061

inner that-from expand like arise-and

16062

light five-of radiance color five-as clear is

16063

that-also*

16064

space is outer and inner-to is

16065

outer is cloud free sky-in hold

16066

inner space lamp pure-to

16067

thus said

16068

this-to-also some outer sky cloud-not mere that-to identify very not-proper-and

16069

sky that person and connection not-established-and

16070

lamp person existence-nonexistence-of follow do-of cause is

16071

here inner-of sky-of tone blue that outward arise-to outer-of space call

16072

that-by sky open arise-ground-of ground mere from space actual not is

16073

actual is dark-blue is-and

16074

space inner-of inner space is

16075

thus-then space that-from appearance that arise-as appear by-means-of this two-to outer space inner space call separately say-and rainbow-light-of load house-in not-clear clear understand transfer just understand should

16076

inner near-as make outer far-as make like not is-but

16077

that-from that arise-as appear-of outer inner-as know

16078

light five-as clear also mind self essence-from clear-light-of self-tone arise is

16079

that self-to thing-of stain and intellectual wisdom-of stain and*

16080

bad-concept mind-of stain by-means-of completely pure

16081

lamp is

16082

appearance that see time

16083

karma and habitual-tendencies-of darkness clear-of part from say

16084

that-to lamp four-of first chakra four-from essence gather is

16085

producer first wind by-means-of up from up-to mother's womb-in propel by-means-of distance call-and distance far-from mother's womb-in cause-condition-of and mother's center enter show-and

16086

mindfulness wind-mind cause-condition and together-with four one-as gather-and

16087

bind by-means-of snare call

16088

taste-plural-in taste six-of bliss increase-and essence-of eye expand by-means-of water-of call

16089

tip-to sense-five-of action-of distinction and wisdom five-of distinction-to directly realize-and reality sense-of object-to directly arise by-means-of samsara-of darkness clear-of cause lamp call

16090

bindu empty-of lamp from

16091

relative cause-of bindu and compare if

16092

bindu is posture by-means-of essence lower

16093

le is speech-of HUM etc. by-means-of secret hold-and wisdom identify

16094

empty is bindu reverse-and potential bestow and wind and mix by-means-of bliss empty-as meditate mind-of action is

16095

lamp is that-of meaning by-means-of darkness clear

16096

ultimate wisdom-of bindu and compare if bindu is gaze-posture-of gaze-posture awareness self-of essence not-change three are

16097

le is

16098

appearance light-of rim round-as arise is

16099

empty is

16100

appearance that thing and characteristic not-established by-means-of four-elements-of harm not

16101

self-appearance is by-means-of show-also other by-means-of not-see*

16102

clear-light is by-means-of elaboration-of extreme and free-and ignorance-of darkness clear

16103

lamp is

16104

samsara-of darkness clear

16105

knowledge self self-arising-of lamp from

16106

essence realize time-and compare if

16107

wind dwell nadi-of essential-point main by-means-of knowledge call

16108

wind-of propel-withdrawal number-of essential-point main by-means-of excellent call

16109

reality from arise-and reality-in dwell by-means-of

16110

sense excellent moment three-in free-of occasion arise by-means-of self-arising call

16111

wind exhaust-and space-in free by-means-of lamp call

16112

appearance clear-light and compare if

16113

inner wisdom by-means-of self-tone self-aware sense-of object-to arise by-means-of knowledge call is

16114

arise-appearance chain bindu bindu-particle and together-with that delusion-appearance all exhaust-of sense-field-to most-transcend excellent call

16115

this-of inside-to exhaust letters and*

16116

hand-symbols and*

16117

form etc. appear-and

16118

earth etc. ten exhaust time actually appear-and

16119

delusion and together sense-to appear able not by-means-of exhaust-of wisdom call said is

16120

appearance that and that-of time-of reasoning ground appear wisdom and together-with other from not-arise self from arise by-means-of self call

16121

arise is that and connection establish is

16122

awareness from self-appearance arise cause is

16123

lamp is

16124

mind mental-events-of darkness mind-from that word say is

16125

space completely-pure-of lamp is directly essential-point see from arise is

16126

that-also light five-of arise-ground is by-means-of space call

16127

appearance light-to arise time elements impurity together-with pure by-means-of completely-pure call

16128

that self see by-means-of impurity-together light body-to transform-and samsara-of darkness clear by-means-of lamp call

16129

sequence experience-apply and compare if

16130

before body speech mind three ground purify by-means-of space call

16131

first body-of essential-point not-press if wisdom power-under not-gather

16132

speech-of essential-point not-press if inexpressible-of meaning not-obtain

16133

mind-of essential-point not-press if movement self-continuum not-cut-and

16134

press if that-plural accomplish is

16135

directly self-seen-of path main great by-means-of completely call

16136

door-of essential-point by-means-of space see-and delusion-appearance cease cause pure call

16137

that-also arise-produce door-of essential-point by-means-of reality-of space see-and certainty-to arrive

16138

appearance object-of essential-point by-means-of whatever-appear reality from grasp-place not

16139

vital-point bestow wind-of essential-point by-means-of conceptual-thought different cease

16140

arise-produce clear-light-of essential-point by-means-of subtle-coarse-of elements reverse

16141

reality directly-of appearance see-of essential-point by-means-of intellectual words by-means-of reality-of meaning meet-of view-meditation-conduct-result-of sequence cut

16142

experience progress increase-of appearance see by-means-of delusion-appearance not-pure-of material-awareness self-cease

16143

awareness measure arrive-of appearance see by-means-of form-body two-to enjoy

16144

reality exhaust-of appearance see by-means-of three-kayas self-continuum-of bind from free

16145

thus result path-as make by-means-of cause-result from-the-start effort-accomplish-to make vehicle all from transcend is

16146

lamp is wall lamp like-and experience-in take-of essential-point-of branch-to final support-of instructions four-as show is

16147

that-also not-change three-on ground having by-means-of conceptual-thought-of increase exhaust-and reality and self-of appearance from go-place not

16148

dwell three all measure hold by-means-of body speech mind three realms three-to not-return understand

16149

obtain three-of vital-point hit by-means-of cause-condition wind-mind four-of connection cord cut-and hereafter that four together meet not-possible

16150

confidence four free measure grasp by-means-of samsara-nirvana-to hope-doubt not-and certainty object reality-of space-to gone is

16151

thus lamp four not-if samsara-nirvana-of connection not-cut-and

16152

body speech mind mind four always samsara wander from lamp four exist understand decide experience-in take by-means-of liberation-of enlightenment obtain is

16153

that-also lamp four exist by-means-of

16154

ground ripen do empowerment four by-means-of self-continuum purify from

16155

path appearance four measure-to arrive-andresult four-kayas space-in dissolve that-of essential-points from arise is

16156

that-also precious-jar-of meaning heart precious heart-of jar-in self-arising-of lamp sky like dwell

16157

middle mouth-of connection-cord-of sky like lamp four by-means-of interval join by-means-of

16158

outer sky great like primordially-pure space-of free-place-to mother son unite-and

16159

measure-to arrive-or bardo self-clear-of reality arise time impurity-together body-of jar break by-means-of

16160

spontaneously-accomplish precious secret cavity-in penetrate is lamp four-of reality experience-in take from arise is

16161

here-also summarize by-means-of lamp four-of enumeration explain if

16162

lamp four that ultimate-of element-to gather from

16163

distance-snare-to ripen is

16164

form-of aspect distance far-from see by-means-of distance call

16165

that self element wind from arise by-means-of movement hinder not make

16166

distance far-of form hold by-means-of snare call

16167

color and shape etc.-to engage element water-of part-to water call

16168

sense and family and enjoy etc.-of object-to expand by-means-of fire and similar cause lamp call

16169

bindu is

16170

ground-dwell-of wisdom is

16171

that self directly appear-also primordially-pure-of wisdom-as dwell by-means-of nature spontaneously-accomplish elaboration-free direction-side from-beyond-and

16172

all-pervading-of wisdom-as dwell by-means-of not-change-of ground

16173

empty is

16174

characteristic hold-of wisdom-as appear by-means-of thing self-continuum-in hold-of dharma-also empty-and

16175

emptiness clear-light-of arise-ground mirror like-of wisdom-as clear-and

16176

direction and side and center and limit not-observable by-means-of empty by-means-of diminish self-of wisdom-as dwell-and

16177

emptiness direction-side not-possess-of nature-in intellect thought different all cease from individually-discriminate-of wisdom-as not-cease*

16178

empty effort from-beyond by-means-of action accomplish-of wisdom-as free-and

16179

emptiness one-of mandala-from not-move by-means-of dharma-of space-of wisdom gather by-means-of

16180

elaboration and free-of wisdom call

16181

lamp is

16182

knowledge by-means-of gather-of wisdom is

16183

that-also abandon not-possess-of reality-to extreme-limit and free-of worldly-of knowledge by-means-of gather-of wisdom and*

16184

ground-on anything abandon not-need from-the-start correct-of reality-to establish not-possess by-means-of transcend by-means-of gather-of knowledge-of wisdom and*

16185

not-fabricate free-of root see by-means-of knowable by-means-of gather-of wisdom and*

16186

clear-light sense-of directly see view by-means-of gather-of wisdom and*

16187

object and aspect how and how-many see omniscience by-means-of gather-of wisdom-plural are

16188

wisdom self-arising-of lamp-of knowledge is

16189

movement and*

16190

mindfulness and*

16191

thought and*

16192

contemplation-plural are

16193

movement from wind and mind-of movement two from

16194

wind is previously show finished

16195

mind-of movement is six are

16196

all seek-of mind-of movement by-means-of

16197

karma and afflictions different-of cause and*

16198

conditions and*

16199

action and result-plural-to arise is

16200

certainty-to bring-of mind-of movement by-means-of

16201

outer inner all-to move by-means-of I and*

16202

self and*

16203

other and*

16204

both and*

16205

both not arise

16206

definite place-of mind-of movement by-means-of

16207

one and two etc.-to mind-and move by-means-of

16208

self and*

16209

other and*

16210

appear-empty and*

16211

individual distinction not-mix all-to engage-and hold

16212

mind-of discrimination-of awareness-of movement by-means-of object not-same different-to knowledge one-by appear manner various think do and doubt etc. do

16213

afflictions-possess-of mind-of movement by-means-of

16214

desire and*

16215

dullness and*

16216

hatred and*

16217

attachment and*

16218

clinging and*

16219

not-know etc.-of cause and*

16220

conditions and*

16221

essence and*

16222

particular-to arise is

16223

movement do hold-of mind-of movement by-means-of

16224

past and*

16225

future and*

16226

present thing and*

16227

follow move by-means-of samsara-of karma and*

16228

maturation various etc.-

16229

mindfulness and*

16230

latent-tendencies various-of cause-conditions and action many from thus label

16231

some mind call one say by-means-of enough

16232

division many by-means-of not-proper think if

16233

mental-events call one-as gather by-means-of enough

16234

fifty-one-to division not-proper equal

16235

then division-gather how-much-also parts-on depend upon contradiction not

16236

space completely-pure-of lamp is

16237

light and form-of arise-produce gather is

16238

that-also color five gather pervading dark-blue change not vajra fence by-means-of all-around surround by-means-of vajra chain-to grasp-place not

16239

that-of inside-to light-of form light-ray emanate appear by-means-of

16240

reality-of bardo this-in cut-and actually perfect buddha

16241

light-of appearance upward-stand and side-arise and rim-to appear by-means-of delusion-appearance self-cease-and wisdom-as clear is

16242

that-plural from light-of layer piece and*

16243

layer and*

16244

partial break-to appear-and space outer inner mix by-means-of wisdom-to interval not

16245

that-from eye-webs and*

16246

eye-many and*

16247

eye-many lines and*

16248

net and*

16249

net half and*

16250

flower and*

16251

lotus thousand-possess and*

16252

house-fire and*

16253

thatch-under-of tent house like arise by-means-of reality-of appearance path-as make

16254

that-also lamp four by-means-of path-of appearance four-of sign measure determine

16255

distance-snare by-means-of reality directly-of appearance see by-means-of philosophical-position self-asserter-to hold from intelligence reverse

16256

by-means-of bindus-empty experience-top-increase-to seeing-by-means-of bliss own-continuum-in holding-of appearance from mind-turns

16257

by-means-of sphere completely-pure-by-means-of awareness measure-reached-to seeing-by-means-of impure delusion-of appearance from mind-turns

16258

wisdom self-arising-by-means-of exhausted-of appearance seeing-by-means-of body and wisdom-as attachment from mind-turns of

16259

meaning second lamp four each-of essence detailed-to explain-to four are

16260

far-casting-water-of lamp

16261

bindu empty-of lamp

16262

sphere completely-pure-of lamp

16263

wisdom self-arising-of lamp of

16264

first also

16265

essence

16266

definition

16267

classification

16268

characteristic

16269

that-of abode

16270

what-by-means-of arises manner

16271

arises door-of appearance

16272

simile

16273

measure definite and nine from

01 13 02 01

16274

first water-of lamp-of essence is

16275

samsara-nirvana two both-of part holding-by-means-of pure-appearance and deluded-appearance see agent-to arisen-of power-support clarity and that-to rely-on-of light-essence clarity is

16276

gold-of flower beautiful jewel-of lamp blazing-of tantra from

16277

far-casting water-of lamp of

16278

essence-by-means-of appearance two both gather

16279

see agent hold part not-ceased because

16280

two both-of part hold view-by-means-of because

16281

samsara-nirvana agreement-of view of

16282

thus

16283

second definition is

16284

light-luminous clarity-of form-reflection and deluded-appearance earth stone-of appearance far distant-at abiding hold and

16285

samsara-of deluded-appearance deluded-thought with-means-of together far-to cast-by-means-of far because-of

16286

not-realize if nirvana far-to cast-by-means-of also far thus

16287

self-appearance see time impure bind by-means-of snare to

16288

not-realize if deluded-appearance-to attachment by-means-of self-awareness bind by-means-of also snare thus

16289

rope with-means-of similar

16290

rope also examine if hair single one one bind-of benefit do cannot-like to

16291

not-examine if collection bind agent-to established-like

16292

deluded-appearance and deluded-hold two examine if ground-emptiness essence-by-means-of empty although

16293

not-examined if mind and appearance-object confusion self-awareness binding-agent like appear

16294

bound appear time-from bound not-exist and

16295

liberated appear time-from binding-agent self-characterized not-exist-by-means-of liberation not-exist that

16296

magical-illusion from

16297

anyone-by-means-of also not-bound bound not-exist that

16298

bind-agent object exist not exist

16299

bound not-exist completely untie not-exist

16300

primordial spontaneously-complete buddha-dharma

16301

teach purpose-by-means-of emanate various make

16302

thus speak like

16303

furthermore self-appearance vast into not-enter binding-by-means-of also noose

16304

appearance to attachment not-exist inward samadhi bliss-by-means-of moisten make-by-means-of water called

16305

water-of essence gather to rely-by-means-of also water called

16306

form-appearance power-consciousness to clear and

16307

light-appearance increase upward arise-by-means-of lamp called

16308

space-awareness-of appearance produce-of base not is-by-means-of mother called

16309

essence-of power form-possess view-of support base make-by-means-of also mother called

16310

thus also burning-lamp from

16311

definitive word this like-this

16312

distance far continuum hold-by-means-of

16313

form-as appear hold and

16314

color etc gather and

16315

awareness body also distance far from

16316

see agent hold make and

16317

samsara thought side from

16318

distance outward throw-by-means-of distance called

16319

likewise not-realize side from also

16320

nirvana throw-by-means-of distance is

16321

likewise samsara-of appearance aspect from

16322

form and desire-object five

16323

this-by-means-of bind-by-means-of noose is

16324

power-of appearance to appearance-of

16325

memory thought self-as this-by-means-of hold-by-means-of

16326

noose called distance from hold

16327

likewise sky cloud free to

16328

awareness selfless body-as appear

16329

appearance vast into not-enter

16330

this-by-means-of hold-by-means-of noose called

16331

water appearance those to

16332

attachment self-place return and

16333

all to attachment-of mind not-exist

16334

appearance self-place set-by-means-of

16335

self-grasp free-by-means-of water called

16336

lamp self-of appearance all

16337

above from above increase-by-means-of

16338

awareness pristine-awareness clear-by-means-of lamp

16339

element coarse-of appearance all

16340

self-know experience cease not-exist and

16341

power-of self-door clear-by-means-of lamp

16342

awareness outer-of space set-by-means-of

16343

inner space self-place pure and

16344

appearance

16345

experience-of appearance this-by-means-of produce-by-means-of

16346

space-race mix-by-means-of mother also is

16347

power all-of essence also

16348

arise make door eye is-by-means-of

16349

all-of base hold mother called

16350

thus

16351

three divide if three

16352

element gather-of distant-noose water-lamp wind-of essence from root ram-horn like

16353

pristine-awareness gather-of distant-noose water-lamp light-root essence pristine-awareness-of color hold

16354

deluded-appearance not-hold

16355

power gather-of distant-noose water-lamp power five-of essence eye-of a-berry center in power-support essence form see make produce deluded-appearance see pristine-awareness appearance not-see

16356

that-also water-lamp actual pristine-awareness gather that is

16357

other two that-of support make-of aspect from designate only is

16358

lamp actual nirvana-of appearance hold

16359

samsara and substance contradict-of reason

16360

this know important

16361

furthermore that from

16362

divide aspect three is

16363

element-of essence self-gather-of

16364

distant-noose water-of lamp and

16365

pristine-awareness gather-of distant-noose and

16366

power gather-of distant-noose

16367

thus

16368

four characteristics to

16369

general characteristics form-appearance hold capable produce-by-means-of object-appearance

16370

self characteristics to three

16371

element gather-of distant-noose-of characteristics appearance gather hold expand aspect abide

16372

pristine-awareness gather-of characteristics light-clarity-of self-appearance clear hold

16373

power gather-of characteristics appearance and appearance-object and self-know eye-of consciousness hold

16374

that to appearance

16375

first object-as appear mountain etc place set

16376

appearance-object

16377

object self-characterized rock etc like

16378

appearance consciousness thought-free and sign name-of aspect is

16379

appearance-object object self-characterized inert abide etc

16380

furthermore that from

16381

this-of characteristics this like-this

16382

arise make cease not-exist-by-means-of

16383

power-of essence eye-of door-to

16384

produce-by-means-of lotus eye-as abide

16385

self characteristics power hold

16386

element from throw and

16387

gather and hold and expand appear

16388

pristine-awareness from view and

16389

abide and above hold

16390

power-by-means-of object and object-possess and

16391

object not-exist self hold

16392

thus

16393

that to object appear capable-of forms

16394

object-possess power-consciousness

16395

object not-exist

16396

not-exist clear-appearance double-moon-of aspect etc

16397

five location

16398

eye-of a-berry

16399

first body form time navel-of channel-knot triangle-of inside lamp-eye and element-eye two form from

16400

eye-of power-support power and

16401

light-root essence arise

16402

navel from heart

16403

heart from spine branch from

16404

ear two-of inside surface skull membrane from eye-by-means-of a-berry two to pierce

16405

channel blood and water-yellow not-exist ram-horn like two inside light-of filament fill-by-means-of door water-lamp to pierce

16406

that-also channel two-of inside-of light-root two distant-noose water-lamp actual abide

16407

that from

16408

this-of location eye is

16409

see make cease not-exist-of

16410

object hold make-of

16411

brain conch-hall white from

16412

right to coil three exist-of

16413

channel ram-horn shape

16414

power-of essence all gather-from

16415

power-of object-to arise make-of

16416

channel-of inside this abide

16417

thus

16418

channel that also pulsation-of branch in upward root one to

16419

move inside skull cavity enter-from branch three-of right left two eye two to pierce

16420

middle brahma-aperture to pierce-of inside from

16421

awareness thought-free-of body vajra necklace and light-round-of dot stack five nine arise

16422

lamp four-of part exist-of

16423

that-also channel nose water-lamp-of part

16424

dot

16425

emptiness-lamp-of part

16426

light five

16427

space-of part

16428

consciousness not-realize

16429

wisdom lamp-of part

16430

pearl garland from

16431

awareness thought-free necklace

16432

great-bliss brahma-of door from appear

16433

thus

16434

six produce manner

16435

navel from produce

16436

burning-lamp from

16437

first self body produce-of mother womb enter time

16438

body all-of essence-as

16439

navel-of channel-knot great from

16440

center-of triangle itself also

16441

father mother-of cause condition essence from

16442

eye-of fruit itself form

16443

that also father mother-of portion two from

16444

white black mix itself

16445

thus

16446

seven door

16447

eye-of a-berry essence-of center straight

16448

that from

16449

arise-of door eye two self

16450

power object-to arise make-of

16451

channel from this all appear arise

16452

thus

16453

eight example

16454

object-appearance hold hook like

16455

that from

16456

example hold make hook-by-means-of

16457

whatever appear nose from hold like

16458

samsara and nirvana-of

16459

nose two this-by-means-of hold make

16460

thus

16461

nine measure to three from

16462

element gather-of distant-noose-of measure object-appearance expand and gather complete

16463

pristine-awareness-of measure necklace see

16464

essence gather-of measure form-appearance particular distinguish

16465

that from

16466

lamp appearance make purpose-of

16467

object form-appearance awareness also

16468

necklace appearance measure is

16469

thus

16470

second dot emptiness lamp to also

16471

essence

16472

definitive word

16473

divide

16474

characteristics

16475

location

16476

door

16477

nature

16478

object-appearance

16479

measure

16480

lamp actual

16481

that experience make method

16482

example and twelve from

01 13 03 01

16483

first essence

16484

dot light five-of rim round surround-by-means-of self-clear color essence

16485

burning-lamp from

16486

bindu empty-of lamp is

16487

phenomena all-of mind-trust place

16488

this self who-by-means-of knows that

16489

bindu-of body-to enjoy that

16490

familiarization all-of activity field obtain

16491

that therefore this-of essence is

16492

singular part subtle elaboration and free

16493

empty-of extreme free self-luminous great

16494

nature self-abide equality

16495

non-conceptual elaboration free round-in abide

16496

not-imparted self-power ground complete because

16497

red self-luminous primordial resounds

16498

stain that by-means-of ka-pure by-means-of

16499

self bind afflictions all and free

16500

self-by-means-of self-luminous essence-by-means-of empty

16501

this is that-of essence desire

16502

thus

16503

second definition is

16504

self-abide light round that not-change by-means-of bindu

16505

object-to pervade wide by-means-of le

16506

thing identify-as non-exist by-means-of empty

16507

empty-of self-light five blaze by-means-of lamp is

16508

that itself from

16509

bindu is not-change straight to

16510

primordial fabrication itself and free

16511

le is wide great to

16512

appearance all self-place complete

16513

empty thing-of hold is

16514

object-to attachment-of mind all cease

16515

nature empty great by-means-of

16516

clear self-attachment mind not-appear

16517

lamp-by-means-of light five appear-to

16518

make and self-face clear awareness with

16519

these definite-of definition are

16520

thus and

16521

pearl garland from

16522

example-as peacock-of thing like

16523

bindu is change exist not-exist

16524

le is pervade and object-to appear

16525

empty-by-means-of thing mark-as not

16526

lamp darkness appear-to become

16527

thus

16528

third classify if five from

16529

abide ground-of bindu

16530

heart wisdom-of hero-bullet-in samsara-nirvana all-of dividing-line or

16531

source or

16532

exhaustion-at abide thus

16533

body abide channel-of bindu

16534

distinction great-of channel like self-luminous by-means-of bliss-pain self-liberated primordial-liberated-to abide thus

16535

relative cause-of bindu

16536

roma etc.-in body-of constituents mere hold agent-to abide thus

16537

ultimate elaboration non-exist-of bindu

16538

awareness ka from pure-by-means-of space-awareness cease-of intention in abide

16539

self-arisen fruit-of dot

16540

power-of manifest in appear-by-means-of day night light-clarity into mix

16541

buddha-of intention vast completely-liberate great in engage

16542

burning-lamp from

16543

divide itself aspect five

16544

base abide self-awareness dot-by-means-of

16545

appearance-exist samsara-nirvana one gather

16546

body abide channel-of dot-by-means-of

16547

bliss and suffering one gather

16548

conventional cause-of dot-by-means-of

16549

aggregate consciousness produce-of cause condition

16550

aggregate element etc one gather

16551

ultimate elaboration-free dot-by-means-of

16552

space and awareness one gather

16553

self-arisen fruit-of dot-by-means-of

16554

buddha all-of intention

16555

effort accomplishment free-of space into gather

16556

this all that-of divide-by-means-of

16557

unchangeable dot emptiness from

16558

appearance aspect-of object to aspect five

16559

one gather-of location in clear

16560

thus

16561

four characteristics

16562

moon and free emptiness power-of object-to arise if not-meditate river flow-of meditation in abide

16563

that from

16564

self characteristics essence-by-means-of empty

16565

whatever to manifest attachment cease

16566

self called not-change thought-free pure

16567

not-meditate and gap not-exist-of

16568

dot moon and free itself

16569

self-abide great-of intention in

16570

division action rock middle flow abide

16571

characteristics emptiness clear-by-means-of pervade

16572

thus

16573

five location

16574

special great-of channel four

16575

ka-ti gold-of channel great in

16576

base-of dot good self-arisen in abide

16577

white-silk filament like in

16578

path-of dot good lamp to enter fine in coil if

16579

good peak-of dot self-arise in clear

16580

crystal cavity in good ornament possess-of dot light-clarity appear

16581

furthermore that from

16582

sentient-being all-of body-of center

16583

citta jewel palace from

16584

channel thousand number many although

16585

special great-of channel four from

16586

ka-ti gold channel great and

16587

white-silk filament like and

16588

fine coil and crystal cavity

16589

this four-of inside in special

16590

abide and wind-of horse ride

16591

arise and enter and self-arise and

16592

appearance-of self-nature-as

16593

primordial elaboration not-exist although

16594

base-of dot good and

16595

path-of dot likewise good

16596

good-of peak and

16597

good-of ornament possess also

16598

channel-of inside in abide

16599

thus

16600

six door

16601

eye-of clarity center-from generally lamp four all appear and

16602

particularly bindu empty lamp self-light with appear and

16603

that itself from

16604

condition-by-means-of not-obscured sentient-being eye

16605

cakshu called-of door from

16606

sun-of mandala like also

16607

self-of light and ray itself-to

16608

self-parts all-to completely appear

16609

thus

16610

generally eye right-from far-casting and wisdom two

16611

left-from bindu and sphere two

16612

brahma-aperture-in awareness-of body lamp blazing-of manner-in abide and

16613

pearl garland from

16614

beings-of path is

16615

see agent door

16616

that itself right two left two center

16617

lamp blazing-of manner-in abide

16618

thus

16619

seven nature is

16620

first ka-pure-of nature from light-luminous spontaneous bindu empty water-moon like arise is

16621

empowerment completely distinguish-from

16622

ignorance darkness dispel bindu empty

16623

sense power-of object-to appearance wonderful great

16624

thus and lamp blazing from

16625

empty from self-return-of

16626

experience agent clear-of appearance-in

16627

primordial resound five with together also

16628

nature flow-by-means-of abide from

16629

clear agent all-of essence-to also

16630

thing from reverse-to enter

16631

empty not-is and

16632

self-luminous know-of first-in

16633

primordial self-of characteristic-to

16634

first ka-pure great from

16635

nature itself is this like

16636

who-by-means-of also not-made self-luminous

16637

primordial itself from nature is

16638

thus

16639

first from abide manner-to

16640

ground ka-pure-of time-at lamp four spontaneous-of part-to inner luminous subtle-at exist and

16641

ground-appearance-to arise time

16642

sphere light ray five-of appearance-to arise

16643

bindu each self-light house-in body-of part-to arise

16644

far-casting self-luminous light ray-of connecting-cord-to arise

16645

wisdom awareness-to arise by-means-of liberation-delusion two-of awareness non-awareness mere-to abide of

16646

body-to abide time

16647

heart inside from eye-to light-root path make appearance to

16648

dot this heart in light five-of palace round rim five-as abide-of self-essence distant-noose in lamp clear-of

16649

between-essence sky to light five-of round gather move tremble small little appear

16650

lamp itself outward appear time that from expand-of self-essence immeasurable arise

16651

that-also heart center inside-of dot from include-from

16652

lamp actual lamp clear

16653

gather in not-abide door abide

16654

bird flock like nature clear

16655

thus-of meaning

16656

hundred object where to appear if

16657

between-space pure to self-essence light and possess appear

16658

that from

16659

between-space itself emptiness to

16660

appearance self-face not-cease-by-means-of

16661

self-arisen dot great in abide

16662

unexpressable self-abide essence-as also

16663

primordial sky element into appear

16664

thus

16665

nine measure

16666

lamp actual between-space time space-awareness day night not-exist appear-by-means-of samsara nirvana into liberate-of measure

16667

that from

16668

dot emanate and gather not-exist

16669

between-space itself-in who hold

16670

that-of measure-to that become

16671

effort-free liberation-of sign-as appear

16672

effort-possess to effort measure

16673

thus

16674

ten lamp actual face grasp

16675

light five-of rim round surround-by-means-of dot race six each-of appearance possess

16676

god-to self hand-span white big

16677

titan-to self hand green

16678

human-to self thumb-span red clear

16679

animal-to view capable not-exist nature-as blue exist

16680

hungry-ghost-to also outward not-exist yellow

16681

hell-to outward not-appear although nature-as color five exist

16682

bad-destiny virtue portion small-by-means-of outward not-appear

16683

inside-in also portion small only self-complete in exist

16684

result-come from

16685

buddha sentient-being all to

16686

different-not nature not-exist-by-means-of pervade

16687

that and buddha completely pure complete

16688

stain-free dust and free abide

16689

sentient-being race six appearance aspect from

16690

each continuum in abide

16691

gods self-clear complete

16692

titans-to fine and flicker

16693

humans self-luminous round itself

16694

animals all-to inner-to luminous

16695

pretas all-to subtle from

16696

hells self-appearance complete of

16697

thus and

16698

lamp blazing from

16699

light five gather-of bindu is

16700

gods all-to self-high extent

16701

round self-luminous great-at exist

16702

demigods self-of hand extent of

16703

humans self-of thumb extent-to

16704

round leak not-exist-at exist

16705

animals-to outer not-appear

16706

pretas self-face subtle-at exist

16707

hells all-to self-luminous mere

16708

gods-to white part great-ly appear

16709

demigods likewise green great

16710

humans-to red-luminous self-attachment free

16711

animals sun-to blue part great

16712

pretas yellow likewise of

16713

hells all-to color five

16714

self-luminous awareness-of part abide

16715

lamp actual is likewise of

16716

thus

16717

eleven that practice-to take method is aperture not-exist-of place-to thumb finger-by-means-of slowly press-by-means-of lamp and light and bindu many appear and

16718

effort release and appearance gap-of extent-to look and

16719

also that like practice-by-means-of night light-luminous-to appear and

16720

appearance darkness mix is samsara nirvana-to liberated of

16721

that also color red not-exist-at five-possess-to self-luminous is effort non-exist-of take manner of

16722

effort with take if tip small outer two slowly press and eye before like cover-by-means-of light ray spread is

16723

that itself from

16724

self-of thumb and finger-by-means-of

16725

cakshu cavity and side press-by-means-of

16726

first appear and mind-trust-by-means-of

16727

familiar become-of essential point-by-means-of

16728

red-of part not-exist five-possess-to

16729

become and sky-to appearance-of person

16730

this-by-means-of awareness-of self-power obtain

16731

that is effort non-exist self-liberated of

16732

effort possessor that also this like

16733

self-of nape outer power

16734

vibrate and leap fierce to

16735

finger and finger-by-means-of again press-by-means-of

16736

eye-of posture skilled-by-means-of do

16737

light is arrow extent until clear

16738

that-to seize-of time all hold

16739

that-of method-of instruction-to

16740

these all that-of that-to become

16741

thus

16742

tip small-of inner-to channel two element clarity descend-of channel blood clarity mix is

16743

press time life channel-to bindu fall by-means-of faint-to make and

16744

outer channel two wind and light ray mix move by-means-of press time awareness clear-to light five arise of

16745

twelve simile is

16746

self-resound round peacock-of tail like-to

16747

clarity part and that-of resound part appear vulture-of eye like and

16748

luminous and bindu particle other also appearance fish-of eye like-to

16749

sparkle radiance and light ray cat-of eye like is

16750

that itself from

16751

example-as peacock-of tail and similar

16752

likewise vulture-of eye or

16753

or likewise fish-of eye

16754

likewise animal thief-of eye

16755

these like-by-means-of abide of

16756

thus

16757

third sphere completely-pure-of lamp-to also

16758

essence

16759

definition

16760

classification

16761

nature

16762

characteristic

16763

familiarization manner

16764

measure

16765

abode

16766

door

16767

actual

16768

simile and eleven from

01 13 04 01

16769

first essence is

16770

blue from

16771

five-possess-to spread and light five-of rim round inner-in petal with-means-of together under-barrel house like appearance is

16772

awareness snake noose ray shoot-of fence-to arise of

16773

this bindu-of light house is-by-means-of move slight part small of

16774

lamp blazing from

16775

completely and sphere-of lamp-by-means-of

16776

awareness of essence gather

16777

snake noose-of fence-to appear

16778

this-to who familiar meaning that itself

16779

blue not-change self-luminous

16780

rim-of fence-to abide

16781

self-luminous outer-of object-to appear

16782

essence itself is not-fabricated of

16783

thus

16784

that-also sky-to focus time first treasury-brow-of straight-drawn-of sky blue pervade great-of light-to arise and

16785

that-of inner-from color five arise

16786

that also eye corner two-from rainbow error like arise and

16787

pearl garland from

16788

example-as sky-of rainbow like

16789

pure afflictions stain exhausted

16790

sphere is vast and expanse not-cut

16791

reality object-to completely-pure by-means-of

16792

two both-of object-from arise-to make

16793

pervade great blue change not-exist

16794

appearance pure-of condition meet is

16795

color five with-means-of together become

16796

thus

16797

second definition is

16798

awareness-by-means-of self-object and appearance-by-means-of display-ground-doing-by-means-of expanse

16799

Object-as appearance-to defilement not-exist-by-means-of completely-pure

16800

Chain-circle go-space grasp-from appearance-rig clarify-by-means-of doing-by-means-of lamp-and

16801

Former from

16802

Expanse-by-means-of rig-by-means-of self-object do

16803

Vajra itself chain-circle

16804

This itself inside-to enter-by-means-of do

16805

Self-by-means-of essence thought-not-as

16806

Inside-by-means-of expanse-by-means-of go-space-also

16807

Not-grasp not-abide manner-by-means-of indeed

16808

Separation not-exist-as continuous-as appear

16809

Aspect object-as appear-to

16810

Pure defilement-by-means-of number limit exhausted

16811

Lamp-by-means-of vajra chain-circle

16812

Space itself-to stare-release indeed

16813

Nature not-exist-as appear-by-means-of do

16814

By-means-of that meaning grasp-by-means-of

16815

Nature itself-by-means-of definitive-term-as

16816

From-beginning gather-separate not-exist-as abide

16817

Thus

16818

Three-by-means-of divide if three from

16819

Ground-at abide-by-means-of expanse completely-pure-by-means-of lamp tsitta inside-at pristine-awareness and light-by-means-of body spontaneously-accomplished inside clear-as abide-by-means-of

16820

Path-at appear-by-means-of expanse completely-pure-by-means-of lamp rim five-by-means-of enclosure surround center-at lotus petal possess-by-means-of bindu essence gather-by-means-of

16821

Fruit object-at appear-by-means-of expanse completely-pure-by-means-of lamp-by-means-of chain-circle bound-as grasp-by-means-of light five-by-means-of web and web half and

16822

Projection-below design-to etcetera

16823

Also lamp blazing from

16824

Divide aspect three exist-and

16825

Ground-at abide-by-means-of pure expanse-by-means-of

16826

awareness-by-means-of pristine-awareness body-as grasp

16827

Path-at appear-by-means-of expanse-by-means-of indeed

16828

awareness-by-means-of bindu essence gather

16829

Object-at appear-by-means-of expanse-by-means-of indeed

16830

Chain-circle that bound-as grasp

16831

This all that-by-means-of divide-by-means-of

16832

Thus

16833

Four nature indeed

16834

Self-face primordially-pure-as abide-by-means-of expanse enclosure-as rig insert time naked-straight equal-by-means-of intention self-ease great-by-means-of meditation state-by-means-of set-down

16835

Spontaneous-presence primordial-resonance-by-means-of appearance from space-to projection-below wall house etcetera-by-means-of appearance many-as appear-by-means-of indeed

16836

intention ka-pure and spontaneous-accomplish two not-exist this-of nature

16837

that from

16838

nature appearance not-cease-by-means-of

16839

mind actual memory all cease

16840

appearance self-pure space into

16841

thought not-exist-of awareness-to also

16842

not-move equality know-by-means-of

16843

all cease-of space into also

16844

primordial thought cease

16845

nature completely pure space in abide

16846

express and appearance word two not-exist-by-means-of

16847

outer and inner not-exist space into also

16848

self-ease great-of state in abide

16849

thus

16850

five characteristics

16851

outer light-of space empty clear open and

16852

self-awareness-of space ka-pure open in primordial abide

16853

that from

16854

outer inner not-exist open through-by-means-of

16855

not-obscure stain not-exist

16856

primordial ka-pure great-in also

16857

completely pure-by-means-of space-of

16858

characteristics-as primordial abide

16859

this not-exist awareness-of object not-exist-by-means-of

16860

appearance cease not-exist-of

16861

aspect sound-of lamp

16862

thus

16863

six habituate manner

16864

samsara-nirvana distinction cut-from body speech natural place put

16865

manifest face-introduce expanse-of fence-in awareness ten abide day night not-exist experience make-by-means-of

01 13 05 01

16866

first light mirror like from

16867

that from piece and

16868

object area like and

16869

sky fill from

16870

whatever appear space-of appearance arise-from body-of between see cease-of appearance to reach this-of habituate manner

16871

that from

16872

samsara-nirvana distinction cut-from

16873

body speech natural place put

16874

that from space-awareness appearance examine

16875

this to habituate-of measure find-from

16876

outer itself-of appearance

16877

above from above increase-by-means-of

16878

gradually self-habituate great obtain

16879

this to stable-of measure find-from

16880

dharma all cease become

16881

that itself habituate make-of

16882

branch-to I explain

16883

thus and

16884

self-arise from

16885

see and habituate-of pristine-awareness

16886

what to hold-of mind not-exist-of

16887

see-of measure this-by-means-of grasp

16888

sky completely pure to

16889

eye-of power not-cease-by-means-of

16890

below sky center-to thusness

16891

space-of lamp pure that

16892

know-awareness king-by-means-of see that

16893

that to habituate become

16894

self-of view see is

16895

that to very habituate precious

16896

thus

16897

seven measure

16898

experience make-by-means-of nose tip from eyebrow center-of upward space-to blue from expand-of light shimmer lower contour spike appear from

16899

mirror like and

16900

piece and

16901

view extent pervade-of inside in body arise this-of measure

16902

secret conduct seed-of tantra from

16903

space and awareness-of view manner

16904

obstruct make free-of sky view

16905

space-of inside in necklace

16906

completely set and separate not do

16907

thus who-by-means-of see-of person

16908

first samantabhadra and

16909

fortune itself equal

16910

that from dot see is

16911

there focus appearance above to go-by-means-of

16912

self-face see-from thus

16913

upward space from finger four from

16914

free person fortune-good place

16915

samsara into enter how possible

16916

area cut completely whatever appear

16917

emanation-of quality this-by-means-of accomplish

16918

see-of object extent whatever appear

16919

sphere to likewise

16920

outward appearance cease whatever is

16921

moment sixteen to

16922

this also thus become

16923

not-ripen etc dot and

16924

likewise body to reach-of between

16925

six and ten and five three to

16926

doubt not enjoyment-body

16927

inner body cease place reach time

16928

finger etc likewise appear

16929

here focus element self-arrest

16930

arise and enter-of difference-by-means-of

16931

dharma all cease-of self-place-to

16932

what also hold not-exist

16933

abide is emanation-body

16934

this enter momentum-by-means-of power

16935

birth-of self-power who obtain

16936

that also that to focus-from

16937

again time thus do time

16938

appearance-of self-sound rustle

16939

manifest return delusion appear

16940

this-by-means-of sentient-being purpose all do

16941

awareness equal one-of reason

16942

thousand three sentient-being-of

16943

transfer great this-by-means-of accomplish

16944

likewise gradual and sudden-of

16945

body this-by-means-of accomplish is

16946

that all body cease measure from free

16947

this all fruit certain-of

16948

ground supreme mandala great accomplish

16949

thus and

16950

burning-lamp from

16951

blue not-change appearance from

16952

throat door clear-of light five-to also

16953

this itself very clear become and

16954

self-of front-of upward space-to

16955

finger four or hand-span from

16956

rise body and free

16957

that-of measure-to that become

16958

thus and

16959

self-arise from

16960

that from appearance arise and

16961

self-of wisdom great-by-means-of

16962

examine if pristine-awareness appearance to

16963

body and pristine-awareness direction not-exist arise

16964

that also arise manner this like

16965

first mirror mandala like

16966

that from appearance piece arise

16967

that from object area like arise

16968

that from sky fill arise

16969

whatever appear light-of mandala-to

16970

arise-from form-body see time

16971

body-of mandala all

16972

self from arise and self from emanate

16973

sky fill-of appearance

16974

see-of nature not-cease-of

16975

pristine-awareness sky-to gone-of sign

16976

nature itself-of appearance to

16977

essence itself-of body arise

16978

arise that itself self is

16979

buddha intention valid dharma

16980

true meaning-to thus gone

16981

that habituate-of measure-to explain

16982

thus

16983

eight location

16984

base-of space citta

16985

path-of space briguta

16986

fruit self-arise-of space-of location sky cloud free

16987

burning-lamp from

16988

eye arise-of condition not-exist to

16989

abide-by-means-of self-of awareness itself

16990

necklace appear

16991

cloud-free sky-to hold make

16992

self-know inside clear time

16993

citta-of center in abide is

16994

outward emanate cloud-free sky

16995

eye-of consciousness pure to

16996

clear make blaze-of light-ray five

16997

not-change pervade manner-as also

16998

blue-of self-essence great in abide

16999

thus

17000

nine door

17001

eye from arise

17002

that from

17003

this-of arise door eye from also

17004

change-free pervade manner appear

17005

this-of appearance self-pure-by-means-of

17006

space and awareness-of union

17007

primordial abide and relax

17008

self-arise self-of engage object

17009

appearance eye and self connect-by-means-of

17010

that itself condition-free sky-to arise

17011

thus arise door not-cease-of

17012

thus

17013

ten space-of lamp actual

17014

eye-of corner two from arise blue pervade great-of light end not-exist

17015

inside awareness light that-of house in abide

17016

outward necklace dot emptiness and possess that-of fence in abide

17017

light five-of appearance and rim-of fence two space actual is

17018

that also thing coarse not-exist-by-means-of grasp object-to not-establish

17019

cut extreme cut is-by-means-of self-clear rainbow like

17020

element harm-by-means-of not-break-by-means-of compounded samsara not is

17021

key possess-by-means-of see-from habituate if already-buddha

17022

again buddha become

17023

that from

17024

thus key three instruction and

17025

who to meet-of person

17026

space-to habituate and manifest

17027

existence-of upward space in

17028

this itself two enter corner from

17029

method and wisdom nature from

17030

two coil and one also

17031

finger one-by-means-of ignorance

17032

day time arise-of condition possess-by-means-of

17033

appearance become and night also

17034

blue self-face itself and join

17035

space-of nature light-of house

17036

change-free primordial-essence great-in

17037

buddha sentient-being all to

17038

anyone-by-means-of make not-exist

17039

primordial two-not equal abide

17040

this pervade great fine from

17041

self-of consciousness aspect arise-from

17042

manifest itself very secret

17043

secret great this to

17044

whoever engage wish that-by-means-of

17045

already-buddha to again buddha

17046

thus

17047

eleven this-of example

17048

letter at-ro like wing two gather-by-means-of at-ro one accomplish like

17049

outer space blue and that from arise-of appearance two gather-by-means-of space-of lamp called one gather designate

17050

Na-ro-of-form-like blue-green khyab-chen also first eyebrow-space-at appear time somewhat-black-of-form straight-slightly crooked-and with-to

17051

that itself-to focus time later rainbow-color-five-as appearance-dimension light-is

17052

that itself-from

17053

example-as letter Na-ro-like

17054

two-by grasp-and collected-by one

17055

black transformed-can-suit be-is

17056

that-to familiarization-of confidence attain-from

17057

appearance-dimension rainbow-color as-exactly

17058

color-not-mixed completely perfect

17059

that-from again indeed familiarization-power-by

17060

that-of signs-and possessed-to

17061

appearance-dimension dharmadhatu-also that-exactly-be

17062

thus-is

17063

fourth wisdom self-arisen-of lamp-to-also*

17064

nature

17065

definitive-meaning

17066

divisions

17067

characteristics

17068

door

17069

abode

17070

measure

17071

examples-and eight-from

01 13 06 01

17072

first nature-is

17073

lamp-all-by knowledge-intention dharmata empty-luminous self-abiding knowledge-of dynamic-and with-is

17074

method ground-hook

17075

bindu

17076

three-dimensions unmoving-by placing-from

17077

within self-awareness crystal-clear split-by self-abiding-of intention expanse-full-of knowledge-interval-and with-is

17078

lamp blazing-from

17079

wisdom self-arisen lamp-is

17080

thus lamp-all-of

17081

knowledge-intention-as abiding-by-is

17082

all-of part-at this-exactly-by

17083

discriminating wisdom exactly-by

17084

discriminating-not-exist mode-as abiding

17085

part subtle produce-of nature-as

17086

primordially-from abiding-is

17087

thus-is

17088

second definitive-meaning-is

17089

within self-abiding effortless-of intention knowledge time outer-appearance self-appearance completely-obvious-as know-and

17090

dharma-all-of universal empty-and selfless-as know-and

17091

self-of primordial-wisdom-of measures know-by knowledge say

17092

excellent-is all-by difficult-to-realize intention not-sought self-from found-by extremely-superior summit-become say

17093

primordially self-at exist-of jewel found-by self say

17094

self-arisen ceaseless-as appear-by appear say

17095

dharma-all clear-as know-by lamp say

17096

self-appearance self-face-at awareness-by pervade-and knowledge-by not say

17097

again that-exactly-from

17098

knowledge-by entity-and entity-not-exist-of

17099

appearance all-to completely enter-from

17100

universal-of meaning-all knowledge-and*

17101

not-sought left-of confidence attain-and

17102

self-of primordial-wisdom measures know

17103

nature pure-of dharmakaya-is

17104

three-not-found self-awareness-by

17105

all-from surpass excellent clearly-appear*

17106

other-by examine-of basis not-exist-by

17107

self-arisen primordially-pure-of object

17108

other-of object-not self say

17109

made-by this-meaning find not-exist

17110

whom-to hope not-exist-of cause

17111

primordially self-appearance arise say

17112

lamp-by dharmata all

17113

two-as not-exist appearance make

17114

by self-face pervade-by-is

17115

thus say-and*

17116

pearl-garland-from

17117

example-as fire-lamp-like

17118

knowledge-by dharma-all simultaneously realize

17119

excellent-is all-of summit become

17120

self-is other-depend dharma-and free

17121

arise-by not-blocked open-as appear*

17122

thus taught

17123

third divide-if five-from

17124

ground-abide self-arisen-of wisdom-is

17125

within-abide awareness-of knowledge-aspect-is arise-ground-and support-as abiding-is

17126

appearance raw-hold-of wisdom-is

17127

dimension-awareness two-not-exist pair-join-of self-time self-clear stainless pure-by intention dharmata-to bring make

17128

memory cease-not-exist-of wisdom-is

17129

arise mark-not-exist-as repeatedly arise-yet*

17130

liberate self-face dharmata one-as gather

17131

individual examine-of wisdom-is

17132

dharma-and dharma-subject self-and universal-of form-and*

17133

characteristics etcetera as-appear not-mixed-as know

17134

enter-make three-of wisdom-is

17135

nature-of bardo-this-in hearing-by determine

17136

contemplation-by ascertain make

17137

meditation-by taste experience-from samsara-from definitely liberate-is

17138

word-meaning realize make

17139

again that-exactly-from

17140

divisions forms five-is

17141

ground-abide self-arisen wisdom-by

17142

body etcetera dharma-of support-all make

17143

appearance raw-hold knowledge-interval-by

17144

dimension-and awareness-of longing-ground hold

17145

memory cease-not-exist wisdom-by

17146

knowledge single-pointed objects-all gather

17147

individual examine-of wisdom-by

17148

universal-and self-of characteristics discriminate

17149

enter-make three wisdom-by

17150

nature bardo-in determine

17151

thus-is

17152

fourth characteristics-is

17153

object-appearance-by included-of dharma-and*

17154

object-possessor awareness-by included-of dharma-all nature not-exist-as know is this-of characteristics is

17155

that-exactly-from

17156

appear-and not-appear dharma-all

17157

nature not-exist who-by know

17158

this-is that-of characteristics-is

17159

thus say-and*

17160

condensed-in

17161

dharma-all nature not-exist completely become

17162

this-is wisdom paramita supreme say

17163

thus taught exactly

17164

fifth arise-make-of door-is

17165

sense-powers five-is sense-knowledge-by object perceive is wisdom-is that-of door is-of cause

17166

especially nose-from memory wisdom-of horse fire-wind move-by that-exactly-is

17167

fire-wind wisdom-of expression fire-spark-like night yawning arise time arise-by know

17168

again that-exactly-from

17169

arise-make door-is sense-powers five

17170

especially nose-from arise make

17171

that sign night-of time-exactly-at

17172

breath-and yawn intense-and*

17173

very breath intense body-at time

17174

red-and shine-of light-rays

17175

fire-spark like-as spread-by

17176

that-of measure-and signs that-by

17177

arise make-of door identify

17178

thus-is

17179

sixth abode-is

17180

citta-at special great-of channels four-at awareness-of primordial-expression wind-by grasp-from out not-project within-in self-abide unclear merely-from

17181

karma-wind-by out dynamic move-from object aware-as arise

17182

that-also name-ground gathered-of primordial-expression-at abiding-is

17183

elements

17184

consciousness

17185

primordial-wisdom awareness four-of primordial-expression-as abiding-is

17186

that-exactly-from

17187

produce make-of channels four-from

17188

quiver-and move-and twitch-and*

17189

fire-spark rise-of characteristic-as

17190

five

17191

wisdom

17192

from

17193

from

17194

-of wind-and with

17195

knowledge-by clear-clear aware-aware

17196

wisdom-all-of nature-as

17197

taste-channel left-channel all-shake

17198

crystal-duct hollow empty-of within*

17199

clear wisdom great-as abide

17200

name-four gathered-of primordial-expression-as

17201

all discriminate-of nature-as

17202

primordially body-of part-at abiding

17203

occasion-at wind-by self-grasp-by

17204

knowledge memory-not-exist torpor-as-yet*

17205

wisdom dynamic-all expand-restrain-by

17206

clear-of part-not-exist torpor-as become

17207

self-of wisdom dynamic move time

17208

before not-heard-of dharma-all-even*

17209

mind-to memory-and clear-as appear

17210

clear-and not-clear dynamic-all-is

17211

wind-of movement-only-from arise*

17212

body-center channels within abiding-is

17213

thus-is

17214

seventh measure-is

17215

ground-abide-of wisdom-of measure intention equal-of heat measure-at abiding-is

17216

appearance raw-hold-of wisdom-of measure

17217

dimension-awareness mixed-and knowledge-and self-power obtain

17218

memory cease-not-exist-of wisdom-of measure

17219

arise-liberate mark-not-exist-by gather-dissipate cease-and self-ease effortless-of intention-at abiding-by condition-by awareness not-steal

17220

individual examine-of wisdom-of measure

17221

two-with-of dharma-all individual split-by determine arrive

17222

enter-make three-of wisdom-of measure

17223

word-meaning realize-from meaning self-face-at abiding-is

17224

that word-as again lamp blazing-from

17225

ground-abide wisdom self-arisen measure

17226

dharma-all equal-of experience arise-from

17227

knowledge stable-of confidence attain-is

17228

that-exactly change not-exist-as

17229

continuously continuum-at abiding-by-is

17230

this-by ground-abide wisdom grasp

17231

this-of body-also light-and*

17232

knowledge-all-is clear

17233

appearance raw-hold wisdom measure

17234

rest experience-of signs

17235

body-center color-five-of light

17236

effort not-exist-from out arise-from

17237

this-at knowledge self-place grasp

17238

body-also earth-to touch not-exist

17239

this-by knowledge-anywhere placed-of

17240

solid all-even dissolve can

17241

self-dynamic train-of measure-is

17242

memory cease-not-exist wisdom measure

17243

knowledge other-to enter not-exist

17244

single alone stay happy-and*

17245

solitary-of ground continuously-and*

17246

human-and accompany mind-not-desire-as

17247

knowledge-by single-pointed change not-exist

17248

other-by spoken-of speech-to-even*

17249

dual grasp-only-and free

17250

view not-change confidence-exactly-as

17251

sky pure-to go think

17252

mind that anywhere place there cease

17253

other all-by condition-by-even*

17254

this-to transform how can

17255

carelessness-not knowledge spacious-bliss

17256

this-at born-of person that-is

17257

memory cease-not-exist wisdom grasp

17258

individual examine-of wisdom measure

17259

kunzhi-and dharmakaya-also*

17260

thus split sign thus-like

17261

body-to attachment-of mind free-from

17262

awareness anywhere place place-at abiding-and

17263

body-is solid like-as become

17264

mind-and primordial-wisdom split-by

17265

move-make all-of door-even cease

17266

elements clear-impure who-by split

17267

coarse-of appearance self-obstruct-and

17268

child's-necklace-to happiness engage

17269

thus samsara-nirvana who-by split

17270

delusion-of mind-all arise not-possible

17271

if arise-also benefit-harm free

17272

that etcetera-of self-knowledge-by

17273

samsara-nirvana determine arrive is

17274

individual examine-of wisdom is

17275

enter-make three wisdom measure

17276

dharma-all word-one say-by

17277

that-of text knowledge is

17278

hearing-of wisdom measure-to arrive

17279

knowledge-by which-to contemplated-of

17280

meaning-that continuum-to bliss arise-from

17281

contemplation-by again thus train

17282

what-arise condition-by not-harm-as

17283

delusion-thought attachment self-cease

17284

this-by meditation-of knowledge obtain

17285

thus-is

17286

eighth example-is

17287

what-to look-of object aware-and realize-and

17288

afflictions all burn-from tinder-to fire kindle like-is

17289

lamp blazing-from

17290

example-as tinder moisture-not-to

17291

fire-spark subtle itself meet-even*

17292

tinder all kindle fire burn-like

17293

wisdom-by habitual-tendencies burn

17294

this-all wisdom lamp

17295

thus say-and*

17296

condensed-in

17297

wisdom-by dharma-of nature completely know-from

17298

three-dimensions mother-not-exist-from completely transcend become

17299

thus taught exactly

17300

vehicle-of supreme jewel-treasury-from

17301

lamp four enumeration show step thirteen

17302

thus basis body that dharma assembly another explain from

17303

now that depend know nature establish three

17304

all-ground dharmakaya distinction

17305

mind pristine-awareness distinction

17306

distinguished dharma another explain

17307

first two

17308

briefly show and

17309

extensively explain

17310

first

17311

sentient-beings ground buddhas ground regard awareness essence manner primordially-pure defilement not-exist and

17312

defilement-possess ignorance thought-assembly possess coated deluded-appearance deluded-grasp all-ground become aspect from

17313

all-basis dharmakaya aspect two know do

17314

spontaneous-change from

17315

all-ground dharmakaya essence

17316

thus

17317

that all-ground ignorance distinguish done mind mental-factors all first basis

17318

middle abode

17319

last home

17320

habit vessel become pond similar

17321

dharmakaya

17322

ignorance reverse distinguish done

17323

mind mental-factors object exceed

17324

karma habit all completely-pure

17325

all-ground

17326

projection space spread many appear ground become

17327

object various snad appear and

17328

subject ignorance six realms three essence appear that body and

17329

pleasure-pain and

17330

mind delusion portion many grasp

17331

dharmakaya

17332

that all not-exist

17333

mind etc together not-abide

17334

self-arisen from

17335

all-ground thought grasp

17336

various delusion awareness deceived

17337

all-ground ignorance entity

17338

all-ground called that do

17339

thus and

17340

also

17341

sentient-beings ground buddhas ground

17342

distinction one separate certain

17343

thus and

17344

pearl string from

17345

all-ground accumulation purpose

17346

dharmakaya outflow exhausted

17347

empty clear clear pervade

17348

thought not-coated recollect waking

17349

elaboration free

17350

space like pervade empty

17351

self-pure indicate all free

17352

cause condition all-ground

17353

habit etc purpose pond similar

17354

dharmakaya habit free

17355

mind mind etc gather from

17356

body-possess all-ground many appear

17357

dharmakaya mind etc free

17358

many form-appearance body not-exist

17359

thus

17360

that all-ground

01 14 01 01

17361

mind-of abode-is

17362

dharmakaya-is primordial-wisdom-of abode-is

17363

kunzang expanse-dru-of tantra-from

17364

hey mind-hero great

17365

mind-of abode-is

17366

kunzhi is

17367

that what-of cause-for ask-if

17368

kunzhi-is thought-of object all gather-and*

17369

mind-as know-of cause

17370

primordial-wisdom-of abode-is dharma-of body is

17371

that what-of cause-for ask-if

17372

dharma-of body-is memory-thought all not-possess-and*

17373

object different-as grasp-of knowledge not-exist-of cause

17374

thus-is

17375

that-at manifest-of pride-possess some-is

17376

kunzhi dharmakaya-as think

17377

this-to common-of treatise-from-even*

17378

kunzhi pure impure all-of support-as think-and

17379

dharmakaya pure-of within-from-even stain-not-exist-of thusness-as think-and*

17380

mantra some-from-even*

17381

kunzhi abode transformed-and pure-of dharma-of dimension-of primordial-wisdom-and essence-of body-as think

17382

kunzhi all-of ground is

17383

nirvana-of ground-mother-also is

17384

thus say-and*

17385

kunzhi abode transformed is

17386

dharma-of dimension-of primordial-wisdom essence-of body-of say-by different within-from-even substance contradictory-as say

17387

this-to harm exist

17388

if kunzhi dharmakaya-is dharmakaya stain-possess result-and*

17389

kunzhi container-contained-of delusion produce dharmakaya delusion produce result

17390

think-if

17391

buddha-from again sentient-being-as delusion result etcetera-of reasoning-by harm-and*

17392

unsurpassable scripture-by-even harm-not

17393

kunzang mind-of mirror-from

17394

kunzhi dharmakaya-as think me-from deviate is

17395

thus say-and*

17396

awareness self-arisen-from

17397

some kunzhi dharmakaya-as think

17398

that-to reply teach-of cause

17399

kunzhi-of characteristics thus-like is

17400

that-from that-by reply spoke

17401

all complete-cause kunzhi is

17402

that-from ask-of word-by reverse

17403

buddha become exist reason

17404

all-ground various appear purpose

17405

that all complete purpose

17406

buddha sentient-beings reason

17407

why all complete purpose

17408

occasion-possess become

17409

why various appear purpose

17410

occasionally buddha exist become

17411

occasionally sentient-beings exist become

17412

why definite-establish purpose

17413

then asked reverse say

17414

then all-ground not-exist what

17415

then asked answer give

17416

all-ground thought grasp

17417

various delusion awareness deceived

17418

all-basis ignorance entity

17419

thus

17420

that all-ground dharmakaya distinguish precious

17421

expanse-six from

17422

that all-ground dharmakaya not-distinguish if form one different grasp awareness similar

17423

meaning individually appear not-able thus

17424

these two example

17425

ocean boat aspect similar

17426

dharmakaya primordially-pure awareness defilement exist not-experienced expanse ocean clear similar

17427

where not-established where appear potential not-ceased

17428

first field nature completely-pure and

17429

condition adventitious defilement free expanse stability gain pure two-possess aspect

17430

all-ground ocean top boat not-enter like

17431

first expanse delude time ground ignorance all-ground and

17432

pervader and

17433

essence abide boat like

17434

mind mental-factors karma habit delusion person many fill

17435

self-arisen from

17436

all-ground dharmakaya example

17437

ocean boat manner path arise

17438

sleep fall wake manner

17439

faculties distinction exist purpose thus

17440

that awareness defilement not-exist dharmakaya essence time all reverse-object not-thing final liberation-ground exist

17441

all-ground sleep deluded-appearance dream all appear basis become wake distinction great

17442

that sleep dream reverse need although

17443

self-of awareness reverse not-need-by

17444

dharmakaya ground examine make is

17445

that-of state familiarization make become-and*

17446

result liberation-place-at identify*

17447

kunzhi-and that-to support-of dharma-all purify stain-as know make

17448

second expand explain-to two-is

17449

kunzhi-and*

17450

dharmakaya expand explain

17451

first is

17452

Thalgyur-from

17453

kunzhi-and dharmakaya-of essential-point

17454

that-at kunzhi first explain

17455

dharma-and dharma-not all-of ground

17456

nature word-meaning divide-and with

17457

nature habitual-tendencies all-of container

17458

division body-and connection-and*

17459

various-and original-ground

17460

definitive-meaning all-is gather-at

17461

ground-is complete-and etcetera

17462

thus taught-by

17463

kunzhi-of nature

17464

definitive-meaning

17465

division

17466

sound enter-of cause-and five-from

17467

first nature-is

17468

compounded virtuous-forms-and samsara-of dharma-all complete habitual-tendencies-and with-of container become

17469

definitive-meaning-is

17470

all-many-at

17471

ground gathered many-of time ground-or support-ground-as abiding

17472

divide-if

17473

original-meaning-of kunzhi

17474

connection meaning-of kunzhi

17475

habitual-tendencies body-of kunzhi

17476

habitual-tendencies various-of kunzhi-and four

17477

first is

17478

samsara-of dharma-all-of dimension first-of ground

17479

investigate-do first-of movement awareness-at depend-of ignorance co-exist-as exist-of reverse-from speak

17480

second is

17481

consciousness that-exactly-at self ignorance-if samsara-to connect

17482

realize-if nirvana-to connection-of part-from speak

17483

third is

17484

root-of consciousness that-exactly-at

17485

body-of habitual-tendencies exist-by

17486

flesh

17487

blood

17488

light

17489

mind-body appear-of part-from speak

17490

fourth is

17491

consciousness that-exactly-at impure-of karma-and habitual-tendencies-of source all-of ground make-of part-from speak

17492

thus name-four speak-yet*

17493

meaning consciousness one-of part-at reverse four-as distinction exist-at label is

17494

thus first-of movement part-from grasp-from now-of until knowledge all-of support kunzhi-and that-to support eight-as abiding-also part individual divide-if root samsara-of door-open appear-of ground original-meaning-and samsara-nirvana-to connection-by connection meaning-and body-as appear-by body-and mind-of habitual-tendencies support-by kunzhi basis place-at that time consciousness-of form-as exist outer-inner-to not-cease-by kunzhi consciousness-as label

17495

that-from sense-knowledge five-at self-self-of consciousness thought-not-exist object-five grasp-of part-from door-five-of consciousness-as label

17496

that time thought-investigate mouth inward look-of realize-by first that-at meet-by mind-knowledge investigate-by distinction individual grasp-as meaning-exactly-as think

17497

mind one-at reverse different-as know make

17498

function is

17499

original-delusion ground make

17500

connection-by body-mind connect-from bliss-suffering-of connection make

17501

body-by body-and that-of gathered many-of condition make

17502

habitual-tendencies-of karma-and afflictions-of accumulate-make-and cause condition make

17503

sound enter-of cause-is

17504

habitual-tendencies before-after-of connecting-and*

17505

karma-of result-five outer-of connection-and*

17506

cause-effect-of fit-together-and*

17507

universal connection-of bind make-by

17508

kunzhi say-of sound enter

17509

second dharmakaya expand explain is

17510

Thalgyur-from

17511

dharma-of body-is elaboration-free

17512

self-as grasp-of sign not-exist

17513

nature empty-luminous differ-not-at

17514

division dharma-and sambhogakaya nirmanakaya*

17515

three-by divided-by distinction enter

17516

definitive-meaning dharma-is correct path

17517

body-is that-from accomplish

17518

thus taught-by

17519

dharmakaya-of nature

17520

definitive-meaning

17521

division

17522

function

17523

sound enter-of cause-and five-from

01 14 02 01

17524

first nature-is

17525

first-of original-purity great within-luminous nature effortless-of arise-ground subtle-of primordial-wisdom-as abiding-and*

17526

delusion-time that-of expression-at place-by mind entity elaboration-free singular-as realize-from experience taste-and with

17527

that-exactly-from

17528

abide mode natural-state forms two

17529

first-of ground-at abiding-and*

17530

delusion-of object-at abiding

17531

first-of nature nature-and*

17532

compassion forms three-as abiding

17533

that-also nature body-as abiding-by

17534

dharma-and enjoyment emanation-of rain

17535

not-divide divide not-exist-of mode

17536

down-from accomplish only-from-even*

17537

body-color etcetera mind-object not-exist

17538

nature arise-make light-of mode

17539

white red yellow-and green blue is

17540

sign mark-possess not-as

17541

mark-not-exist knowledge-by down-from accomplish

17542

compassion arise various-from

17543

this-like one-as certain-not-exist-by

17544

various appear-cause ground say

17545

delusion-of object-at self-place-and*

17546

rest self-liberate expand place

17547

thus say-and*

17548

self-arisen-from

17549

dharmakaya primordial-wisdom great-of scripture*

17550

characteristics forms three-and with

17551

nature nature compassion three

17552

dharma-of body-of characteristics is

17553

thus-is

17554

that now where exist ask

17555

heart-center glorious jewel precious secret-of treasury-in exist

17556

that-exactly-from

17557

dharma-of body-of palace change-not-exist this

17558

self-self citta-of center-in clear-as abiding

17559

empty primordial-wisdom essence

17560

clear light-of essence

17561

self-arisen awareness-of essence

17562

essence three-with dharma-of body

17563

primordial-wisdom meaning realize path-ground traverse not-exist

17564

expression-of limit-free dharmakaya great this

17565

all-to abiding-and all-by realize not-exist

17566

mind-not-exist consciousness-not-exist ignorance delusion not-exist

17567

thus-is

17568

this-at sometimes ground-abide-of primordial-wisdom-as label

17569

sometimes dharmakaya-as label

17570

sometimes liberation-ground-as label all

17571

nature one-at reverse-of part-from speak-and

17572

body-and primordial-wisdom gather-separate not-exist-of intention is know make

17573

second definitive-meaning-is

17574

profound-and vast-of dharma-of essence gather-by dharmakaya say

17575

third divide-if

17576

ground original-purity great-of meaning nature completely-pure-and*

17577

that body-in exist-and*

17578

adventitious stain-free-of dharmakaya supreme-and three-to depend

17579

body three-and that-from divided-by nine become

17580

self-arisen-from

17581

body-to inconceivable-yet gather-if three-as gather

17582

what ask

17583

dharmakaya sign-of object-from transcended-and*

17584

sambhogakaya grasp-of object-from transcended-and*

17585

nirmanakaya attachment-of object-from transcended

17586

that-also dharmakaya-to three-is

17587

dharmakaya-of dharmakaya-and*

17588

dharmakaya-of sambhogakaya-and*

17589

dharmakaya-of emanation-of body

17590

that-also dharmakaya-of dharmakaya-is awareness

17591

dharma-is object-as appear

17592

body-is awareness-of nature not-cease

17593

dharmakaya-of sambhogakaya-is

17594

light five

17595

dharmakaya-of emanation-body-is

17596

eye-of sense-power-to see not-cease

17597

dharmakaya-of object-is

17598

sky completely-pure

17599

dharmakaya-of abode citta

17600

dharmakaya-of path

17601

jewel crystal-of duct-with is

17602

sambhogakaya-to also three-is

17603

sambhogakaya-of dharmakaya-and*

17604

sambhogakaya-of sambhogakaya-and*

17605

sambhogakaya-of emanation-body

17606

that-also sambhogakaya-of dharmakaya-is

17607

primordial-wisdom five-of appearance not-cease-as lucidly abiding is

17608

sambhogakaya-of sambhogakaya-is

17609

bindu forms five-of path-and with

17610

sambhogakaya-of emanation-body-is

17611

door-five-of knowledge-object-to arise-of awareness

17612

sambhogakaya-of abode-is

17613

avadhuti

17614

sambhogakaya-of path-is tip-small right

17615

emanation-body-to three-is

17616

emanation-body-of dharmakaya-and*

17617

emanation-body-of sambhogakaya-and*

17618

emanation-body-of emanation-body

17619

that-also thus-is

17620

emanation-body-of dharmakaya-is

17621

lamp two

17622

emanation-body-of sambhogakaya-is

17623

light five see

17624

emanation-body-of emanation-body-is

17625

afflictions five arise-of individual self-of awareness

17626

emanation-body-of abode

17627

brain

17628

emanation-body-of path eye

17629

emanation-body-of object delusion-as appear is say

17630

that-also dharmakaya mind-and afflictions-as not-exist-and

17631

that-of division body three-of sambhogakaya-of emanation-body-and*

17632

emanation-body-of emanation-body two door-five-of knowledge-and afflictions-as speak contradictory think-if

17633

not-contradict

17634

consciousness-and afflictions-of self-time-at awareness-of self-expression exist-by that-to speak

17635

consciousness-and afflictions entity emanation-body not

17636

fourth function-is

17637

nature original-purity-of dharmakaya-by liberation-ground make

17638

path time naturally-clear by-means-of dharmakaya liberation-doing by-means-of action doing on

17639

three-kayas that-by-means-of purifying and pure-ground action do

17640

five word-entering cause-reason is

17641

from-beginning dust and separate and stain that-pure and

17642

circumstance self in exist though face not-know by-means-of secret dharma as exist and

17643

final-meaning aim seeking fruit-as exist dharma by-means-of dharmakaya word express just

17644

meaning second mind and jnana difference on two

17645

essence briefly-shown and

17646

each own-nature extensively-explained

17647

first is

17648

pearl garland from

17649

mind and jnana distinction is

17650

scholars by-means-of know should

17651

thus arise by-means-of

17652

mind is

17653

root non-awareness and equal-possessing stain possessing dharma samsara self-same jnana sun obscuring by-means-of cloud like

17654

jnana is

17655

dharmakaya and equal-possessing stain not-possess and mind recollection-thought together not-abide sun like

17656

that same from

17657

mind is latencies all-ground

17658

embodied beings stain is

17659

grasp object on hold mind

17660

that reason samsara dharma-nature

17661

thus and

17662

again

17663

jnana recollection-ground itself and separate

17664

thus

17665

six-expanse from also

17666

mind and jnana self essence not-distinguish if

17667

sun cloud-masses by-means-of obscured and like outer appearance meaning do not-possible thus

17668

that-also mind is

17669

karma and afflictions and latencies all-ground and source and accumulate-do and all-from arise and

17670

non-awareness house in always abide by-means-of jnana sun and oppose and obscure

17671

self-arisen from

17672

mind is latencies all gather

17673

mind is afflictions all accumulate

17674

mind is latencies all-ground is

17675

latencies that also cut difficult by-means-of

17676

self-appearance obscure do

17677

ignorance equal abide

17678

thus and

17679

pearl string from

17680

mind gather-assembly arise purpose

17681

defilement also coat

17682

all-ground gather mind etc

17683

defilement number become

17684

thus

17685

that awareness obstruct mind exist possess sentient-beings called

17686

mind karma accumulate delusion delusion one one samsara do

17687

mind awareness liberate

17688

pure exhausted purify buddha called

17689

awareness defilement free purpose

17690

that free-object defilement assembly true

17691

mind only

17692

that from

17693

mind free buddha

17694

body-possess all defilement exhausted

17695

migrate beings mind migrate

17696

that not migrate able not-exist

17697

that purpose migrate delusion-wheel like

17698

thus

17699

mind object appear this this called symbol name universal grasp object mind

17700

that distinction investigate analyze grasp subject mind two gather

17701

grasp object grasp mind

17702

thus explain

17703

these need common text from

17704

mind cease body directly do

17705

thus and

17706

word-clear

17707

mind mental-factors enter continuous break

17708

jewel-heap from

17709

mind intellect consciousness free

17710

concentration abode not-abandon

17711

this tathagata heart secret thought not-fathomable called

17712

pristine-awareness

17713

space like elaboration cease buddha dharma measureless ground source wheel pristine-awareness ocean assembly together dharmakaya home always abide affliction habit thicket all burn fire like abide

17714

pearl garland from

17715

conceptions all burned by-means-of

17716

jnana itself fire like consume

17717

space itself and equal is

17718

empty-luminous awareness-possess itself is

17719

thus

17720

here not-know some

17721

mind not-possess if inanimate or darkness like become thus also learning small is

17722

mind not-possess though jnana exist by-means-of awareness cease not by-means-of reason

17723

that-also non-awareness delusion mind cease by-means-of

17724

jnana clear sun arise

17725

night dawn by-means-of day rise like

17726

some is

17727

non-awareness awareness pervader is by-means-of

17728

mind cease time awareness cease think also very mistake great is

17729

awareness by-means-of non-awareness outward pervade though

17730

non-awareness inward not-pervade buddha jnana like

17731

mind on non-awareness by-means-of pervade by-means-of

17732

mind pervader as suitable

17733

awareness on not-pervade by-means-of

17734

non-awareness awareness expanse from cease or continuum break think

17735

therefore mind cease time ground non-awareness part possessing cease though

17736

awareness not-cease cease ground awareness is by-means-of reason

17737

awareness-also not-possess if what top on cease think suitable

17738

here non-awareness mind part possessing cease by-means-of awareness jnana expand and two-knowledges on enjoy is

17739

pearl garland from

17740

mind is movement all separate by-means-of

17741

inanimate like not is

17742

know and awareness on clear do appear

17743

thus spoken is

17744

there mind and jnana each-other is

17745

common body from also

17746

mind and mind-itself by self-nature pure two distinguish

17747

that on mind is all-conception samsara dharma

17748

mind-itself is elaboration and free nirvana dharma

17749

arya prajnaparamita eight-thousand from also

17750

mind on mind not-exist

17751

mind nature luminosity is thus spoken

17752

mind on thus is ground gather essence nature show by-means-of

17753

Sems elaboration-possess thought defilement-by-means-of dharma emanate gather and one-pointed higher-realms enter like indeed nature not-exist

17754

Sems-by-means-of nature

17755

Sems-by-means-of natural-state

17756

Sems itself called name-by-means-of enumeration that itself-by-means-of character luminous pristine-awareness-as abide thus arise

17757

Sems and sems-itself distinguish-as not-know-by-means-of fool-by-means-of also pitaka know-as arrogant indeed display arrogance-possess-as only

17758

Thus sems and pristine-awareness well separate-from common object-possess-by-means-of vehicle-to sems-to ground-path fruit-as do although

17759

That all meaning directly not-arrive-by-means-of

17760

Vehicle this-to pristine-awareness-to buddha-by-means-of ground-path fruit-as enumerate-by-means-of

17761

Quickly samsara from liberate

17762

Other samsara-by-means-of root-to enlightenment hope-by-means-of long even that obtain difficult

17763

Ground open-manner err purpose

17764

Kuntu-zangpo heart-by-means-of mirror from

17765

Sems from buddha desire-from I-from err indeed

17766

Thus say

17767

Err manner indeed

17768

Reason and scripture two-by-means-of contradict indeed

17769

Thus sems from buddha and path and

17770

Ground three open if

17771

Open-ground sems that itself grasp-grasp and possess-by-means-of purpose you-by-means-of ground-path fruit all grasp-grasp and possess-as result

17772

Desire-from buddha not-accomplish and accomplish although reverse result

17773

Grasp-grasp from not-liberated-by-means-of purpose

17774

Also sems habit and karma various gather like

17775

ground-path fruit also that-to result

17776

Desire if delusion-as result-by-means-of flaw exist indeed

17777

Opponent-by-means-of this thus

17778

Sems not-exist if that-by-means-of also buddha not-reason

17779

Buddha that bya-sems-by-means-of distinction-by-means-of done-as you also desire-by-means-of purpose

17780

Answer say

17781

Sems not-exist and exist-by-means-of buddha become not-thing

17782

Dharma-body-by-means-of pristine-awareness exist not-exist-by-means-of thus arise

17783

Sems-by-means-of delusion wake-by-means-of buddha distinction-by-means-of done true although still ground spontaneously-accomplished-by-means-of buddha-by-means-of not-certain-by-means-of true actual also not-thing

17784

rigpa on ground-do path-do fruit-do if

17785

Buddha from-mind arisen not is

17786

here scripture-by-means-of also harm

17787

common scripture*

17788

Madhyamakavatara from also*

17789

mind ceased that body-by-means-of direct made

17790

says and*

17791

uncommon scripture*

17792

Vajra-tip from also*

17793

consciousness element five pure are wisdom five nature is says etc. state-change explained

17794

mind entity from Buddha if-achieved

17795

to-be-purified and state-change meaning not-have

17796

unsurpassed scripture*

17797

Rigpa-self-shine tantra chapter eighty-six by-means-of opponent all refuting chapter from

17798

some genitive desire is

17799

mind on result seeking think

17800

that on return this like

17801

mind genitive entity how-much exist

17802

asked answer extensively given is

17803

mind on entity not-have by-means-of

17804

then mind genitive characteristic what

17805

asked answer extensively give is

17806

mind on entity not-have by-means-of

17807

dharma-nature grasping-holder where exist

17808

example like sky genitive characteristic as

17809

grasping and holding not-have by-means-of

17810

that on return word spoke

17811

mind on grasping-holder exist or not-exist

17812

asked answer extensively give is

17813

mind on grasping and holding exist although*

17814

dharma-nature grasping-holder not-have by-means-of

17815

that on return also spoke

17816

who genitive assertion fall will-become

17817

mind and dharma-nature one by-means-of

17818

mind on grasping-holder arise if

17819

Buddha effort-by-means-of find not will-become

17820

mind on grasping-holder exist by-means-of

17821

asked answer reverse say is

17822

if mind not-exist Buddha-ness

17823

your find or what by-means-of

17824

that on asked answer extensively given

17825

mind on result not-seek

17826

mind from various arise by-means-of

17827

sentient-being latencies gather is

17828

grasping object on move by-means-of

17829

mind is samsara root is

17830

mind is to-be-abandoned stage is

17831

what by-means-of mind-as exist by-means-of

17832

mind is confusion root is

17833

all that from separate is

17834

similar-ground from miss by-means-of

17835

mind is defiled-as demonstrated

17836

what by-means-of thought exist by-means-of

17837

mind is action feather like is

17838

what by-means-of mind not-have by-means-of

17839

then reverse word spoke

17840

then how mind itself desire

17841

then kindness answer extensively granted

17842

mind on result not-desire

17843

rigpa wisdom exist by-means-of

17844

then rigpa this itself on

17845

characteristic form how-many and possess

17846

then asked answer this like do

17847

rigpa wisdom characteristic is

17848

empty and clear and pervade is

17849

says

17850

awareness to ground-do path-do result-do if

17851

awareness that itself thing mark become not question say

17852

not-become

17853

empty and clear and grasp-attachment any also not-possess reason

17854

again that same from

17855

know awareness clear itself exist

17856

why clear exist become if

17857

mark-possess become not

17858

why clear by-means-of beautiful reason

17859

that on ask-answer this like do

17860

mark-possess become not

17861

that on attachment not-possess reason

17862

that also this like know should

17863

example sun mandala like

17864

clear though direction into not-fall

17865

why desire not-possess reason

17866

thus

17867

second each own-nature extensively-explain on two

17868

mind and jnana own-nature extensively-explain

17869

first is

17870

consequence from

17871

mind and jnana essential-point is

17872

mind thus called delusion-conception on

17873

essence enter and pervade

17874

recollection-thought various by-means-of ground not

17875

distinction pure and impure

17876

definition thought by-means-of recollection-object produce

17877

what on mind and what by-means-of mind

17878

what mind and what reason mind

17879

thus spoken by-means-of

17880

this on essence

17881

definition

17882

distinction

17883

each meaning and four from

01 14 03 01

17884

first essence is

17885

object subject grasper-holder arise knowledge what non-awareness pervader exist

17886

definition is

17887

grasper-holder arise by-means-of object and subject mind by-means-of mind thus called

17888

above two mind also samadhi one-pointed on attach grasper-holder

17889

desire in all-conception coarse

17890

distinction if

17891

pure and impure two

17892

pure on mind-itself pure and

17893

mind pure two from

17894

mind-itself pure is

17895

mind mental-factors and thing mark grasp by-means-of empty dharma-nature thusness self-awareness

17896

rahu grasp object on praise from

17897

speak-think express-void prajnaparamita

17898

not-arise not-cease space essence

17899

self jnana object-field

17900

three-times buddha mother to homage

17901

thus arise like

17902

mind pure is

17903

path time mind conception by-means-of not-corrupt liberation cause suitable samadhi arise and

17904

realization-possess compassion mind-generate etc liberation cause suitable

17905

precious-garland from

17906

emptiness compassion essence-possess

17907

enlightenment accomplish some on

17908

thus and

17909

not-attachment not-hatred delusion not-exist

17910

that produce karma virtuous

17911

thus like

17912

these all also self-arisen ultimate meaning general grasp by-means-of directly object not-possible by-means-of

17913

samsara aspect belonging mind gather

17914

uttaratantra from

17915

self-arisen ultimate that

17916

faith itself realization object on

17917

sun mandala clear-light though

17918

eye not-possess by-means-of see not-exist

17919

thus spoken like

17920

impure mind distinction if two

17921

briefly-shown and

17922

extensively-explained

17923

first is expanse on impure not-exist though

17924

that from move time ground-appearance from cut not-possible what also arise

17925

non-awareness play from mind

17926

mind ornament from intellect

17927

intellect from affliction arise

17928

that also play is capacity or power or ray like that from arise tone just

17929

seed from sprout and

17930

face form from that reflection mirror in arise like

17931

ornament is that from ripen arise grain portion just seed flower and mark like

17932

that like also self-arisen from

17933

completely pure primordially-pure appearance on non-awareness not-exist

17934

mind not-exist

17935

intellect not-exist though

17936

spontaneous-accomplishment power from

17937

non-awareness arise

17938

non-awareness play from mind arise

17939

mind ornament from intellect arise

17940

intellect object from five-poisons arise

17941

five-poisons from afflictions sixteen arise

17942

sixteen from twenty-five arise

17943

that from fifty-one arise

17944

that from thousand eight ten four arise thus

17945

second extensively-explained on three

17946

root ignorance genitive division

17947

that from arisen mind genitive division

17948

that from arisen affliction genitive division extensively explained

17949

first is again that itself from

17950

ignorance this like

17951

root mind genitive ignorance and*

17952

confusion object genitive ignorance and*

17953

confusion-ground ground genitive ignorance and*

17954

grasping thought genitive ignorance and*

17955

artificial path genitive ignorance and*

17956

not-knowing delusion genitive ignorance and*

17957

thus ignorance form six-as arisen and self genitive appear not-see go says

17958

that also sequence like

17959

first rigpa self face not-know by-means-of self on other-as confused delusion and*

17960

appear object genitive essence nature not-have-as not-know genitive delusion and*

17961

condition from confusion scarecrow man-as confused like delusion and

17962

rigpa essence on self not-have although form on self-as delusion self genitive house says like delusion and*

17963

path like artificial and*

17964

antidote poison-as become and free not give genitive delusion and*

17965

nature-by-means-of light-clear genitive meaning not-know by-means-of always samsara in delusion

17966

second that from arisen genitive mind genitive division is

17967

self-shine from

17968

mind genitive division this like

17969

mind genitive division this like

17970

various gather water-like mind and*

17971

clean-unclean not-have pig-like mind and*

17972

brave timid great tiger-like mind and*

17973

light feather-like mind and*

17974

move wind-like mind and*

17975

greatly intoxicated mud-puddle-like mind and*

17976

spread fire-spark-like mind and*

17977

desire bird-like mind and*

17978

expand branch-like mind and*

17979

stop difficult garuda-like mind and*

17980

planet-tether not-have madman-like mind and eleven are says

17981

those also sequence like object and latencies various gathered by-means-of water and*

17982

accept-reject on deluded by-means-of pig and*

17983

anger and pride coarse by-means-of tiger and*

17984

object many on enter from focus one on not-decide superimposition and

17985

move on obstacle not-exist wind and

17986

object desire by-means-of intoxicate mire and

17987

one from many conceptions spread fire and

17988

object accept desire bird and

17989

knowledge power expand by-means-of meaning examine branch and

17990

object by-means-of awareness grasp that power into gone actor and

17991

not-diverge object knowledge direction not-give waver mad like mind

17992

these all also object and condition by-means-of virtuous non-virtuous unspecified mind three gather

17993

mind from intellect arise

17994

all search intellect etc six

17995

third that from arise affliction distinction on three

17996

six root afflictions

17997

sixteen proximate afflictions

17998

subtle-arise clear limitless afflictions

17999

first is sun-moon union from

18000

afflictions is six

18001

non-awareness thus called ground delusion-conception part grasp

18002

delusion is wisdom part from delusion

18003

anger is produce sequence from delusion

18004

pride is view part from delusion

18005

desire is appearance part from delusion

18006

jealousy is not-realize part from delusion thus

18007

that-also sequence like object subject delusion-conception part delusion and

18008

wisdom awareness from reverse just not-know and

18009

object on hate part-possess and

18010

I-am pride and

18011

object desire and

18012

meaning not-realize by-means-of other on anger

18013

second sixteen proximate afflictions is

18014

self-arisen from

18015

sixteen what say

18016

non-awareness and

18017

mind and

18018

intellect and

18019

grasp and

18020

conception and

18021

not-know and

18022

not-see and

18023

not-realize and

18024

not-understand and

18025

self that impure and

18026

I-as grasp and

18027

other on jealousy do and

18028

desire and

18029

attachment and

18030

pride and

18031

spread and sixteen thus

18032

these all also sequence like

18033

that alone not-know delusion by-means-of all affliction make and

18034

object on mind grasp and

18035

subject on grasp intellect and

18036

both on self-as grasp and

18037

all conception and

18038

meaning non-awareness and

18039

nature aim not-see and

18040

word meaning not-realize and

18041

general-specific not-understand and

18042

delusion know after promise meaning before wrong form and

18043

object I-as grasp and

18044

other excellence on not-happy and

18045

object take and

18046

object on special desire and

18047

slightly puff pride and

18048

object on spread anger

18049

third subtle-arise clear limitless afflictions on three

18050

twenty-five

18051

fifty-one

18052

thousand eight ten four

18053

first is root non-awareness pervader exist by-means-of separately not-counted

18054

pervaded five-poisons on five distinguish by-means-of twenty-five

18055

self-arisen from

18056

delusion on five

18057

very-dull delusion and

18058

not-know delusion and

18059

not-see delusion and

18060

very-dark delusion and

18061

very-intoxicate delusion and five

18062

desire also five

18063

face desire and

18064

very-torment desire and

18065

life not-care desire and

18066

anger possessing desire and

18067

space move desire and five

18068

anger also five

18069

desire much anger and

18070

rage possessing anger and

18071

very-coarse anger and

18072

delusion possessing anger and

18073

time thunder-rain like anger five

18074

pride also five

18075

suppress lion like pride and

18076

above not-exist space like pride and

18077

brave brave great tiger like pride and

18078

I-am think vulture like pride and

18079

unequal equal elephant like pride and five

18080

jealousy also five

18081

subtle jealousy and

18082

I from arise jealousy and

18083

very-harsh jealousy and

18084

coarse jealousy and

18085

view jealousy and five

18086

that is afflictions twenty-five thus

18087

second fifty-one is that like twenty-five on object grasp afflictions twenty-five

18088

subject grasp afflictions twenty-five fifty

18089

root non-awareness and root one arise

18090

third thousand eight ten four is

18091

desire from become twenty-one thousand

18092

anger from become twenty-one thousand

18093

delusion from become twenty-one thousand

18094

part equal from become twenty-one thousand

18095

sum thousand eight and four

18096

afflictions eighty-four thousand also clear limitless distinguish if measure not-exist mind not-comprehend

18097

that-also arise from

18098

that from mind not-comprehend speech not-utter

18099

count not-possible arise thus

18100

these all also mind and

18101

intellect and

18102

recollection and

18103

latency and

18104

doubt by-means-of produce and all-from arise and affliction influence by-means-of imprint by-means-of samsara affliction do action-possess

18105

sun-moon union from

18106

these etc afflictions is thought all follow hold mind and

18107

recollection all follow hold intellect and

18108

interval connect latency and

18109

doubt all-ground become conception and

18110

object and thing grasp part etc measure not-exist thus

18111

that like karma and afflictions all three-realm mind mental-factors on depend by-means-of

18112

that also consciousness group eight

18113

ground-all consciousness object not-think appear cause become consciousness conception-not-exist clear and

18114

that from spread door five knowledge from

18115

eye consciousness form grasp conception-not-exist

18116

ear consciousness sound grasp conception-not-exist

18117

nose consciousness smell grasp conception-not-exist

18118

tongue consciousness taste grasp realize-not-exist

18119

body consciousness touch grasp conception-not-exist

18120

that from grasp-holder intellect-consciousness two

18121

object first general grasp intellect-consciousness and

18122

after particular grasp affliction-intellect

18123

grasped and grasper

18124

intellect-consciousness this two on

18125

virtuous non-virtuous unspecified three exist and

18126

conception-possess conception-not-exist each suitable exist

18127

door five and ground-all consciousness conception-not-exist is

18128

thus three-realm mind and mental-factors fifty-one all abandon object superimposition only is

18129

two-truths from

18130

mind and mental-factors three-realm

18131

superimposition form-possess conception is

18132

thus

18133

these abandon object is

18134

non-awareness nature is reason

18135

here mind path make buddha desire great-text madhyamaka etc tradition by-means-of also

18136

mind and mind-itself two distinguish by-means-of mind group eight or seven or six nature abandon object gather by-means-of

18137

mind-itself by self-nature completely pure accept object realize by-means-of path cultivate on enter do

18138

this also that and part similar

18139

awareness and awareness from arise mind-itself and

18140

self characteristic grasp mind thus explain

18141

six-expanse from

18142

hey mind-hero great

18143

awareness and awareness from arise mind-itself is stain and conception all from beyond

18144

brief nirvana cause and fruit all

18145

awareness self-appearance see beings object-field

18146

self characteristic grasp mind is thus superimpose appearance all and

18147

exist appearance and

18148

not-exist appearance all and

18149

appearance and

18150

renown and

18151

view and

18152

meditation and

18153

conduct appearance all and

18154

grasp and

18155

conception and

18156

afflictions

18157

thought object appear all is

18158

brief samsara dharma all is self characteristic grasp mind

18159

beings six-classes self-same appearance all thus spoken is

18160

then this two same question

18161

difference great

18162

common vehicle view-meditation-conduct what do also mind from transcend not-possible and

18163

here mind not-mixed awareness direct by-means-of more-superior etc many

18164

fourth each meaning on mind basis and

18165

abode and

18166

path and

18167

door and

18168

essence and

18169

power and

18170

action and

18171

fruit eight from

18172

basis is form aggregate upper-torso chest is

18173

abode is heart from lung connect interval in navel aorta tube just from wind horse on awareness tone ride abide

18174

wind is horse blind leg-possess like

18175

awareness tone is not-spread person eye-possess like

18176

that two one together not-mix if not-move nine-move conception not-arise

18177

tone awareness self-as abide by-means-of

18178

object appear also that on not-think knowledge clear-dawn half arise by-means-of

18179

wind essential-point by-means-of

18180

wind and awareness distinguish continuum mark that is

18181

that two mix by-means-of conception not-clear nine-clear arise

18182

move part wind is

18183

awareness part awareness tone is

18184

that-also heart inside awareness thing water like

18185

that from power tone navel channel enter by-means-of wind mix mind that water bubble like

18186

mind that awareness channel-path tone is

18187

that-also mind awareness's exist not-exist follow does

18188

awareness's mind exist not-exist follow go-return not-do by-means-of

18189

essence on mind power-in awareness not-become and

18190

power is awareness power-in mind become is

18191

awareness move if mind conception not-possible

18192

water not-move if wave arise not-possible like

18193

self-arisen from

18194

mind and awareness example is water and bubble manner

18195

mind power-in not-become thus

18196

path is life-channel from move

18197

that from mind horse life-wind move reason

18198

door is

18199

mouth nose two wind that from exit door is reason

18200

essence is samsara nature grasp-holder

18201

power is object on grasp and I self cling

18202

action is samsara pleasure-pain various do

18203

fruit is samsara and lower-realm end not-exist

18204

that word also self-arisen from

18205

impure nature is

18206

beings all self-continuum on

18207

impure three-layer abide

18208

that also nature this like

18209

heart and lung interval in

18210

layer three abide

18211

that from navel from move

18212

life navel from path arise

18213

door is mouth and nose from arise

18214

that from thousand eight-ten

18215

that etc afflictions

18216

various many arise

18217

thus and

18218

vajrasattva heart mirror tantra from

18219

beings life by-means-of gather beings all on afflictions non-awareness thus called much abide

18220

that also basis form aggregate on depend heart and lung interval in abide

18221

that also non-awareness alone not-exist

18222

mind thus called latencies all gather by-means-of ornament abide

18223

that on intellect thus called object on thought together abide

18224

those three one gather from non-awareness thus samsara in

18225

that from five-poisons anger-hatred and six arise

18226

that from afflictions thousand eight arise

18227

those path what from arise say

18228

lung and heart connect interval in life-channel red thus called

18229

navel tube just inside upward move

18230

that also spine wing on upward move

18231

that also tip small left and connect

18232

those breath horse on ride move

18233

that also mouth and nose from move

18234

that from action and affliction various arisen go says

18235

heart and lung interval channel is

18236

lung from wind genitive horse-channel there enter and

18237

heart from rigpa-resonance channel there enter two meet is

18238

wind and rigpa-resonance mix from

18239

latencies genitive gather agent mind

18240

object on think mind rigpa on depend genitive ignorance empty essence one on return different three-tiered wind genitive horse on dwell by-means-of

18241

grasping-holder affliction genitive conceptual-thought samsara called become

18242

this realize if adventitious is by-means-of destroy easy and

18243

not-realize if beginning-not-have from habituated great separate difficult is

18244

adventitious is as

18245

Hevajra from

18246

sentient-beings are Buddha-ness

18247

but adventitious obscurations-by-means-of obscured

18248

that remove if Buddha-ness

18249

says and*

18250

Vibhanga from

18251

mind genitive nature light-clear

18252

defilements are adventitious

18253

says

18254

conceptual-thought ignorance is by-means-of accumulate long and samsara cause is as

18255

Manjushri praise from

18256

conceptual-thought ignorance great is

18257

samsara ocean into fall cause is

18258

conceptual-thought that and free by-means-of

18259

you always nirvana

18260

says

18261

meaning

01 14 03 02

18262

second wisdom genitive nature extensively explained is

18263

Tselgyur from

18264

wisdom thought not is

18265

essence self-clear essence genitive meaning

18266

division are three-as think

18267

definition since-dwell dwell genitive meaning

18268

thus know by-means-of wisdom is

18269

says by-means-of

18270

this on essence

18271

definition

18272

division

18273

individual meaning and four from

01 14 04 01

18274

first wisdom genitive essence is individual self genitive rigpa since-dwell knowing-as dwell

18275

that itself from

18276

wisdom called dwell from

18277

that-by-means-of characteristic realize by-means-of

18278

samsara-nirvana two on not-dwell

18279

says

18280

definition is since-dwell dwell genitive meaning realize and know

18281

self-shine from

18282

since-dwell nature spontaneously-accomplished

18283

then realize direct became

18284

wisdom definition thus is

18285

says

18286

divide if ground-dwell genitive wisdom

18287

characteristic-holding-by-means-of exalted-wisdom

18288

object-to pervading-by-means-of exalted-wisdom and three-are

18289

mu-tig-phreng-ba from

18290

exalted-wisdom itself this-like-is

18291

ground-abiding pure-by-means-of exalted-wisdom and*

18292

characteristic-hold and object-pervade

18293

thus

18294

first ground-abiding-of exalted-wisdom-to three-from

18295

essence ka-dag-of exalted-wisdom existence-non-existence-of extreme-from transcended sky-like-is

18296

thal-'gyur from

18297

essence ka-dag exalted-wisdom-to

18298

non-awareness called existence-name non-existence

18299

one and two-of number non-existence

18300

conceptualized-by existence-non-existence establishment non-existence

18301

where-to non-divided-of dharma-nature-from

18302

exalted-wisdom merely-even establishment non-existence

18303

word non-existence expression-to establishment non-existence

18304

extreme-to non-abide self-aware pure

18305

expression-hold name-of extreme exhausted

18306

cause non-existence condition-of number non-existence-to

18307

two-appearance object and subject non-existence

18308

characteristic where-even divided non-existence

18309

object-condition coarse self-exhausted

18310

primordially non-existence-by pure-by-means-of pure

18311

confusion-cognition ceased-by anything-to non-engage

18312

non-born by-means-of cessation empty-are*

18313

thus

18314

own-nature spontaneously-accomplished-by-means-of exalted-wisdom primordially qualities complete-by-means-of potency and manifestation-ground establish desire-arising-of jewel like appearance-while abiding-of essence entity and characteristics by-means-of empty are

18315

again that from

18316

own-nature spontaneously-accomplished exalted-wisdom called

18317

non-born non-cease anything-to non-think

18318

object pure definite non-existence reason-by

18319

potency and quality cease non-existence-by

18320

play merely appearance-from

18321

various complete-of ground-mother

18322

non-existence reason-by appearance-to appearance reason-by empty*

18323

appearance-empty engage-of limb possessing

18324

buddha sentient-being pure object

18325

this-like ground called evident abide

18326

own-nature merely abide-from

18327

essence-of part-from conceptualized-by empty*

18328

limb emanate reason-by knowledge complete

18329

self-abide spontaneous-by-means-of accomplish reason

18330

this-to abandon-accept two non-existence

18331

thus

18332

mind-compassion all-pervading-by-means-of exalted-wisdom self-face-to non-exist manifest-ground-to pervade-of root do are

18333

again that from

18334

mind-compassion all-pervading exalted-wisdom-from

18335

non-exhaust manifold manifest-of gate

18336

exhaust like-appear essence complete

18337

dharma-body empty-of own-nature-from

18338

exalted-wisdom knowledge complete-of part

18339

force-by-means-of sentient-beings-to manifest

18340

this non-existence samsara-nirvana host severed-by

18341

knowledge-by know and clear are

18342

self-aware clear-of self-nature-from

18343

own-nature force-by-means-of mind-compassion itself

18344

non-cease cessation non-existence

18345

arising pure-of part-from

18346

action-to non-exist and one complete-of

18347

sun-from light like

18348

self-possess obstruction non-existence

18349

thus

18350

second characteristic-hold-by-means-of exalted-wisdom root five and divide twenty-five-of essence are

18351

root five self-arise-from

18352

dharma-dimension exalted-wisdom concept non-existence and*

18353

mirror exalted-wisdom cease non-existence clear

18354

equality exalted-wisdom non-mixed complete

18355

discriminate exalted-wisdom before-like realize

18356

action-accomplish exalted-wisdom dharmas complete

18357

thus aspect five-as regard

18358

thus

18359

those-of meaning apply elaborate explain

18360

thal-'gyur from

18361

that-from characteristic-hold-by-means-of

18362

enjoyment-body-of exalted-wisdom explain

18363

mirror exalted-wisdom reflection-from

18364

shape and color appearance-aspect complete

18365

white stain pure reason light

18366

self-possess appearance samsara-nirvana connect

18367

dharmas all-of form appearance-by

18368

self-aware exalted-wisdom called

18369

clear and empty-to empty-by-means-of liberate

18370

liberation-hold extreme-of thought exhaust

18371

place non-existence liberation-ground complete

18372

equality called

18373

equal cause two-from equal condition three

18374

equal-of time and measure-by

18375

this-to two non-existence class and free

18376

non-divide non-distinguish self-abide two

18377

equality called dharma-nature-to

18378

pain-of elaboration free

18379

itself called modification and effort accomplish non-existence

18380

own-nature abide essence-by-means-of empty*

18381

mind itself thought all exhaust

18382

exalted-wisdom called abide-from

18383

that-of characteristic realize-by

18384

samsara-nirvana two-to non-abide

18385

discriminate sense-faculty-of type

18386

what-to what appear that-of dharma

18387

sequence each clear

18388

conceptualized-by self-appearance pure-from

18389

awareness object-to become itself

18390

each called distinction-to

18391

antidote method-to arise are

18392

realize called characteristic see*

18393

self-appearance increase and possessing

18394

exalted-wisdom first arise-to

18395

know-by affliction fault pure

18396

action accomplish called

18397

effort and struggle self-cease-from

18398

dharmas all self-place self-liberate

18399

self-liberation complete-of ground-appearance-from

18400

part subtle dust-free stainless obtain

18401

thought-investigation object-from transcended are

18402

what-of non-divided-of dharma-nature

18403

own-nature complete-by-means-of appearance-limit exhaust

18404

simultaneous realize

18405

accomplish-by desire free-to

18406

return and revert non-existence

18407

primordial abide-of meaning itself-to

18408

know-by manifest become-from

18409

dharmas exhaust-of ground reach

18410

dharma-of dimension vast-to

18411

extreme and middle-to non-observe-by

18412

liberation-ground-of dharma-nature pure

18413

dharma action do-to

18414

transcended and worldly action non-existence

18415

own-nature clear and pure

18416

dimension-by-means-of opportunity open-from

18417

self-arise great-of abide

18418

primordial complete-of self-nature-to

18419

beginning-from modification non-existence

18420

know-by samsara-nirvana two-from liberate

18421

self-appearance complete-of intention

18422

thus

18423

that also mind-compassion-of part-to know-by-means-of gather-by-means-of exalted-wisdom and*

18424

know-by-means-of gather-by-means-of exalted-wisdom two-as-even abide

18425

know-by gather-by-means-of buddha-to body and exalted-wisdom-of intention self-clear manifest-become abide and

18426

sentient-to can subtle essence-to abide

18427

that from

18428

know-by gather-by-means-of exalted-wisdom

18429

buddha sentient-being all-to

18430

distinguish non-existence own-nature non-existence-by-means-of pervade

18431

that and buddha completely-pure complete

18432

stainless dust and free abide

18433

sentient-being type six appearance-aspect-from

18434

each-of continuum-to abide are

18435

thus

18436

know-by-means-of gather-by-means-of exalted-wisdom-to two-from

18437

how-much know-by-means-of aspect-to what appear all each non-mixed-by knowledge and

18438

how-are know-by-means-of abiding-mode elaboration-free sky like knowledge are

18439

again thal-'gyur from

18440

know-by-means-of gather-by-means-of exalted-wisdom

18441

aspect two-as know

18442

that-to know-by-means-of how-much explain

18443

this-by-means-of disciple-of thought knowledge

18444

other-benefit heart-to understand-by-means-of

18445

dharmas own-nature know

18446

how called abiding-mode-to

18447

how-much-by-means-of non-remainder complete-by

18448

primordial sentient-being all benefit-to

18449

know-by-means-of realm three cavity-from extract

18450

emanation body-of knowledge-of part

18451

self-appearance face-to complete

18452

how knowledge-of exalted-wisdom explain

18453

appearance-possess expression-ground free-to

18454

self-appearance pure-of reflection clear

18455

entity abiding-mode knowledge-to

18456

self-benefit realize-by-means-of confusion-continuum exhaust

18457

how called abiding-mode-to

18458

view wander non-existence-by conduct

18459

knowledge cease non-existence reason-by complete

18460

primordial path-to become-to

18461

know measure-to reach

18462

non-modify self-liberation great-of

18463

ground-from move non-existence

18464

thus

18465

exalted-wisdom twenty-five divide

18466

vajra-mind heart-of mirror from

18467

kye-ho secret lord listen

18468

exalted-wisdom aspect five-to

18469

five five twenty five-as know

18470

that-of division this-like are

18471

dimension-of exalted-wisdom and*

18472

dharma-of dimension-of exalted-wisdom and*

18473

dimension completely-pure-by-means-of exalted-wisdom and*

18474

dimension great-of exalted-wisdom and*

18475

dimension all two-as non-existence-by-means-of exalted-wisdom and five

18476

mirror like exalted-wisdom and*

18477

mirror great-of exalted-wisdom and*

18478

concept non-existence clear-by-means-of exalted-wisdom and*

18479

concept non-existence pure-by-means-of exalted-wisdom and*

18480

clear-to hold non-existence-by-means-of exalted-wisdom and five

18481

equality-of exalted-wisdom and*

18482

equality-to cease-by-means-of exalted-wisdom and*

18483

non-move equality-of exalted-wisdom and*

18484

non-cease equality-of exalted-wisdom and*

18485

what-to-even non-abide equality-of exalted-wisdom and five

18486

discriminate exalted-wisdom and*

18487

meaning all thoroughly distinguish-by-means-of exalted-wisdom and*

18488

thought moment-to arise-by-means-of exalted-wisdom and*

18489

sound all completely remove-by-means-of exalted-wisdom and*

18490

sound and word-to non-abide-by understand-by-means-of exalted-wisdom and five

18491

action accomplish-of exalted-wisdom and*

18492

action all do-by-means-of exalted-wisdom and*

18493

action-to non-abide-by-means-of exalted-wisdom and*

18494

action free-by-means-of exalted-wisdom and*

18495

superimpose all sever-by-means-of exalted-wisdom and five thus

18496

those-of meaning explain

18497

awareness self-arise-of continuum from

18498

completely-pure dharma-nature vast-of expanse

18499

completely-pure dimension-as explain

18500

concept non-existence thought all abandon

18501

dimension great clear-by-means-of exalted-wisdom is

18502

outer-inner empty awareness non-existence

18503

dimension great clear-by-means-of exalted-wisdom is

18504

outer-appearance empty two non-existence

18505

dimension-of exalted-wisdom great-as regard

18506

outer-inner secret words all complete

18507

dharma-of dimension-of exalted-wisdom is

18508

two non-existence meaning-possess vajra meaning

18509

two non-existence dimension-of essence-as regard

18510

cease non-existence clear pure great-of meaning

18511

mirror like exalted-wisdom

18512

pure clear pure essence-to

18513

pure appearance time one complete

18514

mirror exalted-wisdom great is

18515

conceptual thought non-existence mind non-existence-to

18516

attachment-of hold non-enter-by

18517

concept non-existence clear-by-means-of exalted-wisdom is

18518

light-appearance non-break clear-to

18519

mind-of thought non-waver-by

18520

concept non-existence pure-by-means-of exalted-wisdom is

18521

clear clear-agent dharma and free

18522

that-to thought non-waver-if

18523

clear hold non-existence exalted-wisdom is

18524

dharma-nature equal and non-mixed

18525

equality-of exalted-wisdom is

18526

non-cease each-of characteristic hold

18527

equality non-cease exalted-wisdom is

18528

non-move body-of scope

18529

scope-cut extreme-fall non-existence

18530

non-move equality exalted-wisdom is

18531

non-cease clear pure great-to

18532

mind-by-means-of non-think clear

18533

equality non-cease exalted-wisdom is

18534

what-to-even non-abide exalted-wisdom all-of peak

18535

sign entity self-place liberate

18536

what-to non-abide equality exalted-wisdom is

18537

mind-to appear doubt essence-to liberate

18538

discriminate exalted-wisdom great is

18539

manifold one-to gather are

18540

that-to divide-from meaning all arise*

18541

meaning all distinguish-by-means-of exalted-wisdom is

18542

thought-of meaning-from non-transcend

18543

moment three-to liberate-do

18544

moment arise-by-means-of exalted-wisdom is

18545

sound word awareness-of essence-to transcended

18546

convention one-to complete reason

18547

sound all remove-by-means-of exalted-wisdom is

18548

sound word all nature-to complete

18549

awareness-of expanse word all transcended

18550

word-to non-abide exalted-wisdom is

18551

self-aware hold-by-means-of dharma-from liberate

18552

convention label-by-means-of name abandon

18553

action accomplish-of exalted-wisdom is

18554

mind-of light-ray direction ten-to pervade

18555

emanation-by-means-of being-of benefit do reason

18556

action do-by-means-of exalted-wisdom is

18557

exalted-wisdom move non-existence nature-to action release*

18558

entity sign-of dharma-from transcended

18559

action non-abide exalted-wisdom is

18560

awareness concept non-existence clear-to

18561

know nature-by-means-of leisurely

18562

action release-by-means-of exalted-wisdom is

18563

outer-inner secret dharmas all

18564

awareness-of expanse-to all gather-by-means-of

18565

superimpose sever-by-means-of exalted-wisdom is

18566

thus exalted-wisdom meaning apply

18567

who nirvana desire-by

18568

this-to abide-if two non-existence obtain

18569

body three ground-from return non-exist

18570

exalted-wisdom example sign that-like

18571

thus said

18572

third object-to pervade-by-means-of exalted-wisdom inner-of self-resonance light five and that-from color five-of appearance outer-to manifest exalted-wisdom four apply-by-means-of appearance are

18573

vajra-mind heart-of mirror from

18574

exalted-wisdom-from light-ray arise

18575

sun like light and*

18576

firefly like light and*

18577

butter-lamp like light and*

18578

appearance light and possessing appear said and*

18579

thal-'gyur from

18580

concept-free dharma-nature self-resonance-from

18581

object non-existence exalted-wisdom appearance arise*

18582

that-from yogin exalted-wisdom complete

18583

correct gather-by-means-of limb-to

18584

exalted-wisdom essential-point eye-from arise*

18585

eye-of gaze manner know-by

18586

dharma dimension and together conduct

18587

realm three exhaust-to reason

18588

eye-of socket-from arise-of root

18589

upward reverse-by-means-of exalted-wisdom descend

18590

essential-point-from arise-by-means-of exalted-wisdom what

18591

sequence-possess dharma-nature like

18592

thought all-from definite liberate-by

18593

dimension-from arise-by-means-of exalted-wisdom

18594

eye-of essential-point upper and lower

18595

skilled-by-means-of effort nose-channel arise*

18596

all-gather exalted-wisdom appearance

18597

again eye-of exalted-wisdom-from

18598

color five-by thoroughly divided-by

18599

mandala complete-of form similar

18600

this-from arise-by-means-of experience what

18601

what-by-means-of express able non-existence-by

18602

e-ma wonderful great itself

18603

quality complete-of appearance

18604

pervade-great part-subtle wisdom from

18605

direct and path-to

18606

thus

18607

that-by-means-of indicate-from object-appearance-to appearance-immediate-from self-liberate appearance-by-means-of exalted-wisdom and*

18608

empty-of exalted-wisdom and*

18609

object-of exalted-wisdom and three-from

01 14 05 01

18610

first thal-'gyur from

18611

other also appearance-by-means-of exalted-wisdom explain

18612

earth water fire wind space-from

18613

exalted-wisdom appearance wonderful-by

18614

bhagavan lord touch non-existence

18615

thus

18616

emptiness that from

18617

conceptualized-by non-find exalted-wisdom

18618

realm three skin-flesh sever-from

18619

gate five-of attachment-object continuum severed

18620

moon and jewel lapis-lazuli light

18621

what-by-means-of extract desire-by

18622

hold-arise body-of appearance hold*

18623

again great completion-of

18624

essential-point know-from exalted-wisdom

18625

action-free sky like

18626

all thought transfer and free

18627

wonderful marvelous exalted-wisdom

18628

before non-existence after non-existence originally non-existence

18629

now thought object-from transcended

18630

extreme-free empty-of own-nature

18631

word transcend thought-free essence-by-means-of empty*

18632

own-nature what-to non-divide-by

18633

mind-compassion action non-appear

18634

exalted-wisdom appearance three-from

18635

mind arise wisdom confusion-rain hold*

18636

this-to aspect observe extreme non-existence

18637

non-existence mother marvelous play-from

18638

buddha all-by-means-of fruit obtain

18639

outer and inner all dharma-of dimension

18640

this-to what-even non-appear

18641

thus

18642

third object-of exalted-wisdom form etc object five self-liberation-to gone-from

18643

four-visions genitive dharma-nature upward-progress-as obtain

18644

again that itself from

18645

further object genitive wisdom explain

18646

form and sound genitive distinction from

18647

train-by-experience experience also five-as become

18648

know genitive experience finish vision is

18649

increase show moon waxing-like

18650

vision each on experience each

18651

further object genitive wisdom explain

18652

warmth and measure and sign from is

18653

two-truths union thought-end finish

18654

action not-have by-means-of characteristic empty*

18655

designated-ground ceased by-means-of end not-dwell

18656

flow finish by-means-of stone with not

18657

memory source ceased essence clear

18658

clear-know object genitive end not-think

18659

sound-free correct word not-have by-means-of

18660

dependent-ground all finished

18661

says

18662

meaning fourth individual meaning on two

18663

briefly-demonstrated and*

18664

extensively explained

18665

first is ground blissfully-gone heart essence nature spontaneously-accomplished genitive Buddha natural-state meaning genitive wisdom great that-by-means-of sentient-beings all on add-subtract and great-small and good-bad not-have-as pervade

18666

common scripture Tathagata-heart Sutra from also*

18667

sentient-beings all genitive body inside on Tathagata-heart first how-like dwell says and*

18668

Uttaratantra from

18669

perfect-Buddha body is radiate by-means-of and*

18670

suchness not-different by-means-of and*

18671

lineage exist by-means-of body-possess all

18672

always Buddha-heart-possess

18673

says

18674

uncommon scripture Two-Examinations from also*

18675

sentient-beings are Buddha-ness

18676

but adventitious obscurations-by-means-of obscured

18677

says and*

18678

Doha from also*

18679

scholar all treatise explain by-means-of

18680

action on Buddha exist not realized

18681

says

18682

unsurpassed scripture is

18683

Vajrasattva heart mirror tantra secret from

18684

world genitive realm genitive sentient-beings all on

18685

Tathagata-heart sesame-seed oil-by-means-of pervaded like dwell says

18686

thus dwell if actual visible-as see suitable think if

18687

body-of appearance light and possessing stone possessing-by-means-of obscured-by view-of object-to non-existence

18688

however now example sun like body-of cloud-mist-in abide

18689

meaning-essence inner-to face-introduce

18690

sign thig-le empty-of lamp show-by faith

18691

speech-to word-by-means-of obscured

18692

mind-to thought-by-means-of obscured-from non-see are and

18693

person effort possessing-by-means-of appearance four measure-to cultivate-if now like exist and

18694

intermediate state-to self-appearance pure how exist like briefly manifest

18695

now garuda-egg wide-covered like habitual-tendencies-by-means-of widely-obscured are

18696

lion-potency great-completion-of continuum from

18697

sentient-being all-of own-body-to

18698

exalted-wisdom pure-of appearance abide

18699

vast wide-appearance able non-exist

18700

example womb and egg-of shell

18701

manifest non-arise obscured become even*

18702

self-potency complete-from arise like

18703

thought body this abandon immediate

18704

self-appearance object and contact become

18705

primordially abide-of self-aware itself

18706

essence concept non-existence see become

18707

exalted-wisdom pure-of appearance and*

18708

buddha truth see become

18709

exalted-wisdom self-appearance essence

18710

mind-of thought non-existence are

18711

past object and future object

18712

appearance straight cut

18713

exalted-wisdom great-of self-appearance that

18714

direct object-to non-exist though*

18715

self-arise lamp show exist

18716

lamp itself-of exalted-wisdom

18717

appearance and non-appearance extreme-from transcended

18718

thus

18719

that also exalted-wisdom great that heart middle light-root pure-of celestial-palace-in essence body-as abide-by-means-of light five-of example-sign complete

18720

own-nature light-as abide-by-means-of exalted-wisdom five-of appearance measure non-existence

18721

mind-compassion awareness-as abide-by-means-of knowledge inner-in clear

18722

that-of resonance conch-house-in emanate-by-means-of wrathful mandala completely-complete great abide and

18723

light and*

18724

ray and*

18725

thig-le and*

18726

thig-subtle-to appearance-of resonance heart-of light-root-from divide-by-means-of root great like own-nature-by-means-of abide and

18727

eye on four-lamps manner-as dwell

18728

that-also citta on body

18729

four-channels on thigle

18730

skull-cavity on light-ray

18731

eye is Bhuguta on vajra-knot genitive vision-as dwell is

18732

Sengge-tsal-dzog from

18733

e-ma-ho rigpa wisdom itself

18734

Buddha sentient-being all on

18735

change not-have manner-as dwell

18736

that also natural-state this like

18737

citta jewel immeasurable and*

18738

jewel channel genitive immeasurable and*

18739

pure skull-cavity immeasurable and*

18740

Bhuguta genitive immeasurable and*

18741

immeasurable great those in

18742

rigpa essence display like appear*

18743

that also explain this like

18744

some in body-as dwell

18745

some are thigle is

18746

one in light-ray manner-as dwell

18747

one from knot arise*

18748

that-by-means-of dwell genitive sutra itself demonstrated

18749

Buddha since-dwell dwell genitive meaning

18750

sentient-being all on dwell that

18751

victorious by-means-of extensively explained

18752

says

18753

that-also body and knot and*

18754

expanse and wisdom genitive meaning is

18755

that itself from

18756

rigpa and ignorance vision is

18757

action agent two genitive end from beyond

18758

vast is and body like radiate

18759

clear is and light like arise*

18760

empty is and ray like radiate

18761

Buddha-ness and sentient-being two

18762

rigpa individual not is

18763

vision individual-as demonstrated

18764

body genitive characteristic this like

18765

change not-have and clear and*

18766

empty and thought-free

18767

rigpa genitive characteristic this like

18768

subtle is and radiate and*

18769

knot and move

18770

expanse genitive characteristic this like

18771

vast and spontaneously-dense empty limitless

18772

clear and warm and cool and*

18773

light-heavy move genitive self-nature hold

18774

pervade and rim fence

18775

wisdom characteristic this like

18776

arise and enter and self-clear and*

18777

since and know and realize

18778

clear and shine and vast is

18779

appear and dark and open and*

18780

empty and clear genitive wisdom supreme

18781

secret-mantra characteristic pure-as regard

18782

thus

18783

that also heart-in body

18784

conch-mouth-in exalted-wisdom

18785

b+h+ri-gu-ta-in awareness

18786

root four-like dimension-appearance-of light and thig-le manifest are

18787

root four self-arise-from

18788

white-soft empty-of root pure and*

18789

jewel emanate-of root all and*

18790

completely liberate-do root great and*

18791

crystal white move-by-means-of root all from

18792

consciousness wind-to ride-from

18793

b+h+ri-gu-ta-of gate great-from

18794

path arise empty-of nature-to dissolve

18795

dissolve-do non-existence clear luminous

18796

cluster five-possess exalted-wisdom complete

18797

thus

18798

that-like exalted-wisdom self-abide heart-of root great-in resonance clear self-light exalted-wisdom-of self-resonance-to abide also*

18799

root four-in exalted-wisdom five-of self-resonance-to rely-from eye-of inner-of lamp four-from how-are exalted-wisdom thig-le empty-of lamp and dimension completely-pure-of lamp-to ripen and

18800

how-much exalted-wisdom far-water-of lamp and wisdom self-arise-of lamp-to ripen are thal-'gyur from

18801

body-of time this-like are

18802

element gather-by-means-of aggregate-of

18803

tsitta jewel celestial-palace-in

18804

essence ka-from pure-of part

18805

empty-clear gather-by-means-of body-of resonance

18806

face hand complete vase-body manner

18807

spontaneously-accomplished light-of sphere-as abide

18808

mind-compassion color each clear

18809

ro-ma rkyang-ma kun-'dar-ma

18810

ka-ti crystal-of tube possessing

18811

mirror equality discriminate

18812

action-accomplish dharma-dimension exalted-wisdom

18813

thig-le move and non-move

18814

self-potency complete-of support-to abide

18815

pure gather-by-means-of eye two-from

18816

method and wisdom distinction-from

18817

how knowledge-of thig-le and*

18818

pure dimension-of lamp-to ripen

18819

how-much far-water and*

18820

wisdom lamp-to ripen-by

18821

being all-of action and

18822

sense-faculty-of distinction how-like

18823

that-to train-by know become

18824

thus

18825

second elaborate explain two

18826

know-by-means-of essential-point general show and*

18827

take-by-means-of essential-point distinction explain

18828

first-to eight-from

18829

support form-of aggregate upper-torso is

18830

abide heart jewel corner eight-of middle light-root-of pure-to light five-of middle peaceful body mustard-seed-like awareness abide

18831

path root four-from arise

18832

gate eye two

18833

resonance lamp two peacock essence and at-ro like

18834

object sky cloud and free-to dharma-nature empty thought-object and free

18835

time this itself or intermediate-state-of appearance manifest time

18836

go-place spontaneous-of manifest-gate eight awareness know dimension-to liberate non-know dimension samsara-to wander-by-means-of path mouth separate like

18837

liberation-place ka-dag-of appearance

18838

that word-by-means-of self-arise from

18839

kye friend all listen

18840

dharma all-of thusness example-by-means-of indicate

18841

that-to perfectly-complete buddha-of intention

18842

support form-of aggregate-to rely

18843

example egg-in sleep like

18844

abide heart-in abide example vase body like

18845

path root four-from arise example mu-tig-of string wound like

18846

coil conch-house white-of inner-in coil example vase inner-of lamp place like

18847

gate eye-from arise example constellation-of sun-ray like

18848

thig-le empty-of lamp example peacock feather like

18849

dimension awareness-of lamp example letter at-ro like

18850

object sky empty

18851

time intermediate-state-of appearance example mirror-of mandala like

18852

go-place jewel body example snow-mountain-of path like

18853

liberation-place ka-dag-of appearance example vase body like said and*

18854

vajra-mind heart-of mirror from

18855

a-ho expanse great all listen

18856

world-of realm-of sentient-being all-to

18857

thus-come heart essence sesame-seed oil-by-means-of pervade like abide

18858

that also support form-of aggregate-to rely

18859

abide heart-of mandala-in samantabhadra ga'u mouth-join-of intention called example ox-of ga'u mouth-join like abide-of inner-in light color five-of mandala-in peaceful body mustard-seed-like light house-of manner abide

18860

that awareness-of abide

18861

example vase body like

18862

that-from arise-by-means-of exalted-wisdom abide head conch-house-in abide

18863

that also wrathful body mustard-seed-like eye span length-to abide

18864

that also light-ray-of manner abide

18865

that-from arise-by-means-of light mirror-of mandala like clear and pure or example fish-of eye like light-ray-as abide

18866

that and awareness-of connection heart-of tip-from upward root white-silk thread-like backbone wing-in upward exist that-from path arise-from head-of inner-to enter

18867

root that also tip small right left-from emerge-from head-to connect

18868

that also ear-of wing right left-from emerge-from eye and connect

18869

that-from eye sky-to reverse root coil look-at-if exalted-wisdom-of light-appearance sky fill become said

18870

that-also heart-of middle-of light-root ka-ti gold-of root great-from divide-by-means-of upward tip white-silk thread heart tip-from backbone pass-from ear-from branch three-of two eye-of gate-to enter

18871

middle brahma-hole-to enter

18872

subtle-to coil wheel four-of middle each-to heart-from connect

18873

crystal-channel possessing life-possess tsa-in clear light-of wind five-of resonance and together abide

18874

second exalted-wisdom-of take-by-means-of essential-point distinction explain-to three abide support root purify manifest-of gate lamp hold

18875

appearance-of resonance light clear show

18876

first body-to exalted-wisdom abide-by-means-of essential-point two-by-means-of path-to enter

18877

that-also general essential-point wind-mind gather-to release and lamp ar-to place-by-means-of dimension awareness-of increase-exhaust do thal-'gyur from

18878

self-aware exalted-wisdom body-to abide

18879

sesame-seed-from oil like

18880

body-of radiance and splendor this

18881

exalted-wisdom permeate-by-means-of pervade do

18882

body and support-by-means-of body all and*

18883

exalted-wisdom light-radiance color sign

18884

action and enter and body all-by-means-of

18885

resonance and possessing pervade

18886

wisdom itself and lamp-of action

18887

ultimate relative sign distinguish

18888

ripen-do thig-le each-of essential-point

18889

change-do thought coarse hold

18890

exalted-wisdom appearance four two part

18891

action arise enter-of distinction-from

18892

tsitta jewel celestial-palace-to

18893

jewel gather corner eight gate

18894

exalted-wisdom five and body five

18895

wind and know-by-means-of potency also five*

18896

all five five-of own-nature

18897

body-of essential-point resonance-by-means-of

18898

exalted-wisdom posture pure-by-means-of

18899

thig-le coil and stir-by-means-of accomplish

18900

light spread and gather

18901

connection possess gather-by-means-of wind-of essential-point

18902

enter-of action extreme-by-means-of divide

18903

that-of move-do action wind exhaust

18904

confusion-of rhythm and apply

18905

awareness-of essential-point release and*

18906

coil and space-to place

18907

dimension-of essential-point gather and*

18908

draw and element-of spread vast apply

18909

appearance-of essential-point increase and exhaust

18910

manifold self-place liberate

18911

thus

18912

distinction-of essential-point wheel four and principal three-of essential-point coil-by-means-of wind-mind exalted-wisdom-of net-to enter that from

18913

awareness exalted-wisdom path itself

18914

self-of root-of wheel-to

18915

body-speech self-complete abide-from

18916

ro-ma rkyang-ma kun-'dar-ma

18917

ma three pure-by-means-of body hold

18918

middle-by-means-of wheel four support do

18919

these right left middle abide-by

18920

conventional ultimate distinction-by

18921

body and limb produce and*

18922

lamp itself also ripen do

18923

ro-ma-by-means-of taste all wheel-to

18924

wind-by-means-of impel and thig-le propel

18925

taste root-to rely-by

18926

bliss-by-means-of body-mind expand do

18927

ma-by-means-of pure gather and*

18928

upper-lower abide-of ground-mother do

18929

this-to coil and press essential-point

18930

this-of limb six-to

18931

cut and burn-if exalted-wisdom cease

18932

Heat obtain desire-if rub essential

18933

Wind and bindu draw should

18934

Central-channel-by-means-of generated wheel at

18935

Wind-by-means-of project gather bindu enter

18936

Central-channel named dual lack-by-means-of

18937

Single unique intention show do

18938

Channel-by-means-of impurity remove do and

18939

Essence's clarity increase do

18940

This at open-space rub essential

18941

This at branches unmanifest-by-means-of

18942

Eyebrow four at bindu place

18943

Food over control obtain desire-by-means-of

18944

Wind gather and water not expel

18945

Pledge-by-means-of root-channel examine

18946

All-tremor-channel-by-means-of mindfulness and

18947

Pinnacle's wheel gather-by-means-of ripen

18948

Action-wind reverse and wisdom hold

18949

All emanation-body's qualities give

18950

Tremor-by-means-of enjoyment-body's qualities

18951

Channel-by-means-of dharma-body manifest show

18952

This of limbs twelve at

18953

Open-space twist essential is

18954

Life increase-if ointment apply

18955

Bindu body and mind-by-means-of do

18956

Wisdom path this from

18957

Bindu body and become

18958

Wind going coming action all do

18959

Mind's master mind-by-means-of hold

18960

Path-by-means-of hold and draw

18961

Thus said

18962

Second arising-door lamp hold at door and lamp two from

18963

Door's essential heart from head to connection channel defect-virtue senses clarity make at branches five exist eye at horn-bow similar channel's center from light channel from wisdom manifest emerge-by-means-of unmoved space view gaze is correct essential thus-result from

18964

Wisdom arising-door itself is

18965

Body channels essence all gather

18966

Eye named door from emerge

18967

Two of aspect hold appearance show

18968

Generated-channel from connection emerge

18969

Pinnacle from one become

18970

Senses object at arise make

18971

One at branches five exist

18972

Each sense's door at appear

18973

Special defect-virtue clarity distinguish

18974

Horn-bow similar coil from

18975

A-fruit named white black half

18976

Know and forms hold and

18977

Knowledge's own-activity perfect show

18978

This at wisdom manifest emerge

18979

Direct and self-essential-by-means-of

18980

Reality pure self-appearance object

18981

Conception having cease abide

18982

Thus said

18983

Lamp's essential gaze-style and sight-style press bury and extract and draw and sun-moon's support from train is and that from

18984

Ultimate reality from arise

18985

Lamp aspect four named

18986

Ripen and enter pervade empty-by-means-of

18987

Reality object-appearance gather

18988

Far-snare from form gather

18989

Wind-by-means-of cut and project do

18990

Come and go increase decrease-by-means-of

18991

Wisdom pure gather do

18992

Bindu empty-by-means-of action all do

18993

Past path snout hold from

18994

Past path snout hold from

18995

Wind-by-means-of radiance and clarity generate

18996

Transform and wisdom appearance show

18997

Wisdom self-arisen lamp-by-means-of

18998

Dharmas all equal taste one

18999

Gather self-appearance hold do

19000

This-by-means-of tendencies connection-continuum cut

19001

Space-by-means-of essence gather and

19002

Awareness bodies hold and

19003

Essential-three channels ripen-by-means-of

19004

Samsara day abandon do

19005

Thus eye from lamp arise-by-means-of

19006

Buddha intention's essential gather

19007

Self-appearance objects hold

19008

Lamp's essential I explained

19009

God-son fortunate you listen

19010

Object and awareness wind by-means-of

19011

Reality path hold for

19012

Wisdom perfect-by-means-of reality pure

19013

This also lamp's essential is

19014

Far-snare move without essential

19015

This time gaze-style three and apply

19016

Wisdom lamp train essential

19017

Ritual three-by-means-of increase and

19018

Practice essential-by-means-of scope generate

19019

Bindu lamp bury essential

19020

Channel and thumb-finger unseparated-by-means-of

19021

Wisdom increase up grow

19022

Space's essential draw is

19023

Sun's train-method yogin-by-means-of

19024

Well apply draw do

19025

Moon also train should

19026

Thus continuum by-means-of who do

19027

Deluded appearance continuum cut

19028

Pure wisdom five of light

19029

Earth stone mountain cliff empty from

19030

Limit break or realm limit

19031

Draw skilled-by-means-of appear become

19032

This time method-by-means-of adjust essential

19033

Perfect-by-means-of reality obtain

19034

Thus habituation-by-means-of reality force

19035

Body arise self-place perfect

19036

Thus body arise continuum cut-by-means-of

19037

Contaminated aggregates unmanifest

19038

This manifestly awaken

19039

Thus said

19040

Third appearance's tone light-luminous show at five body

19041

Wisdom

19042

Light

19043

Bindu

19044

Awareness nature extensively explained

19045

First at two brief-show and extensively explain

19046

First is thus-result from

19047

Mind's within body abide

19048

Tone's body aspect five-by-means-of

19049

Each family's characteristic hold

19050

Light's body six-by-means-of also

19051

Nature appearance's reality gather

19052

Pure body three-by-means-of

19053

Nirvana indicate hold

19054

Aspect's body eight-by-means-of also

19055

Ground-path perfect action do

19056

Thus said

19057

Mind at essence body arise-place exist that tone family five's body unmixed standard reach time at appearance

19058

Body from light radiate-by-means-of channels within bindu light-tone and out spread and appearance's body minute aspect six appear

19059

Abide-place's wisdom three liberate ground's body inner space exhaust standard hold

19060

Aspect's body eight final spontaneous ground at body three nine division from

19061

Dharma-body's dharma-body space pure all's arise-place is place make separate uncounted eight

19062

Second body extensively explain at two common distinction and

19063

Special distinction extensively explain

19064

First at two

19065

Awareness object-appearance's body and

19066

Essence gather body sun-moon mouth-union from

19067

Body two awareness object-appearance's body and

19068

Essence gather body

19069

First senses at appear and refute-establish without distinction senses and

19070

Aggregates and

19071

Object and subject pure body and three

19072

That from

19073

Awareness object at appear body senses pure body great and

19074

Aggregates pure body great and

19075

Elements sense-fields object subject afflictions pure body great

19076

Thus said

19077

Second essence gather body habituation force become those at appear

19078

Distinction path complete without-mistake self characteristic hold body and

19079

Light and body characteristic color undivided thus-just-as-is body two from first is

19080

Essence nature compassion three-by-means-of path characteristic hold-by-means-of fruit standard reach do-by-means-of play great body and

19081

Crown-crest great body and

19082

Family trace hold body named sun-moon mouth-union from

19083

Self characteristic hold body this-like

19084

Aspect without-divide play great body and

19085

Supreme crown-crest great body and

19086

Family trace hold body

19087

Second thus-just-as-is body ground and path and fruit three

19088

Ground self-arisen wisdom from abide body and

19089

Path light tone space body thus-prior from out appearance merely from unchangeable body and

19090

Fruit body three spontaneous space exhaust ground reach body three and that from

19091

Thus-just-as-is body this-like

19092

Thus-abide first body and

19093

Thus-prior unchangeable body and

19094

Fruit self-perfect body

19095

Fruit self-perfect body three

19096

Dharma-body elaboration without great and

19097

Enjoyment-body complete hold without great and

19098

Emanation-body self without great

19099

Thus said

19100

Second special distinction extensively explain at two essence brief-show and

19101

Aspect extensively explain

19102

First self-arise from

19103

That body what question root awareness body and

19104

Vast reality's body and

19105

Spread space's body and

19106

Unchangeable essence's body and

19107

True bliss body and

19108

Wrong mind's body and

19109

View self-liberate body and

19110

One bindu's body and

19111

Uninterrupted space body and

19112

utmost-non-different-from the-other-one by-means-of body and

19113

attachment non-existent self-liberated by-means-of body thus is-said

19114

second is

19115

body thirteen these-of characteristics what is-explained also from-that-itself

19116

that-also thus is

19117

root awareness body vajra chain-link by-means-of body is own eye by-means-of sense-power non-ceased in clear

19118

that root awareness body by-means-of is-called

19119

vast dharmata by-means-of body first ground ka-dag great from-that thought non-existent

19120

non-awareness non-existent

19121

mind non-existent

19122

intellect non-existent

19123

grasping non-existent

19124

that-also thus is

19125

boundary non-broken by-means-of primordial-wisdom

19126

spontaneously by-means-of accomplished buddha

19127

elaboration from-separated by-means-of dharmata

19128

extreme from-separated by-means-of awareness

19129

purity great by-means-of appearance

19130

direction falling non-existent by-means-of view in abides

19131

that-also vast

19132

clear

19133

non-changing

19134

primordial-wisdom non-ceasing

19135

bindu various into spread

19136

non-changing by-means-of dharmata

19137

outside boundary non-veiled

19138

inside primordial-wisdom by-means-of light five non-ceased clear

19139

body and primordial-wisdom by-means-of nature as abides

19140

that vast dharmata by-means-of body by-means-of is-called

19141

expansive space by-means-of body space completely pure by-means-of lamp is

19142

space that-also boundary non-broken

19143

direction into non-fallen

19144

diminishment non-existent

19145

increase non-existent

19146

emptiness non-existent

19147

fullness non-existent

19148

clear quality with-possessed

19149

body many appearing place

19150

vast all by-means-of lord itself

19151

extremely great by-means-of above non-existent

19152

view seeing by-means-of buddha

19153

certainty obtaining place by-means-of is-called

19154

that expansive space by-means-of body by-means-of is-called

19155

non-changing vajra by-means-of body buddha non-existent by-means-of result

19156

sentient-being non-existent by-means-of samsara

19157

life cut by-means-of buddha

19158

action non-existent by-means-of arising

19159

seen non-experienced by-means-of object

19160

known non-experienced by-means-of speech

19161

taken non-experienced by-means-of body

19162

life cut by-means-of virtue

19163

accomplished non-existent by-means-of deity

19164

non-counted by-means-of essence

19165

non-meditated by-means-of meditation

19166

non-drawn by-means-of mandala

19167

Accumulate without collection

19168

That unchangeable vajra-body

19169

Unchangeable essence's body tenets unchange

19170

Reasoning definite without

19171

Characteristic two without

19172

View direction see

19173

Meditation see

19174

Conduct action without

19175

Fruit obtain without

19176

Pledge keep without

19177

Play cease without

19178

Essence good thus

19179

Nature all-pervade

19180

Compassion space-pervade

19181

That unchangeable essence's body

19182

Pure bliss body clear space-pervade

19183

Empty all-pervade

19184

Wisdom eye-pervade

19185

Awareness body-pervade

19186

Lamp object-pervade

19187

Dharma-body ground-pervade

19188

Enjoyment-body self-pervade

19189

Emanation-body all-pervade

19190

Light five abide-pervade

19191

That pure bliss body

19192

Wrong mind's body various arise

19193

Various gather

19194

All of path

19195

All of abode

19196

All of ground

19197

Samsara self-ka-ma

19198

That wrong mind's body

19199

View self-liberate body unchange moving

19200

Move and unchange

19201

Breath without body

19202

Mind without sentient-being

19203

Breath without movement

19204

Come-go without buddha

19205

Time all's wisdom

19206

Always dwell reality

19207

Hold without self-liberate

19208

Conception without body five

19209

View uncease wisdom

19210

Self-place liberate reality

19211

That view self-liberate body

19212

One bindu's body

19213

Arise all-pervade wisdom

19214

Arise all-appearance wisdom

19215

Arise all-arise wisdom

19216

Arise all-clear wisdom

19217

Arise depth-clear wisdom

19218

Arise space-clear wisdom

19219

Arise self-arisen wisdom

19220

That one bindu's body

19221

Uninterrupted space body appearance and wisdom uninterrupted

19222

Space and space uninterrupted

19223

Sentient-being and buddha uninterrupted

19224

Arise and light-appearance uninterrupted

19225

View and self-body uninterrupted

19226

Empty and reality uninterrupted

19227

Spontaneous and pure-from-birth uninterrupted

19228

Field and spontaneous uninterrupted

19229

Clump and deluded-appearance uninterrupted

19230

Mind and wisdom uninterrupted

19231

Intellect and wisdom uninterrupted

19232

Non-awareness and awareness uninterrupted

19233

Non-awareness and awareness uninterrupted

19234

Empty and clear uninterrupted

19235

That uninterrupted space body named

19236

Direction un-fallen sun-moon's body hold without self-liberate conception without self-buddha

19237

Move without self-pure

19238

Clear without shine

19239

Meditation without reality

19240

Grasp without vast

19241

Buddha without sentient-being

19242

That direction un-fallen sun-moon's body

19243

Tha-mi-one other body lamp space-pervade

19244

Wisdom space-pervade

19245

Wisdom object-pervade

19246

Method-by-means-of path-pervade

19247

Senses mind-pervade

19248

That tha-mi-one lamp body

19249

Attachment-without self-liberate body

19250

Appearance at not-attach

19251

Empty at not-cling

19252

Without not-establish

19253

Existent not-abandon

19254

Without at strive-desire not do

19255

Existent at manifestly not-attach

19256

Done not-establish

19257

Arisen not-cease

19258

Arisen at defect not-view

19259

Unarisen at virtue not-think

19260

Afflictions not-abandon

19261

Buddha not-establish

19262

Meditation not-meditate

19263

View not-view

19264

Deluded-appearance not-cease

19265

Pure-appearance not-seek

19266

Mind at buddha not-hope

19267

Awareness sentient-being not-fear

19268

Ground-all dharma-body not-hope

19269

Lamp form-body not-fear

19270

Path train without

19271

Fruit obtain without

19272

Ground good-bad without

19273

Realize and not-realize two without

19274

That attachment-without self-liberate body said

19275

These extensively explain clear infinite elaboration sufficiency

19276

Second wisdom nature extensively explain at two abide-place's wisdom and

19277

Characteristic hold wisdom

19278

First essence nature compassion three from

19279

Essence body appear

19280

Nature light appear

19281

Compassion action's activity appear

19282

That word also sun-moon mouth-union from

19283

Abide-place's wisdom three essence pure-from-birth wisdom and

19284

Nature spontaneous wisdom and

19285

Compassion self-appearance wisdom

19286

Thus said

19287

Second characteristic hold wisdom five

19288

Body at space exist that capacity from arise self-arise from

19289

Body unchange from wisdom cease without arise

19290

That also this-like

19291

Body at space exist for

19292

Dharma-space wisdom and

19293

Space at clear-aspect exist for

19294

Mirror-like wisdom become

19295

Clear two without exist for

19296

Equality wisdom arise

19297

Two without view exist for

19298

Discriminate wisdom arise

19299

View standard exist for

19300

Accomplish-action wisdom arise

19301

Thus said

19302

Third light wisdom's own-tone is

01 14 06 01

19303

Inner clear subtle depth-clear color beyond and

19304

Outer clear coarse color hold light two from

19305

First pure-from-birth space spontaneous own-tone crystal within-light like exist manifestly color clear without light five

19306

Ground self-arisen awareness space within abide sun-moon mouth-union from

19307

Not-abide wisdom ground pure color beyond light stain without white self-place pure appearance where also not-divide

19308

Not-seek place yellow self-place pure object various not-appear

19309

Attachment without red self-place pure knowledge this knowledge-object not-appear

19310

Effort without green self-place pure do doer all beyond

19311

Unchange vast blue self-place pure knowledge what essence also establish without abide

19312

Now path-appearance and

19313

Bardo self-appearance all's life this from light five out arise

19314

Now or bardo or ground-appearance's set time this five's space self-dissolve

19315

Brief inner body and wisdom abide pure

19316

Out appearance body and wisdom appearance arise-place and exhaust-ground two both are

19317

Second color hold light five

19318

Self-arise from

19319

Wisdom from light arise

19320

Wisdom unchange for blue arise

19321

Wisdom pure for white arise

19322

Wisdom from quality arise for yellow arise

19323

Wisdom control complete for red arise

19324

Wisdom activity complete for green arise

19325

Sentient-being all at also thus abide

19326

Prior from

19327

Self-appearance clear color hold light five

19328

White and

19329

Yellow and

19330

Red and

19331

Green and

19332

Blue

19333

Thus said

19334

Fourth bindu at three

19335

Sun-moon mouth-union from

19336

Bindu three

19337

Ground hold bindu and

19338

Appearance path's bindu and

19339

Fruit self-ripen bindu

19340

Thus said

19341

First heart within light five spontaneous bindu light-channel essence within abide

19342

Light five's rim appear-by-means-of nature light's bindu named

19343

That pure-from-birth awareness ornamentate-by-means-of all-good bindu named

19344

That from

19345

Ground hold bindu two

19346

Nature light's bindu and all-good bindu

19347

Thus said

19348

This itself secret-gather unbreakable bindu say

19349

Great-bliss unchange bindu named

19350

Always heart at abide

19351

Bindu one at change without

19352

That meditate do person at

19353

Definite wisdom arise become

19354

Appearance path's bindu two

19355

Conventional cause's bindu and

19356

Abide ultimate's bindu

19357

Thus said

19358

First prior also extensively show

19359

Slightly explain

19360

That from

19361

Conventional cause's bindu embodied all's channel within abide

19362

Father's cause and mother's condition appear

19363

That also elements essence gather mother bindu red become

19364

Bodhicitta all's sediment gather from father's bindu white become

19365

Therefore elements gather from form ripen

19366

Bodhicitta gather from mindfulness-thought and feeling and awareness gather

19367

That also miraculously-born and

19368

Egg-born and

19369

Warmth-moisture-born at also elements gather seed and

19370

Bodhicitta gather seed two self-constituent gather from birth take

19371

Thus embodied all at body gather do bindu white-red two self-constituent abide

19372

That male at elements seed elements own-scope self-absorb manifestly not-appear

19373

Female at bodhicitta seed ground unchange manifestly not-emerge

19374

Therefore bun-without at bliss meditate suitable

19375

Bindu and wind meditate even unliberated for

19376

Thus seed two-by-means-of aggregates support do

19377

Persons life's conditioning also this two-by-means-of do

19378

Elements self-self awareness enemy-by-means-of temporarily condition

19379

Elements state-by-means-of strength exhaust at

19380

This two abide from transfer do is

19381

Thus said

19382

That male at bindu and

19383

Elements seed two separate for

19384

Seed first channel-view's support

19385

Manifestly not-appear and

19386

Female at elements essence pure lower-tip

19387

Secret-place space-protector wheel's within a's form abide manifestly not-appear

19388

Bindu manifestly flow support also

19389

This two action do

19390

Bindu's seed is and elements essence gather seed named

19391

This two's difference distinguish essential

19392

Second abide ultimate's bindu heart within light-channel light five and that out arise snow

19393

Sun-moon mouth-union from

19394

Abide ultimate's bindu two

19395

Self-abide cause's bindu breath male habituation from arise

19396

Self-abide cause's bindu

19397

Embodied all's heart within light essence gather bindu

19398

Color five pellet gather like or

19399

Fish-eye like or

19400

Flock within sleep eye like or

19401

Sky-goer mind move eye like

19402

Sometimes channels within within move and abide

19403

Male habituation from arise

01 14 07 01

19404

First light curtain appear and

01 14 07 02

19405

Second light ray-thread abide and

01 14 07 03

19406

Third at bindu's rim arise

19407

Thus said

19408

That heart within bindu that color five clear color five pellet like

19409

Size fish-eye like

19410

Light standard flock within sleep eye like

19411

Clear standard sky-goer mind move eye like

19412

Sometimes wisdom wind move-by-means-of channels ro central all-tremor crystal blue within from move and abide

19413

Habituation from arise bindu experience take-by-means-of

19414

Wisdom manifest's appearance and

19415

Wisdom direction slightly pure appearance arise

19416

Characteristic hold wisdom's direction one pure from

19417

Senses' sphere at first light curtain appear and

19418

boat-broken and

19419

flitting-and-darting and

19420

dizziness-as appear-ones also arise

01 14 07 04

19421

second light-of ray-thread-as appear-ones and

19422

those-from subtle-ones and

19423

moving-ones and

19424

wriggling-ones and

19425

flickering-ones and

19426

blazing-as also appear

19427

third thig-le-of rim-as arise

19428

those-from upright-standing and

19429

spokes-east-as et-cetera also arise

19430

third result self-ripening-of thig-le-to three-are

19431

sun-moon mouth-meeting from

19432

result self-ripening-of thig-le three-are

19433

lights all ripening-of thig-le and

19434

pristine-cognition ripening-of thig-le and

19435

awareness ripening-of thig-le as said

19436

that from

19437

lights all ripening-of thig-le upright-standing remain

19438

extremely clear and not-mixed rainbow-as

19439

this-to accustomed-to then appear-ones also see

19440

thus spoken-by

01 14 08 01

19441

first thig-le upright-standing-as arise when pristine-cognition self-of essence pure-of appear-ones are

19442

this-of time jaw-below-of tent-house-like and

19443

pristine-cognition palace-as appear-ones are

19444

former-than extremely clear to

19445

thig-le and outer-of lights all-to mixed-as example mid-space-of rainbow ground-as appear-ones are

19446

then this self again and again accustomed-to from

19447

experience higher-and-higher increasing-of appear-ones rising-of time is-by

19448

those-from eye variegated-lines and

19449

eye webs and

19450

net and

19451

net half-of appear-ones also see

19452

second pristine-cognition ripening-of thig-le are

19453

also that from

19454

pristine-cognition ripening-of thig-le spokes-on remain

19455

color and clear sun-of mandala-like

19456

this-to accustomed-to-by also self-appear see

19457

thus-by

19458

this pristine-cognition self-of essence naked-through seen-of appear-ones are

19459

pristine-cognition ripening-of thig-le spokes or horizontal-on appear-by

19460

color five-as clear-by rays emanate-by-means-of sun-with similar

19461

this-to also again-and-again accustomed-to from pristine-cognition all-of sphere-of appear-ones spear-tip-of form-like and

19462

trident-tip three and

19463

tip five and

19464

weapons various-of form-like and

19465

stupas stacked and

19466

stupa great and

19467

lotus and

19468

flowers various and lotus thousand-possessing-of appear-ones see-by

19469

experience increasing-of appear-ones measure-to reach near are

19470

third awareness ripening-of thig-le are

19471

that from

19472

awareness ripening-of thig-le rim together-with

19473

self-clear round this-to what accustomed-to

19474

great purity-of appear-ones see become

19475

those all-by-means-of thig-le outer shape round

19476

this-to accustomed-to then yogin result obtain

19477

thus-by

19478

characteristic-holding-of awareness ripening-of thig-le shape round-of center-in

19479

great purity-of appear-ones partial-body and

19480

self-alone and

19481

father-mother and

19482

families five and

19483

groups and

19484

groups great all see become-by

19485

those-by experience exhaustion-to near

19486

thig-le general-of shape round are accustomed-to-by-means-of reality exhaustion-to practice

19487

characteristic-holding-of pristine-cognition-of inner sphere-to families five existing

19488

here body ripening-by-means-of awareness body-to ripening-of time called

19489

wisdom body-to ripening called

19490

thig-le these channels-of inner radiance outer appear-ones are

19491

families collected-if inner sphere essence body-of thig-le

19492

nature light-of thig-le

19493

compassion ray-of thig-le are entering-of thig-le three and

19494

sphere-appear-of thig-le-of part

19495

weapons and

19496

lotus and

19497

stupa and

19498

net lines and

19499

pristine-cognition palace-to birth-of thig-le five and

19500

partial-body and

19501

self-alone and

19502

pairs and

19503

families five-of mandala together-with and

19504

each each five five are groups and

19505

mandala completely complete groups great-of appear-ones and six are arrangement-of thig-le six called

19506

Thal-'gyur from

19507

channels-of inner-in thig-le are

19508

entering-of thig-le three-by-means-of

19509

samsara-nirvana connection-of seed cast

19510

birth-of thig-le five-by-means-of also

19511

yogin experience-of mandala establish

19512

arrangement-of thig-le six-by-means-of

19513

reality many taste one gather

19514

that and that-to depend-by-means-of

19515

dharmas all equal-of self-nature are

19516

thus

19517

thig-le-of locations are

19518

Rang-shar from

19519

e-ma Buddha thig-le

19520

brief and extensive as spoken

19521

sentient-beings all-of heart-in

19522

pure body-of thig-le remain

19523

sentient-beings all-of central-channel-in

19524

emptiness signs-of thig-le remain

19525

sentient-beings all-of crystal-in

19526

empty-clear blazing-of thig-le remain

19527

sentient-beings all-of white-silk-in

19528

path-of thig-le good remain

19529

sentient-beings all-of hollow-path-in

19530

light-clear non-dual thig-le remain

19531

sentient-beings all-of vertebrae-in

19532

gathering-separation without-of thig-le remain

19533

sentient-beings all-of conch-chamber-in

19534

pristine-cognition radiance-of thig-le remain

19535

sentient-beings all-of eye-in also

19536

pure light-of thig-le remain

19537

sentient-beings all-of object itself-in

19538

various arising-of thig-le remain

19539

thus sentient-beings all-to

19540

without-difference manner-by-means-of remain-by are

19541

thus

19542

that-also heart inner-of light radiance inner-of channels and

19543

outer-of space-to appear-ones all detailed-by analyzed-if thus existing

19544

fifth awareness-of nature extensive explained-to two-are

19545

connection-establishing and

19546

awareness self extensive explained

19547

first sphere-to awareness existing-by

19548

that-of radiance vajra-intertwined and

19549

qualities body and

19550

body-of play from pristine-cognition and

19551

pristine-cognition-of ornament from light and

19552

light-of tip from ray as arisen-by

19553

Rang-shar from

19554

that also true aware vajra-intertwined-to existing

19555

thing-to awareness thus not-existing although

19556

power-as appear-ones-to thus arisen

19557

that-of qualities from body arisen

19558

body-of play from pristine-cognition arisen

19559

pristine-cognition-of ornament from light arisen

19560

light-of tip from ray arisen thus said

19561

second-to two-are

19562

Sun-Moon Mouth-Joining from

19563

awareness two-are

19564

ground-holding-of awareness and

19565

characteristic-holding-of awareness as said

19566

first ground-holding-of awareness are

19567

thing self-arisen-of pristine-cognition are-as

19568

radiance vajra-intertwined-of appear-ones from fifteen-as distinguished all

19569

second characteristic-holding-of awareness are

19570

pristine-cognition five-of self-nature bodies three-of nature sphere-of established-of Buddha

19571

samsara-nirvana all add-subtract without pervading that are

19572

that-also that from

19573

ground-holding-of awareness-holder vajra-intertwined-as appear-ones-of awareness great are

19574

Distant-Water Lamp from awareness naked self-emerged

19575

this yogins all-of experience-established-of pristine-cognition appear-ones are

19576

characteristic-holding-of awareness sentient-beings all-to self-pervading-as remain-by said

19577

intertwined-of appear-ones from distinguished-of awareness are

19578

Rang-shar from

19579

that also thus are

19580

suppressed-not-being lion-like-of awareness and

19581

distinctive elephant-like-of awareness and

19582

garuda-like-of awareness and

19583

unmixed completely complete rainbow-like-of awareness and

19584

all burning fire-like-of awareness and

19585

vast opportunity opening space-like-of awareness and

19586

moving wind-like-of awareness and

19587

doubt without entering-thicket-like-of awareness and

19588

deep ocean-like-of awareness and

19589

grasping-to not-existing moon-in-water-like-of awareness and

19590

everywhere endless mid-space-like-of awareness and

19591

stain without crystal-like-of awareness and

19592

defilement without lotus-like-of awareness and

19593

interruption without river-course-like-of awareness and

19594

ceasing without bubble-like-of awareness and form fifteen-are

19595

that awareness-of number shown

19596

that also true aware vajra-intertwined-to existing thus said

19597

those all direct sense-power-of object-to essential-point press-by-means-of time yogin one-to reverse-by distinguished-if complete-as existing-by

19598

awareness empty clear expanse one in light clear to view nature that to

19599

thing and characteristic as grasping by-means-of thought by-means-of overpowered lion pride like awareness is

19600

dharmata from non-moving and intellect by-means-of power great by-means-of elephant like awareness

19601

awareness self-resound dharmata by-means-of space in hovering garuda like awareness

19602

light appearance and awareness-resound separate clear half rainbow like awareness

19603

affliction all burn by-means-of fire like

19604

what to-also non-thinking nature vast space like

19605

awareness clear from sudden wisdom sudden sudden arise wind like

19606

self-appearance in confidence peahen like

19607

nature clear spontaneous gather abide quality great by-means-of ocean churning like awareness

19608

self-appearance by-means-of light clear grasp non-existent water-moon like awareness

19609

experience and nature clear pervading space like

19610

awareness clear in dullness excitement etc. stain non-existent crystal like

19611

appearance in view although attachment grasping by-means-of non-touched lotus like

19612

inside awareness nature clear and outside appearance light clear continuum cease non-existent river like

19613

awareness nature from experience realization and wisdom bubble like burst bubble like awareness

19614

aspect fifteen arise

19615

these-also lamp four essence in gather from appearance four action complete arise

19616

thal-gyur from

19617

door from how arise is

19618

entering wind by-means-of urged by-means-of

19619

lamp four from action four arise

19620

pervading wind by-means-of moved by-means-of

19621

awareness itself from chain-link

19622

ripening wind by-means-of gathered by-means-of

19623

five five pair from body appear

19624

eye from wind two grasp and hold

19625

right by-means-of grasp by-means-of appearance spread

19626

left hold color complete

19627

ear pervading and entering wind from

19628

right pervading by-means-of sound quality show

19629

left entering wind by-means-of action

19630

what and what aspects hold do

19631

crown pervading complete wind

19632

subtle and moved non-existent from

19633

awareness body also hold

19634

object to appearance characteristic is

19635

space blue-green ridge non-existent to

19636

light and color shape itself and

19637

primordial-wisdom five self-appearance show

19638

pure space by-means-of lamp to

19639

bindu body and illusion appearance pure

19640

nature self and essence self

19641

two-without from separation-without appear

19642

this time exhaustion-of characteristic are

19643

deed-free space as-like

19644

that-to what-by seeing are

19645

accustomed-to and essential-point-by seeing are

19646

accustomed-to before go-by

19647

begin-by body speech essential-point press-by

19648

self-appear pure-of form see-by

19649

confusion all subside

19650

thus

19651

thus experience-as take-of essential-point-of path lamp four-as gather-by

19652

before also extensive shown although

19653

here occasion summarizing-by extremely clear distinguished-if

19654

characteristic

19655

object basis

19656

distinctive and four-from

01 14 09 01

19657

first characteristic-to two-from

19658

general-of characteristic pristine-cognition-of self-appear show light-clear mother-son connect-by-means-of samsara-nirvana two-of boundary open-by

19659

Thal-'gyur from

19660

lamp-of characteristic thus are

19661

general appear-ones show and

19662

pristine-cognition mother-son-as connect do

19663

samsara-nirvana two-of boundary join

19664

self-radiance clear-by-means-of light-body-to

19665

concept-free pristine-cognition gather do

19666

concept-possessing object-of appear-ones-to

19667

non-concept pristine-cognition ground not-hold

19668

thus

19669

particular-of characteristic-to four-of first Distant-Water are elements four-of essence gather what thing object form two-of part hold-by-means-of appear-ones increasing-of door become-by

19670

Thal-'gyur from

19671

Distant-Water lamp-of characteristic are

19672

pervade-by-means-of enter-to enter-by-means-of pervade

19673

elements four self maker-as remain

19674

hold enter increase and do

19675

thus

19676

wisdom self-arisen-of characteristic outer-of radiance from inner arise mind-of realization-by-means-of reality pure-of intention-to remain-by-means-of samsara-nirvana-to transcend-by

19677

that from

19678

wisdom pure-of characteristic are

19679

clear word enter ground gather

19680

afflictions karma and latencies burn

19681

ripening-doer samsara-nirvana life cut

19682

thus

19683

that-also ground-appear sense-power-to arise that state-as body and pristine-cognition

19684

final ka-dag space to apply result ripen is

19685

wisdom lamp great is

19686

ground itself result ripen cause wisdom

19687

nature itself by-means-of dharma-body that

19688

know as body ripen by-means-of

19689

primordial-wisdom dharma body ripen

19690

that by-means-of primordial-wisdom continuum non-broken

19691

body and primordial-wisdom spontaneously-accomplished clear

19692

thus lamp blazing from spoken as-is

19693

bindu lamp characteristic is

19694

round compact red clear eye in appear by-means-of primordial-wisdom arising support do

19695

previous from

19696

bindu empty characteristic is

19697

round and nature all clear

19698

red clear color clear light

19699

elaboration with possessed spread do

19700

thus

19701

space lamp characteristic blue-green pervading great light from spread aspect five eye corner two from self-clear arise by-means-of body arising ground do

19702

thal-gyur from

19703

space itself pure characteristic is

19704

blue-green self-complete two by-means-of portion

19705

method and wisdom complete by-means-of

19706

corner two portion from body two hold

19707

extremely appear spread do

19708

these all also self-know complete

19709

pervading-lord being form show

19710

chain-link rope from pull

19711

mandala complete form similar

19712

primordial-wisdom all-ground luster show

19713

light depth luster shine also show

19714

body and bindu gather place

19715

thus primordial-wisdom complete body

19716

this who see buddha

19717

body three exhaustion ground nature liberated

19718

grasp hold precipice from cross after

19719

samsara-nirvana limit rope cut

19720

thus

19721

lamp outer these two secret great vajra fortress body and primordial-wisdom source is

19722

jewel spread great tantra from

19723

bindu empty lamp and

19724

self-arisen space lamp two

19725

empty and non-empty extreme from transcend

19726

effort non-existent manifest abide

19727

appearance complete therefore self-abide

19728

dharmata non-separate space from transcend

19729

awareness primordial-wisdom body possess

19730

self-appearance light mandala vast in

19731

grasp attachment free self-appearance object

19732

dharma thought complete abandon by-means-of

19733

fortress in vajra palace build by-means-of

19734

what by-means-of non-destroyed vajra great

19735

vajra palace in birth destruction non-existent

19736

empty thing object from separate

19737

direction non-existent completely pure by-means-of

19738

ultimate conventional two in non-existent

19739

meaning self awareness to

19740

sign manifest body with-possessed

19741

clear sharp spontaneous thick light ray blaze

19742

thus

19743

second object to two from

19744

general-of object outer space cloud-free

19745

inner reality self-essence

19746

between increase appear light-clear

19747

Thal-'gyur from

19748

this object essential-point thus are

19749

cloud-free outer object empty-to

19750

yogin space-of bird-path remain

19751

this-with not-free reality

19752

general individual-of characteristic are

19753

object different one complete essential-point

19754

pristine-cognition gather-by-means-of mind continuum cease

19755

elements gather-by-means-of body complete

19756

distinctive great-of appear-ones from

19757

ripening entering moving-of object-as remain

19758

concept extreme exhaust-by-means-of samsara-from liberate

19759

thus

19760

second particular-of object-to four-from

19761

Distant-Water-of object light-appear-of empty-form are intertwined held and gate not-move-by-means-of awareness emanate gather without establish essential-point

19762

that from

19763

Distant-Water object form-as et-cetera

19764

gather and hold-to project do

19765

essential-point-by-means-of bind and place and

19766

thing transform and root cut

19767

draw and form-to train should

19768

thus

19769

that-also light-clear and lamp-as et-cetera important all-of essential-point eye-to gather-by

19770

gate not-move and gaze fixing essential

19771

Norbu Phra-khod from

19772

spiritual-son awareness-of that-ness eye-of thusness resting-view know-if dharmas all-of general and know become said-and

19773

Yul Bar-ma from

19774

eye-of thusness know-if dharmas all-of brief and extensive know become thus

19775

why

19776

that-from vajra-intertwined body and pristine-cognition-of radiance together-with confusion-appear light-clear-to transform-by

19777

reality exhaustion-from original sphere-to join-of reason

19778

Lamp Blazing from

19779

kye-ma spiritual-daughter self-of eye-of that-ness essence vajra-body intertwined-as shown are

19780

eye-of thusness bodies three-to separation-without-of meaning awareness self-clear-of intention not-modified pristine-cognition wise-ones look-at should

19781

Distant-Water lamp-to true Buddha awareness intertwined-of body clear

19782

that also sphere and awareness gather-separation without remain-by

19783

meaning-by-means-of not-obscured self-appear-by

19784

eye-of that-ness-of nature that to grasp should

19785

that-of time awareness-of appear-ones-of essence together-with that awareness resting-view-as recall should

19786

awareness that aware-of manner-of thing self-from not-moved-by

19787

also that-to eye-of corner-by-means-of look-at should

19788

then self-of sphere-of appear-ones body together-with clear thus said

19789

second wisdom lamp-of object word meaning are realization-of confidence-by-means-of cut should

19790

Thal-'gyur from

19791

wisdom object word and meaning

19792

word meaning connected-as desired-by

19793

point-by-means-of know and express-by-means-of

19794

point example and symbol point and

19795

word-by-means-of point final express

19796

express-by-means-of know conventional and

19797

face-to-face show and guide and

19798

signs distinguish and

19799

thus

19800

third thig-le-of lamp-of object are

19801

appear-ones-of increase measure are

19802

light five-of rim-of fence at

19803

partial-body-as et-cetera six and

19804

body and light and ray three and

19805

sphere-of body and

19806

awareness-of body two and

19807

ultimate-of elements pure and arise-ground pristine-cognition-of nature collected-by-means-of six-are

19808

Thal-'gyur from

19809

thig-le-of object color are

19810

five and six and three two six

19811

clear and warm and cool and

19812

light and moving-of self-nature hold

19813

ultimate reality elements

19814

thus

19815

also Space Vast-Clear from light five-of source and

19816

fire hot without pristine-cognition six-of nature and

19817

water wet without pure

19818

radiance

19819

bliss three and

19820

earth solid without sphere pristine-cognition two and

19821

wind move without awareness radiance moving body five spontaneously-complete and six-as also explained

19822

fourth sphere-of lamp-of object light five-of self-radiance are

19823

that from

19824

sphere-of object empty and

19825

clear and obscuration-free radiance complete

19826

pervading and vast one gather

19827

mist dust cleared-of space-to

19828

even-complete reality pure

19829

clear and pristine-cognition five-of radiance

19830

light-clear pure-of body self

19831

thus

19832

third basis-to two-from

19833

lamp general support samsara space liberated support do

19834

thal-gyur from

19835

primordial-wisdom pure lamp support

19836

general support and supported by-means-of

19837

samsara-nirvana seed spread do

19838

thus

19839

second individual support four from

19840

far-reaching lasso support pure impure two appearance impure pure liberated body and primordial-wisdom supported is

19841

that-itself from

19842

far-reaching lasso support appearance from

19843

pure and impure distinction by-means-of

19844

action and gather pure and

19845

body and primordial-wisdom itself supported

19846

thus

19847

wisdom support word meaning supported is

19848

also thal-gyur from

19849

wisdom self-arisen support place is

19850

word and is non-is think and

19851

established extreme and view meditation and

19852

dharmata to supported

19853

thus

19854

bindu outside inside appearance know two supported

19855

that-itself from

19856

bindu empty support place is

19857

consciousness itself and space and

19858

channel and wind and bindu and

19859

primordial-wisdom pure supported

19860

thus

19861

space outside inside dharma light and body supported

19862

previous from

19863

completely pure space support place is

19864

eyebrow-center itself and space and

19865

light and bindu pure and also

19866

various body supported

19867

thus

19868

fourth support and object difference is

19869

this-way lamp etc. possessed dharma quality supported and supported established

19870

that-way that appearance arise place object is difference exist and

19871

support place supported dharma supported manner three gather support is and

19872

object object appear

19873

gather three gathered object dharma

19874

especially eye far-reaching lasso lamp dharmata direct appearance habit by-means-of samsara destroy

19875

that-also thought investigation exhaustion wisdom lamp by-means-of understanding produce

19876

bindu empty lamp flower see by-means-of appearance spread

19877

space lamp light clear arise by-means-of illusion appearance empty

19878

dharmata exhaustion from ka-dag go

19879

thal-gyur from

19880

that-also support object difference is

19881

three action gather difference show

19882

far-reaching lasso itself supported by-means-of

19883

fault non-existent action activity all abandon by-means-of

19884

dharmata mother engage

19885

action and habitual-pattern pure do by-means-of

19886

dharmata direct appearance to

19887

supported by-means-of samsara hollow-out

19888

nirvana border touch able

19889

thought investigation exhaustion mind itself by-means-of

19890

samsara far throw by-means-of

19891

primordial-wisdom pure body see after

19892

samsara-nirvana two gathering place destroy

19893

who flower beautiful see

19894

this dharmata direct go

19895

awareness rope to place after

19896

dharmas exhaustion ground convey

19897

space habit become who by-means-of

19898

illusion appearance empty make after

19899

dharmata pure object see by-means-of

19900

attachment object source from release

19901

thus

19902

thus lamp four meaning see habit from

19903

body and primordial-wisdom appearance space fill appear

19904

that-also distance inside luster

19905

root inside abide manner ascertain if

19906

jewel spread from

19907

e-ma awareness nature is

19908

self heart center in abide

19909

father mother two portion hold

19910

method and wisdom manner abide

19911

father portion hold method body

19912

mother portion hold wisdom body

19913

light and light-ray manner abide

19914

space and awareness by-means-of well-adorned

19915

spontaneous complete bindu great abide

19916

thus and

19917

bindu abide manner show this thus is

19918

channels inside in bindu body like abide

19919

great size space extreme equal

19920

small size horse ear ten cut like

19921

clear size sun moon mandala like

19922

that-also clear sharp splendor possessed

19923

go and come and abide

19924

action non-existent go-come possessed

19925

complete ground in self-complete

19926

thus and

19927

also

19928

self self-as anger-hero remain

19929

father and mother-as clearly appear

19930

wrathful and wrathful-female-of manner hold-and

19931

pristine-cognition five five pure together-with possess

19932

body-of pristine-cognition each each-to

19933

head-of pristine-cognition five five

19934

thus

19935

thus remain-by meaning experience-as what-by take

19936

view meditation practice result four-by take

19937

that-also view meditation practice result-of meaning also primordially self-to existing experience-as take

19938

not-existing take cannot-of reason

19939

existing Norbu Phra-khod from

19940

view-of thing changeless body-as-like remain

19941

meditation-of thing concept-free light-clear remain

19942

practice-of thing empty-clear difference-without remain

19943

result-of thing ground complete original-purity remain

19944

self-clear awareness light-clear even-of state

19945

grasping-attachment free-of great-complete secret-mantra great

19946

that state original-ground-of remain-manner

19947

thus

19948

that-also view-of essence cease-without naked-through

19949

meditation-of essence concept-free even-remain

19950

practice-of essence spontaneously-arisen power-liberated

19951

result-of essence sphere awareness self-clear

19952

that from

19953

view cease-without naked-through-to

19954

meditation concept-free even-as remain

19955

practice cease-without play-as arise

19956

result sphere and awareness possess

19957

thus

19958

view-of mother-ground awareness self-arisen-of pristine-cognition heart-in remain-as

19959

meditation-of state-essence light-clear pristine-cognition-of thig-le channels four emanate-and

19960

practice self-power-of awareness radiance conch-chamber-in clear-as

19961

result self-appear-of pristine-cognition eye-in appear-by

19962

that from

19963

secret-mantra-of all-ga remain-manner are

19964

jewel corner eight measure-complete and

19965

movement-doer channel-of measure-complete and

19966

conch-chamber vase-of measure-complete and

19967

look-doer eye-of measure-complete

19968

measure-complete great that four-in

19969

secret-mantra all-of secret great remain

19970

thus

19971

these-to yogin four accustomed-to manner and

19972

those four-of error-place cut manner

19973

gate-to appear-manner

19974

time measure definite-of instruction and four-from

01 14 10 01

19975

first are

19976

intertwined-to eye-by-means-of not-move look-by-means-of view

19977

that-of state-to not-distracted-by meditate-by-means-of meditation

19978

intertwined-of appear-ones-to practice-by-means-of practice

19979

sphere awareness stable result

19980

Norbu Phra-khod from

19981

remain-manner great that to

19982

view-of meaning intertwined

19983

dharmas appear-ones numberless although

19984

reality meaning-to one-from not

19985

e-ma view continuum-of yogin-by

19986

that-of meaning-to changeless look

19987

that also intertwined-of body

19988

directly appear-and grasp difficult

19989

awareness-of essence that to

19990

cease-without naked-through remain-of example

19991

example ocean clear-from

19992

planets and stars arise as

19993

latent time not-at

19994

various naked-through great-as remain

19995

view continuum-of yogin-by

19996

that-of meaning-to not-distracted-if

19997

latent and not-latent without

19998

day appear and night subside

19999

two-as appear existing not

20000

practice continuum-of yogin-by

20001

intertwined-of essence and

20002

times four self-as not-free-if

20003

practice continuum-of yogin are

20004

self-aware meditate-of continuum without although

20005

meditation continuum-of yogin arise

20006

time and not-time all-to

20007

intertwined and not-free-if

20008

meditation continuum-of yogin are

20009

thus

20010

second error-place face grasp are

20011

also that from

20012

e-ma ho

20013

view continuum-of yogin-to

20014

error-place form three exist

20015

emptiness-to looked-at when

20016

formless sense-fields four-as error

20017

thing self-as looked-at-by

20018

form-realms locations seventeen and

20019

inert self-as error become

20020

intertwined-of appear-ones-to

20021

permanent self-as thoroughly looked-at-if

20022

attachment great-by-means-of bound become-by

20023

six-realms locations-to error become

20024

practice continuum-of yogin-to

20025

error-place form three exist

20026

thus appear-ones all-to

20027

crazy-one as-like practice done-if

20028

demi-god-to error become

20029

meaningless word-mute practice done-if

20030

self-view-to error become

20031

collections six object-appear all-to

20032

child as-like practice done-if

20033

undefined location-to error

20034

meditation continuum-of yogin-to

20035

error-place form three exist

20036

equanimity selfless meditate done-if

20037

center-from darkness-appear self-as error

20038

concentration letter meditate done-if

20039

attachment-by-means-of samsara-of location-to error

20040

non-concept empty meditate done-if

20041

extreme limitless self-as error

20042

error-of cause thought although

20043

error-place great that-from not

20044

intertwined-to error-place not

20045

path-of continuum-to error appear

20046

meaning-to error-place one also not

20047

cause and result-as designated also

20048

error-place cut reason spoken

20049

thus

20050

that also awareness direct-of appear-ones not-seen-of yogin mind path do-of view meditation practice result and see although power dull-by-means-of extreme grasp-as held all-to error-place exist-as

20051

that cut also

20052

awareness self-clear radiance together-with sense-power-of gate-to look-at-as established-by

20053

existing-not-existing-of intellect discrimination concept-of extreme free-from

20054

self-essence

20055

self-dawn view-of intention inner-to definite cut error-place cut are

20056

Thal-'gyur from

20057

view-of essence seen-to

20058

intellect discrimination word-by-means-of moved not

20059

thus

20060

self-dawn self-appear-of state-from thig-le meditate although sudden grasping-holding-to not-gone-by-means-of vast open-attachment-as expand produce essence complete not-distracted depth clear-of pristine-cognition face grasp vast meditate error-place not

20061

that from

20062

not-error remain-of meditation are

20063

sense-power-of gate all clear-to

20064

mind-of concept-as not-moved

20065

know self-to discrimination-of mind

20066

outward lost not self

20067

type clear not and

20068

separated cut empty-to not-gone and

20069

bliss continuity without and

20070

equanimity dull-to not-gone and

20071

mindful aware clear rest and

20072

purification reverse not-gone and

20073

grasping part inner-to move easy and

20074

manner clear-of grasping part and

20075

color letter transform doer all

20076

those direction-to not-fallen-if

20077

not-error remain-of meditation

20078

thus

20079

that-of state-to concept-as moved

20080

sense-power-of appear-object two-appear-of part what arise all practice-by-means-of liberate do from

20081

that-of error-place cut are

20082

spontaneously-arisen-as arise-by-means-of spontaneously-arisen-as liberate

20083

between there accept-reject-of attachment not-enter

20084

face-to-face show-of benefit not-meditate

20085

what-appear-of time when appear-there place-by-means-of aware-there liberate-by

20086

suddenly dawn type without vast universally bubble-bubble dawn-by-means-of two-possessing-of dharmas-to grasping part not-enter

20087

Seng-ge Tsal-rdzogs from

20088

Great-Complete cease-without practice self

20089

done-by-means-of arise become not

20090

attachment-without self-liberated three-to meet

20091

thus

20092

result self-complete pristine-cognition obtain great are

20093

primordially not-establish-by

20094

self-abiding-by-means-of awareness this very as-fruit knowing-by-means-of decided one-by-means-of ground seized-as made-by-means-of straying-ground cut-off

20095

that very from

20096

great-perfection familiarity indeed-exist itself

20097

familiarized-by-means-of arisen not is

20098

change-free thought-free four to arrived

20099

great-perfection meaning itself realize difficult as

20100

point-out-by-means-of words by-means-of not find

20101

instructions secret-essence two to arrived

20102

great-perfection awareness thought-free itself

20103

familiarized-by-means-of realize-by-means-of not change

20104

sent-place great one to arrived

20105

great-perfection self-arisen primordial-wisdom itself

20106

accomplished-by-means-of accomplish-by-means-of not change

20107

certain essence two to arrived

20108

great-perfection result single-pointed itself

20109

produced-by-means-of complete-by-means-of not change

20110

attachment-free instructions three to arrived

20111

thus

20112

third awareness doorway-to appearance manner is

20113

awareness and*

20114

appearance two from

20115

awareness is self-resonance-to looked or self-arisen-to recognize time doorway-to appearance called

20116

that-of time-at potency ground above-to dissolved-by-means-of clarity-to effusion gather not-exist spread-out wide relaxed settled blazing-clear abiding

20117

jewel subtle-array from

20118

doorway-from path-to arisen-from

20119

sky-equal empty-of mode-in dissolved

20120

meaning-of primordial-wisdom generally appear though*

20121

mode-in complete and mode-from arisen*

20122

thus

20123

appearance doorway-from emerged-from light and body and sphere etcetera is

20124

that very from

20125

then doorway-to emerged-of time

20126

space-of self-nature wisdom body

20127

awareness-of self-nature means-by-means-of body

20128

gather separate not-exist manifest-appearance

20129

not-burst cease-not-exist essence great

20130

powerful body like not-abide

20131

entity completely-pure primordial-wisdom vast itself

20132

emptiness great-of nature object-to play

20133

clear unobstructed body entity-by-means-of empty*

20134

empty-of time-at self-nature not-certain

20135

body and primordial-wisdom mandala thought not-exist

20136

means and wisdom meaning-to change not-exist

20137

empty-of lamp action-effort two and free

20138

compassion arisen-of lamp sun-ray like

20139

lamp-of light-ray depth to arrived not-exist

20140

secret light is mind-supreme inside-in clear

20141

self-nature meaning is sky-of expanse-in clear

20142

mandala self-complete light is that like

20143

thus

20144

fourth time and measure certain-by-means-of teach-to

20145

ground space awareness-of distinction show and*

20146

measure actual show two from

01 14 11 01

20147

first-to three is

20148

ground-path result

20149

first ground-of space awareness is heart inside-at light five-of mass is space-to

20150

infant-cord-of resonance light channel-in abiding is awareness is

20151

lion potency complete from

20152

ground-to abiding-of space awareness and*

20153

path-to appearance-of space awareness and*

20154

end-to convey-of space awareness go

20155

ground-of space awareness various two is

20156

space is space-of lamp-to

20157

awareness infant-cord-as clear

20158

thus

20159

path-of space is light five-of fortress-to

20160

channel-in naḍī inside-to body-of appearance arisen is

20161

that very from

20162

path-to appearance-of space awareness is

20163

space is light-of surrounding-to

20164

awareness body five-of appearance-as explained

20165

thus

20166

result-of space is original-purity-of self-appearance sky cloud-free like-to

20167

awareness that-of space-as inside dissolve appear ground only-as

20168

abiding is

20169

that very from

20170

end-to convey-of space awareness is

20171

space is self-nature appearance-to

20172

awareness body and entity-as shown

20173

therefore space and awareness-as explained

20174

thus

20175

space awareness-of essential-point this distinguish very important is

20176

second measure actual is

20177

again that very from

20178

primordial-wisdom certain-of secret meaning is

20179

appearance piece piece-of time

20180

skilled-by-means-of thoroughly investigate must

20181

very subtle and move-of time

20182

familiarity-by-means-of thoroughly abide must

20183

flicker and subtle and move-of time

20184

see-by-means-of thoroughly grasp must

20185

round and subtle and swirl-of time

20186

skilled-by-means-of distraction-free absorption firm

20187

flash and flame and body appear time

20188

familiarity-by-means-of appearance not-exist grasp*

20189

true all-to appear-of time

20190

skilled-by-means-of appearance gather-as explained

20191

attachment and fixation not-exist-of time

20192

skilled-by-means-of grasp method know must

20193

secret mantra familiarity-of characteristic is

20194

then primordial-wisdom stirred-of time

20195

elements various five dissolve become

20196

primordial-wisdom attach not-exist that

20197

appearance-of object-to arrived-of time

20198

appearance delusion-free see become-from

20199

familiarity-of truth see time

20200

light-appearance union like-as explained

20201

thus

20202

that-also path-appearance-of appearance those inside space-to dissolve time

20203

also-from warm-from cool-from so-forth for ultimate-by-means-of elements five also expanse-into pervading

20204

elements not-to sunk

20205

pristine-cognition expanse-into pervading

20206

wisdom space-into pervading pristine-cognition expanse-into moving-called-that intention's time-and date definite

20207

those-by-means-of pristine-cognition nature extensive explained

20208

general meaning third distinguished-by-means-of phenomena other distinguish to two

20209

example definite-by-means-of individually dividing-and

20210

meaning definite-by-means-of particularly dividing

20211

first of comparison-ground's pair-groups fifteen from

01 14 12 01

20212

first ground rig one at

20213

realized buddha ground original-position-in self-liberated-by-means-of head like

20214

not-realized sentient-being delusion-by-means-of horn like

20215

self-arisen from

20216

sons-of-noble-family example's presentation this-like

20217

buddha-and sentient-being-by-means-of example of head-and horn's manner

20218

one-from many-into arisen said

20219

second expanse one at rig-time self-place-in liberated-by-means-of water-on drawing like ground original-position-in liberated

20220

non-recognition-by-means-of water fire-like delusion condition-by-means-of source does

20221

also that-itself from

20222

rig-and non-recognition-by-means-of example of water-and drawing's manner condition-to depend said

20223

third nature's expanse one-from not-transcended also

20224

rig water-like's potency-from mind water bubble-and froth arisen time

20225

mind-from rig not-arisen-by-means-of power-under not-become

20226

that from

20227

mind-and rig-by-means-of example of water-and bubble's manner

20228

mind-by-means-of power-under not-become said

20229

fourth rig one at

20230

wisdom self-potency not-mistaken grasping-holding-from liberated gold-like

20231

mind potency mistaken grasping-holding-into arisen-by-means-of

20232

counterfeit like comparison-ground rig-only object-measuring appearing

20233

that from

20234

wisdom-and mind-by-means-of example of gold-and counterfeit-by-means-of manner color not-different said

20235

fifth expanse one at universal-ground boat-like

20236

dharmakaya ocean-like's state-in floating

20237

body empty-of obscuration-part or path or potency-by-means-of manner arisen

20238

that very from

20239

ground-of-all and body empty-of example is ocean and boat-of manner is path arisen thus

20240

sixth delusion liberation two ground awareness-of mode-in one though*

20241

person one sleep gone and awake like is

20242

that from

20243

delusion and liberation-of example sleep fallen and awake-of manner is

20244

senses-of distinction exist-of cause thus

20245

seventh delusion-appearance and ground-appearance two awareness-of mode-in appearance equal from

20246

self-resonance day like and*

20247

inverted-resonance night like clear not-clear-of distinction exist is

20248

that very from

20249

delusion-of appearance and intermediate-state-of example is darkness and appearance-of manner is pure and not-pure-of distinction exist-of cause thus

20250

eighth realize not-realize two awareness-to one though delusion-of fixation grasp purify not-purify-of distinction exist is cow-of touch self-nature condition and not-meet not-realize like-to

20251

sun-of condition and meet time purify realize-of example is

20252

self-arisen from

20253

realize and not-realize-of example is cow and touch-of manner is

20254

appearance overwhelm-by-means-of abide and not-abide-of distinction exist-of cause thus

20255

ninth wisdom and habitual-tendencies two awareness-of potency-as equal though abandon antidote-by-means-of distinction exist is

20256

that very from

20257

wisdom and habitual-tendencies-of example is tinder and fire-of manner is afflictions burn-of cause thus

20258

tenth awareness primordial-wisdom-by-means-of appearance-to enter-of example meaning is awareness not-like-to

20259

primordial-wisdom like ground dissolve-to liberate is

20260

that from

20261

awareness primordial-wisdom-by-means-of appearance-to enter-of example is mother-of lap-to child enter like

20262

trust-of cause thus

20263

eleventh awareness resonance-as one though ground and that-from arisen only-of reversal from primordial-wisdom and light-as distinguished is

20264

that from

20265

primordial-wisdom and light-of example is gold and yellow like

20266

name and color not-separate-of cause thus

20267

twelfth awareness one-to strike-to instructions beer and*

20268

strike drink like is

20269

that from

20270

instructions and strike-of example is beer and enjoy like

20271

know-to enter-of cause thus

20272

thirteenth outward-clear-of primordial-wisdom inside light-to dissolved-of manner crystal light inside-to gathered or rainbow space-as dissolved like mark not-exist

20273

that very from

20274

primordial-wisdom light-to dissolved-of example is sky and rainbow like

20275

thing not-exist-of cause thus

20276

fourteenth space ocean-of mode-in primordial-wisdom water-stream dissolve time self-face different not-exist-of manner is

20277

that from

20278

primordial-wisdom space dissolve-of example is ocean-to water-stream gather like

20279

two-as not-exist-of cause thus

20280

fifteenth space-to dissolve-from not-return is

20281

that from

20282

awareness outward not-return-of example is great-measure-of arrow like

20283

obstacle not-exist-of cause thus

20284

second meaning certain particular-as distinguish-to similar ground sixteen from

01 14 13 01

20285

first mind thought-free and awareness thought-free two not-think-as equal though*

20286

awareness unobstructed-to

20287

mind settled abide and coiled-of distinction exist

20288

second awareness depth clear object-to not-arisen and*

20289

mind self-abide settled two self-abide-as equal though*

20290

awareness clarity-to object not-exist

20291

mind object-possessor grasp-by-means-of bound-of distinction exist

20292

third awareness self-abide-by-means-of contemplation and*

20293

channel wind rest-of meditation two mind peak one-as abide-as equal though*

20294

self-descend-of contemplation moisture and exist time always exist-to

20295

channel wind-of meditation dull excitement portion great effort-by-means-of condition mouth-in exist-of distinction exist

20296

fourth awareness self-arisen object-to appearance and*

20297

thought and distracted two object-to effuse equal equal equal though*

20298

awareness sudden arisen-from grasp-free-to liberate

20299

thought grasp hold-to fixation-by-means-of object outward draw-of distinction exist

20300

fifth nature-of intermediate-state and*

20301

yidam deity-of illusion-body two deity body appear only-as equal though*

20302

appearance vast small and self-appearance-as know time liberate not-liberate-of distinction exist is

20303

nature intermediate-state awareness resonance appearance-to

20304

deity-of illusion-body thought familiarity trace-by-means-of done-of cause

20305

sixth self-nature emanation-body-of field-appearance and*

20306

mother traversed buddha-from pure field-to deed show two

20307

enjoyment-body-of appearance-part pure field together-as equal equal equal though*

20308

self-nature emanation self-appearance spontaneous-from doorway-from arisen is

20309

mother traversed-of field delusion-appearance stiff similar-to appear-of distinction exist is

20310

actually self-appearance and other-appearance-of distinction exist

20311

seventh end ultimate-of liberation-place original-purity and*

20312

certain-not-exist ground-of spontaneous two awareness-of quality entity self-nature compassion etcetera equal though*

20313

stain pure not-pure and delusion-ground do not-do-of distinction exist

20314

self-of section-by-means-of distinction this know important as

20315

result ground peak-to liberate say-from coarse-as not-speak

20316

eighth below-of intellect-by-means-of view meditation and*

20317

awareness direct-by-means-of view meditation two name-as equal though*

20318

senses and awareness-to appear not-appear-of distinction great

20319

ninth awareness-of body and*

20320

thought-of deity body two deity see only-as equal though*

20321

vast small and permanent not-permanent and thought familiarity trace-by-means-of do need not-need-of distinction exist

20322

tenth awareness-of appearance object self-arisen and*

20323

delusion-appearance various-as arisen two not-pure-of thing this appear only-as equal though*

20324

yogi-to water moon and dream like mode-by-means-of truth-free-as arisen-by-means-of not-bind

20325

ordinary ones bind-of distinction exist

20326

eleventh light clear primordial-resonance-of sphere and*

20327

wind mind held-of rainbow light-of sphere two empty form arisen only-as equal though*

20328

self-nature completely-pure-of sphere space awareness-of appearance is clarity and*

20329

first above development-to mandala-by-means-of interval-to appearing-and

20330

wind holding to not-depend-and

20331

afflictions-and thought self-ceasing-and

20332

clear at self-abiding-by-means-of meditation-by-means-of adorned

20333

channel-wind-by-means-of signs ten pure-by-means-of wind-by-means-of effort's follow doing development-decrease many-and not-stable-and

20334

not-clear-and

20335

part's decrease-and

20336

thought-and afflictions coarse later clear arising-and

20337

abiding part's moisture small so-forth

20338

distinction very great

20339

these path-result-and

20340

six-yogas-and

20341

Guhyasamaja-by-means-of subtle so-forth meditation time appearing although

20342

Heart-Essence-by-means-of direct-and two gold-and counterfeit-by-means-of distinction exists

20343

twelfth liberation-place's expanse pure-and

20344

practice time-by-means-of outer inner-by-means-of expanse pure two rig gap without-and

20345

objects appearing pure only-like similar although

20346

liberation-place wind-mind pure-by-means-of samsara-nirvana pure-in abiding

20347

now wind-mind not-pure-by-means-of condition power occasionally-and

20348

not-clear-to stain with-possessing distinction exists

20349

thirteenth rig inner clear naked at dissolve time various appearing-and rig not-ceasing appearing-and

20350

mind-arising various thought groups-into spreading two appearing mind appearing similar

20351

rig condition power-under not-go

20352

state clear-and not-separate

20353

spontaneous arising-and liberating time simultaneous without-border abiding

20354

arising feeling thought objects-to distracted ordinary self-only distinction exists

20355

fourteenth wisdom potency-in perfected-and

20356

conceptual-thought objects-to spreading two outward appearing similar although

20357

wisdom clearly directly straight dissolving-from outward-returning circling-not

20358

thought outward objects-grasp

20359

return inward one-into one continuing grasping-holding self-only gone distinction exists

20360

fifteenth mantra's peak this-at directly shown ultimate not-born so-forth-and

20361

below-to intended-ground each-to depend-from birth-free cessation-free etcetera-of words those

20362

empty clear elaboration-free self-arisen-of primordial-wisdom-as explain manner equal equal equal though*

20363

here direct essential-point-to placed-by-means-of meaning inside-from arise-by-means-of intellect thought-to not-depend thought cease-of cause

20364

below-to ultimate truth-as that is thinking thought-by-means-of intellect do darkness-stone throw-of distinction exist-as

20365

emptiness meditation darkness-stone and free-from light clear essence five possess-as shown is

20366

sixteenth object and body and awareness three essential-point-to gathered-from awareness direct-as measure and*

20367

secret-section-in example meaning sign three-by-means-of awareness measure two equal equal equal though*

20368

this eye-possessor-by-means-of conch measure like

20369

secret-section blind explained enjoy-possessor-by-means-of conch-of color explain like-of distinction exist

20370

that word-also samantabhadra space six from

20371

stain not-exist-of self-mind and*

20372

thought not-exist-of self-awareness two

20373

equal equal error error

20374

not-veiled depth clear appearance and*

20375

beings-of thought-continuum fixation two

20376

equal equal error error

20377

not-sought placed-of meditation and*

20378

channel wind mind-of rest two

20379

equal equal error error

20380

memory-free awareness object-appearance and*

20381

memory thought beings six delusion two

20382

equal equal error error

20383

nature day pure-of intermediate-state and*

20384

yidam deity-of illusion-body two

20385

equal equal error error

20386

self-nature emanation-body-of field and*

20387

vehicle-by counted-of buddha two

20388

equal equal error error

20389

body three result-of end ultimate and*

20390

various not-certain spontaneous two

20391

equal equal error error

20392

vehicle various-of intellect and*

20393

awareness direct view two

20394

view-of direction-from equal two-by-means-of

20395

equal equal error error

20396

effort-free awareness body object-appearance and*

20397

sign meditated-of reflection two

20398

equal equal error error

20399

awareness-of activity play and*

20400

beings six delusion-of appearance two

20401

equal equal error error

20402

self-nature completely-pure sphere and*

20403

wind held sign possess-of sphere two

20404

equal equal error error

20405

body empty completely-pure object space and*

20406

sorrow passed-of city two

20407

equal equal error error

20408

self-awareness thought free and*

20409

mind-of arise feeling various two

20410

equal equal error error

20411

wisdom self-potency complete and*

20412

mind-of memory outward lost two

20413

equal equal error error

20414

secret great certain-of truth-word and*

20415

indirect intention essence-of crucial-word two

20416

equal equal error error

20417

certain essence three instructions and*

20418

point-out example-by-means-of deceive two

20419

equal equal error error

20420

thus spoke

20421

place this is self-nature great-completion secret heart-essence-of essential-point great important is-as

20422

well inside understand make and continuity-to practice do

20423

directions ten-to all-to proclaim and explain-of place not is

20424

vehicle supreme jewel-of treasury from

20425

depend know-of place various arrange is section fourteen

20426

02 15 01 01

20427

20428

theg mchog mdzod by-means-of glegs bam phyi ma'o

20429

20430

20431

that-like alaya-ground and dharma-body etc.-genitive distinction having-shown

20432

now dependent-arising-genitive nature explain for twofold

20433

common-genitive distinction and*

20434

individual-genitive nature extensive-genitive explain

20435

first is

20436

outer-arising and inner-arising type twofold

20437

self-arisen from

20438

arising type two-as shown

20439

outer-arising and inner-arising*

20440

thus

20441

outer-arising earth water etc. these inner-arising-genitive basis-at exist because basis and dependent-connected because arising two-as definite-to

20442

these two-on not-depend being and buddha any nothing-exist because

20443

being all five-arising confused-genitive expanse-in move-and*

20444

arising great self-nature-as possess

20445

buddha all meaning pure-genitive five-arising earth solidity nothing etc. five-genitive expanse-in dwell-and*

20446

arising great five-genitive stain very cease-to move

20447

that-also arising great luminosity-wisdom color five-as possess is-and

20448

arising small earth water fire wind space five

20449

pure-genitive five-arising is

20450

clear

20451

warm

20452

bright

20453

cool

20454

spacious

20455

moving self-nature-as hold

20456

confused-arising five-from luminosity-five expanse-to arrive inner-expanse-to meet and*

20457

spontaneously-accomplished-genitive appearance-genitive arising great pure like

20458

arising small-at-also arising-form and*

20459

arising actual two-from

20460

arising-form now outer-at appear earth water fire wind space five

20461

arising actual body-genitive quality thin etc. five inner-arising-genitive basis-become five

20462

inner-arising is

20463

realm pure-genitive basis dharma-arising five individual is

20464

therefore samsara-nirvana all five-arising-genitive expanse-from not-move-and*

20465

five-arising nothing-exist-genitive before samsara-nirvana arise nothing-exist

20466

self-arisen from

20467

kye-ho secret lord listen

20468

five-arising-genitive characteristic is

20469

i show you-by understand-do

20470

arising great bhagavan

20471

being all-to nature exist

20472

realm three being all

20473

five-arising-genitive expanse-in move

20474

five-arising nothing-exist-genitive before-time

20475

buddha being name even nothing-exist

20476

five-arising itself mother-expanse

20477

five-arising-from not-established

20478

birth-going being one even nothing-exist

20479

that-in exist being-genitive

20480

five-arising type two-as shown

20481

thus

20482

second individual-genitive nature extensive explain twofold

20483

outer-arising extensive explain and*

20484

inner-arising extensive explain

20485

first to

20486

essence

20487

definitive-terminology

20488

purpose

20489

characteristic

20490

function-sequence

20491

dharma-nature

20492

meaning-application

20493

liberation-manner

20494

division

20495

completeness-manner and ten-from

20496

first essence is

20497

outer-arising form-as appearance inner-arising actuality-genitive play is therefore

20498

inner-genitive category-within gather therefore five-arising

20499

self-arisen from

20500

outer-arising this-like

20501

earth and water and fire and

20502

likewise wind and space*

20503

thus stated

20504

outer-arising form-five sentient-being-genitive support-container-genitive appearance become

20505

inner-arising actuality-five mind and awareness-genitive support become

20506

thal-gyur from

20507

arising-genitive assertion this-like

20508

general-common karma-genitive particularity-from

20509

sentient-being karma-genitive support individual-by

20510

outer-arising-upon rely

20511

karma and sustenance and faculty and*

20512

entourage and birth complete assert

20513

thus

20514

second definitive-terminology

20515

self-arisen from

20516

arising-genitive definitive-terminology this-like

20517

fabrication-by not-arisen spontaneously-accomplished

20518

produce action-by arising is

20519

migrating-being all pervade-by great-arising is

20520

simultaneous birth-by great-arising is

20521

self-in exist-by great-arising is

20522

change not-exist-by great-arising is

20523

harmonious appear-by great-arising is

20524

great-arising-genitive definitive-terminology thus

20525

thus

20526

third purpose

20527

thal-gyur from

20528

arising-genitive purpose inquiry this-like

20529

water clear-essence gather and*

20530

impurity separate action

20531

individual body-within act therefore

20532

purpose hot and cold know

20533

earth foundation hold and*

20534

establish coherent action do

20535

ripening-by root etcetera produce

20536

purpose relative thig-le know

20537

fire arising increase and*

20538

ripening clarity action do

20539

blazing spreading-by eye etcetera produce

20540

purpose warmth know make

20541

wind scatter lift and*

20542

move quiver action do

20543

move tremble-by body hold

20544

purpose mind-genitive abode know

20545

four-arising self great-mandala

20546

body etcetera accomplish cause make

20547

middle abide hold action

20548

end destroy action all do

20549

great-arising cause one-by

20550

various doer master appear*

20551

thus intention self and other

20552

action complete meaning skilled

20553

thus

20554

fourth characteristic five-from

20555

earth-characteristic solidity

20556

water-genitive characteristic moisture

20557

fire-genitive characteristic warmth

20558

wind-genitive characteristic movement

20559

space-genitive characteristic open spacious

20560

fifth function-sequence is

20561

thal-gyur from

20562

inner-arising karma-genitive sequence is

20563

earth body-genitive ground make

20564

produce-by flesh-genitive ripening assert

20565

water body-all gather

20566

produce-by blood-to ripening assert

20567

fire body-all ripening make

20568

produce-by warmth-to ripening assert

20569

wind body-all lift to

20570

produce-by breath-to ripening make

20571

thus

20572

sixth dharma-nature is

20573

generally empty though here self-genitive characteristic-hold dharma-nature authority-under made dharma-nature

20574

self-arisen from

20575

five-arising dharma-nature is

20576

arising-genitive cause earth

20577

arising-genitive wisdom fire

20578

arising-genitive emanation wind

20579

arising-genitive master water

20580

arising-genitive dharma-nature space

20581

thus

20582

seventh meaning-application twofold

20583

five-arising essence-genitive meaning-application

20584

that-very from

20585

arising-genitive meaning-application this-like

20586

dharma-body primordially-pure nature-in

20587

essence change not-exist-by arising earth also

20588

awareness-wisdom meaning engage-by arising fire also

20589

awareness-wisdom not-move expanse-to gone-by arising wind also

20590

awareness-wisdom three-cavity one gather-by arising water also

20591

wisdom empty-luminous nondual manner-in dissolve-by arising space

20592

thus

20593

five-arising individual-genitive meaning inner awareness-with connect meaning-application

20594

nor-bu-phra-bkod from

20595

outer-five-arising common self-continuum dharma

20596

outer-appear arising all self-awareness itself connect-by common dharma

20597

that-also division thus

20598

earth-genitive characteristic solid make also*

20599

awareness-wisdom birth-cease from free connect

20600

wind-genitive characteristic lift make also*

20601

awareness-wisdom obstruction without connect

20602

fire-genitive characteristic burn make also*

20603

awareness-wisdom affliction power under gone also connect

20604

water-genitive characteristic moisten make also*

20605

awareness-wisdom object all-to engage connect

20606

space-genitive characteristic spacious also*

20607

awareness-characteristic break not cut connect should-do thus stated

20608

eighth five-arising liberation-manner is

20609

mu-tig-phreng-ba from

20610

space itself pervade empty-by

20611

space itself entity-as liberate

20612

wind grasp object without appear-by

20613

entity gather action-as liberate

20614

fire ripen make consume-by

20615

move clear impure separate-by liberate

20616

earth produce make lift when

20617

entity without limitless empty-as liberate

20618

water gather make moisten-by

20619

burn make ripen action-as liberate

20620

thus

20621

element division analyze

20622

five-arising each-one vast earth earth etc. five set five

20623

enumeration portion twenty-five

20624

again that-very from

20625

space-genitive wind entity-to

20626

space-genitive fire gather make

20627

space-genitive water burn make

20628

space-genitive earth opportunity open

20629

space-genitive space appear

20630

wind-genitive wind stability-to

20631

wind-genitive space sound-potential great

20632

wind-genitive water speed quickness great

20633

wind-genitive fire project gather great

20634

wind-genitive earth form-image clear

20635

water-genitive water sound-echo

20636

water-genitive space obstruction without

20637

water-genitive wind attachment without flow

20638

water-genitive fire gather make

20639

water-genitive earth pervade make

20640

fire-genitive earth produce make

20641

fire-genitive space entity burn

20642

fire-genitive wind blaze make

20643

fire-genitive water destroy make

20644

fire-genitive earth hold

20645

earth-genitive earth being all pervade

20646

earth-genitive space vehicle great

20647

earth-genitive wind snow empty make

20648

earth-genitive water entity produce

20649

earth-genitive fire dry

20650

thus

20651

these distinction-in train-by quality special one-one accomplish that commentary-in explain

20652

sound thal-gyur from also arising-genitive sound-meaning train-by common attainment obtain stated

20653

that sound-meaning particularity-by

20654

general form definite show

20655

form train-by body exhaust become

20656

sound-by language know become

20657

smell-by essence take accomplish

20658

taste-by entity nectar become

20659

thus stated and*

20660

secret conduct seed tantra from

20661

earth water fire wind arising four

20662

sound-meaning train become-by

20663

six-race self-sound

20664

clairvoyance arise this accomplish

20665

thus

20666

these outer-arising being all-genitive support and abode

20667

tenth that-and-other samsara-nirvana dharma yogi body-mind-in completeness manner show three

20668

partial-similar completeness manner general show

20669

body-mind completeness manner particular explain

20670

great-symbol definite play understand make

20671

first

20672

migrator body-mind gather dharma this-in all primordial part-complete self-arise

20673

method-wisdom portion father and mother

20674

dharma-body awakening portion project karma-wind

20675

five-family sound-potential portion five-arising seed

20676

path-two-accumulation method-wisdom union portion meditative-equipoise essence-two

20677

base-expanse-in abide portion womb-in abide

20678

seven-element pure path-seven complete portion day seven-set seven body-form manner

20679

ten-ground complete portion womb-abide month ten

20680

path-complete-from three-body buddha portion

20681

birth emanation-body

20682

body abide object engage enjoyment-body

20683

death dharma-body empty portion arise-by

20684

migrator primordial base-path-result traverse liberate manner

20685

mu-tig-phreng-ba from

20686

bhagavan spoke

20687

effort-by liberate not

20688

primordial-from liberate abide

20689

method-wisdom union from

20690

father-mother cause itself

20691

project wind move portion

20692

awakening self-awareness bliss great

20693

five-arise cause-from seed

20694

empty field-from appear arise

20695

two-genitive bliss equipoise

20696

method-from arise wisdom

20697

womb belly-in enter

20698

self-awareness base-from appear arise

20699

seven-set seven realize measure

20700

month ten ground traverse

20701

birth itself body arise

20702

body produce base-appear field

20703

body abide base

20704

age confusion confusion awake

20705

sickness itself realize confidence*

20706

death-by dharma-nature empty liberate

20707

thus appear being all

20708

effort-free primordial liberate

20709

thus*

20710

particular delusion reverse manner connect

20711

birth awareness expanse-from move portion

20712

body base

20713

outer-appear portion base-appear spontaneous-accomplish

20714

sickness face-meet realize

20715

age truth-cling confusion awake

20716

death self-face know time inner-dimension primordial-pure ground-to final-arrive portion show

20717

these primordial arise-by instruction point-out and*

20718

empowerment and*

20719

meditate-by liberate suitable

20720

partial-similar primordial complete if instruction-by liberate not-able

20721

partial-similar exist that clear show-by buddha dharma call

20722

base-path primordial measure-in exist

20723

buddha speak-by symbol-meaning show become-also essence this-in arrive

20724

second body-mind completeness manner particular explain three

20725

body

20726

mind

20727

awareness completeness manner

20728

first

20729

body four-arise gather aggregate this-in outer container-world portion and*

20730

inner essence-migrant portion all complete

20731

mu-tig-phreng-ba from

20732

earth and water and fire and wind*

20733

space and sun moon and*

20734

born male female by form*

20735

planet star cloud and*

20736

tree mountain rock and*

20737

root trunk branch and*

20738

leaf flower fruit and*

20739

smell taste sound touch

20740

music and canopy and*

20741

banner and upper-canopy and*

20742

those surround appear dharma

20743

yogi self body-in complete*

20744

thus*

20745

those portion extensive explain

20746

earth portion flesh

20747

water portion blood

20748

fire portion warmth

20749

wind portion breath

20750

space portion mind

20751

sun-moon portion eye-two

20752

male portion birth

20753

female portion death

20754

planet portion desire gate and nostril-two

20755

star portion teeth

20756

cloud portion hair

20757

tree portion channel

20758

mountain portion similar body whole

20759

rock portion bone

20760

tree-root portion heart*

20761

branch portion limb

20762

flower portion eye etc. faculty-five

20763

fruit portion body happiness-suffering accomplish

20764

sound portion voice

20765

form portion body

20766

smell portion pore

20767

taste portion skin

20768

touch portion sickness

20769

music portion channel etc. internal-organ

20770

canopy portion urine

20771

parasol portion leg

20772

banner portion name*

20773

upper-canopy portion breath

20774

thus-statement also mu-tig-phreng-ba from

20775

earth flesh entity

20776

water blood gather

20777

fire warmth body all ripen*

20778

wind breath karma container

20779

space mind body potential

20780

sun-moon eye clarify make*

20781

male birth

20782

female death appear*

20783

planet mouth-in star teeth

20784

cloud hair-in tree channel

20785

mountain body-in rock bone

20786

root heart-in trunk leg*

20787

branch limb-to

20788

flower faculty-five

20789

fruit body-in accomplish*

20790

smell pore taste skin

20791

sound voice-in touch sickness

20792

music internal-organ canopy water

20793

parasol leg banner name*

20794

upper-canopy breath

20795

yogi body-in those complete

20796

thus*

20797

second mind-in samsara-nirvana base-path dharma all complete abide

20798

again that-very from

20799

transcend white dharma all

20800

body mind-in all complete*

20801

samsara dharma transcend empty because*

20802

mandala deity and offering and*

20803

mantra mudra concentration and*

20804

empowerment samaya and*

20805

instruction give experience and*

20806

likewise development stage and*

20807

hear contemplate meditate and*

20808

view conduct meditate and*

20809

giving ethics patience and*

20810

effort concentration wisdom and*

20811

power aspiration wisdom and*

20812

likewise method perfection*

20813

ten-virtue conduct etcetera*

20814

method wisdom itself and*

20815

thus etcetera from

20816

transcend indicate dharma those

20817

body mind-in complete abide*

20818

thus up-to stated

20819

third awareness completeness manner

20820

again that-from

20821

self-appear awareness face what-in

20822

however appear dharma all complete*

20823

thus stated and*

20824

awareness itself-in thus

20825

sun moon wisdom method*

20826

male base female path*

20827

planet realization measure star dharma*

20828

cloud compassion all pervade*

20829

tree dharma-nature expand path*

20830

mountain view change non-exist*

20831

rock dharma-body birth-destruction free*

20832

root dharma-all cause one*

20833

branch awakening branch itself*

20834

trunk emptiness taste one*

20835

leaf pervade dharma-dimension*

20836

flower wisdom lamp itself*

20837

fruit three-body self-complete*

20838

sound dharma-nature field sound*

20839

smell buddha speech fame*

20840

taste experience bliss taste*

20841

touch concentration great*

20842

music five mandala complete*

20843

canopy color clear potential*

20844

parasol protect wisdom*

20845

upper-canopy instruction great essential-point*

20846

banner realization manifest buddha*

20847

mind itself face-in dharma all

20848

primordial spontaneous-accomplish manner abide*

20849

therefore mind and entity

20850

dharma all merely label*

20851

thus*

20852

meaning second inner-arising extensive explain two

20853

common between division and*

20854

division individual nature

20855

first

20856

body five-arising coarse-in essence five-arising inner rely thus inner-arising

20857

wind and*

20858

fire and*

20859

earth and*

20860

water and*

20861

space five each five abide limb twenty-five*

20862

thus definite suitability function different five depend-on five definite

20863

self-arisen from

20864

great-arising five self body-in complete*

20865

that-also wind five wisdom potential make*

20866

fire five wisdom potency make*

20867

earth five wisdom essence make*

20868

water five wisdom object make*

20869

space five wisdom abode make thus*

20870

second five

20871

wind and*

20872

fire and*

20873

earth and*

20874

water and*

20875

space nature extensive explain

20876

first-among root division and*

20877

branch division extensive explain two-from

20878

root division

20879

self-arisen from

20880

wind type five what

20881

life-hold wind and*

20882

color radiance produce wind and*

20883

fire equal wind and*

20884

all pervade wind and*

20885

compassion without kalpa karma wind and five*

20886

wind those being all body head-tail-in abide thus*

20887

that-also life-hold wind life channel-in abide

20888

color radiance produce chest-in abide

20889

fire-equal navel-in abide

20890

all-pervade body all-in pervade abide

20891

karma wind heart and heart-membrane between-in abide

20892

those function also*

20893

life abide and*

20894

radiance produce and*

20895

food digest

20896

go sit and*

20897

life transfer function do thus sequence likewise

20898

second branch division

20899

wind five each five-five abide-from

02 15 02 01

20900

first life-hold wind five self-arisen from

20901

life-hold wind-in also five

20902

root hold life and*

20903

protect make life and*

20904

spread life and*

20905

impure life and*

20906

shatter make life and five thus*

20907

those also sequence according-to*

20908

awareness potential produce and*

20909

bindhu potential produce and*

20910

light potential produce and*

20911

non-awareness root hold and*

20912

mind helper make manner life channel-in exist

20913

life wind potential awareness potential rely abide

20914

second fire-equal wind five

20915

again that from

20916

fire together abide wind-in also five

20917

clear-impure separate wind and*

20918

warmth produce wind and*

20919

clear-change wind and*

20920

distinguish gather wind and*

20921

praise make wind and five thus*

20922

those also sequence according-to

20923

life and non-dual

20924

awareness and non-dual

20925

lamp and non-dual

20926

bindhu and non-dual

20927

wisdom and non-dual abide

20928

third color radiance produce wind five also that-from

20929

color radiance produce wind-in also five consciousness produce wind and

20930

mind arise wind and

20931

radiance possess wind and

20932

burn wind and

20933

wild wind five thus

20934

those also sequence according-to wisdom object

20935

appear object

20936

lamp object

20937

non-awareness object

20938

mind object horse make

20939

fourth pervade wind five

20940

self-arisen from

20941

all-pervade wind-in also five

20942

base pervade wind and

20943

immediate pervade wind and

20944

hate fear pervade wind and

20945

memory pervade wind and

20946

grasp body all pervade wind and five thus

20947

those also sequence according-to

20948

wisdom-in appear

20949

lamp-in appear

20950

know-in appear

20951

think-in appear

20952

mind-in appear potency make

20953

fifth compassion non-exist karma wind five

20954

again that from

20955

compassion non-exist kalpa karma wind-in also five

20956

move make wind and

20957

liberate make wind and

20958

reverse make wind and

20959

quick make wind and

20960

momentary wind and five thus

20961

those also sequence according-to

20962

aggregate pervade

20963

moment pervade

20964

bardo pervade

20965

concept pervade

20966

momentary deed complete three pervade

20967

thus twenty-five also root five gather

20968

those sound explanation

20969

self-arisen from

20970

correct earth-in move make cause thus

20971

move-make wind call

20972

pure wisdom life hold cause thus life-hold wind call

20973

wisdom light five self-nature exist cause thus color radiance produce wind call

20974

wisdom correct dimension liberate able cause thus compassion non-exist kalpa karma wind call

20975

wisdom appear gather-separate non-exist abide cause thus fire-equal wind call thus

20976

thus essence wind five awareness wisdom rely now heart-in abide-by wisdom self-sound potential light five clear essential-point that is

20977

awareness wind separate when wisdom dimension gather outer-inner non-appear also wind mind pure essential-point-in arrive

20978

here brief summarized explain

20979

essence primordially-pure awareness jewel secret cavity self-nature luminous palace-in essence nature compassion three master abide

20980

that-also essence kaya abide-by self-purpose non-clear though outer-appear kaya arise base non-cease self-clear

20981

nature light-five arise base life wind branch four speech essence primordially abide

20982

compassion self-arisen awareness essence two-know wisdom spontaneous-completion-by

20983

kaya and wisdom gather-separate non-exist intention-from shift-change non-exist abide

20984

two know

20985

essence dharma-nature inner-clear depend-on all know

20986

aspect dharma-possessor outer-clear depend-on aspect all-know wisdom appear

20987

five-winds root life wind compassion awareness wisdom portion-from pure-if buddha wisdom and

20988

non-pure-if sentient-being realization aggregate arise base become

20989

that-from emanate branch wind four compassion potency-from sun-from light-ray like

20990

upward-go wisdom horse and

20991

downward-clear wisdom ray potential light and

20992

fire equal ripen make power possess and

20993

pervade complete make power possess four

20994

these also life wind only portion-in exist though

20995

dimension-in not-emanate

20996

emanate base non-cease essence only abide

20997

essence branch light clear

20998

thus-statement also kunsal from

20999

that kaya abide manner

21000

empty-luminous bubble form-reflection like

21001

that speech abide nature

21002

branch wind four fire spark ray like

21003

awareness expanse-in clear

21004

that mind clear nature

21005

life wind self essence

21006

wisdom fire spark without falling direction like

21007

essence essence wisdom five abide

21008

thus*

21009

that also concept any-by non-deceive wisdom

21010

alter and transform

21011

face grasp and mark designate not capable

21012

earth ground and sky like

21013

clear coarse subtle by easy five-of back-of fire sparks like

21014

expanse heart essence dharmakaya

21015

that very awareness in abide-by all-ground hold

21016

that abide palace

21017

that very from

21018

dharmadhatu empty pervade sky like*

21019

thus by

21020

dharmakaya that precious interior-in abide merely when

21021

dharmata pure original-tone called

21022

awareness light house possess

21023

light appearance in abide

21024

that beginning common ground awareness expanse called

21025

wind five with connect establish meaning

21026

second fire five extensive explanation self-arisen from

21027

fire to five

21028

outer-inner all pervade fire and

21029

outer-inner all clear fire and

21030

outer-inner all equal fire and

21031

outer-inner action concept fire and

21032

outer-inner action accomplish fire and five thus

21033

those also sequence by

21034

lungs and

21035

eye and limbs kind five being six and

21036

flesh gap and

21037

foot sole two and

21038

hand sole two in abide and heat produce

21039

third earth also five

21040

that very from

21041

earth also five

21042

all illuminate earth and

21043

unchanging vajra earth and

21044

all arise precious earth and

21045

appearance show all pervade earth and

21046

accomplish completion earth and five thus

21047

those also sequence by

21048

awareness with together

21049

lamp with together

21050

thigle with together

21051

wisdom with together

21052

discriminating awareness with together rely abide

21053

fourth water five also self-arisen from

21054

water kind five is

21055

unchanging water and

21056

peaceful clear pure water and

21057

quality arise extensive water and

21058

attachment without water and

21059

grasp without completion water and five thus

21060

those also sequence by

21061

channels all and

21062

bones all and

21063

blood all and

21064

lymph all and

21065

eye two of inside in abide-by moist and essence not-hold

21066

five space five

21067

again self-arisen from spoke

21068

space five

21069

common all pervade space and

21070

object without clear-tone space and

21071

unmixed pure space and

21072

meaning indicate space and

21073

pure field liberate space thus

21074

those also sequence by

21075

awareness actual and

21076

light five and

21077

expanse pure lamp and

21078

sign wisdom and

21079

twenty-one pointing-out instruction-by joined example meaning certain confidence

21080

thus five-arising awareness-attributes summarized great-arising is and that basis small-arising is

21081

vehicle supreme precious treasury from

21082

fifteenth division elements place show

21083

thus elements nature establish after

21084

now support expanse wisdom place pure four

21085

basis kaya

21086

tone light

21087

support wisdom

21088

activity enlightened action extensive division

21089

first basis kaya extensive division two

21090

kaya three expanse general show and

21091

kaya five enumeration particular explain

21092

first kaya definition brief show and

21093

place extensive explain two from

21094

first is

02 15 03 01

21095

essence one aspect different-by kaya three expanse in abide

21096

self-arisen from

21097

kaya three wisdom appearance is

21098

what-in obstruction without and

21099

object perceive one being

21100

essence individually appear

21101

thus

21102

that also awareness one appearance way

21103

that very from

21104

awareness thought without dharmakaya essence is

21105

awareness unceasing clear sambhogakaya is

21106

awareness whatever appear nirmanakaya is

21107

thus

21108

this-in complete

21109

awakened

21110

awakened

02 16 01 01

21111

expansion three from

21112

completion

21113

self-arisen from

21114

body three pure appearance-in

21115

one complete two complete all complete*

21116

primordial-wisdom appearance cease non-exist clear*

21117

complete-pure primordial-wisdom light-ray radiate*

21118

concept non-exist pure awareness-in*

21119

light-ray five-type cease non-exist clear*

21120

grasp non-exist self-liberated great-in*

21121

outer inner secret dharma all clear*

21122

action release awareness-in*

21123

actor-action dharma all time one complete*

21124

mind from-separate awareness-in*

21125

various appearance time one complete*

21126

self-appearance clear-pure great-in*

21127

delusion appearance time one complete*

21128

self-liberated self-appearance great-in*

21129

other-arise dharma all time one complete*

21130

body three completion-mode thus*

21131

thus said*

21132

cleanse dual-grasp delusion aspect non-exist*

21133

that from

21134

action non-exist-by delusion cleanse

21135

concept non-exist-by affliction cleanse*

21136

grasp non-exist-by self-arisen cleanse*

21137

attach non-exist-by conceptual-thought cleanse*

21138

cling non-exist-by ignorance cleanse*

21139

body three cleanse-mode thus*

21140

thus said*

21141

expansion-by

21142

quality primordial spontaneous-accomplish expand

21143

self-arisen from

21144

concept non-exist awareness-in

21145

light five clear-by primordial-wisdom expand*

21146

awareness actor-action separate-in*

21147

focus object non-exist body three expand*

21148

awareness object non-exist appearance-in*

21149

grasp mind non-exist light five expand*

21150

awareness primordial-wisdom great-in*

21151

meaningful self-appearance result expand*

21152

body three expansion-mode thus*

21153

thus said*

21154

second location expansion explain

21155

dharma-body

21156

enjoyment-body

21157

emanation-body location expansion explain three from

21158

first also

21159

essence

21160

definition

21161

self-body

21162

example

21163

sign

21164

appearance

21165

location

21166

characteristic

21167

object

21168

intent and ten from

21169

essence

21170

empty-luminous cease non-exist self-clear

21171

that from

21172

change non-exist cease non-exist pervasion three

21173

dharma-body essence

21174

thus said*

21175

definition

21176

expanse primordially-pure spontaneous-accomplish suchness light-clear body because essence primordially-pure unchange delusion non-exist dharma

21177

nature spontaneous-accomplish luminous body self-abide great

21178

that very from

21179

fearless empty and clear and*

21180

action all complete

21181

dharma-body definitive-terminology

21182

thus*

21183

self-body

21184

elaboration extreme all from free thus anywhere establish non-exist

21185

self-arisen from

21186

outer non-exist inner non-exist expanse-in non-exist*

21187

dharma-body self-body

21188

thus*

21189

symbol example

21190

awareness luminous-by sun and*

21191

deep-by ocean and*

21192

stain-by touch non-exist-by lotus and*

21193

unchange-by mountain and*

21194

spacious end middle non-exist-by space and*

21195

all overcome confidence primordial possess-by lion like

21196

that very from

21197

sun ocean lotus and*

21198

mountain space lion three*

21199

dharma-body symbol example

21200

thus*

21201

go come from transcend sign

21202

self-arisen from

21203

go non-exist come non-exist abide non-exist*

21204

dharma-body self-sign

21205

thus*

21206

appearance empty-luminous space expanse like

21207

that very from

21208

cease non-exist clear-potential essence empty*

21209

dharma-body appearance

21210

thus*

21211

abide memory thought pure great

21212

that from

21213

limit non-exist focus non-exist hold non-exist*

21214

dharma-body abide

21215

thus*

21216

characteristic

21217

essence nature compassion three separate non-exist

21218

that very from

21219

essence nature compassion three*

21220

dharma-body characteristic

21221

thus*

21222

object empty extreme not-cut awareness self-clear

21223

subtle inner light five adorn spontaneous-accomplish self-resound

21224

expanse awareness separate non-exist great aspect individual non-mix

21225

self-arisen from

21226

clear and potential and non-mix three*

21227

dharma-body object

21228

thus*

21229

intention

21230

direction and limit-in non-cut view

21231

entity and sign-in non-establish meditation

21232

grasp hold two from transcend conduct

21233

spontaneous-accomplish primordial-liberation great fruition

21234

primordial-establish meaning all complete activity

21235

not-seek self-in abide quality

21236

again that-very from

21237

cease non-exist fixation non-exist attach non-exist*

21238

dharma-body conduct*

21239

spontaneous immediate waver non-exist*

21240

dharma-body meditation*

21241

look non-exist look complete view complete*

21242

dharma-body view*

21243

fabricate non-exist arise non-exist arising non-exist*

21244

dharma-body fruition

21245

establish non-exist establish complete establishment complete*

21246

dharma-body activity

21247

one arise two arise all arise*

21248

dharma-body quality

21249

thus*

21250

second enjoyment-body location extensive explain five

21251

essence

21252

definitive-terminology

21253

characteristic

21254

appearance-way

21255

abide-way

21256

first

21257

self-arisen from

21258

birth exist death non-exist vajra possess*

21259

light five body five not-mix individual clear*

21260

father five object five cluster five possess*

21261

awareness five know five realize five possess*

21262

base five path five result five possess*

21263

abide five object five essence five possess*

21264

enjoyment complete body essence*

21265

thus*

21266

that-also expanse-from self-appear arise portion-from birth say though

21267

meaning-in birth self-characteristic non-exist because death non-exist death-lord demon conquer because

21268

that-also lion power complete

21269

inner non-exist inner-from jewel precious treasury*

21270

arise wisdom arise all from transcend*

21271

realize wisdom meaning transform*

21272

spacious body-in outer inner clear*

21273

thus*

21274

light five blue and*

21275

white and*

21276

yellow and*

21277

red and*

21278

green

21279

body five

21280

expanse essence body

21281

unchange vajra body

21282

dharma-body

21283

enjoyment-body

21284

emanation-body five

21285

father five

21286

all-appearance

21287

unchange

21288

jewel-arise

21289

meaning-accomplish five

21290

mother five

21291

space expanse lady

21292

buddha-eye

21293

mamaki

21294

white-clad

21295

samaya-tara five

21296

cluster five

21297

unchange etc. five five surround periphery light five enclosure beautiful

21298

innate five

21299

path five primordial-complete

21300

body five primordial-establish

21301

awareness primordial-arise

21302

light five primordial-resound

21303

stain primordial-pure

21304

know five

21305

realize measure from

21306

body five know

21307

primordial-wisdom five know

21308

light five know

21309

self-appearance know

21310

two non-exist extreme liberate great know

21311

realize five

21312

object expanse realize

21313

birth-go body realize

21314

appearance light realize

21315

arise-liberation category non-exist realize

21316

wisdom awareness realize

21317

base five

21318

luminosity base awareness

21319

entity base alaya-ground

21320

delusion base mind

21321

path base lamp

21322

concept base wisdom

21323

path five

21324

common accumulation-path

21325

application-path

21326

seeing-path

21327

meditation-path

21328

non-learn path and five

21329

uncommon path five

21330

dharma-nature path expanse

21331

awareness path know

21332

luminosity path lamp two

21333

cutting-through path arise-liberate

21334

direct-crossing path expanse-awareness

21335

result five

21336

primordial-wisdom result family liberate

21337

light result delusion-appearance cease

21338

realize result delusion-concept clear

21339

self-appearance result exhaustion arrive

21340

final result expanse dissolve

21341

abide five

21342

bindhu abide heart

21343

primordial-wisdom abide crown

21344

lamp abide eye

21345

expanse-appear abide space

21346

liberation-place abide primordially-pure

21347

object five

21348

awareness object expanse

21349

lamp object space

21350

primordial-wisdom object bardo

21351

light object self-appearance*

21352

enjoyment-body object cluster

21353

essence five

21354

awareness essence primordially-pure

21355

primordial-wisdom essence spontaneous-accomplish

21356

light essence fivefold

21357

wisdom essence realize

21358

lamp essence empty-luminous

21359

thus five-set appear some enjoyment-body heart-essence

21360

some object

21361

some method

21362

some appearance

21363

some wisdom because enjoyment-body brief one teach

21364

second definitive-terminology

21365

quality perfect

21366

luminosity pure conduct

21367

meaning two spontaneous-complete

21368

primordial-wisdom measure reach

21369

mark example light-ray appear body five word enjoyment-body say*

21370

self-arisen from

21371

dharma-nature empty manner abide perfect*

21372

clear non-mix all pervade perfect*

21373

primordial-wisdom five gather-separate non-exist abide perfect*

21374

all non-equal individual mark possess perfect*

21375

method wisdom gather-separate non-exist abide perfect*

21376

appearance five mark non-exist abide conduct*

21377

grasp non-exist self-clear all play conduct*

21378

spontaneous clear all equal abide conduct*

21379

immediate spontaneous object abide emanation spread conduct*

21380

body two meaning final play conduct*

21381

spontaneous clear all equal abide conduct*

21382

immediate spontaneous object abide emanation spread conduct*

21383

body two meaning final play conduct*

21384

grasp non-exist ground abide emanation ten-direction do conduct*

21385

all arise produce conduct final complete conduct*

21386

outer inner secret action all from transcend complete*

21387

focus non-exist meaning simultaneous appear complete*

21388

direction non-fall go come non-exist complete*

21389

fabricate non-exist manner arise complete*

21390

action all all from transcend complete*

21391

empty primordial-wisdom self possess*

21392

emptiness non-cease individual clear*

21393

primordial-wisdom non-cease method play*

21394

clear non-concept grasp non-exist*

21395

ornament attire characteristic hold*

21396

grasp non-exist self-clear essence abide body*

21397

color individual characteristic hold body*

21398

vajra meaning meaning possess body*

21399

meaning sign self characteristic hold body*

21400

outer inner non-exist all clear body*

21401

essence change non-exist color clear body*

21402

nature compassion ten-direction arise body*

21403

thus*

21404

third characteristic

21405

family five individual-of mandala non-intermixed tone clear is

21406

self-arise from

21407

color non-intermixed individual-of characteristic hold

21408

mark and example excellent light ray blaze

21409

father and mother and body-of aspect hold

21410

enjoyment complete body-of characteristic

21411

say

21412

fourth appearance mode is

21413

nature rigpa one from

21414

expanse-of body from ray-of body direction ten-in emanate-by-means-of purpose do and *

21415

rigpa-of body expanse from non-move and change non-existent self-appear light clear field complete two inside and outside appear method

21416

that self from

21417

nature one nature two

21418

enjoyment complete-of appearance is

21419

say

21420

fifth abiding nature is acceptance rejection non-existent expanse

21421

two-in non-existent sky

21422

light five complete vastness *

21423

emanation emanate-of pervasive nature great-in abide

21424

self-arise from

21425

correct produce and reference non-existent

21426

enter and liberate mind also non-existent

21427

grasp and conduct face exist

21428

attachment and fixation word from transcend

21429

abandon abandon do two from transcend

21430

object and mind and intellect from transcend

21431

object reference non-existent that-in

21432

self-appear word cut appearance

21433

grasp non-existent self place liberate

21434

emanation direction ten-in do become and *

21435

reference pure object appear

21436

primordial wisdom single cut arise become

21437

reference non-existent object appear

21438

mark self place liberate become

21439

that from emanation vast arise *

21440

say

21441

third emanation body-of nature extensive explain five

21442

nature

21443

definition

21444

characteristic

21445

distinction

21446

investigation

02 16 02 01

21447

first emanation body-of nature expanse and rigpa-of body from ray body like emanate-from other purpose do

21448

definition is

21449

self-arise from

21450

emanation body-of definition this plural is understand do

21451

world realm-of beings plural suitable appear reason also emanation body

21452

emanation body meaning do able reason also emanation body

21453

action all do reason also emanation body

21454

beings number from transcend plural expanse liberate able reason also emanation body

21455

field realm one time long reason also emanation body

21456

compassion direction non-existent arise reason also emanation body

21457

wrath and fierce reason also emanation body

21458

pacify and establish reason also emanation body

21459

beings plural beautiful see reason also emanation body

21460

say

21461

third characteristic is

21462

tame benefit two complete make

21463

that-very from

21464

emanation body characteristic

21465

action complete action do*

21466

type two assert*

21467

thus*

21468

division common nature-emanation being-tame-emanation etc. say though

21469

occasion-here benefit two complete establish depend-on

21470

action complete emanation-body

21471

action do emanation-body two assert

21472

that-also self-benefit spontaneous-establish action complete emanation-body

21473

life this-or bardo self-appear spontaneous-accomplish door complete

21474

impure gate-from migration six self-appear appear preparation three emanation benefit do

21475

self-appear mere family six stir expanse peaceful

21476

self-appear samsara empty need

21477

delusion-appearance empty need because

21478

common also

21479

exhaust empty become samsara bad-migration three*

21480

thus stated

21481

being all liberate mind generate because

21482

particular bardo emanation able not-able emanation arise buddha do all

21483

self-appear spontaneous-accomplish door down migration six abode level appear time

21484

there self-appear empty self-appear dharma teach etc. benefit do

21485

cause that samsara appear that all empty

21486

spontaneous-accomplish door pure transcendence expanse dissolve time

21487

buddha transcendence called

21488

this wisdom exist all crucial great

21489

then self-benefit establish empty appear that self expanse liberate self-from arise emanation because action complete emanation-body called

21490

self-arisen from

21491

action complete emanation-body

21492

self mindstream liberate manifest buddha

21493

then emanation spread

21494

outside-inside action complete-being

21495

outside inside action complete

21496

action complete emanation body desire

21497

say

21498

bardo spontaneous-accomplishment door eight complete see time

21499

self-face know liberate from

21500

impure samsara door there

21501

self Enjoyment-body father-mother union sky-secret from light-ray spread abode-type each-each father-mother pure womb enter birth appear that Dharma teach liberate show

21502

this example dream emanation open like

21503

self-appearance only summarize is

21504

channel-element pure near when life this also bindu inside beings six appear exist

21505

these inside pith three bind-by exhaustion reach emanation spread not-depend is

21506

difficult point this straightforward say know after arise me power is

21507

two action do Emanation-body is

21508

ground abide toin Enjoyment-body and*

21509

impure toin supreme Emanation-body and*

21510

very impure toin abode-type each-each suitable realm emanate beings each-each benefit do

21511

That from

21512

action do Emanation-body is

21513

whatever tame that-to there show and*

21514

other suitable appear to

21515

that superior like

21516

other benefit not-confuse and*

21517

what transform able

21518

other suitable appear to

21519

beings overpower

21520

affliction nature without and*

21521

habit body like appear*

21522

time reach beings to

21523

authentic meaning great show do

21524

beings whatever tame to

21525

that suitable appear*

21526

thus*

21527

emanation body that also each authentic know four benefit do from

21528

all language each authentic know self-self language Dharma teach

21529

that also sense-faculty habit know that thought suitable show

21530

that also vehicle great and*

21531

small and*

21532

various and*

21533

Secret-Mantra also generation-completion and*

21534

each-each and

21535

mind and

21536

primordial-wisdom and

21537

universal-ground and

21538

universal-ground dharma-kaya-as teach etcetera many teach though

21539

nature great-completion is capable some time generally appearance from all not-is

21540

self-arising from

21541

all term is knowing is

21542

whose term in that teach

21543

accordance accordance-as gather in

21544

some word door from teach

21545

some dependent-origination door from teach

21546

some aspiration-application door from teach

21547

some generation door from teach

21548

some both door from teach

21549

some bodhi five-by teach

21550

some samadhi three-by teach

21551

some expanse primordial-wisdom teach

21552

great-completion meaning contradiction place not

21553

person karmic some to appear

21554

that also teach-mode thus is

21555

some awareness empty-as teach

21556

some awareness-nonexistent empty-as teach

21557

some awareness nonexistent inert-as teach

21558

some awareness isolated-as teach

21559

some universal-ground dharma-kaya-as teach

21560

some virtue nonexistent vice nonexistent teach

21561

some meditation possessors-as teach

21562

some meditation nonexistent-as teach

21563

thus teach-doing emanation kayas

21564

secret-mantra unsurpassed is

21565

meaning some-from not-spoke

21566

not-spoke speak will-not-become

21567

occasion speak become though

21568

arhat solitary-realizer sutra and

21569

lesser-vehicle name also nonexistent inside in

21570

unsurpassed vehicle proclaim will-become

21571

therefore mind-lower others to secret

21572

those possessing person that

21573

action doing emanation-kaya-as considered

21574

thus said

21575

that-also great-completion arisen possible though

21576

mind-treasury and oral-instruction dart secret-cycles up-to from

21577

heart-essence unsurpassed this generally existence from not-arisen because extremely rare dharma classification is understand should

21578

therefore jewel like precious cherish should

21579

uttaratantra in

21580

arisen rare because stainless because

21581

power possessing because and world's

21582

ornament become because jewel itself

21583

thus spoke as-is

21584

fifth emanation kayas examination-method is

21585

beings ordinary sentient-beings to benefit happiness dharma teach and

21586

Buddha emanation benefit do two similar similar slightly appear-by

21587

that examine certain is

21588

Self-Arising from

21589

emanation examine method this like know make should

21590

pass time also eye elsewhere stray not and*

21591

back neck demon-hole hair right curl one exist and*

21592

heart vajra form exist and*

21593

birth-place royal caste or caste high toin birth*

21594

conduct whatever also suitable like conduct*

21595

how say also that follow hold*

21596

self wish desire not accomplish*

21597

action effort grasp nature without*

21598

beings whatever wish goal clear*

21599

those possess emanation body is know make thus*

21600

that-also signs these exist that emanation show

21601

others whatever emanation is not certain

21602

pure mind generate self mindstream tame effort do

21603

two body five enumeration distinction explain essence

21604

definitive-term

21605

appearance

21606

distinction

21607

meaning-apply five from

02 16 03 01

21608

first essence is

21609

mark complete example splendor gather blaze is

21610

Self-Arising from

21611

essence mark example possess

21612

nature each-each mark hold*

21613

thus*

21614

two definitive-term is

21615

family different five body appear-by family five body thus say

21616

That from

21617

appearance pristine-cognition great to

21618

family definitive-term like no

21619

thus*

21620

three appearance is

21621

father-mother body pristine-cognition appear is

21622

Self-Arising from

21623

body five pristine-cognition appearance is

21624

father-mother two manner appear*

21625

father aspect hold method body

21626

mother aspect hold wisdom body

21627

method wisdom two like appear*

21628

that also method cease without

21629

wisdom change without*

21630

thus*

21631

four distinction two from

21632

family five distinction is

21633

that from

21634

that also lineages five appear and

21635

thus-come lineage and

21636

vajra lineage jewel lineage

21637

lotus lineage action lineage

21638

thus lineages five-as considered

21639

thus said

21640

kayas five-as division is

21641

also that from

21642

kayas word meaning aspects five

21643

that also explanation-mode thus is

21644

manifester and vajra-mind

21645

thus jewel-source and

21646

appearance-limit meaning-accomplished is

21647

thus said

21648

five meaning-application also two from

21649

first awareness five meaning-application is

21650

self-arising from

21651

awareness meaning in thus-come-by thus lineage-as explained

21652

lineage meaning in birth death nonexistent-by vajra lineage-as explained

21653

awareness meaning in various arisen-by jewel lineage-as explained

21654

awareness meaning in defect nonexistent pure-by lotus lineage-as explained

21655

awareness state in action completed-by action lineage-as explained

21656

thus said

21657

second kayas meaning-application is

21658

also that from awareness appearance ceasing nonexistent-by manifester is

21659

awareness self-other benefit two realize-by vajra-mind is

21660

instantaneously awareness-by knowing-by jewel-source is

21661

self-appearance see-by appearance limitless is

21662

awareness birth nonexistent realize-by meaning-accomplished is

21663

thus said

21664

meaning second radiance light special division two is

21665

abiding-mode generally show and

21666

appearance-mode specifically explained is

21667

first is

21668

chief five light primordial spontaneously-accomplished great abide that

21669

now sentient-beings to exist manner is

21670

heart jewel svastika-like inside light channels clear center in

21671

light five radiance in awareness primordial-wisdom abides

21672

that-also self-arising from

21673

primordial-wisdom great appearance that

21674

location heart center in abides

21675

thus said

21676

second appearance-mode specifically explained in three is

21677

path not-cultivated to appearance manner

21678

train toin appear mode

21679

bardo toin appear mode

21680

first is

21681

self light presence abide face not-know beings six face not-know beings six toin now lamp self-light part subtle exist

21682

That from

21683

not-realize beings all to

21684

human example exist*

21685

gods to see exist*

21686

demigod subtle is

21687

animal self-abide only exist

21688

hungry-ghosts to flicker exist

21689

hell realm sesame seed like

21690

like-that light six abide*

21691

thus*

21692

light that heart inside exist resonance only

21693

nature karmic-result habit light distance-sound etc gods to exist although*

21694

virtue contaminated karmic-result light is

21695

essence self-light not

21696

two path train toin appear mode light abode

21697

path

21698

object

21699

body

21700

eye

21701

essence

21702

example

21703

time

21704

liberation-place nine from

21705

abode heart spontaneous-accomplishment light five bindu color five center body five father-mother mandala mandala abide

21706

element five and*

21707

aggregate five and*

21708

body five and*

21709

family five and*

21710

pristine-cognition five and*

21711

ground five pure abide

21712

appearance four from

21713

measure reach time see*

21714

path distance-grasp from arise*

21715

object space empty*

21716

light body is

21717

body five pristine-cognition four upward appearance

21718

eye is

21719

wisdom self-arisen lamp self-face know expanse move*

21720

essence is

21721

all-clear cease without pristine-cognition

21722

example crystal like

21723

ground abode self light five not-clear arise-ground exist

21724

21725

condition experience and bardo time lamp ground-appearance light five space fill appear

21726

time experience life this also appear suitable

21727

bardo nature arise time

21728

liberation-place original primordially-pure jewel secret hollow to

21729

outer light inner-to force ground seize crystal light inner-to collected like clear rain nonexistent appearance-ground abide

21730

that word-also self-arising from

21731

that word-also self-arising from

21732

light kayas primordial-wisdom and

21733

consort elements aggregates and

21734

ground lineage-as explained

21735

thus said and

21736

sentient-beings all to thus

21737

self-self body in abide

21738

thus said and

21739

appearance this in appearance-mode

21740

primordial-wisdom great appearance that

21741

location heart center in abides

21742

path ocean inside from arise

21743

object space empty

21744

body kayas primordial-wisdom

21745

eye wisdom lamp

21746

essence all-clear mirror

21747

example crystal stainless kaya

21748

time suchness intermediate-state

21749

jewel cavity in reach-completion

21750

appearance this in appearance-mode

21751

thus said

21752

this in appearance these see-if intermediate-state this in sever-by pure single-cut appearance-mode called

21753

that-also time reach when aggregates five binding from liberated aspect and

21754

inner radiance outer arise-by upper space light five appearance great arising

21755

that from

21756

pure single-cut appearance

21757

primordial-wisdom pure space in

21758

light five change nonexistent clear

21759

that also cluster five five and

21760

father-mother manner-as arise

21761

that color thus

21762

blue manifester kaya

21763

primordial-wisdom dharma-expanse primordial-wisdom

21764

consort space expanse-lady

21765

elements empty space

21766

aggregate form aggregate

21767

ground action complete ground

21768

thus-come lineage-as explained

21769

white vajra-mind kaya

21770

primordial-wisdom mirror primordial-wisdom

21771

consort mamaki-as considered

21772

elements river great

21773

aggregate perception aggregate

21774

ground action released ground

21775

lineage vajra lineage-as explained

21776

yellow jewel-source kaya

21777

primordial-wisdom equality primordial-wisdom

21778

consort buddha-eye-as considered

21779

elements producing ground great

21780

aggregate compositional-factors aggregate

21781

ground various arisen ground

21782

lineage jewel lineage-as explained

21783

red appearance limitless kaya

21784

primordial-wisdom discriminating primordial-wisdom

21785

consort white-cloth great-mother

21786

elements burning fire

21787

aggregate consciousness aggregate

21788

ground specifically show ground

21789

lineage lotus lineage-as explained

21790

green meaning-accomplished kaya

21791

primordial-wisdom accomplishing primordial-wisdom

21792

consort samaya-tara-as considered

21793

elements lifting wind

21794

aggregate feeling aggregate

21795

ground action finished ground

21796

lineage action lineage-as explained

21797

thus pure appearance

21798

sentient-beings all to thus

21799

self-self body in abide

21800

intermediate-state in also thus arise

21801

thus said

21802

third intermediate-state in appearance manner in

21803

reality bardo like-that light five pristine-cognition appearance arise

21804

sense-faculty twenty-one last that reality bardo set from

21805

existence bardo before impure light self exist rely from

21806

there also that resonance family six each-each to arise

21807

Self-Arising from

21808

impure delusion light six

21809

sense-faculty last last to

21810

white arise and yellow arise

21811

red arise and green

21812

like-that dark-blue arise*

21813

smoky to arise think

21814

that impure delusion light

21815

thus*

21816

like-that lights gather not-realize beings impure delusion light and*

21817

realize possess pristine-cognition light two gather

21818

That from

21819

light distinction thought-transcend

21820

that also brief mind hold*

21821

pure pristine-cognition light and

21822

impure delusion light think

21823

thus*

21824

that-also expanse light exist body pristine-cognition clear

21825

delusion-time this also element five appearance color five beyond beings all that nature abide

21826

Buddhas exhaustion field light-ray body measureless spread also that from arise know should

21827

That from

21828

all that expanse also*

21829

I teach and show*

21830

thus spoke

21831

meaning three depend pristine-cognition distinction three

21832

essence

21833

distinction

21834

distinction certain term explain

21835

first essence

21836

primordial uncompounded know

21837

that expanse awareness primordially-pure reality empty nature arise

21838

Awareness Self-Arise Great tantra from

21839

hey secret-master definite hold*

21840

not-dharma wisdom self-arisen

21841

dharma all inside arise become

21842

that-from pristine-cognition arise

21843

thus*

21844

two distinguish

21845

pristine-cognition five defilement possess time beings mindstream summarize nature spontaneous-accomplishment pristine-cognition say

21846

defilement pure Buddha time realize manifest result pristine-cognition two explain

21847

That from

21848

pristine-cognition great explain-mode

21849

realize manifest Buddha and*

21850

nature spontaneous-accomplishment Buddha so

21851

primordial nature spontaneous establish

21852

then realize manifest become

21853

pristine-cognition definitive-term like no

21854

thus*

21855

three distinction certain term two

21856

common distinction and*

21857

certain term each explain

21858

first

21859

That from

21860

dharmadhatu pristine-cognition concept without and*

21861

mirror pristine-cognition cease without clear

21862

equality pristine-cognition not-mix complete

21863

discerning pristine-cognition before like realize

21864

action-accomplish pristine-cognition dharmas complete

21865

like-that aspect five think*

21866

thus*

21867

two

21868

again that-from

21869

word-meaning apply this like

21870

dharmadhatu pristine-cognition

21871

emptiness great object and*

21872

clear light appearance and*

21873

pristine-cognition awareness engage-object three

21874

those three gather expanse called

21875

that also aspect two

21876

pure pristine-cognition expanse and*

21877

impure beings expanse show

21878

pure pristine-cognition expanse

21879

empty-clear without-difference awareness expanse*

21880

unchangeable Dharma-body palace*

21881

impure beings outer expanse

21882

empty awareness-not uncompounded

21883

that-from earth stone appearance become

21884

beings object

21885

that dharmadhatu pristine-cognition so

21886

mirror-like pristine-cognition

21887

example mirror mandala

21888

whatever show condition that come like

21889

like-that awareness stainless to

21890

affliction condition power become

21891

that-from liberate awareness

21892

introduction inside know make

21893

that-from mark liberation-mode

21894

various appearance know-awareness object

21895

mind appear doubt

21896

awareness nature complete*

21897

mind entity dharmas also*

21898

awareness pristine-cognition nature complete

21899

that definitive-term like

21900

various object engage-by mirror

21901

that realize familiarize long*

21902

mirror pristine-cognition like no

21903

equality pristine-cognition meaning-apply

21904

dharmas equal essence to

21905

what direction not-fall

21906

equality Buddha all lord

21907

dharmas time one complete*

21908

equality definitive-term like

21909

reality extent-cut without equal

21910

awareness meaning possess-by

21911

equality pristine-cognition like no

21912

discerning pristine-cognition

21913

action-do separate awareness realize

21914

that realize mode aspect many*

21915

below arise word show

21916

that definitive-term like

21917

sense-faculty twenty-one because

21918

each discern thus that call

21919

discern pristine-cognition like no

21920

action accomplish pristine-cognition

21921

whatever appear awareness nature complete

21922

action without concept without nature complete

21923

action abandon yogin that

21924

authentic ground easy liberate

21925

like-that pristine-cognition great meaning

21926

realize authentic certain liberate

21927

thus*

21928

that fire long pristine-cognition know example each tantra word each add tantra doubt have

21929

Sutra from

21930

ka not-born cause dharma all door thus word each meaning-apply each explain and*

21931

New tantra other also letter sound explain like arise also fault that exist

21932

mantra loose translate distinction exist think

21933

Sutra treatise from

21934

brief extensive meaning summarize three-three apply all also fault that observe

21935

nature great-completion tantras instruction tantras

21936

easy understand word each understand cause say and*

21937

Pandita great language each authentic know possess come

21938

those self-translation expanse difficult letters sound construct

21939

easy understand mistake without translate arrange and*

21940

translator other surpass possess kindness

21941

like-that pristine-cognition five each distinguish twenty-five become distinction part possess before explain finish again here not elaborate

21942

meaning four action activity distinction three

21943

four activity essence brief show

21944

nature complete-mode progressive extensive explain

21945

self-appearance arise-mode aspect meaning summarize

21946

first essence

21947

definitive-term

21948

distinction

21949

mudra

21950

deity-assembly

21951

essence

21952

mandala seven from

21953

activity essence meaning two spontaneous complete

21954

pristine-cognition essence abide

21955

Self-Arising from

21956

activity all pristine-cognition

21957

action all do

21958

thus*

21959

that from

21960

activity Buddha self call

21961

action pristine-cognition experience take

21962

activity self is said

21963

I from arise I complete

21964

complete ground like no

21965

thus*

21966

distinguish four

21967

again that-from

21968

pacify and increase and*

21969

like-that power fierce think

21970

thus*

21971

mandala

21972

not-drawn primordial adorned self-complete self in exist

21973

mudra

21974

not-transformed ground-from complete enlightenment supreme etcetera kayas five in appearance

21975

deity-assembly

21976

not-generated primordially-complete peaceful-wrathful self in abide

21977

mantra essence

21978

channels-located letters wheel and that essence lamp four object-to appear

21979

that also self-arising from

21980

activity all mandala

21981

not-sought self in exist

21982

activity all mudra

21983

not-transformed four in complete

21984

activity all deity-assembly

21985

self body in complete

21986

activity all essence

21987

lamp primordial-wisdom great-as said

21988

thus said

21989

second nature completion-mode step extensively explained in two

21990

primordial ground in completion manner and

21991

sentient-beings time in completion manner

21992

first in two from

21993

generally shown

21994

ground primordial primordially-pure in inner primordial-wisdom light five expanse space-in clear blue all expanse is because

21995

activity light four appearance-ground abide-by not-count and

21996

white-yellow-red-green four that-from arisen activity-as explained that

21997

that from

21998

that also activity four meaning

21999

blue itself in complete

22000

activity four ground in establish

22001

therefore color blue-as explained

22002

thus said and

22003

activity four manner meaning

22004

ground in well complete

22005

that also shown thus

22006

color white-red various light

22007

ground-in descended established

22008

white pacifying mandala possessing

22009

color yellow expanding light

22010

red magnetizing light-as considered

22011

green wrathful light-as said

22012

blue activity complete light

22013

thus said

22014

second specifically explained in four from

02 16 04 01

22015

first pacifying

22016

that from

22017

white suchness pacifying

22018

afflictions stain where exist

22019

stain nonexistent mandala

22020

example crystal vessel pure like

22021

stain defect-by not-stained

22022

thus pacifying suchness in

22023

afflictions stain nonexistent

22024

thus said

22025

second expanding

22026

again that-from

22027

yellow increase reality from

22028

quality all arise

22029

example jewel wish-fulfilling

22030

need-desire all fulfill like

22031

reality increase great that

22032

quality various arise by

22033

beings all liberate do

22034

quality increase great think

22035

thus*

22036

three power

22037

again that-from

22038

red power reality that

22039

not-seek ground establish

22040

power Dharma-body essence

22041

all not-seek establish

22042

example jewel gold to

22043

yellow seek not-need like

22044

ground-appearance great mandala to

22045

power mandala seek not-need

22046

reality ground power complete*

22047

thus*

22048

four fierce

22049

again that-from

22050

green reality fierce

22051

all fierce aspect complete

22052

ground itself pure reality to

22053

what obstruction without arise

22054

example wind emanation

22055

what obstruction without move do

22056

like-that ground-appearance great from

22057

pristine-cognition obstruction without arise

22058

what need without pristine-cognition

22059

activity pure essence

22060

like-that ground essence to

22061

activity mandala complete*

22062

thus*

22063

two beings time complete-mode four from

02 16 05 01

22064

first pacify

22065

beings all element self-arisen pristine-cognition heart in abide self-light white pacify resonance

22066

Self-Arising from

22067

pacify great activity

22068

self cit-ta mandala in abide

22069

that also soft supple and*

22070

white light-ray spread like

22071

body speech mind like

22072

all-pervade pristine-cognition crown-ornament possess

22073

pacify mandala like abide

22074

thus*

22075

two increase

22076

light-luminous unchangeable channel-heart light body expand

22077

that from

22078

activity increase great

22079

self unchangeable channel great in

22080

activity increase great body

22081

light five body five expand

22082

awareness body expanse expand

22083

bodies pristine-cognition expanse expand

22084

lights ray expanse expand

22085

like-that body pristine-cognition

22086

not-abide mandala in

22087

Buddha path enter said

22088

thus*

22089

heart conch-shell also resonance body expand

22090

three power conch-shell right curl channel-petal eye pierce inside lamp four appear

22091

this appearance four power gather

22092

bardo reality pure appearance four power gather

22093

that distance-grasp direct light-luminous two power gather

22094

expanse progress pristine-cognition four link power gather

22095

bindu measure reach union mandala appearance power gather

22096

wisdom exhaustion spontaneous-accomplishment appearance power gather

22097

again Self-Arising from

22098

activity power mandala

22099

self conch-shell mandala in

22100

lamp aspect four clear

22101

that show this like

22102

awareness expanse lamp by

22103

body pristine-cognition power gather

22104

bindu empty lamp by

22105

outer element power gather

22106

wisdom self-arisen lamp by

22107

self that power gather

22108

distance-grasp water lamp by

22109

delusion that power gather

22110

awareness concept-free great by

22111

concept affliction power gather

22112

unchangeable Buddha path great

22113

bardo appearance power gather

22114

like-that power mandala

22115

self body complete*

22116

thus*

22117

four fierce

22118

awareness resonance mind project-gather realize assembly affliction possess sense-faculty each gate exit arise

22119

not-realize samsara itself not-revolve delusion-appearance produce

22120

realize realize power train arise-by arise-liberate type without water wave like power-awareness top dissolve action do

22121

Self-Arising from

22122

Buddha activity fierce

22123

self sense-faculty gate to

22124

activity fierce mandala abide

22125

eye sense-faculty not-cease-by

22126

object grasp concept

22127

activity fierce explain

22128

consciousness object arise

22129

fierce mandala one think

22130

affliction thousand thousand eighty itself

22131

object arise engage

22132

activity fierce show

22133

like-that activity aspect four

22134

self-self body complete said

22135

thus*

22136

three self-appearance arise-mode aspect meaning summarize four from

22137

pacify

22138

bardo first light-luminous mandala appearance arise*

22139

increase

22140

bardo second pristine-cognition four link appearance arise*

22141

power

22142

bardo third spontaneous-accomplishment jewel door eight see*

22143

fierce

22144

self-appearance liberate

22145

primordially-pure ground definite abide bardo fourth pristine-cognition expanse dissolve

22146

Self-Arising from

22147

activity aspect four meaning

22148

path complete-mode this like

22149

pacify path this like

22150

bardo first mandala to

22151

body appearance see that

22152

pacify path authentic think

22153

bardo second pristine-cognition to

22154

pristine-cognition essence see that

22155

increase path is think

22156

bardo third spontaneous-accomplishment to

22157

self that see from

22158

familiarize measure reach and*

22159

power reality is said

22160

primordially-pure reality complete to

22161

obstruction without reach that

22162

fierce assembly is said

22163

thus*

22164

like-that body pristine-cognition activity all primordial self complete-by

22165

great-completion effort-accomplish beyond

22166

action-free spontaneous-accomplish nature release only enlightenment life this obtain pith all this reach*

22167

other seek also not-find

22168

Illusion Secret-Heart from

22169

direction ten time four where from

22170

complete Buddha find not become

22171

mind-itself complete Buddha by

22172

Buddha other seek not

22173

seek also conqueror not-find

22174

thus*

22175

therefore self-complete spontaneous-accomplishment know should

22176

Supreme Vehicle Treasury from

22177

expanse pristine-cognition spontaneous-accomplish abode show progressive-hall sixteen*

22178

progressive-hall sixteen*

22179

like-that expanse-awareness gather-separate not show etc before said by nature great-completion four meaning certain establish from

02 17 01 01

22180

now path certain experience take progressive explain

22181

focus object mind possess certain enter before guide method supreme and*

22182

awareness self-appearance mind possess direct experience take pith certain well say liberation great city life this traverse method supreme secret from

22183

common first enter mind-progressive certain begin show

22184

place first meaning bind aspect three

22185

who experience take do yogin distinction and*

22186

how experience take mode certain and*

22187

experience take meaning actual show

22188

first three

22189

common distinction

22190

each meaning explain

22191

supreme place certain

22192

first

22193

Self-Arising from

22194

hey hey near assembly listen

22195

mark word yogin and*

22196

sign only hold yogin and*

22197

follow yogin and

22198

nature certain yogin and*

22199

appearance mind yogin and*

22200

enter action yogin and*

22201

action cause yogin and*

22202

doer condition yogin and*

22203

complete result yogin and*

22204

authentic meaning yogin and*

22205

complete liberation yogin and*

22206

make complete yogin

22207

thus*

22208

two each meaning explain yogin twelve from

22209

first eight liberate not and*

22210

last four liberate mode certain show

22211

again that from

22212

mark word yogin

22213

word fixate word engage

22214

not-know word depend become

22215

that liberate I not explain

22216

sign depend yogin

22217

self sign depend become

22218

conduct other envy do

22219

self concept itself bind

22220

that liberate I not explain

22221

follow yogin

22222

what faith ground abide

22223

faith conduct do

22224

first ground hope place

22225

that self liberated-by I not-explained

22226

state itself certain yoga

22227

conceptually not-engage one-pointed meditate

22228

concept nonexistent state possessing

22229

that also liberated-by I not-explained

22230

appearance mind yoga

22231

all I mind from arise

22232

mind-itself realize-by what doing exist

22233

thus word all express doing

22234

I-by liberated-by not-explained

22235

engage action yoga

22236

meaning itself action-by accomplish consider

22237

action great-by bound those

22238

first mind-generate action do

22239

that-from seize-from action all

22240

all doing accomplishing

22241

that also liberated-by I not-explained

22242

action cause yoga

22243

continuum itself path-as raise

22244

cause-to hope cause-to depend

22245

cause itself clearly show

22246

that also liberated-by I not-explained

22247

doer condition yoga

22248

conduct-by true meaning seek

22249

lineage not-agree aspect grasp

22250

that also liberated-by I not-explained

22251

completion result yoga

22252

realization path-as carry

22253

ground-path in not-dwell

22254

self that see-by

22255

true liberated great consider

22256

true meaning yoga

22257

self realization gain though

22258

intermediate-state appearance pure in

22259

self truth see-by

22260

that-from completion liberated consider

22261

completion liberated yoga

22262

certainty gain yoga

22263

certainty gain ground itself in

22264

self that gain see-by

22265

true ground-from transcend consider

22266

accomplished complete yoga

22267

primordially-pure buddha great

22268

that-from go nonexistent-by said

22269

yoga great that four to

22270

ground in purify nonexistent-by said

22271

path in traverse nonexistent-by said

22272

thus said

22273

that-also path meditate-method different-by

22274

here light-clear direct-make lower-from primordial enter ground-path purify traverse not-need-by said though

22275

self path gate three defilement habit possess aggregate and*

22276

move concept and*

22277

coarse wind-mind mind pure need

22278

those pure time lower ground-path incidental complete sign arise

22279

higher complete lower incidental complete become intend great-completion one to

22280

traverse train not say

22281

ground one awareness spontaneous-accomplishment

22282

all-do to

22283

not-change not-train awareness spontaneous-complete so

22284

like-that

22285

three supreme place certain yogin distinction general show and*

22286

vessel-possess person distinction explain two from

02 17 02 01

22287

first

22288

Self-Arising from

22289

think not yogin also*

22290

aspect five contain

22291

that show this like

22292

power great complete prophecy great obtain

22293

breath great give body half and*

22294

command serve action yogin

22295

thus*

22296

yogin last four five those contain explain

22297

That from

22298

that yogin five complete

22299

thus*

22300

yogin five each explain

22301

again Self-Arising from

22302

realm three beings all

22303

command serve action yogin

22304

truth see person that

22305

delusion appearance cease

22306

body-mind half yogin

22307

spontaneous-accomplishment various appearance to

22308

certainty obtain become

22309

prophecy obtain yogin

22310

sense-faculty last last that

22311

direction ten emanation pure-land to

22312

abide Tathagata that

22313

breath great give yogin

22314

primordially-pure unchangeable great to

22315

action effort all free that

22316

power great complete yogin

22317

thus*

22318

two vessel-possess person explain to

22319

general great-completion Dharma teach suitable vessel before show like

22320

guru-to respect and generosity great

22321

faith and wisdom and diligence great

22322

non-virtue-to avoid and samsara-to disillusionment

22323

particular supreme-secret Great-Perfection-to aspiration and practice-of capacity possessing eight-possessing one-to taught

22324

particular this-of teaching fully bestowing and*

22325

who by grasping-of person victory-banner peak teachings life-pillar as become

22326

Thalgyur-from

22327

view meditation grasping

22328

faith excellent and diligence possessing

22329

giving-to capable and guru-to respect

22330

vow-possessing non-virtue-to avoid

22331

changelessness thoroughly steady grasping

22332

or nature-long force slow

22333

ease dullness slackness possessing

22334

concepts few and nature slow

22335

body speech action free-from and*

22336

wisdom possessing grasping become

22337

saying and*

22338

jewel Tiny-Array great tantra-from

22339

alas listen divine race

22340

i-by taught well mind take*

22341

appearance-of mandala great this

22342

all-to teach not do

22343

secret capable some-to teach

22344

secret-mantra secret-of sacred this

22345

teach-of race this like

22346

secret-of entrustment capable making

22347

secret-of meaning-to respect and*

22348

wisdom intellect-effort great and*

22349

commitment vow possessing-to teach

22350

then particular retinue-by

22351

vajra-holder-to again requested

22352

o blessed vajra-holder*

22353

Great-Perfection instructions secret-meaning this

22354

self-place teach not is

22355

definite scripture king cuckoo supreme

22356

this teach-of person-of

22357

race and conduct great and*

22358

color marks three ask

22359

then blessed vajra-holder*

22360

samadhi-from arose and

22361

particular retinue-to command gave

22362

alas particular retinue listen

22363

i-by teach please listen

22364

race-of particular this like

22365

king race and Brahmin race

22366

like merchant race great and*

22367

particular great people-to

22368

secret-mantra definitive-meaning teach said

22369

or raceless color examine

22370

male-female two any suitable*

22371

color this possessing

22372

Great-Perfection vessel-as said

22373

limbs coarse and color-from

22374

teeth even thread-beautiful white-coiled

22375

eye-pupil mind-measure red and*

22376

hair-of marks great also*

22377

right-to coiled and dark-black color

22378

body-on ornamentation small and*

22379

external conduct ordinary color

22380

words force-arising speak and*

22381

or word-of form all

22382

one-by how spoken like

22383

person that also like-that speak

22384

Great-Perfection instructions teach said

22385

those one-on complete if

22386

butcher race or lower-trader race

22387

mat-cloth wilderness-dweller race also suitable*

22388

low-race whatever who be also*

22389

secret-of instructions essence this bestow

22390

cause small property without if

22391

self-of property giving also*

22392

remainder without fully give

22393

secret-of three-essence instructions this

22394

race and color examine-methods

22395

i parinirvana after

22396

secret-of instructions also essence this

22397

definite king this like teach

22398

those teach-of person-to

22399

above-of instructions teach do

22400

thus said

22401

meaning two how practice method definite accomplish-methods two*

22402

beggar method by accomplish and*

22403

deer method by accomplish

22404

first

22405

self-of land abandon and

22406

other-of land region-to gone and

22407

who-by also self-of name and good-bad and*

22408

what know and not know etcetera recognize not make and

22409

ordinary-as pretend and

22410

food clothes begging-by live and*

22411

cave and village-from little gone or

22412

solitude or

22413

charnel-house etcetera sign without accomplish

22414

this-of time self-of qualities name proclaim this desire-lacking mark is

22415

other-of guru and dharma etcetera ask hint not doing this self-of instructions mind faith and doubt-lacking mark is

22416

thus said also*

22417

instructions jewel of wheel from

22418

enemy friend abandoned of side-to

22419

beggar like of manner-by accomplish

22420

say-so

22421

two deer like accomplish is greatly secluded of mountain side rock of bird-shelter having or forest grove or

22422

mountain peak or

22423

snow slope or

22424

valley empty great-to went having action three abandoned having accomplish*

22425

that also body of action trade agriculture sky-taking movement activity

22426

hand circumambulation etcetera and*

22427

speech of expression whatever suitable all and*

22428

mind of distraction gathering thought different self of instructions and contradictory plural all abandoned having

22429

instruction sacred one only-to peak one-to not-distracted-by accomplish-do

22430

purpose is body relaxed having channel tight

22431

channel relaxed having wind-mind nature-by relaxed

22432

wind-mind relaxed having thought force-by cease having

22433

not-think of samadhi stream-to arise*

22434

speech relaxed having inexpressible of meaning stream-to arise

22435

not-spoke if inexpressible of nature-in abide having's purpose*

22436

mind of mindfulness-by distraction gathering abandoned having samadhi own-way-in arise

22437

that also thal-gyur from

22438

faith-possessor samsara of mind separated having

22439

guru-by offer and give-do

22440

samsara of connection all abandoned having

22441

friend abandoned one-only abide-do

22442

say-so

22443

three practice-in take of meaning actual show having four

22444

conduct-in continuity do of yogin

22445

meditate-in continuity do of yogin

22446

view-in continuity do of yogin

22447

result-in continuity do of yogin

22448

nor-bu phra-bkod from

22449

conduct continuity of yogin and*

22450

meditate continuity of yogin and*

22451

view continuity of yogin and*

22452

result continuity of yogin*

22453

say-so

22454

that like four-to meaning twenty practice-in take show

22455

jewel heap sutra from

22456

that order specific thus

22457

order-arrange itself-as practice take

22458

lords four manner-by

22459

meaning essence four also grasp

22460

that object-awareness four-by

22461

thus appearance arising-stream sever

22462

placement method oral-instruction four-by

22463

appearance-existence dharmas all self-release do

22464

pure-mode liberated key four-by

22465

afflictions all to self-power transform

22466

that self measure establish

22467

example four confidence self-face show

22468

unchanging view confidence great four-by

22469

irreversible primordial-wisdom measure also grasp

22470

this in accustomed who do

22471

nature great-completion to

22472

this-by touch will samaya

22473

thus who to appear become

22474

primordial-wisdom all also core in comprehend

22475

secret-great mudra great obtain

22476

thus spoke meaning part division-by practice step from

02 17 03 01

22477

First conduct in continuous doing yogin in four

22478

Appearance power-transform conduct

22479

That oral-instruction appearance release method

22480

That-from appearance-existence ground-establish intent

22481

Afflictions location-transform result

22482

First in three

22483

Conduct general essence briefly-shown

22484

Secret-great certain conduct extensively explained

22485

Sequence certain conduct-by time seize

22486

First also

22487

Not-clinging grasping conduct

22488

Negation-affirmation nonexistent conduct

22489

Clinging in attachment-nonexistent conduct and three from

02 17 04 01

22490

dang po ni

22491

cause characteristics vehicle conduct

22492

path common enter-from conduct only-from quickly liberated conduct not-is

22493

self-arising from

22494

not-clinging grasping conduct

22495

characteristics vehicle conduct

22496

meaning-by clinging great-by bound

22497

method nonexistent liberated-by how become

22498

thus said

22499

second

22500

secret-mantra general conduct is method exist though effort-accomplish in dwell-by quickly not liberated

22501

also that from

22502

negation-affirmation nonexistent conduct

22503

secret-mantra outer-inner conduct

22504

afflictions stop not-desire and

22505

primordial-wisdom accomplish not-desire

22506

word meaning connected conduct

22507

meaning-by attachment-nonexistent not-is

22508

method exist-by distinction superior

22509

method great grasping-conduct thus

22510

that conduct yoga also

22511

true conduct not

22512

thus said

22513

third

22514

great-completion spontaneously-accomplished conduct

22515

nature in acceptance-rejection grasping-effort nonexistent that and accordance conduct-by space like directions divisions from transcend-by primordial-liberated primordial-conduct great in abide

22516

also self-arising from

22517

clinging in attachment-nonexistent conduct

22518

great-completion ati conduct

22519

to-do nonexistent done nonexistent arisen-ground nonexistent

22520

go nonexistent come nonexistent dwell nonexistent

22521

clinging nonexistent in attachment nonexistent

22522

thus said

22523

second secret-great certain conduct extensively explained in two

22524

conduct twenty-one nature extensively explained and

22525

vajra song-dance doing step

22526

first sun-moon union sutra from

22527

bee like conduct by

22528

dharma all taste enjoy do

22529

deer like conduct by

22530

delusion cause-become objects all abandon

22531

mute like conduct by

22532

delusion word completely abandon

22533

peacock like conduct by

22534

secret mantra doubt sever

22535

madman like conduct by

22536

one-together dwell objects all abandon

22537

lion like conduct by

22538

fear mind abandon charnel-ground go

22539

dog-pig like conduct by

22540

pure impure concept abandon

22541

owl like conduct by

22542

mind-thought immediate itself-as practice

22543

child like view conduct by

22544

delusion attachment long abandon

22545

elephant like conduct by

22546

world agree words-by guide

22547

great-elephant like conduct by

22548

samsara battles depth-from turn

22549

deer like-of conduct by

22550

son and enemy-of concept abandon*

22551

turtle like-of conduct by

22552

desire-of satisfaction time cut

22553

bear like-of conduct by

22554

samsara-of seed spread not do

22555

brahmin like-of conduct by

22556

other-of enjoyment food plural abandon*

22557

heroine like-of conduct by

22558

samsara-nirvana all-of boundary divide

22559

water-letter like-of conduct by

22560

mindfulness-of support self-place put

22561

sky-of spear-circle conduct by

22562

thing plural to openly engage

22563

intermediate-space wind-like conduct by

22564

grasp and grasping-of thought abandon*

22565

bird-garuda like-of conduct by

22566

precipice plural by-means-of waves cut

22567

mountain like-of conduct by

22568

changeless self-pure above engage

22569

thunderbolt like-of conduct by

22570

appearance outward not return engage

22571

thus

22572

rnam-grangs nyer-gnyis exist kyang ri-dwags lta-bu'i spyod gnyis gcig-tu phyogs-sdebs pas nyer-gcig-tu bshad do

22573

gnyis rdo-rje'i vajra-song-dance bya-ba'i rim to three and

22574

vajra-song-dance gyi dus

22575

vajra-song-dance dngos

22576

vajra-song-dance gyi phan-yon no

22577

22578

'khor-'das ru-shan 'byed'i spyod'i dus *

22579

feast *

22580

empowerment *

22581

mandala bsgrub'i dus *

22582

samadhi gong-du spel-ba'i dus and rnam-lnga dag'i tshe tha-mal ma mthong-bar gsangs and bya-ba

22583

de-nyid from

22584

yogin gang zhig skal-ldan

22585

dur-khrod rnams-su rgyu-ba'i tshe

22586

rdo-rje'i gluyang-yang blang*

22587

non-conceptual bsam-gtan gnas'i grogs

22588

spyod kun-gyi sngon-du 'gro

22589

de-phyir rdo-rje'i glu nyid blang*

22590

feastempowerment mandala 'jug

22591

de-dus glu to brtson bya

22592

non-conceptual tantra to bsten-dus-su

22593

'di nyid skabs-su blang-bar bya

22594

zhes so

22595

khyad-du sems rnal-du 'bebsbying-ba gseng-ba'i mchog-tu bshad de

22596

that-from

22597

whoever samadhi-to arrived

22598

this-by samadhi-to arrived

22599

if yogin dull of time

22600

this-by excited if samadhi good*

22601

self-aware great-bliss expanse-by strike*

22602

mudra great self-with join*

22603

say-so

22604

two song dance actual body of ritual

22605

mind of meditation

22606

speech of action and three from

22607

body of ritual-to implements and dance two

22608

that also feast and mandala-to enter and samadhi expand time

22609

peaceful-wrathful whichever of implements from

22610

peaceful is silk and jewel of ornament implements adorned having clothes of rustling and*

22611

peaceful of crown-ornament and*

22612

vajra bell holding's

22613

wrathful of implements

22614

bone of ornament six ash great of smearing

22615

corpse of stripes

22616

bandha and*

22617

phur holding's

22618

dance of deity of mudra arrange having's

22619

speech is mantra and essence recite having's

22620

mind is deity of body meditate having's

22621

especially samsara-nirvana boundary distinguish of time

22622

body naked ordinary-in abide having

22623

mudra various and dance various do

22624

speech and mind also that like*

22625

forest and lake-grove etcetera-in experience higher-to expand of time

22626

body yogin of implements from

22627

damaru and*

22628

bell and*

22629

flute etcetera blow having flower of head-ornament etcetera-by adorned having

22630

mind deity of body meditate having and*

22631

rig of face-introduction direct-to train having and*

22632

self-abide of samadhi-in abide three expand having

22633

foot of dance and right-extend left-draw having

22634

left-extend right-bend etcetera transform having

22635

speech of action vowels and consonants of letter long and short and*

22636

crooked-by sound pleasant say having

22637

om and e and hum and he and lyei shag etcetera nose-breath draw having

22638

supreme secret unsurpassable vajra of word take

22639

e ma ki ri ki ri

22640

mashta ba li ba li

22641

SA MI TA PU RU PU RU

22642

KU TA LI MA SU MA SU

22643

I KA RA SU LI BHA TA YE

22644

TSA KI RA BHU LI SA LA YE

22645

SA MUN TA TSAR YA SU BHA YAI

22646

BHE TA SA BH YA KU LE YAI

22647

SA KA RI DHU KA NA

22648

MA TA RI BAI TA NA

22649

BA RA LI HI SA NA

22650

MA KHAR TA KI LA NAM

22651

SAM BHA RA TA ME KA TSANG TAM PA

22652

SUR YA TA RA E PA SHA NA PA

22653

RA NA BHI TI SA BHU RA LA PA

22654

MA SMIN SA GU LI TA YA PA

22655

GU RA GU RA SA GA KHA RA NA LI

22656

NA RA NA RA I THAR PA TA LA

22657

SIR NA SIR NE BHE SA RAS PA LAM

22658

BHUN RDA BHUN RDA TSHI SHA SA KE LAM

22659

SA SA

22660

RI RI

22661

LI LI

22662

A I

22663

MI MI

22664

RA RA RA

22665

thus sun-moon union from explained as suchness song all-good father-mother intent take

22666

not-born because not-cease and

22667

go come nonexistent all pervade

22668

great-bliss dharma-supreme not-move

22669

space-equal liberation stain nonexistent

22670

root nonexistent support nonexistent in

22671

dwell nonexistent take nonexistent dharma great

22672

primordial-liberated spontaneous-equal vast great

22673

binding nonexistent completely untie nonexistent

22674

pervade-vast mansion primordial-exist essence

22675

pervade not-decline from completely-transcend

22676

vast great space expanse

22677

dharma-great blazing sun-moon mandala

22678

spontaneous-accomplish direct-apparent

22679

vajra mountain lotus great

22680

sun lion primordial-wisdom song

22681

sound-great music equal nonexistent

22682

space limit in enjoy

22683

buddha buddha all-equal and

22684

all-good vast dharma peak

22685

space-expanse good expanse-space in

22686

expanse-clear spontaneous-complete primordial-complete great

22687

thus meaning

22688

mind-itself pervade-vast vast state-from take

22689

third song-dance benefit

22690

sun-moon union from

22691

that also yoga method chief

22692

sound nonexistent vajra song-by

22693

buddha all mind also satisfy

22694

yogis experience companion

22695

dakini mind all capture

22696

lineages six samsara attachment turn

22697

fortune possess nature gather ground

22698

mind mindstream all self-settle obtain

22699

self-rigpa bliss clarity beat

22700

awareness one army do

22701

mind-possessors fault clear

22702

body-possessors obscuration purify

22703

empowerment samaya bliss give

22704

ignorance pure suppress

22705

vehicles all rest ground

22706

view meditation connection juncture

22707

essences all tame field

22708

Akshobhya appearance self-arise ground

22709

Vajrasattva body also hold

22710

thus and *

22711

Vajra Secret song by

22712

need lower-realms gate close for

22713

buddha itself activity

22714

thus

22715

third sequence definite conduct time seize in three *

22716

action first conduct and *

22717

samsara-nirvana boundary divide conduct and *

22718

vow path raise conduct

22719

first letter write worship etcetera ten *

22720

Dbus-mtha from

22721

letter write worship give and *

22722

hear read hold and *

22723

explain recitation do and *

22724

that contemplate meditate *

22725

dharma-action ten essence this

22726

merit heap measureless

22727

thus progressive train

22728

second instruction profound experience take empowerment three before body speech mind three conduct samsara-nirvana divide from

22729

rigpa settle conduct actualize do

22730

third twenty-one explain from

22731

occasion here first seven mainly conduct

22732

that also first dharma gate all gather tantra direct direction one experience take meaning seek

22733

bee house-seek like

22734

hear dharma not-dharma distinguish

22735

contemplate that meaning realize affliction suppress

22736

meditate realization instant place affliction root definitely extract

22737

Sun-Moon Mouth-Join from

22738

hear wisdom by outer superimposition cut and *

22739

contemplate wisdom by inner superimposition cut and *

22740

meditate wisdom by secret superimposition cut thus

22741

that companion doubt not peacock house enter before superimposition cut finished by confusion not come like

22742

hear contemplate superimposition cut finished by self confident instruction experience take

22743

that companion all domain not deer like conduct *

22744

yogin that samsara fall fear shame people not-go mountain one alone dwell experience take deer hunt shame one alone hide like

22745

that companion mute like conduct *

22746

speech speak cease anyone with not-speak

22747

thus do time memory rigid madman like conduct *

22748

body speech mind conduct planet-attachment not madman like spontaneous arise

22749

this time pure-impure not dog pig like conduct dawn from arise *

22750

food clothing whatever choose not enjoy

22751

thus six complete time other manner overwhelm not suppress lion like conduct arise *

22752

lion whatever fear anxiety not like

22753

yogin this appearance human non-human all harm free whatever power-transform ability arise

22754

conduct those person name tag appearance power-transform conduct called

22755

that-also other power-transform able and *

22756

kill restore able and *

22757

miracle accomplish and *

22758

dharmata experience blaze alcohol intoxication like direction any fear free from

22759

elements four power-transform ability arise

22760

second that instruction appearance direct-placement method whatever-appears appearance top mind-itself direct-placement see by

22761

rock salt snow fall like

22762

appearance top that-itself self instant spontaneously go *

22763

that-also arise appearance

22764

cease appearance

22765

come go appearance etcetera phenomenon different piece train grasp attachment liberate appearance although true empty reflection and *

22766

moon-water and *

22767

sound-echo and *

22768

emanation and *

22769

illusion and *

22770

mirage and *

22771

optical-illusion and *

22772

dream horse completely pure in

22773

dharma general form dharmata not-born train sky like primordially peaceful realize *

22774

Six-Vastnesses from

22775

arise exist mind-itself in

22776

six-realms appearance self-dawn by

22777

different forms grasp *

22778

appearance form mature complete

22779

cease exist mind-itself in

22780

impermanent cause self-dawn by

22781

nature not appearance in

22782

example dream like complete

22783

elaboration exist mind-itself in

22784

various appearance self-dawn by

22785

gates five individual appearance in

22786

self-ground grasp ground complete

22787

show exist mind-itself in

22788

sound word names self-dawn by

22789

concept mind self-pure

22790

guru instruction secret complete

22791

see exist mind-itself in

22792

arisen condition many self-dawn by

22793

appearance object manifest in

22794

unmixed self-clear complete

22795

thus

22796

third that-from appearance-existence ground rise aim dawn *

22797

samsara-nirvana dharma all train not mind top instant spontaneously dawn whatever obstruction not arise *

22798

also that itself from

22799

again not mind-itself in

22800

hope fear free appearance *

22801

primordially-place confidence possess aim called

22802

Samantabhadra I teach

22803

appearance part not mind-itself in

22804

one minute fine appearance *

22805

elaboration-free great aim called

22806

Samantabhadra I teach

22807

thus aim aim in

22808

mind also definite establish by

22809

yogin mind power obtain

22810

defilement bind free

22811

thus

22812

four that time aggregate affliction ground-transform fruit

22813

Pearl-Garland from

22814

aggregate element sense-field *

22815

family family lord liberate

22816

thus and *

22817

conditions conditions liberate by

22818

object dharma I not-rely

22819

objects objects liberate in

22820

grasp hold two I not-rely

22821

cause itself cause liberate in

22822

samsara-nirvana two I not-rely

22823

dharma dharma liberate in

22824

concept word I not-rely

22825

mind-itself mind liberate in

22826

indicate mind I not-rely

22827

thus and *

22828

Six-Vastnesses from

22829

six-aggregates appearance mind-itself in

22830

thought-assembly self-place pure

22831

sound word appearance mind-itself in

22832

concept names self-place pure

22833

coarse appearance mind-itself in

22834

elements four conditions self-place pure

22835

grasp hold appearance mind-itself in

22836

bind self-grasp pure

22837

exist appearance mind-itself in

22838

phenomena self-place pure

22839

not-exist appearance mind-itself in

22840

emptinesses self-place pure

22841

exist not-exist mind-itself in

22842

establish extremes self-place pure

22843

dharma appearance mind-itself in

22844

self characteristic pure

22845

dharma-not appearance mind-itself in

22846

delusion self-place pure

22847

thus

22848

meaning second meditation progressive do yogin in four *

22849

day-night mouth-join meditation

22850

that instruction ocean all-placement method

22851

that aim appearance-existence ground-place dharmata

22852

that fruit affliction self-vanquish put

22853

first in three *

22854

Sun-Moon Mouth-Join in

22855

meditation three *

22856

deity etcetera mind meditation and *

22857

vehicle great samadhi and *

22858

times three buddhas all aim itself is thus and *

22859

Thalgyur from

22860

nature descend arise *

22861

samadhi pure call should

22862

channel wind bindu and *

22863

body pith eye emptiness *

22864

meditation called regarded

22865

letter light color and *

22866

various emanation emanate gather *

22867

samadhi called explain in

22868

not-fabricate self-place natural-state

22869

how that unchanging

22870

buddhas all aim

22871

thus

22872

that in first deity mother meditation mind-hold twenty-one

22873

that itself from

22874

mind-hold training progressive twenty-one by

22875

first ground place and *

22876

second body-mind separate and *

22877

third dharmata see

22878

this time body speech mind pith

22879

yogin possess settle do

22880

moving wind horse and *

22881

mix throw gather by

22882

pith three skillful rely do

22883

mind thought continuum cease

22884

thus spoken meaning experience take in three *

22885

seven group first self-mind ground dwell

22886

second body-mind grasp attachment separate

22887

third dharmata see show

22888

first in seven characteristic a white mind hold *

22889

ground mind suitable cushion comfortable body cross-legged sit *

22890

nose-tip a white shine one meditate from

22891

wind out go time a also out go

22892

in draw time a also in come think wind mix meditate

22893

that also body hot disease exist a cold touch

22894

cold disease hot touch think day-night train by

22895

mind emanate-gather free experience common not arise

22896

body pith wind pith all equal

22897

that dull letter pha mind hold breath one awareness distract put

22898

phat fierce say awareness thought-free ha-de-ba one come thought not-arise until mind hold also phat day-night experience take mind emptiness-clear self-resonance meditation arise

22899

also wrathful pleasure laugh mind hold *

22900

ha fierce short say before like mind place thought-free clear resonance experience arise

22901

asura quarrel dispute mind hold *

22902

mountain-peak or rock-top etcetera sit

22903

body hunched head first slow roll

22904

body move slow do

22905

thus day three four do from

22906

fierce element by force roll move do by

22907

outer appearance red blood turbid and *

22908

yellow flicker and *

22909

green waver and *

22910

dissolve and *

22911

blue-clear become after

22912

outer appearance self-cease what essence establish not see *

22913

see appearance self-liberate experience arise

22914

this time wind suitable food rely

22915

navel letter ram mind place

22916

thought hum expel mind hold hum long vowel with wind mix mind that nature other not-distract hold

22917

occasion hum short say thought dharmata purify experience arise

22918

likewise navel ram meditate wind body pith accord and *

22919

deity body meditate

22920

nose-tip pore gate body subtle emanate do mind place awareness clear pure great experience arise

22921

second body-mind grasp attachment forehead pith seven *

22922

wind body pith before like

22923

eyebrow-center bindu white-red mix pea locket mind hold

22924

that wind experience arise

22925

body center channel three stick straight like skeleton nose two nose-hole in exist wind hold

22926

arrow like shoot demon obstacle sin obscuration purify

22927

hook like in draw central mother-nose enter

22928

channel three wheel four wisdom wind fill mind hold rigpa emptiness-clear experience arise

22929

nose-tip wind white arrow from mile distance between draw two out go in come mind hold thought-free clear experience arise

22930

body give light five fence rainbow like clear not-blur not-scatter not-dissipate not-distract mind hold light-clear pure experience arise

22931

wind-mind sky space shoot from

22932

letter or light sphere or sun-moon mandala increasingly high increasingly high from finally expanse sink-from visible non state mind hold-by-means-of emptiness thought face non experience arise

22933

mind ear place-from simultaneously hold-by-means-of sound samadhi experience arise

22934

heart inside god body subtle mind hold-by-means-of light clear pure experience arise intermediate light clear mature god body ring-sel rainbow light plural arise

22935

third dharmata see show seven set is

22936

emptiness gradual mind hold is

22937

first body part many cool

22938

name many like analyze

22939

head one only name many cool

22940

name that meaning examine-from meaning atom gone go time name where abide seek-by-means-of

22941

non find time anything mind non move emptiness depth display state search anger remember thought non simultaneously place-by-means-of emptiness two non experience arise

22942

body like appearance all apply

22943

emptiness instantaneous mind hold

22944

whatever appear appear intense view time emptiness clear clear clear think

22945

form appearance sound appearance like all train appearance all mirror place like experience arise

22946

impermanence mind hold appearance fixation non train

22947

whatever appear fixation non truth non various appearance non true boundary non become impermanence think train

22948

planet fixation separation experience arise

22949

five element whatever appear awareness just-big non distraction place

22950

place there liberation experience dream like arise

22951

non-thought mind hold appearance whatever appear awareness whatever become moment continuum part non thought-free primordially abide that recognize gather reach train thought-free self-abide great meditation arise

22952

union mind hold

22953

two appear time arise two grasp arise that self great view-by-means-of self purify two non great experience arise and *

22954

father mother bliss path do-by-means-of also bliss emptiness two non experience arise

22955

intermediate space path do is

22956

rigpa intermediate space dissolve dissolve go meditate and *

22957

appearance mind all sky expanse naturally whatsoever support non meditate and *

22958

sky dharma all equal meditate

22959

extreme non emptiness great experience arise

22960

that meaning also sun-moon union from

22961

letter a mind place-by-means-of

22962

thing attachment self place reverse

22963

produce god mind place-by-means-of

22964

body stain purify do

22965

speech vajra song by-means-of is

22966

that mind satisfy do

22967

letter hU~M from mind place-by-means-of

22968

that speech stain purify

22969

raM mind who grasp

22970

that thing all purify *

22971

letter ha who abide

22972

ignorance all cease do

22973

who phaT mind abide

22974

that body speech harm abandon *

22975

nose-tip bindu meditate

22976

this wind familiar become

22977

stick tip mind grasp

22978

that sense power door block

22979

nose-tip mind who familiar

22980

element rise self place gather

22981

body support self light meditate

22982

this intermediate ground familiar

22983

sky mind who throw

22984

this emptiness familiar

22985

who ear mind hold

22986

this sound all free enjoy

22987

who heart mind grasp

22988

this thought self place pure

22989

emptiness who abide

22990

this thing attachment cease

22991

emptiness sudden meditate

22992

remember all instantaneous empty

22993

impermanence mind who purify

22994

this samsara attachment reverse

22995

element five mind hold

22996

that body sign arise *

22997

non-think wisdom meditate

22998

this mark attachment cease

22999

gnyis 'jug bde ba su bsgom pa

23000

'dis'dod yon lam du byed

23001

intermediate-state path-in do action

23002

'dissems to dbang yang thob

23003

thus said

23004

'di dag of zhar to appearance's object form sound smell taste touch five to mind grasp's method also*

23005

thal 'gyur from

23006

mig gzugs sgra dri roreg

23007

'dod yon lnga yi gnas sbyangs and

23008

gzugskha dgo dbyibs rnams *

23009

bzosgyu skill tha dad *

23010

mig 'phrul to sogs sna tshogs pa'o

23011

sgrapi wang bum ldir *

23012

continuity mangs rdza rnga gling bu *

23013

pheghar to sogs pa'o

23014

dringadsbyar ma

23015

yid mthun rten 'brel zab mos bya

23016

robu ram drug ldan *

23017

rgun chang sbyar ma sna tshogs bsgyur

23018

rten 'brel yan lag sbyor ba'o

23019

regmkhas pas khri stengs 'dug

23020

gzhung bsnol sbyor ba'i 'byung ba *

23021

shing of lo ma 'ga' zhig by-means-of

23022

reg pa tsam gyis dharma-nature to

23023

'bral not-exist sems by-means-of gnas pa'o

23024

zhes so

23025

khyad par du ra bzhi rnal 'byor du activity's sequence also*

23026

de from gsungs pa

23027

body three bslab pa'i rim pa nyid

23028

'byung ba'i yon tan gtsor byas and

23029

mchog tu sa chu me rlung of

23030

sgra to bslabs pas nges par 'grub

23031

chu yi sgrabshad pa to

23032

mkha' 'gro ma yi sgra dbyangs 'dzin

23033

'di to rtag tu goms byas at

23034

emanation body's also definitely complete

23035

sa yi sgrabsil lci

23036

tshangs pa chen po'i sgra skad ldan

23037

'di to rtag tu nyan sbyong at

23038

longs spyod rdzogs body nges 'grub bo

23039

me yi sgrarang byed bslab

23040

khyab 'jug chen po'i gsung dbyangs ston

23041

'di to nyan pa sus spyod pa

23042

dharma body's yon tan nges par thob

23043

rlung of sgragzir grag

23044

mkha' lding rgyal po sbyor ba'i gsung*

23045

'dirtag tu zlos shes at

23046

body three thun mong bslab bya'o

23047

de ltar 'byung bzhi'i sgra don

23048

phyi yi dus to nges par sbyar

23049

dgun and dpyiddbyar dus ston

23050

chusa and me rlung by-means-of

23051

rim par dusnges sbyar and

23052

rnal 'byor lusbstun byas at

23053

'grub 'gyur 'di to the tshom not-exist

23054

thus said

23055

de ltar lhami'i sems 'dzin gyi don bsdus at

23056

rang shar from

23057

lhami yi sems 'dzin

23058

kha sna'i dbugsbsdams byas from

23059

rtog not-exist yid ma 'gyus pa

23060

shes pa rtse gcig ngo bo and

23061

'phral gyi rnam rtog not-exist par gsungs

23062

yang dag don chen mtshon mi nus

23063

zhes so

23064

gnyis pa byang chub sems dpa'i concentration to gnyis and

23065

dbye ba dngos *

23066

zhar from byung ba'o

23067

po to gnyis from

23068

mdor bstan pa

23069

rang shar from

23070

byang chub sems dpa'i concentration

23071

sems by-means-of 'dzin pa is and

23072

ngang ngam shugs by-means-of skye ba'o

23073

goms from expanse du gyur pa *

23074

zas by-means-of 'du shes spang ba'o

23075

sa to gnas pa rnams by-means-of spyod

23076

rnam rtog ngang by-means-of not-exist pa'o

23077

des kyang don chen mtshon mi nus

23078

zhes so

23079

de'ang gshis by-means-of don rig pa 'od gsal is gyi

23080

rtog not-exist gnas pa tsam ma is pa'i phyir at don chen mi mtshon pa'o

23081

rgyas par bshad pa to three from

23082

nature force by-means-of concentration

23083

non-conceptual pa ngang by-means-of spontaneously-accomplished tu byung ba and

23084

body speech rnal du 'bebs pa tsam mo

23085

dmigs pa continuity rten gyi concentration

23086

afflictions pa phra rags to nature not-exist pa lta ba'i gnyen po bsgom pa and

23087

afflictions pa mgo gnon pa tsam mo

23088

sa to gnas pa'i concentrationsa'i dngos actual-ground'i ting nge 'dzin and rang sa'i bag chags sbyong ba tsam mo

23089

de yang nyi zla kha sbyor from

23090

theg pa chen po'i concentration

23091

nature force by-means-of concentration gyis

23092

ma bcos from speech rnal du 'bebs

23093

dmigs pa continuity rten concentration gyis

23094

'phral byung afflictions mgo rnams gnon

23095

sa to gnas pa'i concentration gyis

23096

rang rang continuity by-means-of 'tsho skyong byed

23097

thus said

23098

gnyis pa shar from byung ba'i concentration bstan pa to gnyis and

23099

nature *

23100

bcos ma'i concentration no

23101

po nature gyi concentration

23102

skye 'gro thams cad to shes pa bag to yengs pa'i tshe gyin 'dar had de gnas pa from kyang skye to

23103

mda' srong of mig to exist pa *

23104

ri bongkhra tshang at nyal ba'i mig to exist pa to sogs pa'o

23105

mdor at sems rnam shes bag to yengs pa'i dus thams cad at exist do

23106

gnyis pa bcos ma'i concentration

23107

yid by-means-of ched du bcos from bsgoms pa'i concentration ting nge 'dzin non-conceptual partog bcas lha'i bskyed rdzogs to sogs pa thams cad is and

23108

blos ched du byas pa'i phyir ro

23109

skabs 'dir dgos pa to ltos from three du bzhag and

23110

de'ang rnal 'byor pa to phral du zas gos by-means-of gnod to

23111

phugs su rmi lambag chags by-means-of khams three du brgyud pa'i phyir gnod de

23112

de dag of gnyen por zas by-means-of zhen pa bcad pa concentration gyi thun

23113

gos by-means-of zhen pa bcad pa concentration gyi thun

23114

rmi lambag chags by-means-of zhen pa bcad pa concentration gyi thun to bslab pathree from

02 17 05 01

23115

first is

23116

essence-extraction types various rely-on and*

23117

wind rely-on two from

23118

essence-extraction types various is

23119

elements five-of essence-extraction and*

23120

medicine and*

23121

grass and nectar et cetera many also precious-jewel essence-extraction supreme extremely profound is

23122

precious-jewel and nectar five gather-possess-of essence-extraction is

23123

Thalgyur from

23124

essence by-means-of take desire-by-means-of is

23125

nectar five plural mix-of method

23126

other time elements equalize upon

23127

skilled-by portion balanced good-mix-and

23128

precious-jewel of vessel in put

23129

honey bee and u tsi ta

23130

filings well apply having and

23131

quicksilver-of drop each take having

23132

inside resemble mustard-seed-of pellet size

23133

skillful one plural by food use-if

23134

essence by-means-of take great also

23135

become doubt not-exist

23136

thus

23137

wind is upper lower-of mouth join and

23138

roma-of channel inside in draw and

23139

throat-of wheel nectar-of juice fill imagine and

23140

earth and water-of wind hide by-means-of appearance all food become

23141

throat and roma in dissolve

23142

meditation-of bliss by-means-of pervade meditate by-means-of food-of yogi accomplish

23143

this plural Thalgyur from

23144

essence by-means-of take this like

23145

precious-jewel upon rely-on by-means-of

23146

life is sun moon equal and

23147

types stone-of joining by-means-of

23148

weapon by-means-of body to harm not-exist

23149

plants upon rely-on-of joining by-means-of

23150

hair white wrinkle not-exist become

23151

juice joining of essence-extraction by-means-of

23152

splendor possess and youthful become

23153

meat upon rely-on-of joining by-means-of

23154

body complexion possess and strength increase become

23155

other also wind upon rely-on by-means-of

23156

wonder great-of essence-extraction explain

23157

elements continuum cut called

23158

upper and lower-of wind by-means-of know

23159

skillful one wind-of place in hide

23160

or wind-of movement calculation by-means-of

23161

food-of yogi become become

23162

thus essence by-means-of take by-means-of

23163

beings-of torment cut

23164

thus

23165

that-also austerities and*

23166

essence-extraction-of distinction is

23167

stone or water et cetera-of support little eat and drink having mantra and visualization only path by make-if austerity is

23168

pill or extract or support exist or not-exist even suitable so

23169

wind and bindu yoga by make-if essence by-means-of take called become become

23170

second clothes-of attachment cut meditation-of time in train three from

23171

dependent-origination profound is meat-joining and*

23172

stone-joining and*

23173

plant-joining and*

23174

juice-joining et cetera is

23175

dakini treasury from explain like thus

23176

gtum-mo fire-of heat upon rely-on is body cross-legged wind mouth join and

23177

navel in raM from fire burn by-means-of emanation-of wheel from great-bliss wheel-of between pervade heat burn

23178

central-channel inside from wind hold manner visualize and

23179

wind nose-hole left from flow time greatly hold and purify by-means-of clothes-of meditation accomplish

23180

wind upon rely-on is

23181

bladder in sit wind inside in draw and pressure by-means-of stomach hot fire go time gently hold

23182

gently release and*

23183

wind-of foot little remain and again draw by-means-of

23184

heat arise and life-force not-exist and*

23185

afflictions and conceptual-thoughts nature by-means-of cease

23186

also Thalgyur from

23187

clothes-of yogi this like is

23188

wind and dependent-origination profound by-means-of do

23189

wind is send-out and gather from

23190

going coming carry-of key by-means-of also*

23191

visualization each-of elements and*

23192

yogi body and suitable manner classify

23193

dependent-origination-of joining by-means-of

23194

one and six and seven three from

23195

pill powder well mix and

23196

below cast apply-of manner by-means-of do

23197

thus

23198

third dream and habitual-tendencies-of attachment cut meditation-of time in train upon

23199

channels-winds*

23200

dream

23201

illusory-body

23202

clear-light

23203

transfer-of-consciousness

23204

union intermediate-state and six from

02 17 06 01

23205

first and earlier also taught to

23206

especially channels-possessive key navel-possessive below avadhuti-possessive lower-opening-possessive above crown-tip-of place bindu red and fire-possessive seed ash-red to shine tangible hot from fire blaze continuative

23207

channels-possessive inside warmed-from crown-possessive ham from bodhicitta white-red dripping-by-means-of wheel four and body all pervadingly meditate and corpse-upright-possessive wind central-channel-possessive lower-opening from insert continuative

23208

wheel four-possessive inside command-to channels-wind-thigle water one-to purify do

23209

that from heat and wisdom arise is path actual-ground-possessive means-possessive supreme-to explained

23210

that-possessive branch-to wisdom upon rely-from other body means-path-possessive key earlier shown like companion-to do continuative

23211

not-rely if great-bliss thigle-possessive blazing-dripping and

23212

bliss-possessive channels two gently press and tongue-tip moved-possessive experience-by-means-of know do

23213

wind-possessive application-by-means-of clear-light equal-possessive key certainty-to enter-by-means-of

23214

that-possessive certainty-doer also thalgyur from

23215

wind upon rely deed-mind separate

23216

three-realms escape-opening cut-possessive for

23217

body-speech attachment depth-from reverse

23218

six-realms fortune-place equal-possessive for

23219

body-speech-mind-possessive keys vitalize

23220

mind-itself dharma and mix-possessive for

23221

wind and consciousness upward-to draw

23222

delusion-appearance exhaust do-possessive for

23223

always wind to familiarize

23224

quotation thus

23225

that-possessive means and obstacle-from victorious do-to amrita and

23226

elements taste-equalize-possessive key two from

23227

amrita is clockwise food-drink-by-means-of smeared eat bad-smell and separate continuative

23228

extract do if vase to etcetera-to boiled-possessive bindu-to apply continuative

23229

that itself from

23230

again body elements continuity cut-possessive

23231

essence-extraction marvelous great explained

23232

feces continuously clockwise

23233

end body-possessive impurity exhaust

23234

again essence extract extract-by-means-of

23235

portion and endowed shown-by-means-of

23236

elements-possessive continuity cut become

23237

body-possessive elements continuity cut-by-means-of

23238

body-to life-force not-dwell and

23239

feces-urine etcetera not-exist and

23240

outer-inner wind also not-exist become

23241

this time yogin great continuative

23242

food-clothing two both pure become

23243

this-by-means-of lifespan and prosperity-to

23244

how desired accomplish certain

23245

quotation thus

23246

elements taste-equalize is earth-water-fire-wind four-possessive wind hold continuative

23247

body essence-extraction pure-by-means-of wheel four-possessive mandala-to channels-wind-bindu-possessive application earlier like extensively-by-means-of lifespan and prosperity and food-clothing accomplish continuative

23248

that itself from

23249

if elements four to

23250

taste-equalize do-possessive yogin-by-means-of

23251

earth-water-fire-wind key rely continuative

23252

body and mixed wind-by-means-of hide

23253

own-body respective-possessive elements by-means-of

23254

transform and that-itself application and

23255

key gather mandala meditate do

23256

that-itself familiarize measure reached-by-means-of

23257

four-possessive power equal-from

23258

bliss dwell and fear free continuative

23259

this-by-means-of also food-clothing two accomplish-from

23260

lifespan and prosperity complete

23261

quotation thus

23262

this-possessive time inside belly in syllable recitation-by-means-of extract or

23263

power-by-means-of other-to transfer or

23264

body-possessive yantra-by-means-of extract do continuative

23265

thalgyur from

23266

tantra other all-to not-explained-possessive

23267

elements-possessive sicknesses pacify and reverse

23268

profound certainty explain listen

23269

wind and bile phlegm and

23270

two-combined and three-combined

23271

that-by-means-of half and portion twelve

23272

sequence time and certainty combine-from

23273

cause two from condition eight is

23274

hot and cold-possessive aspect grasp continuative

23275

outer-inner object two pair combine-to

23276

body and limbs skilled-one-by-means-of divide

23277

upper-lower side-possessive place match continuative

23278

key three endowed-by-means-of sicknesses extract

23279

body-possessive yantra various and

23280

extract and compress-possessive action end-by-means-of

23281

elements-possessive key all outward-to draw

23282

body and limbs outer-inner-possessive

23283

certainly match continuative mind reverse do

23284

speech is sound-voice various and

23285

syllable symbolic-joining various and

23286

place and unexpressed meaning-by-means-of do

23287

mind is earth-water-fire-wind and

23288

reference various sickness and upward

23289

reverse sense-possessive key-by-means-of thus

23290

respective number and measure-by-means-of is

23291

certainly sign and liberation-boundary-by-means-of

23292

time certainly know-by-means-of

23293

own-body sickness-from free and

23294

other-body dependent-origination combine-by-means-of know

23295

thus done-by-means-of meaning accomplish

23296

quotation thus

23297

that-to three-gates-possessive yantra is

23298

again that from

23299

sickness and suffering free desire-by-means-of

23300

self and other two equal combine

23301

other-to dependent-origination pure-by-means-of do

23302

self is transfer and action-by-means-of do

23303

action pure is three continuative

23304

body-possessive key and speech and

23305

thus mind-possessive key-by-means-of liberate

23306

body is yantra various-to

23307

lion itself and elephant

23308

vulture pure and sheep-by-means-of rub

23309

fox and person itself

23310

insect etcetera body and

23311

yantra form various-by-means-of

23312

outer-inner upper-lower limb body

23313

wind-bile-phlegm combined is

23314

elements-possessive sickness-combined four possessive portion

23315

hot and cold-by-means-of boundary distinguish continuative

23316

that and that do-to sickness-from free

23317

speech is sound-voice various

23318

ali-kali well clear-by-means-of

23319

nature root abide-possessive is

23320

syllable recitation-way six-by-means-of also

23321

each-possessive place and combine and

23322

god and naga and yaksha and

23323

rakshasa garuda-possessive voice

23324

brahma and indra vishnu and

23325

spirit and god-naga pure-possessive voice

23326

naga lizard smell-eater and

23327

more and actual-possessive voice-by-means-of also

23328

each-possessive voice and combine-by-means-of free

23329

mind is mindfulness various and

23330

how moved-possessive end-by-means-of also

23331

yogin-possessive wisdom-by-means-of classify

23332

other also body-speech-mind-by-means-of transform

23333

or mind-possessive action-possessive deed

23334

various samadhi-by-means-of transform

23335

suffering-from also boundary distinguish

23336

quotation thus

23337

transfer is

23338

wind well controlled pure-by-means-of self-possessive sickness human and animal and tree and earth-stone etcetera-to transfer able and

23339

other-possessive sickness other-to transfer able

23340

this-possessive time in guru-possessive sickness other-to transfer and

23341

inanimate to transfer from other-to not-do continuative

23342

mantra-possessive samaya-from beings-to harm abandon and contradict-possessive for

23343

nature-in sickness transfer not-do continuative

23344

self-other-possessive obscuration purify do-to born and

23345

transferred also again-arise-possessive for

23346

moment transfer also karma not-transfer karma-by-means-of arise-possessive for

23347

thalgyur from

23348

transfer-possessive action is form two

23349

substantial itself and empty thus

23350

actual form-by-means-of included continuative

23351

thus elements-from trained-from

23352

wind-to familiarize rely do-from

23353

actual form-possessed any to

23354

consciousness inserted-by-means-of move able

23355

that-from actual transfer begin

23356

emptiness-possessive mind-possessive familiarize chief

23357

dharmadhatu and dharmakaya

23358

two-not joining emptiness-by-means-of know

23359

emptiness clarity-possessive nature-to

23360

mind also that-possessive state-to

23361

dependent-origination ritual complete-by-means-of

23362

key-by-means-of transfer send method and

23363

voice-by-means-of express from know do

23364

each-possessive elements-body contact by-means-of

23365

see only-by-means-of transfer do

23366

wind and combined continuative skilled-one-by-means-of thus

23367

however actual accomplishment-to reach if

23368

invisible form-by-means-of action all accomplish

23369

actual attachment-possessive substance see if

23370

guru offering-for transfer-by-means-of take

23371

other-to action not thus

23372

thus mount-possessive form etcetera

23373

guru hero command give if

23374

wind-to familiarize-by-means-of this also take

23375

pull mind and possess by-means-of

23376

yogin-by-means-of transfer do

23377

quotation thus

23378

nature elements four all-possessive wind controlled-by-means-of transfer accomplish

23379

especially karma-wind controlled-by-means-of accomplish

23380

transfer also elements-to power obtained appearance-mind mixed continuative

23381

sickness one-only transfer not-only bliss-suffering-possessive attachment and

23382

realm and

23383

forest etcetera exist not-exist-to transfer

23384

not-exist exist-to transfer

23385

other-place-in exist here pull-by-means-of transfer

23386

here-in exist other-to send-by-means-of transfer

23387

actual inanimate own-possessive place-to being come like transfer

23388

mount and girl etcetera wind-by-means-of sky-to drawn continuative own-possessive place-to transfer

23389

for-example teacher great padma-by-means-of mangyul-possessive mountain transferred and

23390

samye-to neyutang and forest transferred-from now-possessive until exist like

23391

this is yogin-possessive desire accomplish-possessive supreme continuative

23392

thalgyur from

23393

transfer desire yogin fortunate-great-by-means-of

23394

wisdom-possessed mind-by-means-of gathered to

23395

form in appear life-force-possessed to

23396

inner-consistent karma-possessive evolution by-means-of

23397

self-possessive sickness etcetera other-to transfer

23398

thus transferred-by-means-of actual-from free

23399

other is dependent-origination combine-by-means-of do

23400

inanimate-possessive elements four from

23401

actual become-possessive dependent-origination-by-means-of

23402

number and symbol and voice pure-by-means-of

23403

reference transform continuative sickness etcetera transfer

23404

wood piece stone splinter and

23405

grass and charcoal corpse etcetera

23406

thus water-earth sky-by-means-of also

23407

certainty grasp continuative transfer-possessive action

23408

yogin mind-possessive power-by-means-of transform

23409

quotation thus

23410

second dream-to two continuative

23411

preliminary and

23412

actual-ground

23413

first to three from

23414

training is daybreak prostration and circumambulation and recitation and mind-possessive excitement-settling flesh equal-by-means-of body-speech-mind three trained-by-means-of dream vague vague many arise is controlled-possessive measure

23415

that-from dream those from habitual-tendencies-possessive coarse thick examine that-from daybreak very relax in trembling loosen and dream grasp and examine do think intention gather one-pointed from not-distract do by-means-of

23416

earlier attachment-possessive object etcetera much dream if

23417

earlier attachment-possessive habitual-tendencies intense is purpose transform difficult easy medium is

23418

now-possessive period much dream if very easy-by-means-of day three-four about controlled

23419

earlier not-reach-possessive country and

23420

meet not-experienced-possessive person etcetera dream if cut difficult

23421

three all scattered dream if habitual-tendencies three gathered-by-means-of very cut difficult

23422

force-by-means-of suppress is dream grasp continuative

23423

this-to aspiration one-pointed only instruction-possessive key is purpose

23424

day time dream is here arise think sudden steadfast aspiration and certainty know do by-means-of

23425

night capture certainty

23426

this-possessive time ability-not cough and

23427

emanate and transform and

23428

country fields view etcetera-possessive skill train-by-means-of

23429

appearance force-by-means-of suppress is

23430

that-to first guru-possessive devotion and aspiration great do by-means-of

02 17 07 01

23431

first water and fire and dog and enemy etcetera-possessive condition fierce-by-means-of fear arise if dream-to is think certainty rough-capture called

23432

that-from how dreamed all capture come

23433

capture time emanation is

23434

day time mind-possessive deity-body and beings and see-appearance not-different many emanate and one from many-to emanation do-by-means-of

23435

dream-to emanation like see

23436

that-from mutually deity-rakshasa-to transform

23437

male female-to transform

23438

one many-to transform many one-to transform those aspiration not-distract day time trained-by-means-of dream-to arise certainty

23439

that-from earlier not-reached-possessive country and buddha-field etcetera mind-to do-by-means-of dream-to there travel and dharma hear etcetera arise

23440

this those aspiration fierce do if quickly controlled is

23441

some dream meditate-possessive actual-ground-to explain also

23442

occasion here preliminary-to suitable continuative dream capture and emanate-transform only reality-meaning not is thought true-attachment from not-free purpose

23443

earlier-possessive majority-by-means-of this explain not-exist if also force-suppress-possessive explanation-commentary and dream key-possessive instruction-to said-by-means-of key important great is

23444

self-by-means-of also experience take-by-means-of certainty is

23445

second actual-ground-to three continuative

23446

reality-meaning-possessive key

23447

means and

23448

reference-possessive key

23449

channels-winds binding-possessive key

23450

first-to purify

23451

transform

23452

cut three from

23453

very difficult-by-means-of three all meditate and

23454

medium-by-means-of two easy-by-means-of any one each sufficient said if also

23455

this guide do time all meditated-by-means-of practice-to all train

23456

first dream purify is day time appearance all yesterday-dreamed-possessive dream-to clear-possessive aspiration-by-means-of emanate-transform do and

23457

outer not-real to purify time purify-doer wisdom to here look continuative arise-arise base-not root and free-possessive nature naked clear-clear meditate

23458

all aim-not not-real base-not recognize-grasp-not to appearance-possessive nature-to recognize-by-means-of one-pointed-to effort strength lose-not meditate-by-means-of

23459

appearance only actual illusion dream-to arise and karma and habitual-tendencies-possessive delusion-appearance and delusion-grasp all dissolve

23460

dream-to also that-possessive state not-distract arise

23461

day-night reality-possessive wheel from not-pass is

23462

dream transform is appearance-emptiness two from

23463

appearance transform-possessive key is mirror-to deity-body show to rely do-from

23464

appearance all deity mandala-to transform and

23465

buddha-possessive field-to transform and

23466

illusion example eight transform those aspiration fierce-by-means-of do

23467

emptiness-to transform is sky-to cloud disperse or smoke clear like

23468

delusion-appearance this moment-by-means-of empty vast wide spread meditate-by-means-of

23469

dream-to also thus become is

23470

dream cut is how appear time this itself to

23471

middle-space top-to wisdom hold not-place

23472

here wisdom top-to appearance-possessive reflection grasp-not

23473

appearance-mind two-to connect-possessive thought-by-means-of not-confuse

23474

self-clear-possessive wisdom inside-clear wide release and any mind-to not-do

23475

thus do-by-means-of first dream coarse

23476

that-from subtle

23477

that-from fade-obscure

23478

that-from progressively few-to gone and end any also not-dream wisdom self-clear-possessive samadhi day-night mix-possessive meaning-to apply continuative meditation day-night mouth-join called

23479

second means and reference-possessive key-to

23480

stir

23481

compress

23482

key-to place and three from

02 17 08 01

23483

first is dream apply time not-capture and not-controlled capture and controlled-possessive key

23484

what meditate those mutually reverse stir by-means-of scattered train controlled easy

23485

that also wheel four-possessive places-to wind and mind focus those also order stir-by-means-of accomplish

23486

compress is body key lion-possessive sleep-posture-by-means-of channel compress and throat-to mind hide-by-means-of reference compress

23487

thought other-to not-distract sleep-by-means-of dream compress

23488

key-to place is aspiration fierce instruction key-to hit

23489

sleep time throat-possessive middle-to a red lotus white petal four-possessive middle-to imagine and

23490

channel tip wave close and that-possessive state-to sleep-by-means-of

23491

dream arise-possessive key-than this profound other not-exist

23492

that also purify and

23493

stir and

23494

transform and

23495

compress and

23496

cut and key-to place three combine supreme precious

23497

channel place wheel from stir compress key-to place three explain also occasion here key-than this great experience-by-means-of accomplish

23498

third channels-winds binding-possessive key is

23499

dream-possessive time all-to precious companion

23500

that also wind-possessive thigle bind like put-possessive key-to

23501

lion-possessive sleep-posture-possessive time-to wind gently send and appearance-existence samsara-nirvana all self-possessive nose-hole-from mindfulness wheel dissolve imagine and

23502

wind inside roll and

23503

crown from ham from thigle descend-by-means-of appearance all bliss-possessive state-to heart-to mirror-possessive reflection like clear-clear reference focus having

23504

again-again train and

23505

appearance that all throat-possessive wheel upward return

23506

a red one become-to mind hold

23507

wind and bindu throat hold and sleep is this-possessive key great secret

23508

thus key bind-by-means-of dream and habitual-tendencies end exhaust and delusion clear become

23509

this-possessive time effort great-to reference all not-complete although dream cease able and

23510

medium-by-means-of dream quickly capture and

23511

final virtue-possessive habitual-tendencies become and end cease

23512

this those also beginning dream many from end few go

23513

effort great-to first from fade-obscure-possessive dream handful and

23514

medium-to dream very clear and

23515

final-to not-clear many arise

23516

that those also first capture

23517

middle virtue become

23518

end dream exhaust and sleep clear-light-to become time dream clear-light-to clear called

23519

that those also thalgyur from

23520

dream key-possessive path guide is

23521

before empowerment key-to lower

23522

before body-speech-mind purify and

23523

controlled-possessive sign-to rely and

23524

examine and force-by-means-of suppress and

23525

habitual-tendencies three grasp certainty do

23526

that-from key-to reach time

23527

purify and transform and cut and

23528

stir and compress and key-to place

23529

roll-return karma-possessive key do-by-means-of

23530

karma-possessive dream end exhaust and

23531

habitual-tendencies delusion from emerge

23532

this time self-possessive effort-by-means-of

23533

great-to cease and medium-to know

23534

final become certainty is

23535

this those dream beginning many

23536

great-to fade-obscure final cease

23537

medium-to very clear-to

23538

final not is know

23539

final not-clear that-from become

23540

that those-possessive measure-to reach

23541

quotation thus

23542

dream-possessive key this is delusion clear-light transform-possessive instruction is

23543

that from

23544

sleep-possessive yogin who meditate

23545

this-by-means-of delusion path make

23546

quotation thus

23547

third illusory-body is appearance-existence illusion-possessive yogin do is

23548

this-to day time illusory-body reflection train and

23549

night time illusory-body dream-to purify two from

02 17 09 01

23550

first is

23551

mirror-to reflection arise-possessive appearance and

23552

outer-inner-possessive dharmas this to difference not-exist-to

23553

truth grasp having what do

23554

all illusion reflection-possessive appearance is certainty think intention not-distract-by-means-of what appear illusion reflection transform meditate and

23555

especially own-possessive form mirror-to arise to

23556

clothes put-on and

23557

ornaments put and

23558

that copy having outside throw and

23559

praise and

23560

not-nice-to etcetera do-by-means-of

23561

that-possessive form there appear although meaning-to not-establish like

23562

appearance this-to self other

23563

enemy friend

23564

food clothes

23565

prosperity

23566

nice not-nice

23567

refute establish

23568

birth death

23569

bliss suffering

23570

pain

23571

what arise what remember what appear samsara-nirvana-possessive dharmas all mirror inside-possessive reflection like appear time itself from essence not-exist know-by-means-of

23572

deluded-appearance truth-not-exist illusion-possessive nature purify and

23573

own-possessive body also illusion-possessive body see-by-means-of intermediate-state-possessive illusory-body capture certainty not-exist

23574

as tree-ask-possessive sutra from

23575

mirror mandala complete to

23576

face-possessive reflection appear like

23577

how nature not-establish

23578

tree-ask-by-means-of dharmas know do

23579

quotation and

23580

arya-samadhi-raja-sutra from

23581

how night water-possessive moon

23582

clear ripple-not-exist-possessive lake-to appear although

23583

water-moon empty deceptive essence not-exist

23584

dharmas all thus know do

23585

how person many-possessive center in

23586

illusion do-by-means-of form emanate and

23587

horse and elephant vehicle types make

23588

that-to not-truth types appear like

23589

dharmas all thus know do

23590

how water-to green-possessive tree-stump

23591

essence desire purpose person-by-means-of that split although

23592

inside outside all-to essence not-exist

23593

dharmas all thus know do

23594

quotation thus

23595

second night time illusory-body dream purify is before like appearance all dream-to know-by-means-of appearance-existence all illusion dream-to skill train-by-means-of

23596

birth death refute establish deluded-appearance all dream illusion purify and

23597

dream-to also thus arise-by-means-of attachment sesame-bit not-exist

23598

also that from

23599

how girl young-possessive dream in

23600

son arise and death that see having

23601

arise-if rejoice and die-if not-rejoice like

23602

dharmas all thus know do

23603

quotation thus

23604

this-possessive time path-application-possessive qualities self arise is

23605

abhisamayalankara from

23606

dream in also dharmas all

23607

dream like view etcetera

23608

peak reach application-possessive sign

23609

form twelve to hold

23610

quotation thus

23611

thus day night illusory-body purify-by-means-of

23612

deluded-appearance-to truth-grasping not-exist and

23613

body also transparent-by-means-of shadow-possessive form like appear and truth-not-exist see-by-means-of

23614

body-to shadow not-exist and

23615

intermediate-state-possessive illusory-body capture-by-means-of existence final-possessive being become

23616

for-example guru holy precious-jewel conqueror zhang-ston and scholar nyi-bhum like

23617

that those also thalgyur from

23618

illusory-body dream in purify

23619

that purify-by-means-of body itself also

23620

shadow-possessive form like become

23621

that-by-means-of intermediate-state-possessive body

23622

this those self grasp become

23623

quotation thus

02 17 09 02

23624

fourth clear-light-to four times equal-apply-possessive instruction-to rely experience take

23625

outer four times equal-apply-by-means-of channels-winds flow grasp

23626

inner four times equal-apply-possessive instruction-possessive expression cut

23627

secret four times equal-apply-by-means-of instruction mind not-fabricate natural lower

23628

that-only four times equal-apply-by-means-of instruction clear-light mother-son mix is

23629

that from

23630

outer-possessive time is four from

23631

yogin body-possessive skill train and

23632

channels all source in grasp key

23633

inner-possessive time is four itself-by-means-of

23634

yogin speech-possessive skill train and

23635

expression-possessive ornament plural cut key

23636

secret-possessive time is four by-means-of also

23637

yogin mind-possessive skill train and

23638

sleep-to familiarize key is

23639

that-only-possessive time four by-means-of

23640

body and speech-mind that comprise and

23641

clear-light great sleep and mix

23642

thus familiarize-by-means-of kayas three-to

23643

certainty apply yogin

23644

quotation thus

23645

that those-possessive experience take manner extensive four-times equal-apply in clear and

23646

here clear-light four times equal-apply-possessive key condense and show-to four is

23647

day time appearance vast-by-means-of strike

23648

dusk sense-power place in gather

23649

midnight knowable vase in put

23650

dawn wisdom clear do

23651

first-to equipoise and post-meditation two from

23652

equipoise is sleep and mix-if lion-possessive sleep-posture-by-means-of wind gently hold

23653

eye not-blink heart inside five-lights ball upon mind hold and sleep-by-means-of

23654

outer-possessive appearance gradually evening go time

23655

sleep and dream-possessive juncture in consciousness thought-not-exist clear one exist that clear-light identify grasp

23656

that-possessive state not-sink sleep-by-means-of sleep clear-light arise

23657

dream is not-exist

23658

consciousness is samadhi-possessive state-to self-clear

23659

sleep go do-if near-possessive form-sound-smell-possessive form not-cease know

23660

not-go do-if conditions-by-means-of that-possessive state-from wake cause arise and

23661

day-appearance-from thought cease only-by-means-of appearance aspect clear clear

23662

that also six-collections-possessive mind-consciousness cease and

23663

five-gates-possessive consciousness thought-not-exist clear

23664

mind-consciousness clear-light-to sink time wind central-channel-to enter

23665

five-gates-possessive consciousness thought-not-exist is purpose object appear although grasp-possessive power-to not-gone is

23666

clear and not-think-possessive clear called

23667

this-possessive time bliss-possessive clear-light samadhi-possessive state-to exist

23668

clear-possessive clear-light appear not-cease-to exist

23669

not-think-possessive clear-light that-possessive state-to thought-not-exist self-nature exist by-means-of

23670

ground nature-possessive clear-light primordially-pure

23671

son self-entity-possessive clear-light two-not-exist mix having

23672

primordial-clear also clear arise-by-means-of clear-light mother-son mix called

23673

thalgyur from

23674

clear-light transfer great-by-means-of

23675

sleep-possessive meditation-to purify having

23676

purify-by-means-of day and night not-distinguish

23677

outer appearance clear is

23678

this-by-means-of clear-light great accomplish

23679

quotation thus

23680

nature bliss-possessive clear-light union-possessive co-emerge joy-possessive time in exist

23681

clear-possessive clear-light samadhi day-night not-distinguish time in exist

23682

not-think-possessive clear-light mind-possessive grasp thought sink time in exist

23683

time other in-also exist identify grasp difficult

23684

that-possessive time example clear and meaning know easy is

23685

bliss-possessive clear-light-from samadhi-from separate not-ability and appearance bliss-pleasant arise-possessive experience arise

23686

clear-possessive clear-light-from smoke and

23687

mirage and

23688

firefly and

23689

cloud and

23690

lightning and

23691

flame and

23692

moon and

23693

rahu and

23694

precious-jewel black-possessive form and

23695

light five-possessive appearance and

23696

thigle and

23697

deity-body and

23698

beings and

23699

fields many see and

23700

coarse-by-means-of cut although purpose form see and

23701

meditation-house from jump and wall other-side go able etcetera and

23702

eye and clairvoyance many arise

23703

not-think-possessive clear-light-from samadhi night not-distinguish and

23704

any appear-upon look time thought-not-exist dissolve dissolve go and

23705

talk any also not-keep thought-not-exist go and

23706

always sky-possessive state-to dwell think-do-possessive experience limitless arise

23707

this those is experience certainty measure-by-means-of also accomplish evidence key profound

23708

equipoise sleep and not-mix-if cross-legged sit

23709

moment eye appearance-upon focus-by-means-of consciousness half-manifest time

23710

eye little lower having straight straight look-by-means-of experience so one arise

23711

that identify grasp and state meditate-by-means-of

23712

rigpa self-clear sky-like-possessive clear that clear-possessive clear-light is and

23713

that-possessive state familiarize-by-means-of appearance-mind wide wide not-exist sky one go like that-possessive experience

23714

sky-possessive expanse in exist think and

23715

sometimes body-mind separate-by-means-of think etcetera limitless arise

23716

that-possessive time rainbow-light and thigle and body-possessive appearance also countless arise

23717

wind five clear-possessive self-radiance outer color-possessive clear-light called

23718

color-possessive clear-light-from own-possessive body-possessive atoms and inside organs see and day-night like appearance and

23719

other-possessive body-possessive inside and buddha-field and district area in being action what do and die-transfer and birth take plural also see is

23720

second post-meditation is equipoise-from rise called

23721

that-possessive state-from rise outer-possessive appearance this those light five-possessive form dawn-dusk beings vegetation elements plural appear view and

23722

illusion example eight manner view and

23723

sky like view and

23724

now-possessive experience and mix and empty-clear appearance grasp-not-exist one wide wide purify is key correct

23725

second dusk sense-power place in gather is

23726

cross-legged sit-possessive secret from brahma-hole-possessive until central-channel inside a white stacked-like-tsa-tsa dwell all from up one-to one dissolve brahma-possessive hole meditate

23727

end all sky-possessive state-to mind place

23728

third midnight knowable vase in put is

23729

sleep time lion-possessive sleep-posture-by-means-of heart inside five-lights lamp upon focus and sleep

23730

fourth dawn wisdom clear do is

23731

lion-possessive gaze-by-means-of up focus and

23732

crown from bow-one-possessive sky in a white float dwell upon mind hold-by-means-of

02 17 10 01

23733

first a clear upon that from that also not-exist thought other also not-change clear entity half arise that-of state meditate

23734

this plural is experience key important great is purpose very effort do

23735

fifth transfer-of-consciousness upon three is

23736

great clear-light from transfer

23737

medium illusory-body from transfer

23738

final body speech from transfer

23739

that-also transfer-place-of object three not is

23740

transfer-doer-of mind skill three is

23741

some transfer three-to join other not

23742

here self by-means-of clear-light purify-if death time that-of state from rigpa brahma-hole out and dharmadhatu in transfer

23743

illusory-body purify-if death time illusory-body-of state from brahma-hole rigpa project and dharmata meaning-of deity-body transfer by-means-of intermediate-state-of illusory-body capture and purify

23744

that two not-purify-if body speech mind three-of key channels-winds and combine brahma-hole transfer

23745

Thalgyur from

23746

transfer-of distinction type three

23747

sense-power plural-of difference by-means-of

23748

clear-light and illusory-body and*

23749

final body speech mind in

23750

thus

23751

body speech mind from transfer upon support channels-winds and dependent-origination elements action rely-on transfer and*

23752

support-not-exist mind-of visualization only transfer two from actual transfer and actual-not-exist by-means-of transfer say

23753

Thalgyur from

23754

body speech transfer type two

23755

actual transfer and actual-not-exist

23756

actual is wind-of purify-of method

23757

sound and craft and illusion-art and*

23758

dependent-origination upon purify by-means-of

23759

each-of elements inner-consistent by-means-of

23760

body speech mind-of focus by-means-of accomplish

23761

actual-not-exist mind-of familiarize power show

23762

thus

23763

brahma-hole is transfer-of path

23764

vajra-seat four from

23765

hole nine-of above from

23766

momentary mind by-means-of transfer do-if

23767

daily brahmin kill and*

23768

unbounded five do also*

23769

liberate become this doubt not-exist

23770

thus

23771

sixth union intermediate-state instruction upon two is

23772

life here experience take by-means-of realization union-of key and*

23773

intermediate-state actual-of instruction

23774

first is

23775

generally intermediate-state-of difference many although occasion here necessary upon rely-on

23776

birth death intermediate-state

23777

dream intermediate-state

23778

dharmata intermediate-state

23779

existence intermediate-state and dharma-topic four from

02 17 11 01

23780

first two-to instruction-possessive skill train

23781

day time illusory-body clear-light-possessive key and

23782

intermediate-state-possessive arise manner upon familiarize-by-means-of

23783

dream in purify is intermediate-state in liberate measure certainty is

23784

that also key one-to condense-if

23785

exist especially not-reject

23786

not-exist especially not-establish

23787

exist upon manifest not-grasp

23788

not-exist upon sad-thought not-do

23789

acceptance-rejection and good-bad and appear-manner and

23790

grasp thought any upon-also

23791

past-possessive trace not-cut

23792

future-possessive before not-welcome

23793

present-possessive habitual-tendencies antidote and together mind-stream in not-rely

23794

chad-ma-chod

23795

ban-ma-bun

23796

al-ma-ol

23797

arise-appearance trace-not mind-touch-possessive appearance upon act-by-means-of

23798

appearance arise-appearance from liberate

23799

thing grasp plural

23800

that also arise-appearance from liberate

23801

bird snatch carry like

23802

move move-appearance from liberate

23803

self vanish trace-not

23804

that also space yellow-dust clear like

23805

appearance consciousness two-not-exist liberate

23806

outer inner boundary-not-exist

23807

that also water in water dissolve like

23808

thus realize-by-means-of habitual-tendencies-possessive grasping cut

23809

expanse-six from

23810

person any past-possessive trace not-cut

23811

future-possessive hope not-lift

23812

present-possessive consciousness alone in put-if

23813

before after not-exist mix and

23814

one gather essence what call three-times equal thus realize-possessive yogin say

23815

second intermediate-state actual-possessive instruction is

23816

earth water fire wind sky plural sequence dissolve and

23817

sky clear-light in dissolve time

23818

central-channel-possessive up-tip-possessive ham and down-tip-possessive a two heart in gather-by-means-of bliss-clear thought-not-exist-possessive clear-light

23819

appearance and

23820

increase and

23821

attainment and

23822

near-attainment-possessive wisdom four moment one and

23823

two and three and

23824

four arise

23825

before clear-light-to familiarize-possessive yogi-by-means-of there identify grasp and clear-light mother-son mix

23826

moment upward primordially-pure dharmakaya-possessive expanse zang-thal

23827

there not-capture plural upon existence-possessive intermediate-state in sense-power medium plural yidam-deity-possessive illusory-body arise-by-means-of liberate

23828

final plural karma good-possessive continue

23829

next in unsurpassable dharma meet and liberate certainty

23830

sgyu-phrul from

23831

birth this in liberation not-obtain although

23832

birth other existence in liberation obtain

23833

quotation thus

23834

common-possessive manner in-also that-only-to faith possess plural next in liberate explain

23835

forty-eight from

23836

that-only know-if here

23837

nirvana not-obtain although

23838

birth other in effort-not

23839

certainty obtain become karmic-ripening-like

23840

quotation say like

23841

that plural-possessive elaboration and together mahayana-possessive meditation explain complete

23842

third sugata-possessive intention-to two from

23843

briefly show is

23844

rangshar from

23845

thus-come intention is

23846

sky depth in know do

23847

that-to familiarize become-if also

23848

primordial-wisdom appearance free arise

23849

correct path also thus

23850

quotation thus

23851

extensively explain is

23852

sun moon mouth-join upon

23853

sugata intention type two

23854

not-fabricate leave-by-means-of feeling cease

23855

not-meditate look-by-means-of heat measure obtain

23856

quotation thus

23857

that also dharmata mother-possessive appearance-to hope excitement-settling not-exist-by-means-of equipoise post-meditation boundary-not-exist great meditate intention gap-not-exist river continuum-possessive yogin

23858

sky end center-not-exist-possessive nature-to distract and not-distract not-exist expanse become one place is

23859

this-possessive time day night mouth-join-possessive meditation called

23860

day past-possessive aspect

23861

night samsara-possessive aspect

23862

day night difference not-distinguish appear

23863

meditation-experience day clear cause-not

23864

night not-clear not-exist suddenly gone is

23865

meaning second that-possessive instruction ocean leave-method is

23866

eye water-possessive bindu ocean call

23867

that not-move place put-by-means-of ocean leave called

23868

that also not-meditate-if not-meditate

23869

meditate-doer up-to eye not-blink hrig-ge gaze key is

23870

thus do-by-means-of for-example ocean in planets etcetera-possessive reflection what appear all clear wide appear object in exist grasp object in not-exist-by-means-of ocean in not-stain like

23871

yogin-possessive eye path in outer appearance arise moment appear aspect in appear although

23872

arise-appearance from consciousness not-lose-by-means-of grasp object in not-exist stain-not-by-means-of

23873

outer appearance-by-means-of consciousness not-stain

23874

inner consciousness appearance not-grasp

23875

appearance consciousness connect meaning cut-by-means-of grasp grasper object not-exist purify six-collections free-possessive meditation called

23876

this-to meditation actual and

23877

deviation cut two from

23878

actual is wind mind key compress-by-means-of consciousness own-place put is

23879

thalgyur from

23880

meditation called is mind place upon

23881

move outer inner cut is

23882

grasp and grasper cease

23883

quotation say and

23884

yige-not-exist from

23885

primordially not-fabricate self-arise leave-itself

23886

appearance-by-means-of not-transform thought-by-means-of not-fabricate

23887

dharmata sky in dwell meditate show

23888

dharmakaya wisdom thought all abandon and

23889

move-doer not-exist meditation-possessive intention is

23890

visualization-possessive direction plural not-grasp-if

23891

ocean in planets arise like

23892

grasp-not clear aspect not-cease

23893

intention dwell-manner thus

23894

quotation thus

23895

that-possessive time dharmata primordial-leave-possessive intention complete

23896

expanse-six from

23897

pure in exist-possessive mind-itself upon

23898

five-gates-possessive object plural self-pure

23899

unstirred water is bindu like

23900

appearances plural self-place complete

23901

quotation thus

23902

second deviation cut is

23903

that also six-collections cease having mindfulness-not go-if

23904

shamatha direction one go-by-means-of deviation

23905

scatter excitement vast go-if deviation

23906

depth clear self-radiance not-obtain-if deviation

23907

single-pointed thigle grasp-if deviation

23908

briefly rigpa self-clear wide-liberate grasp-not self-dwell-possessive meditation from other plural deviation is know do

23909

thalgyur from

23910

head in dwell-possessive meditation is

23911

sense-power-possessive gates plural clear upon

23912

mind-possessive thought not-move

23913

consciousness itself upon act-possessive mind

23914

outward act-possessive mind

23915

outward lose not-exist itself

23916

quotation thus

23917

that also consciousness appearance stain-not

23918

appearance consciousness stain-not

23919

nature clear entity half single-pointed grasp-possessive thigle without

23920

wide free great wide self-purify wide wide self-arise primordial-wisdom-possessive meditation is

23921

that from

23922

meditation-possessive characteristic appear-manner is

23923

characteristic empty-clear rigpa upon

23924

nature where not-mix

23925

grasp and grasper-possessive end exhaust and

23926

dharmata self-face pure

23927

quotation thus

23928

incidentally not-meditate-possessive flaw is

23929

that from

23930

not-meditate-possessive flaw itself is

23931

samsara-possessive characteristic manifest-by-means-of

23932

self and other object consciousness and

23933

words and together view and

23934

visualization and together object plural and

23935

afflictions self grasp bind become

23936

buddha path also lose and

23937

fruit-possessive nature not-know and

23938

dharmas all equal-possessive base not-exist and

23939

self-aware realms three bind and

23940

thought and together fall become

23941

quotation thus

23942

therefore meditation upon effort do

23943

third that-possessive intention appearance-existence base-leave-possessive dharmata arise is

23944

before base establish thought analysis-by-means-of any appear path do all

23945

occasion here elaboration measure finish self-leave liberate-by-means-of

23946

base thing-possessive dwell-manner from not-move and that upon dwell able purpose

23947

expanse-six from

23948

thought not-exist-possessive mind-itself upon

23949

not-grasp cease-not self-appearance by

23950

self-rigpa clear object recognize

23951

base-leave great intention called

23952

samantabhadra I teach

23953

thought not-exist-possessive mind-itself upon

23954

self-dwell spontaneously-vast appearance

23955

sound four self-direction aim called

23956

samantabhadra I teach

23957

memory not-exist-possessive mind-itself upon

23958

move self-pure appearance

23959

grasp self-pure samadhi called

23960

samantabhadra I teach

23961

quotation thus

23962

four that fruit

23963

affliction self-vanquish put by

23964

affliction self-pure part that wisdom dawn from

23965

appearance-label dharma various appear appearance all dharmakaya nature self-clear naked liberate

23966

expanse-six from

23967

ground complete mind-itself in

23968

base-leave great self-place pure

23969

fall great mind-itself in

23970

appearance direct self-place pure

23971

exist appearance mind-itself in

23972

lie words self-place pure

23973

not-exist appearance mind-itself in

23974

stealing self-place pure

23975

exist not-exist mind-itself in

23976

sexual-misconduct self-place pure

23977

fault not mind-itself in

23978

idle-speech self-place pure

23979

object appearance mind-itself in

23980

divisive-speech words self-place pure

23981

moving appearance mind-itself in

23982

wrong-view self-place pure

23983

primordially-pure mind-itself in

23984

killing also self-place pure

23985

condition appearance mind-itself in

23986

covetousness self-place pure

23987

fruit appearance mind-itself in

23988

malice self-place pure

23989

sound appearance mind-itself in

23990

sound self-place pure

23991

form appearance mind-itself in

23992

grasp mind part self-place pure

23993

smell appearance mind-itself in

23994

know part self-place pure

23995

taste appearance mind-itself in

23996

experience know self-place pure

23997

experience know self-place pure

23998

touch appearance mind-itself in

23999

touch-object know self-place pure

24000

quotation thus

24001

meaning third view progressive do yogin in four

24002

view city continuum-cut

24003

that instruction mountain all-placement method

24004

that aim realms three complete-liberation

24005

that fruit affliction ground-pure

24006

first in two

24007

view general distinction and

24008

self meaning recognize

24009

first in nature

24010

distinction

24011

ground-juncture three from

24012

view nature

24013

appearance-existence container-content primordially liberate dwell thought mind connect

24014

thalgyur from

24015

view nature container-content in

24016

not-pervade not whatever liberate

24017

liberate dharma ripening free

24018

whatever-appear self dharmata from

24019

fabricated dharmata side not-exist

24020

how engage not-think

24021

abandon accept-not self-appearance

24022

quotation thus

24023

distinction word meaning view view

24024

enumeration view

24025

nature view three from

02 17 12 01

24026

first word view individual intellect by

24027

primordially action-free regard and *

24028

effort-not primordially-liberate regard and *

24029

mind progressive above lead rely mark different regard and *

24030

virtue-vice beyond regard and *

24031

done-not arisen-not great regard and *

24032

not-transform self-pure great regard and *

24033

self-arise self-liberate great regard and seven

24034

meaning view rigpa self-instant view *

24035

that itself from

24036

that view kinds two

24037

word view meaning view

24038

word view seven progressive from

24039

individual regard mind make

24040

action-free effort not and *

24041

progressive self-other distinction-raise and *

24042

life-cut virtue-vice free and *

24043

done-not arisen-ground not and *

24044

not-transform appearance self-pure and *

24045

affliction self-place liberate regard

24046

meaning dharmata direct in

24047

wisdom by not

24048

sense-power domain itself view

24049

thus

24050

word view great-completion mind-vast general view summarize

24051

second enumeration view progressive nine individual view

24052

Thalgyur from

24053

express word name enumeration

24054

outer inner secret and *

24055

supreme view four

24056

outer phenomenon view in

24057

progressive eight mind regard

24058

intellect grasp itself regard

24059

inner dharmata see by

24060

essence nature illusion see

24061

secret self-rigpa see by

24062

linked-chain connection see

24063

that-only expanse rigpa go

24064

thus

24065

speak nature view in

24066

dwell view samsara-nirvana primordially nirvana and *

24067

see-pure view cause-effect action-effort beyond and *

24068

nature view appearance-existence primordially-liberate appearance and *

24069

not-fabricate view extreme-liberate vastness great and *

24070

that itself from

24071

also dharmata wheel explain

24072

dwell view all dharmas realize

24073

nature pure samsara-nirvana divide

24074

done not arisen lose

24075

authentic path emptiness pervade

24076

complete-arise great emptiness

24077

action not arisen-not complete

24078

samsara pure beyond

24079

also see-pure view

24080

phenomena-not self-pure complete great

24081

deity worship not-need

24082

mantra recitation austerity not

24083

incense lamp deity-offering what

24084

accumulation torma worship not

24085

give fire-offering worship-doer not

24086

paramita six extreme not

24087

thus ground-root whatever not

24088

killing stealing sexual-misconduct

24089

view not meditation conduct not

24090

see-not examine-not meditation desire what*

24091

emptiness clarity mind desire what*

24092

likewise dharma buddha dharma-not

24093

also nature view show

24094

earth water fire wind element manifest buddha

24095

fabricate not self-liberate great itself

24096

desire hatred confusion enlightenment-ground

24097

thought action conduct realize confidence

24098

samsara not-abandon buddha aim

24099

body speech mind three body three complete

24100

mind ignorance delusion dharmata ground

24101

action imprint clinging view pith

24102

also not-fabricate view

24103

dharma not arisen buddha

24104

cause not produce fruit complete

24105

condition not destroy body take

24106

scripture not arisen six extreme

24107

tantra not rely instruction by

24108

nirvana root cut

24109

samsara fruit ripen do

24110

authentic not impure ground

24111

affliction six ground not

24112

enlightenment seed empty do

24113

lower-realms three form ripen

24114

body three also hand take

24115

thus

24116

final this self-rigpa spontaneously-accomplish great view

24117

liberation-delusion two nature view definite establish

24118

express-object view called

24119

third ground-juncture

24120

view general ground-juncture self self realization connect time vastness enter

24121

particularly time word meaning view ground-juncture intellect and *

24122

that beyond distinguish

24123

Thalgyur from

24124

Thalgyur from

24125

word meaning view ground-juncture

24126

word express cause

24127

what express emanate do

24128

that from contemplate intellect

24129

direct measure three pure by

24130

linked-chain direct engage

24131

thus

24132

second self view meaning recognize

24133

great-completion action-free spontaneously-accomplish view

24134

distinction three from

02 17 13 01

24135

first outer phenomenon see phenomenon nature not see

24136

that also phenomenon piece vajra-eye see appearance illusion example eight see

24137

delusion authentic establish not realize three-realms return doubt not mind ease

24138

phenomenon particular wisdom-eye see

24139

conventional appearance ground-not primordially-pure great realize

24140

rigpa action imprint not mind ease obtain

24141

Sun-Moon Mouth-Join from

24142

outer view this like

24143

object-appear objects in

24144

nature not whoever familiarize

24145

this appearance-emptiness two-not

24146

six-aggregates not-block relaxed

24147

thus and *

24148

Rang-shar from

24149

phenomenon characteristic-appearance appearance in

24150

eye sense-power not-cease by

24151

mind view good

24152

self rigpa clear

24153

miracle outer appearance

24154

thought-free clear essence from

24155

self-arisen great know become

24156

phenomenon view view

24157

thus

24158

second inner dharmata see nature not wisdom-eye see

24159

self-rigpa also grasp mind not realize

24160

dharma-exhaust nature mind ease

24161

Rang-shar from

24162

dharmata rigpa arise-not in

24163

thought characteristic nature not

24164

rigpa negate-affirm not in

24165

cling conduct where exist

24166

dharmata think do

24167

do-not nature know should

24168

action-actor free rigpa

24169

what direction not-fall

24170

meditation great called

24171

that also realize-doer this like

24172

concept one wisdom by

24173

mind depth confidence become and *

24174

dharmata arise-not realize become

24175

wisdom great arise become

24176

thus

24177

third secret rigpa see expanse-rigpa two-not see

24178

intellect word buddha not obtain definitely-decide

24179

samsara-nirvana primordially-pure dharma-exhaust see mind ease

24180

Sun-Moon Mouth-Join from

24181

expanse rigpa who see

24182

this buddha ground familiarize

24183

this method other above not

24184

mind exist grasp distinction surpass

24185

thus and *

24186

Lion-Power-Complete from

24187

buddha all view core

24188

expanse-rigpa two beyond-not

24189

thus

24190

thus-like view name tag city continuum-cut view called

24191

womb city continuum-cut three-realms not-return this-life buddha

24192

that-also sense-power distinction supreme this

24193

middle bardo

24194

final nature emanation-body buddha

24195

Sun-Moon Mouth-Join from

24196

supreme birth-two not-need

24197

middle birth-two juncture in

24198

final breath emit

24199

emanation-doer self-mindstream liberate

24200

thus

24201

second that instruction mountain all-placement method

24202

all view definitely-decide fabricate-change not appearance appearance top

24203

rigpa rigpa top place by

24204

vehicle all aim there gather that nature all meaning see and *

24205

other this meaning not see

24206

example mountain-king peak low valley time one see although

24207

valley mountain peak not see like

24208

great-completion primordially-liberate spontaneously-accomplish aspect see vehicle progressive nine regard self-nature realize

24209

vehicle other this meaning not realize

24210

three-realms complete-liberation great complete

24211

Six-Vastnesses from

24212

view exist mind-itself in

24213

appearance-existence one self-dawn by

24214

three-realms self-place liberate

24215

ati self-place great complete

24216

place exist mind-itself in

24217

appearance self-place ground dawn by

24218

all-place great view in

24219

seek not manner complete

24220

thus

24221

third that aim three-realms complete-liberation

24222

thus realize yogin see liberation-not whatever not primordially bind-liberate beyond ground-not self-appearance great dream illusion sky nature see by

24223

sky equal vastness great-of intent complete

24224

vastness six from

24225

arise feel non-existent mind self that-in

24226

non think lhag tong appear

24227

move come cease intent called

24228

samantabhadra I-by teach

24229

grasp non-existent mind self that-in

24230

non cease pure appearance is

24231

play great samadhi called

24232

samantabhadra I-by teach

24233

grasp non-existent mind self that-in

24234

self-arise appearance great is

24235

non cease non-think intent called

24236

samantabhadra I-by teach

24237

pain non-existent mind self that-in

24238

self-think separate appearance is

24239

self-place great intent called

24240

samantabhadra I-by teach

24241

eternal nihilism non-existent mind self that-in

24242

good bad separate appearance is

24243

accept reject separate intent called

24244

samantabhadra I-by teach

24245

accept reject non-existent mind self that-in

24246

direction non-existent self-liberate appearance is

24247

pervasive vast great intent called

24248

samantabhadra I-by teach

24249

say

24250

fourth that-of fruit affliction abode pure is

24251

that time affliction non abandon and non abide abode pure sky like cloud dispel or

24252

water impurity dispel like first delusion non experience *

24253

now delusion that-in non abide

24254

later delusion non possible ground is first attain

24255

dharma abandon person called

24256

also that self from

24257

dharmata appearance mind self that-in

24258

bliss and pride self place pure

24259

self-as appear mind self that-in

24260

attachment thought plural self place pure

24261

self non-existent appear mind self that-in

24262

aspect and separate self place pure

24263

contamination possess appear mind self that-in

24264

produce arise self place pure

24265

contamination non-existent appear mind self that-in

24266

delusion condition stain self place pure

24267

say

24268

this view show fruit

24269

meaning fourth fruit continuum do yogi four

24270

nature completely pure fruit

24271

that pith-instruction rigpa leave method

24272

existence three primordially-pure intent

24273

affliction self-liberate fruit

24274

first is

24275

king seat take non move

24276

people accompany go non move

24277

minister prison take non move three from

02 17 14 01

24278

first is

24279

example king caste head-from empowerment-by-means-of self king place take non move like

24280

rigpa self place take dharmata from non move self place take

24281

second is king one country army lead battle go time that king people surrounding possess change place non like

24282

door five consciousness arise ground empty samsara name non

24283

third is king one minister precious other country king prison take

24284

king that also other king what say listen need like

24285

mind consciousness move continuum cut

24286

that arise ground rigpa self power obtain

24287

meaning fruit cause non-reverse sandalwood fruit like

24288

effort do arise like non

24289

primordially like abide meaning first spontaneously attain fruit say express

24290

second that method rigpa leave pith-instruction is all rigpa state primordially self-arise self-abide self-liberate certainty rigpa whatever arise that self arise place there correction non extreme place establish

24291

vastness six from

24292

obtain exist mind self that-in

24293

hope doubt self pure

24294

effort accomplish plural non

24295

body three self complete complete

24296

count exist mind self that-in

24297

vehicle individual self-arise

24298

desire victory intellect non

24299

essence supreme secret great complete

24300

reference exist mind self that-in

24301

appearance various self-arise

24302

name and color individual

24303

form two complete

24304

estimate exist mind self that-in

24305

appearance object true arise

24306

definite place self-arise

24307

reference support possess complete

24308

say

24309

existence

24310

three primordially-pure door three attachment thought karma habit all self-purify great samsara-nirvana hope doubt non intent obtain

24311

that self from

24312

regret non-existent mind self that-in

24313

hope doubt non appearance is

24314

primordially-place confidence possess intent called

24315

samantabhadra also I teach

24316

appearance aspect non-existent mind self that-in

24317

single aspect subtle appearance is

24318

conceptualization non great intent called

24319

samantabhadra I teach

24320

say

24321

fourth affliction pride liberate fruit is

24322

that time affliction thought group whatever arise that self force non-withstand grasp non straight self self-liberate go is

24323

example water ripple or snake knot self pacify go like

24324

that samsara-nirvana grasp non dharma non yogi called

24325

arise feel thought self go is

24326

vastness six from

24327

reference appear mind self from

24328

reference do aspect self place pure

24329

intellect group appear mind self that-in

24330

feel plural self place pure

24331

mind appear mind self that-in

24332

investigate do aspect self place pure

24333

form appear mind self that-in

24334

element gather self place pure

24335

consciousness appear mind self that-in

24336

cause condition plural self place pure

24337

feel appear mind self that-in

24338

experience plural self place pure

24339

concept appear mind self that-in

24340

affliction number plural self place pure

24341

thought grasp non mind self that-in

24342

remember grasp plural self place pure

24343

say

24344

this plural nature complete great pith intellect conceptualization possess meaning

24345

vehicle supreme precious treasury from

24346

reference object intellect sequence enter path deep extensive explain sequence hall seventeen

24347

like conceptualization possess enter path show

02 18 01 01

24348

now again elaboration-free meaning rigpa self-appearance path good vajra essence secret great show two *

24349

common vehicle distinction surpass manner definite do and *

24350

distinction-possess path itself explain

24351

first

24352

pith seven surpass

24353

path other wisdom great quickly realize liberation small not liberate this see sense-power pith effort great small only sense-power sharp-dull not pith and *

24354

other self self dharmata intellect confidence empty meditation dark-stone throw this mind intellect not rely direct like exist intellect not rely pith and *

24355

other express word progressive rely meaning primordially realize hope this word letter one not rely meaning direct see word buddha not become pith and *

24356

other self self natural-state meaning mind object ground-path fruit distinguish time rely this self-clear direct become mind do thought ground-path not rely buddha pith and *

24357

other cause-effect before-after rely enlightenment other seek this cause-effect good-bad action not rely enlightenment self dawn effort accept-reject not pith and *

24358

other channel wind bindu etcetera age youth time spread enlightenment accomplish age time arise power exhaust not liberate regard this self-arise light-clear sun-moon within dawn effort possess age old-young not razor pith and *

24359

other final fruit body three regard rely this body three path appearance dawn final light-clear primordially-pure vastness spontaneously-accomplish rigpa definite establish pith and *

24360

other self self dharmata intellect-by-means-of confidence empty meditation dark-stone throw this mind intellect not rely direct like exist intellect not rely pith and *

24361

other express word progressive rely meaning primordially realize hope this word letter one not rely meaning direct see word buddha not become pith and *

24362

other self self natural-state meaning mind object ground-path fruit distinguish time rely this self-clear direct become mind do thought ground-path not rely buddha pith and *

24363

other cause-effect before-after rely enlightenment other seek this cause-effect good-bad action not rely enlightenment self dawn effort accept-reject not pith and *

24364

24365

other final fruit body three regard rely this body three path appearance dawn final light-clear primordially-pure vastness spontaneously-accomplish rigpa definite establish pith and *

24366

this-is body-three path-appearance-to dawn-by-means-of final light-clear primordially-pure-of vastness-to spontaneously-accomplish rigpa-of definite-establishment finished-by-means-of pith-and

24367

thus seven great common vehicle shravaka secret-mantra outer-inner progressive nine all surpass

24368

oh this also ati

24369

ati surpass or

24370

ati-also mind-vast instruction section three from

24371

mind-vast wide ground-free confidence do rigpa direct see

24372

mind breath one self-clear dwell

24373

not-change nine-change dawn final regard

24374

meaning direct see-not intellect only

24375

pith definite direct not-see surpass

24376

instruction section also

24377

outer inner secret circle three bardo time rely

24378

this light-body liberate pith exist this distinction surpass

24379

briefly pith thought not-possible surpass speak name rise here not-elaborate

24380

channel wind pith rely common channel wind conventional coarse path do body training etcetera effort with many rely obstacle deviation very many

24381

this coarse abandon should pith not-move three bind only that path not do

24382

ultimate wisdom channel wind grasp effort beyond path do body light pure train

24383

delusion-illusion obstacle clear etcetera common not rely

24384

obstacle delusion suffering

24385

that delusion channel wind path do element is delusion path do for

24386

this ultimate not-delusion path do obstacle deviation not

24387

deviation mind do intellect rely those meaning not see equal-two path experience realization form deviate knowing-experience chief do deviation-obstacle ridge not pass

24388

this sense-power direct see deviation deviation-place not meaning definite direct arrive for

24389

deviate meaning seek go path there arise this not

24390

delusion-place this not knowing-experience raw-ri instant change-return path measure not do

24391

light clear self self-radiance appearance experience deceive non certainty grasp do reason

24392

six applications like non same

24393

wind radiance and *

24394

rigpa radiance distinction exist jewel light and *

24395

lamp light distinction exist reason and *

24396

delusion appearance rigpa energy impure radiance path do liberate non

24397

pure appearance light clear actual radiance path do liberate

24398

this distinction example do is

24399

completely explain from

24400

jewel lamp light that

24401

jewel intellect direct flow

24402

wrong wisdom distinction non also *

24403

like purpose distinction exist

24404

say like

24405

like distinction great seven small countless possess superior

24406

thalgyur from

24407

dharmata direct pith also *

24408

action good bad non recognize

24409

heart essence definite summarize

24410

sense power plural sharp dull non

24411

intellect word limit cease

24412

wisdom non sense power see *

24413

word dharmata non see

24414

common vehicle meaning non accomplish

24415

body three path appearance is reason

24416

this see realm three reverse non

24417

dharma all equal taste one

24418

ground fruit reference non

24419

say

24420

second distinction possess path explain two

24421

unripened ripen empowerment presentation and *

24422

ripened liberate instruction presentation

24423

first is empowerment and that companion samaya two from

24424

before also extensive explain though

24425

here relate important summarize show

24426

support person samsara mind reverse world this attachment non

24427

dharma meaning simultaneous obtain desire plural

24428

first guru characteristic possess one-to empowerment complete do

24429

that before elaboration possess empowerment mandala and vase rely-from

24430

body empowerment body yidam deity body self power obtain

24431

outer container palace clear

24432

inner body deity body mahamudra clear arise

24433

that yogin body illusion bind free do pith instruction

24434

then inner elaboration-not empowerment mandala vase rely speech empowerment

24435

speech yidam deity recitation clear

24436

inner inexpressible meaning experience arise

24437

letter a express rely arise

24438

then secret very elaboration empowerment sign dependent-connection rely mind empowerment

24439

mind phenomena nature top arrive

24440

mind light-clear great meaning experience

24441

then secret supreme body posture

24442

gaze rely body speech mind three empowerment

24443

body posture pith rely body three posture liberate

24444

speech speak cease rely sound power exhaust

24445

inexpressible meaning understand

24446

mind blessing-energize sign pith rely

24447

light-clear emptiness what essence establish not

24448

mantra path ripen aim

24449

thus body ripen complete arise-stage instant clear

24450

speech ripen complete power common not arise

24451

mind ripen complete complete-stage sign measure arrive

24452

body speech mind ripen complete

24453

dharmata direct path experience complete

24454

second that companion samaya sequence is

24455

like-that ripen complete-of support that-by samaya continuum-to rely-on is

24456

generally samaya-of root root-guru is because

24457

meaning-of siddhi desire-by

24458

root-guru please-by-means-of do-from siddhi arise

24459

dakini net thousand possess tantra from

24460

siddhi desire guru to

24461

time end till honor should

24462

say

24463

that also body speech mind three from non transcend

24464

body-of conduct like guru please do is

24465

seat establish and *

24466

mandala offer and *

24467

washing and *

24468

water wash and *

24469

gaze prostration and *

24470

see prostration like do

24471

that also gaze is guru-by self to gaze time prostration

24472

see is self-of guru see time

24473

speech word-by-means-of guru please do is

24474

guru-of fault non is

24475

quality reference and *

24476

special word plural speak should

24477

deity knowledge-by-means-of please do is

24478

guru-of activity engage-by-means-of

24479

guru please other enter intent and *

24480

other any guru faith enter do

24481

guru-of speech whisper skill

24482

word excess lack non exist other speak able and *

24483

guru mind intent like experience do from non transcend

24484

samaya great tantra from

24485

like guru action

24486

body and speech and mind pure-by-means-of

24487

guru supreme respect person

24488

vajra holder self become

24489

say and also *

24490

siddhi desire faith possess

24491

guru please from arise *

24492

if guru non please

24493

always samsara-of edge continuum

24494

say

24495

that also empowerment time quality offer and *

24496

feast do like guru please and *

24497

vajra sibling and *

24498

being other also delight should

24499

like do secret mantra samaya become and *

24500

blessing enter support special become

24501

compassion great feast great

24502

say

24503

like do empowerment receive samaya sequence previous show like keep should

24504

second ripen that liberate do instruction presentation two

24505

instruction general link and

24506

practice experience take

24507

first introduction instruction hit manner all summarize three *

24508

guide manner hit

24509

introduction manner hit

24510

guest challenge complete hit

24511

first later two gather

24512

introduction instant hit direct-cut leap

24513

complete hit bardo instruction

24514

second practice experience take

24515

before and

24516

actual experience take progressive

24517

first in two *

24518

before reason

24519

before actual

24520

first three from

24521

before example terrifying path go before fear prepare path mind ease go like

24522

actual fear anxiety not go do

24523

before example tooth gap village ditch fear guard do strong become whatever opportunity not find like

24524

actual thus do inner mind ease hardship not like before

24525

before actual two definite

24526

before fear deliver good like

24527

actual self substance possess final arrive like

24528

that also before not actual distinction pith exist although

24529

deliver not terrifying path go not able like

24530

actual-meaning-of pith not-exist-by-means-of before go-of instruction use-also fruit not-arise because

24531

that two pair-to relate-by-means-of meaning accomplish is world-of farming like do-to male-female pair-union-by accomplish like

24532

second before go actual-to

24533

who before go

24534

preliminary how is

24535

example what like

24536

preliminary need

24537

supreme distinction five

24538

first what before go world beyond before method that nirvana aim

24539

that-also gates three grasp not liberate samsara not beyond

24540

body speech mind three bind liberation existence definitely exit before supreme

24541

second before how

24542

before eon countless accumulate body speech mind sin liberation do before called

24543

when before existence attach time body dwell being million action imprint purify do before called

24544

speech sound not pure purify do also before called

24545

mind body within dwell insect four million mind move not pure purify do before called

24546

go actual before or first instruction that learn need go

24547

before go actual meaning effort-not arise do nirvana go do also go called

24548

three example king merit possess other urge do what do before not go power not go need or

24549

horse good go before equipment adorn urge go like

24550

actual before go

24551

four purpose

24552

actual train easy arise confidence obstacle not

24553

five distinction three *

24554

body three guide do elements four yoga train

24555

rigpa guide samsara-nirvana boundary divide conduct train

24556

mind guide body speech mind three natural-state train

24557

first

24558

thalgyur from

24559

body three train-of sequence self

24560

arise-of quality principal make

24561

supreme earth water fire wind

24562

sound train-by-means-of definite accomplish

24563

say sound four yogi do sequence speak

24564

second is that self from

24565

samsara-nirvana boundary divide non

24566

realm three body speech mind-by-means-of also *

24567

relate cut non become

24568

samsara-nirvana boundary divide explain

24569

say and *

24570

demonstrate child from

24571

this like also secret meaning self

24572

enter desire vessel supreme

24573

before body speech mind plural

24574

manifest grasp reverse for

24575

before conduct begin should

24576

say and *

24577

lamp blaze from

24578

samsara-nirvana boundary divide from

24579

body speech settle

24580

thus

24581

this three from

02 18 02 01

24582

first body-of conduct settle need

24583

buddha son one from

24584

body move and lie and *

24585

rise and limb move and *

24586

turn and prostration do and *

24587

limb turn and head wrap and *

24588

like remember action plural and *

24589

dance and mudra change and *

24590

like reference action plural do

24591

like who-by do person

24592

body manifest grasp self cut from

24593

body all boundary divide

24594

this-by become change body

24595

say and *

24596

thalgyur from

24597

body move and sit and *

24598

bend and delusion wheel various and *

24599

limb throw and gather and *

24600

action do form various show

24601

remember mind-by-means-of manifest take

24602

move six form-of conduct plural

24603

mind-by-means-of take body-by-means-of do

24604

like who conduct able

24605

like think later continuum connect

24606

this need form two

24607

common supreme distinction-by-means-of examine

24608

say

24609

that this like do only-by-means-of future time that self buddha become

24610

arrangement great chapter thirty two from

24611

who boundary divide desire

24612

body action self reverse for

24613

now where conduct by-means-of

24614

later like non is

24615

that self reverse-by-means-of body also *

24616

abide non-existent realm three

24617

body also enter non is

24618

say

24619

that also first body attach time speech and mind two that rely-from attach

24620

first body conduct do need

24621

body conduct do from later body action cease-from do desire non and body sin pure need exist

24622

wheel arrange from

24623

body boundary who divide

24624

this-by samsara habit dispel

24625

say

24626

body boundary divide sun seven or

24627

eleven or

24628

moon half do

24629

outside body attachment self reverse and *

24630

inside body pacify possess and *

24631

secret illusory-body light-clear liberate definite

24632

that after settle three or

24633

eleven or

24634

seven do aggregate like expand body emanation body apply

24635

gold essence tantra from

24636

settle desire

24637

body action slow engage

24638

this-by buddha body touch

24639

special supreme secret-by-means-of accomplish

24640

say

24641

second speech boundary divide conduct is

24642

secret conduct seed tantra from

24643

that pass speech conduct begin

24644

mantra and verbal dharma sound

24645

exist and non-existent and appearance and *

24646

mind exist word plural various speak

24647

animal various sign language and *

24648

sound form various

24649

like who-by do person

24650

speech manifest grasp self cut from

24651

samsara-nirvana boundary this divide

24652

say and *

24653

thalgyur from

24654

like sign measure reach-from

24655

yogi-by-means-of speech conduct begin

24656

express realize nature for

24657

sound voice form various

24658

what speak reverse non-existent for

24659

god and naga and yaksha and *

24660

scent-eater grul-bum pervasive

24661

sound good bad distinction speak

24662

briefly move six-of sound

24663

mind remember think speech-by-means-of speak

24664

here also need form two

24665

supreme and common limit distinction

24666

say

24667

like speech express object distinction rely-from realm three samsara continuum cut do

24668

empowerment supreme tantra from

24669

suitable vessel six family sound

24670

self suitable speak by-means-of

24671

move six wheel turn

24672

say

24673

above explain day about effort begin

24674

effort supreme that self attachment reverse and *

24675

common that self-appearance all like definite non recognize arise

24676

that body ground is

24677

mind fruit is

24678

that two relate path speech is

24679

speech conduct middle definite

24680

self other sound distinction speak samsara express relate continuum cut and *

24681

speech what speak that produce later non enter and *

24682

letter wheel liberate need exist

24683

wheel arrange from

24684

speech boundary who divide

24685

samsara express empty definite

24686

say

24687

third mind conduct is

24688

buddha son one tantra from

24689

that self-of below also *

24690

mind conduct begin should

24691

happy and unhappy bliss and suffering

24692

eternal and non-eternal like

24693

view meditation conduct thought and *

24694

dharma and non-dharma like and *

24695

attachment anger ignorance and *

24696

virtue and non-virtue like-of

24697

thought conduct form various do

24698

like who-by do person

24699

mind manifest grasp self cut from

24700

samsara-nirvana boundary divide

24701

say and *

24702

thalgyur from

24703

like measure reach-from also *

24704

yogi-by-means-of mind purify do

24705

pass and future present

24706

remember think spread gather wheel engage

24707

happy unhappy good bad mind

24708

exist non-existent various all

24709

outside examine-from inside think

24710

like think remember self

24711

later arise continuum connect definite

24712

this need what-by distinction

24713

say

24714

like sun many do-from later realm three wheel non enter

24715

vajra hut arrange from

24716

who think wheel self

24717

who-by turn able that-in

24718

later that-by mind continuum cease

24719

say

24720

that after spread gather non-existent settle-from remember window self close

24721

glorious sky light possess from

24722

concept cut window close

24723

say

24724

that body speech two attachment non time mind root cut conduct suitable

24725

self dissolve trace non purify-from realm three liberate is

24726

wheel arrange from

24727

mind boundary who divide

24728

this-by mind reverse non

24729

say

24730

like boundary divide conduct three-by-means-of realm three non enter do

24731

empowerment near realize from

24732

boundary who divide self

24733

realm three reverse non

24734

that settle show

24735

this plural preliminary ritual

24736

say

24737

like person effort possess plural month three conduct do-from that self excellent some liberate also exist

24738

middle and last all that direct direct manifest introduction

24739

thalgyur from

24740

like conduct complete do-from

24741

manifest pith always engage

24742

say

24743

now mind preliminary after introduction plural laziness possess power do

24744

third mind first introduce body speech mind three preliminary

24745

preliminary actual and settle two

24746

that self from

24747

before purify sequence is

24748

body preliminary move from

24749

individual action cause cease

24750

vajra posture do

24751

body purify mind benefit

24752

speech hUM settle

24753

spread apply and energy self purify *

24754

flexible energy path insert by-means-of

24755

like speech purify mind benefit

24756

mind first arise place and *

24757

middle abide place last move

24758

like three examine analyze

24759

mind purify mind nature know

24760

say and *

24761

settle ritual

24762

this time body speech mind pith

24763

yogin possess settle do

24764

thus

24765

that purpose two from

24766

common purpose body speech mind three obstacle sin obscuration pure

24767

supreme purpose body speech mind three liberation

24768

that itself from

24769

this purpose two *

24770

common supreme distinction show

24771

thus

24772

meaning second actual not-leak wisdom mind show method two *

24773

actual word explain

24774

meaning progressive distinction

24775

first word extreme decide

24776

meaning top place two from

24777

first

24778

actual four extreme from

24779

ground is actual not palace see king not see like great-completion some attire ground body hand take not dharmata wide gone death-time ordinary die

24780

actual is ground not king see that characteristic definite not arrive like

24781

instruction some first pith top arrive final word extreme not decide after that top not dwell scattered

24782

actual ground both not

24783

king palace whatever not see like

24784

vehicle common general word view meditation intellect path do

24785

meaning not meet final where go know not

24786

actual and ground both also is is king again again see characteristic also well know like

24787

direct essence-of pith rigpa actual-by-means-of see-by-means-of

24788

view meditation is think only-not remain

24789

ground see-by-means-of reverse-of place not-exist-by-means-of samsara-nirvana time one-to cut-of yogi called

24790

that-also dharmata direct pith guru-by show see-from confidence although

24791

effort-by-means-of experience-to not-take if this itself contaminated not-clear buddha not-become

24792

later this meet difficult world behind abandon experience take important

24793

if pith exist although experience not take lower ground treasure like benefit not

24794

second meaning top place

24795

rigpa self-instant place actual introduction vajra linked-chain appearance see say

24796

that-also actual show not rigpa common express although top not arrive

24797

vajra-seat not see that story tell or

24798

blind good speak color other show like

24799

sometimes rigpa arise-not emptiness think

24800

sometimes various dawn think

24801

those two word guide good good essence emptiness sky like dawn manner not-cease mirror reflection like explain although

24802

now exist exist

24803

core empty flat what not one only confidence

24804

vehicle progressive nine view meditation conduct buddha not become

24805

intellect word go-return experience arise-decrease little arise time

24806

sometimes exist think top power-training realization raw what arise think mind ease

24807

sometimes not think in mind fall

24808

not-happy suffering hide harm

24809

definite what

24810

now die what do dharma not samsara shal-thag do rigpa meaning see time not

24811

teacher Garab Dorje

24812

intellect grasp view listen affliction

24813

that rely meditation delusion

24814

that arise conduct hope cut

24815

that fruit hope delusion

24816

thus good speak top arrive

24817

here rigpa linked-chain see time rigpa-of nature-to good-bad and change-transformation not all that-of state-from go place other not-exist-by-means-of ground called other-to wander not-possible

24818

that-also rigpa that wind pith bind-by-means-of liberate-of sign-to go-come exist

24819

bindu rely liberation sign bindu fine sphere exist

24820

rigpa that channel pith rely liberation sign linked-chain fine crooked connection exist

24821

that three rigpa actual not although

24822

that rely quality force method pith liberation

24823

rigpa that see familiarize need sign linked-chain one one connection exist

24824

that direct that wisdom see purity eye see see time liberation born person heart arrow strike like

24825

dharmata see purity eye see

24826

instant first that distinction divide

02 18 02 02

24827

second toin that-itself realize-from liberation

24828

snake-knot-of knot train-by-means-of know toin

24829

know-by-means-of liberation like

24830

wisdom-by-means-of eye-by-means-of see-if momentary first word-to thought-to distinction divide

24831

second toin chain-link-of characteristic manifest realize

02 18 02 03

24832

third complete buddha

24833

vajra eye see wisdom pure appearance wide see that little familiarize liberation definite

24834

bubble eye see appearance four final arrive need

24835

eye those also

24836

spontaneously-accomplish ground dwell mahamudra

24837

life power human progressive four

24838

wisdom dharmata wisdom and

24839

vajra bubble eye know

24840

that-also bubble eye see time fine

24841

flicker

24842

24843

come

24844

part and

24845

gather and

24846

move tremble-to appear-by-means-of

24847

sun and

24848

moon and

24849

lamp-of support three-of method-to rely-on-by-means-of guide-of pith very important

24850

second meaning-of movement distinction-to meaning form four are

02 18 03 01

24851

first body speech mind three-of pith not-press if wisdom arise-of place recognize not by-means-of before-to body speech mind-of pith press and

02 18 03 02

24852

second main-point aspect three to rely-from manifest self-place-to not place-if view word outside throw by-means-of main-point three to rely-from manifest self-place-to place and*

02 18 03 03

24853

third thus place-by-means-of experience-as take-from appearance four how-like dawn-of sequence and*

02 18 03 04

24854

fourth that companion support four pith not familiarize familiarize measure not arrive final support instruction chapter four speak

24855

Glorious Mountain-Stack tantra from

24856

direct pith familiarize desire

24857

pith four section distinction

24858

thus

24859

chapter four path final arrive definite

24860

outer arise four bind appearance exhaust

24861

inner time four increase-exhaust

24862

secret sun-moon four change-exhaust

24863

supreme body speech mind four ground empty

24864

also outer empowerment four definite show

24865

inner wheel four channel expand

24866

secret wisdom four actual clear

24867

supreme lamp four increase show

24868

that many chatter purpose not

24869

few root not desire meaning fruit not ripen

24870

first body speech pith exhaust

24871

Secret-Conduct Seed tantra from

24872

thus before go do

24873

direct meaning see for

24874

body speech mind tight

24875

thus

24876

this three *

24877

body body-three-of posture establish

24878

speech mute like what also not-speak

24879

mind spread gather-of thought collection cut

24880

first is

24881

that itself from

24882

body lion like and

24883

seer and elephant manner

24884

this-from move-to not-do if

24885

buddha three-thousand itself and also

24886

fortune pure equal is

24887

say and

24888

pearl garland from

24889

body pith plural three

24890

lion manner and elephant manner

24891

seer like abide should

24892

say

24893

here body three also reverse different like body one also posture different three from

02 18 04 01

24894

first emanation body posture is

24895

example seer gather like

24896

foot ankle two close method and prajna relate arise do pith

24897

foot sole two earth press grasp duality karma wind two suppress pith

24898

knee belly press body element accompany put pith

24899

body general straight stretch channel non displace wind naturally slow pith

24900

hand cross expanse rigpa mix do pith

24901

neck straight stretch wind object send self purify send pith

24902

thalgyur from

24903

emanation body posture is

24904

seer gather rely-from

24905

dharmata appearance self emanate

24906

dharma eye see become

24907

say

24908

definition is

24909

emanation called body arise like action various emanate purify do

24910

that illusion body ripen do

24911

abide place ground rely do

24912

posture that rely realm three reverse non do

24913

golden bird

24914

body group pure do

24915

emanation body posture self

24916

who know that pith accord

24917

that self liberate buddha

24918

say

24919

enjoyment body posture is

24920

example elephant lie like

24921

mouth cover lie body group dharma press suppress pith

24922

knee belly press arise heat put pith

24923

foot toe outside send move karma wind grasp pith

24924

hand palm earth plant expanse rigpa lead pith

24925

neck upward raise rigpa expanse non separate pith

24926

thalgyur

24927

enjoyment complete body posture is

24928

elephant lie rely-from

24929

dharmata all enjoy

24930

lotus eye see become

24931

say

24932

definition is

24933

enjoyment desire object five pure-from

24934

dharmata birthless path enter do

24935

dharmata direct pith eye sense power enjoy

24936

complete body group dharma light clear liberate do method

24937

body that ripen samsara liberate

24938

that pith accord person always dharmata direct enjoy

24939

enjoyment complete body called

24940

abide samadhi abide do

24941

posture realm three transcend pith

24942

golden bird from

24943

dharma expanse enjoyment outward

24944

enjoyment body posture accord do

24945

this body three field enjoy

24946

that supreme body pith

24947

yogi great chief

24948

say

24949

dharma body posture is

24950

example lion hole enter like

24951

foot sole two earth press element balance heat pith

24952

body move force abide primordial-wisdom wind flow karma wind suppress pith

24953

hand finger bend earth plant spread karma wind reverse pith

24954

chest hollow put experience appearance quick arise pith

24955

energy neck put expanse rigpa time all non separate pith

24956

thalgyur from

24957

dharma body posture lion

24958

delusion fear all remove

24959

vajra eye see become

24960

say

24961

definitions is

24962

dharma body group liberate do

24963

body that purify illusion body time all abide

24964

abide samadhi abide non transcend

24965

posture samsara liberate do

24966

golden bird from

24967

Who dharmakaya abiding manner

24968

Person who body main-point

24969

That with compatible who knows

24970

This dharmakaya great-bliss in

24971

Yogin pure makes

24972

Thus it is said

24973

Thus three-bodies postures done three-bodies intent from not-transgressing

24974

That also nirmanakaya hunched future time asceticism relying liberating sign

24975

Sambhogakaya elephant future time doing-without spontaneous-completion mode liberating sign

24976

Dharmakaya lion future time genuine fearlessness liberating sign

24977

Elemental body gaze three-bodies gaze into liberating what

24978

Three-bodies luminous-clear self-in existing heart-in abiding

24979

Gaze done self-in thus existing intent three manifest making

24980

Three-bodies self-constituent existing self gaze three-bodies gaze into going

24981

Body elemental cold greater nirmanakaya with harmonize cold-warm balanced

24982

Hot greater dharmakaya with

24983

Balanced sambhogakaya with harmonize auspicious

24984

Particularly vision increasing swift

24985

Body posture not-bend body channels heart-in awareness self-resonance existing not-arising that not-raise outer sky-in awareness vision not-dawn therefore gaze precious

24986

Ordinary like abiding awareness actually dawning impossible

24987

Dawn time ordinary abiding increase impossible moreover again decreasing gaze precious

24988

That also snake limbs body-in existing though not-manifest bend manifest like gaze main-point from awareness dawning also thus

24989

Then posture three alone determined one or

24990

Two or

24991

Three or else hundred-thousands etcetera become what meaningful

24992

Sentient-beings all afflicting-three by three-realms into lead cause that from liberating cause therefore three determined

24993

Afflicting-three from body speech mind three ripening-by also three determined

24994

That also first samsara karma wheel from

24995

Desire impure from form into ripening

24996

Bird form emerged action and doer speech chief becoming

24997

Body into ripening time also speech in delight

24998

Object chief making desire great

24999

Desire in delight one comes

25000

That same pure path into taking cause

25001

Sambhogakaya posture shown

25002

Sentient-beings such supreme sambhogakaya posture always do

25003

Dharmata meaning supreme expert

25004

Also samsara wheel from delusion impure from form into ripening is pig emerged

25005

That same latency producing sentient-beings mind chief form into ripening

25006

This form into ripening time mind change many intellect change conceptuality great

25007

Speech in not-delight

25008

Always sleep in delight comes

25009

That dharmakaya posture in always abide

25010

Dharmata time three abide determined

25011

Also first aversion impure from form ripening

25012

Snake ripening body action chief form into emerging

25013

This body action in delight moving-desire

25014

Body strength great body coarse

25015

Body grooming in delight body emerged

25016

This nirmanakaya posture in always abide buddha determined

25017

Therefore posture three determined

25018

Sentient-beings destiny body speech mind three into emerged

25019

Those binding from liberating cause therefore three alone determined

25020

That from more not-needed

25021

Few incomplete therefore three alone determined

25022

This time speech main-point speech cutting

25023

From Thalgyur

25024

Speech training and abiding and

25025

Swallowing firm making

25026

Thus said

02 18 05 01

25027

First speech training

25028

Speaking less ordinary speech cutting short sessions train

25029

Then long train

25030

Occasionally speech cause none though alone speak

25031

Abiding mantra and utterance etcetera virtuous utterance not-deny

25032

Other and word syllable one also not-mix

25033

This time body sign meaning understand cause

25034

Swallowing mantra etcetera utterance all not-do

25035

Firm what also not-utter state-from not-transgressing cause

25036

Body sign only also not-do

25037

From Seed Tantra

25038

Speech like how mute like

25039

Who and sign only not-do

25040

Thus who done person

25041

Mind projecting gathering self-cut

25042

Thus it is said

25043

Speech speaking cutting inexpressible meaning mind-in arising

25044

Sentient-beings other and speech not-mixed body purified purpose existing

25045

Body purified buddhas and bodhisattvas and

25046

Sky-goers dakinis blessing-from body illusory-body liberating

25047

Then object blocked speech purified sign non-human and sign meet conversation say come

25048

Speech utterance blocked mind purified

25049

That sign previously non-human form seeing and

25050

Then clairvoyance dum-bu arise

25051

Thus speech main-point body mind connection cutting main-point instruction

25052

Mind main-point sky expanse eye gaze-from thought what not-think

25053

From Thalgyur

25054

Mind dhatu into placed accomplish

25055

Thus it is said

25056

Thus chief body speech two bound mind secondary caught dhatu-awareness dawning elements into binding cut

25057

From Seed Tantra

25058

Thus body speech three bound

25059

Dharmadhatu vision in

25060

This habituation becoming

25061

Thus said and

25062

Body and speech and mind main-point

25063

Know and rely samsara-from liberate

25064

Thus it is said

25065

Meaning second main-point three relying direct self-point deliver three

25066

Main-point three vajra seal bind

25067

Direct awareness self-face introduce

25068

That-from vision dawning manner show

25069

First two

25070

Main-point three general seal show and

25071

Particular self main-point point deliver

25072

First gate and field and wind-awareness main-point three

25073

From Thalgyur

25074

Main-point three instruction separate not-do

25075

That also gate and field itself and

25076

Wind and awareness main-point itself seal

25077

Thus said

25078

Example like main-point hit weapon similar

25079

Body channels or meaning-heart etcetera main-point hit what done not-feel dying similar

25080

Main-point three also dharmata change ground not-existing

25081

Gate main-point by see cause

25082

Field main-point by not-change cause

25083

Wind-awareness main-point sign measure deliver

25084

That also gate main-point threshold similar

25085

Field main-point escort similar

25086

Wind-awareness main-point bandit similar

25087

Arrow hit desire person change power not-existing captured and

25088

Enemy come bandit hand into not-enter impossible like

25089

Dharmata direct main-point not-hit impossible

25090

That also field not-existing ground ground not-existing

25091

Gate not-existing beings path lost

25092

Wind-awareness main-point not-existing knowing-awareness inside not-penetrate therefore main-point three determined

25093

That from more limitless main-point lose

25094

Few meaning not-accomplish therefore three determined

25095

Second particular self main-point point deliver

25096

Main-point three general sequence determine and

25097

Individual main-point point deliver

25098

First body speech mind three not-moving gate and field and wind-awareness bound

25099

Seeing lineage scripture by differentiate

25100

Self-arising awareness tantra from

25101

Thus body etcetera

25102

Main-point all fully press cause

25103

Awareness itself and direct

25104

Guru instruction from know

25105

Thus said and

25106

From Thalgyur

25107

Actual main self mind rely

25108

Body main-point and speech and also

25109

Mind main-point relying cause

25110

Wind what slow made

25111

Fully project from arising

25112

Body and mind connection cut that

25113

Three-realms in also reverse not

25114

Thus said and

25115

Gate three-bodies eye by look

25116

Field obscuration-doer separate

25117

Wind-awareness slow by wisdom accomplish

25118

Thus it is said

25119

Second gate and

25120

Field and

25121

Wind-awareness main-point three from

02 18 06 01

25122

First

25123

Ordinary gaze manner wisdom not-dawn

25124

Three-bodies gaze manner three train

25125

Glorious Sky-Equal Tantra from

25126

Dharmakaya gaze manner

25127

Three-realms samsara press extract

25128

Sambhogakaya samsara ground not-destroy

25129

Nirmanakaya buddha-field into liberate

25130

Thus said and

25131

From Letterless

25132

Eye sky element gaze

25133

Thus said and

25134

From Secret Sound Tantra

25135

Lower reverse corner three

25136

Gaze manner type three famous

25137

Thus it is said

25138

That-also nirmanakaya lower buddha disciples look

25139

Sambhogakaya corner look buddha field-realm look and

25140

Dharmakaya reverse buddha base look

25141

Yogin eye faculty bad nirmanakaya gaze manner harmonize eye not-dim purpose existing

25142

Eye fault possess sambhogakaya harmonize eye clear purpose existing

25143

Eye faculty good dharmakaya mode harmonize swift vision measure arrive purpose existing

25144

Those from not-move three-eyes within realize determined

25145

Dharmakaya in dharmata eye existing speech in

25146

That blessing wisdom actually seeing this same certain

25147

Sambhogakaya in wisdom eye existing body in

25148

That blessing self-clear seeing knowledge expands

25149

Nirmanakaya in discriminating-awareness eye existing heart in

25150

That blessing sound word separate seeing hearing contemplation meditation all dharmata meaning within dawns

25151

That also three-eyes gaze dharmata eye up reverse latency down remove main-point

25152

Wisdom corner equal gaze samsara-nirvana taste equal mix main-point

25153

Discriminating-awareness lower look wisdom vision actually deliver main-point

25154

Gaze manner three determine what

25155

Lazy one sambhogakaya

25156

Diligent one nirmanakaya

25157

Equanimity one dharmakaya gaze manner auspicious therefore three determined

25158

Definitive-meaning gaze dharmata gaze pure obscuration exhaust

25159

Mode samsara-from liberating cause

25160

Second field main-point outer dhatu field sky empty cloud separate

25161

Inner dhatu field eyebrow-center treasure-spot gaze dhatu-vision blue and that-from arise five self-resonance

25162

From Thalgyur

25163

Dhatu outer and inner

25164

Outer cloud-separate sky gaze

25165

Dust rain remove time

25166

Expert direct main-point press and

25167

Inner lamp path make

25168

Thus it is said

25169

That also outer awareness dawning field

25170

Inner experience increase field

25171

Awareness and experience two not-existing-from samsara-nirvana mixed called

25172

That-also earth water fire wind entity coarse field gaze not-liberate

02 18 07 01

25173

First vision dawn not-desire

25174

Later dawn definite coarse entity like knowing also that-with compatible arise emptiness thought not-existing experience within not-dawn

25175

Sky empty awareness empty gaze cause

25176

Field sky compatible experience empty clear radiating-gathering separate vast one dawn cause

25177

Entity characteristic separate purpose existing

25178

From Mind Section

25179

Yogin sky bird-path abide

25180

Thus said and

25181

From Collection

25182

Meaning that what sky-only gaze make

25183

Thus said and

25184

From Middle Mother

25185

Transcendent discriminating-awareness perfection meditation

25186

Sky yogin making said etcetera scripture immeasurable

25187

That-also field outer-inner mixed equal limitless view called

25188

Dhatu-awareness non-dual view called

25189

Dhatu-awareness mixed samsara-nirvana taste equal view called

25190

This same Instruction-Child from also

25191

Dhatu and awareness gaze manner

25192

Obscuration-doer separate sky-like

25193

Thus spoken

25194

Third wind-awareness main-point

25195

Field and gate two meet time wind slow rely awareness capture called

25196

That-also wind somehow slow outer far shoot outer hold place main-point

25197

That also wind and slow cause

25198

Outer yogin life extend helper become

25199

Inner conceptuality cease cause make and

25200

Secret awareness direct seeing action do

25201

Actual contaminated not-seeing buddha make cause

25202

That thus also from Thalgyur

25203

Wind what slow make

25204

Fully project from arising cause

25205

Body and mind connection cut that

25206

Three-realms in also reverse not

25207

Thus said and

25208

Wind-awareness slow wisdom accomplish

25209

Fully project from arising cause

25210

Body and mind connection cut that

25211

Three-realms in also reverse not

25212

Thus said and

25213

Wind-awareness slow wisdom accomplish

25214

Thus it is said

25215

Awareness main-point hanging-cord dhatu fence place not-move make

25216

That same from

25217

Self-face awareness hanging-cord

25218

Going-coming separate sky capture

25219

Thus said and

25220

From Instruction-Child

25221

Dhatu inside hanging-cord

25222

Place arrange separate not-do

25223

Thus it is said

25224

That-also wind slow rely action separate meaning mind-in arise

25225

Awareness hanging-cord forehead gaze cause conceptuality source exhaust-from

25226

Delusion base return wisdom mother-son meet

25227

Awareness wind separate-from going-coming not-existing awareness self-arisen enter

25228

That also guide cause body main-point rely days five-six do

25229

Then gate practice that much only do

25230

Then field seek days six seven make

25231

Then direct self-point deliver experience take

25232

That very purified meditation knowing arise

25233

Other wrong not-wrong cause vision flickering see

25234

Faith not-existing guide finish time what say not-thing divination various arise near therefore thus not-gone pure make

25235

That general guide great-this apply time preliminary measure arrive diligence with purify cause actual main faith ordinary not-existing arise

25236

Actual main point-deliver hit direct delight special arise

25237

Subsequent support dharma end cut explain cause experience practice maintain capable know-from doubt and conceptuality end dharma other mind not-desire purpose existing

25238

Second direct awareness self-face introduce

25239

Awareness vajra hanging-cord golden thread sky hovering like dhatu luminous-clear vision with this not-deluded buddha pure spontaneous-completion self-resonance

25240

State look cause concept-doer all pure elaboration-free sky-like resonance within dawn cause

25241

Dhatu-awareness non-dual intent transcendent discriminating-awareness arising wisdom meet-face

25242

First Samantabhadra capacity equal

25243

This habituation measure arrive stone-with light liberating

25244

Not-arrive also bardo or nature emanation field traverse

25245

Six-realms delusion precipice cut

25246

Thus introduce and

25247

From Self-Arising Instruction

25248

Thus who see person

25249

First Samantabhadra and

25250

Capacity itself equal

25251

Thus said and

25252

From Thalgyur

25253

Hanging-cord nature

25254

Conceptuality all pure cause

25255

Not-deluded base buddha

25256

Thus it is said

25257

Third that-from vision dawning manner show

25258

Dhatu light five self-resonance luster dawning and

25259

Hanging-cord point tiny bind and

25260

First white pure star scatter like from

25261

Point color five possess and

25262

Each-one and

25263

Three-bind interval vision until that

25264

Previous from

25265

Then point see

25266

Thus it is said

25267

That-also outer luminous-clear look cause inner conceptuality separate equal limitless liberate

25268

Pure self-arisen awareness-resonance and

25269

Spontaneous-completion light-resonance two outer-inner pair connect cause

25270

Dhatu-awareness gathering-separate not-existing intent called

25271

Third vision four dawning sequence two

25272

Essence briefly show and

25273

Nature extensively explain

25274

First

25275

Vision four all time body posture abide

25276

Eye gaze manner gaze

25277

Wind-awareness mode slow three main-point harmonize

25278

Particularly vision first two purify later two effort rely mode purify

25279

Luminous-clear liberate therefore dhatu-awareness non-dual called

25280

These main-point awareness vajra hanging-cord separate not-do main-point arise

25281

That meaning explain

25282

Awareness essence nature compassion three not-differentiable base-abide and that resonance light channel pure vision from golden thread like coil curve interval point bind

25283

Vajra buddhas sentient-beings all essence good-bad not-existing equal unchanging abide part place

25284

Lu example water channel good from water increase decrease not-existing emerge similar

25285

Body and wisdom increase opening various path-vision complete until that from dawning cause

25286

Gu that inside dharmata not-mistaken view and meditation pull cause

25287

Continuity samsara-nirvana pervade vision those collections from

25288

Body and

25289

Point radiate and

25290

Arise and

25291

Gather etcetera clear cause

25292

From Thalgyur

25293

Wind-awareness slow wisdom accomplish

25294

That-from vision four become

25295

Dharmata direct vision cause

25296

Intellect grasp view suppress

25297

Experience-vision above increase cause

25298

Delusion vision cease cause

25299

Awareness measure arrive vision cause

25300

Three-bodies realize path-vision transcend

25301

Dharmata exhaust vision cause

25302

Three-realms samsara stream cut

25303

Thus it is said

25304

That-also vision four number determine outer sun-moon time four increase decrease and

25305

Inner body speech mind four binding-from liberate and

25306

Secret empowerment four determination show and

25307

Actual lamp four vision determine rely four determine

25308

Sequence determine

25309

First base dharmata direct not-see remaining three dawning base not-existing ground and supported base first dharmata direct vision dawning

25310

That same dawn cause dharmas all meaning see self-arisen wisdom self-from find called

25311

Then direct that experience not-experience word only fruit not-arise cause

25312

Meaning experience cause that experience above increase arise

25313

Thus experience arisen measure firm make need

25314

Not-firm experience end not-existing dharmas possess not-existing and

25315

Buddha expand cause not-arise cause

25316

Experience firm measure arrive cause

25317

Awareness measure arrive vision arise

25318

Awareness vision measure arrive though that-from other not-change three-bodies fruit desire difference not-existing

25319

Actual vision mark dharmas fruit meaning hope ordinary and difference not-existing cause

25320

Vision experience base dissolve

25321

Subtle coarse vision holding cease-from

25322

Pure dharmata exhaust experience dharmata exhaust vision arise

25323

Those also first two nirmanakaya

25324

Measure arrive sambhogakaya

25325

Exhaust dharmakaya vision path make three-bodies path-vision dawn fruit dharmata exhaust pure dhatu arrive cause

25326

Self-vision potency three-bodies awareness mode dissolve cause

25327

Awareness pure fruit

25328

Awareness dhatu-from originally self-potency three-bodies dawn fruit function called

25329

Vehicle other name also not-hear essence

25330

Vehicle king intent called

25331

Main-point this realize difficult one

25332

Second individual nature extensively explain four

25333

Dharmata direct

25334

Experience above increase

25335

Awareness measure arrive

25336

Dharmata exhaust vision extensively explain

25337

First two

25338

Direct general connection place and

25339

Self characteristic identify

25340

First general direct conventional term famous direct and

25341

Ultimate dhatu meet direct two from

02 18 08 01

25342

First sense-power direct form etcetera object five vision nature and

25343

Mind direct object near enjoy cause certain conceptuality object in vision and

25344

Self-awareness direct within pleasure pain etcetera experience called vision and

25345

Yogin direct itself meaning near meet actual point enter particular correct awareness and that vision object non-dual state grasp hold separate experience certainty

25346

From Clear-Meaning

25347

All from mind gather

25348

Inner self unmoving

25349

Abide also eye form

25350

Seeing mind sense-born

25351

Thus explain like

25352

Ultimate dhatu meet direct awareness essence dharmata heart in existing determine

25353

That self-resonance heart-from eye connect cause sun and light-ray like cause-effect certain reasoning faith meet

25354

That reason world and transcend two from this transcend direct

25355

Transcend object know mind chief mind cause certain and

25356

Main-point seal see chief awareness direct two from

25357

This awareness direct called

25358

Second self characteristic identify dharmata direct vision called

25359

Dharmata word near apply four from

25360

Samsara dharmas

25361

Nirvana dharmata called this dharmata

25362

Vision dharmas

25363

Empty dharmata called this dharmata

25364

Main-point not-existing not-liberate dharmas

25365

Existing liberate certain famous dharmata this dharmata

25366

Dhatu dharmas

25367

Awareness dharmata famous both non-dual desire

25368

Direct sense-power activity field actually see existing

25369

That-also intellect not-rely

25370

Intellect wisdom whatever seek find time not-existing

25371

Seeker eye-possess not

25372

Luminous-clear form-possess not cause

25373

From Collection

25374

Wisdom investigate aggregates bottom not-find

25375

Thus it is said

25376

Luminous-clear vision this term famous form-possess not

25377

Subtle particle and coarse entity self-characteristic this not-existing cause element-four harm destroy crush not-possible cause

25378

Form-possess destroy crush possible existing form characteristic that cause

25379

Three enumeration outer body speech mind three main-point three base establish

25380

Inner dharmata field main-point

25381

Dawn cause gate main-point

25382

Wind abiding main-point three path clear and

25383

Secret habituation measure sequence

25384

Ripen sign sequence

25385

Ultimate end exhaust sequence and three measure take and

25386

Supreme vision

25387

Ripen point

25388

Complete body and three fruit complete cause

25389

Three group four determine therefore three called

25390

Or dharmata three-bodies spontaneous-completion existing self-resonance vision three outer dawn number

25391

Dharmakaya self-resonance inner experience awareness-empty

25392

Sambhogakaya self-resonance light five outer clear wisdom self-clear

25393

Nirmanakaya self-resonance dawn liberation equal limitless discriminating-awareness potency with three rely therefore three called

25394

That-also base three base establish entity difference not-existing main-point and

25395

Path three obstacle clear path near far not-existing and

25396

Measure three measure deliver similar different random not-existing and

25397

Fruit three exhaust end deliver yes-no doubt not-existing therefore direct called

25398

Ordinary time pleasure displeasure equanimity three see pleasure pain middle three dawn

25399

Guru instruction experience take time dhatu awareness dharmas three direct see

25400

Dharmata direct intellect word add not-existing main-point

25401

Habituation time light point three-bodies see delusion vision self-cease main-point

25402

Measure arrive time clear empty pleasure three direct see

25403

Dharmata self-exhaust main-point

25404

Thus three enumeration place other rely fruit simultaneous liberate determine

25405

Vision whatever dawn dharmata dawn

25406

Field whatever dawn dhatu dawn

25407

Manner whatever dawn light light-house awareness hanging-cord with dawn

25408

Vision that experience take fruit stone-with not-seeing buddha

25409

Thus dharmata direct vision essence dhatu awareness luminous-clear vision

25410

From Letterless

25411

Birth not-existing direct buddhas

25412

Field not-existing pure vision see

25413

Thus said and

25414

From Illusion

25415

Jewel wish-fulfilling desire-glory

25416

Buddhas all direct

25417

Thus it is said

25418

Definitive-meaning three-bodies vision see

25419

From Jewel Heap Tantra

25420

Direct called see

25421

Three called three-bodies

25422

Field realm certain arrive

25423

Thus it is said

25424

Purpose main-point this error obscuration without liberate

25425

That same from

25426

Dharmata direct main-point not-existing

25427

Eye not-existing precipice go similar

25428

Thus it is said

25429

Main-point from Thalgyur

25430

Arrow move not-existing main-point

25431

This time gaze manner three apply

25432

Thus said and

25433

From Letterless

25434

Eye fully place make

25435

Eye corner itself-from dhatu emerge cause

25436

Eye sky element gaze

25437

Thus it is said

25438

Vision

25439

From Thalgyur

25440

Dharmata direct vision

25441

Sense-power gate-from certain emerge

25442

Cloud not-existing sky-in clear

25443

Thus said and

25444

Also channel and delusion-wheel

25445

Nature abide wisdom five

25446

Bubble eye-by see

25447

Thus said and

25448

From Self-Dawn

25449

Wisdom five possess light body

25450

Hanging-cord fully clear

25451

That also go and come and

25452

Move and shake

25453

Thus said and

25454

From Lion Power Complete

25455

Self-vision awareness entity that

25456

Wisdom hanging-cord abide

25457

Thus said and

25458

From Jewel Display

25459

Arrow water lamp fully perfect buddha awareness hanging-cord body fully clear said

25460

Experience take manner first short session number many do

02 18 08 02

25461

Second session extend duration extend

25462

Third day-night without experience take and

25463

Dhatu fence awareness place not-move make

25464

From Blazing Lamp

25465

Dhatu awareness self-field make

25466

Vajra itself hanging-cord

25467

This inside place make

25468

Thus it is said

25469

Fruit

25470

Outer dhatu-vision eye not-move self time

25471

Inner awareness base abide cause resonance self dissolve-from circle

25472

Lung wind horse separate cause

25473

Wisdom sky dhatu sky dissolve equal limitless liberate cause

25474

Pure awareness dhatu not-move heart-in mode luminous-clear intent nature abide

25475

Yogin that dharmata original luminous-clear capture called samsara name empty-from three-realms corpse cut

25476

From Thalgyur

25477

That dharmata direct main-point

25478

See only know and

25479

That know realize and

25480

Realize only liberate become

25481

Liberate called untie not

25482

Sky sky-in

25483

Dissolve nature not-aim cause

25484

Equal limitless part possess not

25485

Direct find capacity-possess

25486

Three-realms samsara name empty cause

25487

Three-realms corpse cut

25488

Thus it is said

25489

Second experience above increase vision two from

25490

Briefly show

25491

Dhatu awareness above above purify cause

25492

Outer dhatu-vision awareness hanging-cord non-dual abide like

25493

Inner pure empty dhatu self-resonance awareness dhatu non-dual abide cause luminous-clear mother-son mix

25494

Vision experience various increase

25495

From Thalgyur

25496

Experience vision above increase

25497

Wisdom color outer emerge-from

25498

Up-stand and wing dawn and

25499

Point various body itself

25500

Coarse vision field-in clear

25501

Thus it is said

25502

Extensively explain

25503

Experience above increase called experience two are knowing experience and

25504

Vision experience

25505

Knowing experience worldly knowing experience samadhi obtain pleasure happiness mind desire song dance etcetera desire heart

25506

Transcend knowing experience empty clear extreme separate realize measure discriminating-awareness potency with

25507

This same first middle end habituation cause

25508

Knowing pleasure happiness experience and

25509

End change experience and

25510

Vision experience and three arise-from

02 18 09 01

25511

First

25512

Body speech main-point bound wind mind latency relax-from

25513

Inner samadhi luminous-clear empty state pervade and

25514

Knowing spacious grasp hold not-existing pleasure happiness vast spread-desire arise though attachment grasp hair-tip even not-existing nature meditation main-point arrive arise

25515

Fabricated meditation pleasure happiness arise experience change great coarse throb or song dance desire arise cause attachment grasp go

25516

This pleasure happiness dawn also self-power obtain pleasure happiness grasp not-existing knowing difference existing fabricated meditate

25517

Nature wind arrive meditation difference know

25518

End change experience wind experience vision part

25519

Firefly like and

25520

Cloud like and

25521

Smoke like and

25522

Haze like and

25523

Moon dawn like and

25524

Star dawn like and

25525

Sky brighten like blue vision existing like and

25526

Sun dawn like outer inner unimpeded vision like and eight

25527

Dawn cease and clear dim become cause

25528

Not-firm cannot-stand change go cause end change experience called

25529

Wind moving experience is cause

25530

These do existing wind mind purify need cause

25531

Vision experience

25532

Awareness self-resonance luminous-clear great

25533

Occasion outer vision increase measure arrive-from

25534

Self-resonance base dissolve inner reverse outer clear only need

25535

Spontaneous-completion pure dhatu dissolve need cause

25536

Inner clear self-light expanse awareness body wisdom palace originally abide spontaneous-completion great change not-existing

25537

Therefore here vision experience chief

25538

Knowing experience intellect is change measure cannot-stand all-conceptual conventional appearance possessor remember doer difference near-side concept gather cause

25539

This measure do cloud measure place hide cover do bird similar

25540

Meaning realize time not-existing see self-point not-arrive

25541

This vision experience wisdom five color vision see samsara action end half grasp field vision transcend

25542

Dhatu vision see that above grasp concept part half not-existing empty extreme grasp wrong cause samsara part two-thirds transcend

25543

All-concept base ground self-purify grasp part half vision self-characteristic grasp wrong cause

25544

Grasp hold person and dharmas self not-existing concept called

25545

Briefly vision experiences all wisdom five color vision and

25546

Dhatu vision two gather

25547

Above increase

25548

Vision those more beautiful more good more many go

25549

This purify manner general show and

25550

Vision manner particular explain two from

02 18 10 01

25551

First

25552

Samsara binding-from liberate manner apply

25553

Vision that up-stand and

25554

Wing dawn and

25555

Boat-part and

25556

Part and

25557

Cloth vision and five complete wisdom five color power obtain-from

25558

Desire and

25559

Aversion and

25560

Delusion and

25561

Pride and

25562

Jealousy five manifest move binding-from liberate

25563

Latency only not-other not-existing cause samsara half transcend itself

25564

Then net form and

25565

Net half and

25566

Eye many line and

25567

Eye spot form like and

25568

Canopy tent house like see

25569

Form etcetera aggregate five collection self make-from transcend

25570

World self three two transcend

25571

Dharmata view pure blessing

25572

Then wisdom entity pure shape vision

25573

Wisdom palace shape like and

25574

Sun-moon pair connect form like and

25575

Lotus stack form like and

25576

Stupa stack form like and

25577

Lotus thousand-possess form like see cause

25578

Element five binding cause transcend

25579

Those also one-arise one-cease experience called

25580

That also previous-from difference become cause above increase called

25581

Thus awareness cause arise previously empowerment sequence rely arise

25582

Second vision manner particular explain

25583

Wisdom five color vision and

25584

Shape vision two from

02 18 11 01

25585

First

25586

Vajra-of family aspect-by-means-of pure-by-means-of

25587

Mirror-like-wisdom-of self-light color white-of form dawn and*

25588

That same vajra unmovable-by-means-of resonance white toin pierce-to dawn

25589

That below toin thus-gone-of family aspect-by-means-of pure-by-means-of dharma-of dhatu-of wisdom color lapis-of form dawn and*

25590

Aspect fully-display-by-means-of resonance lapis toin become-black-to dawn

25591

Jewel-of family aspect-by-means-of pure-by-means-of from

25592

Equality-of color yellow-of cloth and*

25593

Jewel Source-by-means-of resonance very pierce refined gold like dawn

25594

Lotus-of family aspect-by-means-of pure-by-means-of from

25595

Discriminate wisdom-of color red-of cloth and*

25596

Infinite-by-means-of resonance red toin very red coral color like dawn

25597

Action-of family aspect-by-means-of pure-by-means-of from

25598

Action accomplish wisdom-of color green-of cloth dawn and*

25599

Actual Accomplish-by-means-of resonance very green indranila form like dawn

25600

Those outer sequence lapis vajra-of fence all-from surround being

25601

Wisdom those difference not-existing show

25602

That-from vision increase light five each-by-means-of chief made-of color five five clear being

25603

Family and family-of difference from arise

25604

Then wisdom-of wind aspect-by-means-of pure-by-means-of mirror-like condition up-stand vision

25605

That toin rely-from experience-of increase arise

25606

Equality-of wing dawn-to vision

25607

Delusion vision exhaust near itself

25608

Then discriminate boat-part toin vision

25609

Element subtle cease time

25610

Action accomplish victory-banner form only vision

25611

Wisdom-of self-resonance individual clear from arise

25612

Then dharma-of dhatu-of wisdom field boat-only vision conceptuality coarse cease from arise

25613

Those path arise sequence

25614

Diligence great to interval day five five

25615

Middle to day seven seven

25616

Low day twenty-one twenty-one in previous vision cease-from

25617

Also below vision those toin form dawn

25618

Color and shape-of interval here moment toin abide arise

25619

Then those cease-from also wisdom five-of shape form dawn

25620

Mirror-like shape eye spot-of form and like become

25621

That color very increase good from arise

25622

That toin habituation-from eye many line dawn

25623

This preliminary measure arrive from arise

25624

Then equality net half dawn

25625

That wind-of purify pure from arise

25626

That-from net vision preliminary pure complete from arise

25627

Then discriminate flower heap dawn

25628

Gaze manner effort from arise

25629

That-from lotus thousand-possess dawn preliminary purify from arise

25630

Then action accomplish weapon like dawn

25631

Nature not-fabricate from arise

25632

That-from wheel etcetera form various vision arise preliminary complete from arise

25633

Then dharma-of dhatu-of wisdom palace dawn

25634

Awareness eye-from draw from arise

25635

That-from canopy tent house like preliminary pure make from arise

25636

Those also diligence-of difference-by-means-of day three and*

25637

Seven and*

25638

Fourteen in one-arise one-cease

25639

That beyond experience above increase vision

25640

These mind-of preliminary time

25641

Conceptuality difference raise that cease sign

25642

Then awareness self essence-of vision dawn

25643

Light those point dawn hanging-cord one gather from arise

25644

Then point two connect-to vision method and discriminating-awareness aspect-by-means-of pure-by-means-of from arise

25645

Then point five connect-to vision wisdom five toin enter from arise

25646

Direct point connect manner not-different small existing cause

25647

That beyond experience above increase vision

25648

From Thalgyur

25649

Color five-of light also

25650

Victory-banner only boat-part vision*

25651

Field boat-only see measure

25652

Thus said and*

25653

From Self-Arising Tantra

25654

Self-face see thus

25655

Upper joint from finger-four from

25656

Separate person capacity-good

25657

Samsara toin enter how possible

25658

Boat-part form whatever dawn

25659

Emanation quality this-by-means-of accomplish

25660

See field only whatever dawn

25661

Heap same

25662

Outer vision cease whatever

25663

Moment sixteen

25664

This also thus become

25665

Thus said

25666

Third awareness measure arrive-of vision vision manner general show and*

25667

Nature particular explain two from

02 18 12 01

25668

First

25669

Then point each-in body half each dawn nirmanakaya purify fully purify cause arise

25670

Then body self only each dawn nirmanakaya vision dharmata direct see cause arise

25671

Then body those father-mother five five become sambhogakaya wisdom measure arrive itself

25672

Then individual heap mandala with vision

25673

That itself periphery wall and individual chief-retinue form-vision

25674

Dharmakaya purification fully pure measure arrive cause arise

25675

This awareness measure-arrive vision

25676

Preliminary time body action and

25677

Do those connection measure later not arise sign

25678

That-also purify object defilement each purify antidote preliminary etc. vital arrive cause vision those dawn although separation result and purify-object purify-agent cause-effect designate merely

25679

That produce-from arise not

25680

Wisdom self-exist resonance defilement obscuration purify force-through vision cause

25681

Thal 'gyur from

25682

Awareness measure-arrive vision

25683

Sambhogakaya marks-examples clear

25684

Uncertain color rainbow-from

25685

Families five father and mother form-vision

25686

Thus and

25687

Bstan bu from

25688

Thus body to reach until

25689

Six and ten and five three to

25690

Without-doubt Sambhogakaya

25691

Thus

25692

Second nature particular explain to

25693

Measure-arrive definition general explain and

25694

Measure three particular explain two from

02 18 13 01

25695

First awareness measure-arrive by-saying

25696

Awareness ground-abide awareness manifest become

25697

Path enter-from

25698

ground-vision self-resonance spontaneously-accomplish dawn-door body-form-vision-through

25699

Path-vision exhaust near-from

25700

Mandala complete those

25701

Measure is first half-body from body mandala complete until

25702

Arrive is that-from exceed place not-exist form-vision

25703

Those moon full form like

25704

Waxing increase cease-from mandala complete self-essence fabricate-not-exist

25705

Second measure three particular explain to three

25706

Outer vision

25707

Inner body measure

25708

Secret awareness measure

25709

First

25710

Vision control lands light-clear complete

25711

Thal 'gyur from

25712

Thus arrive-from complete measure

25713

Direct entity-vision cease and

25714

Earth stone vision melt and

25715

Self-know whatever enter and

25716

That enter inert move and

25717

Wind move measure grasp and

25718

Body dust-particle see arise

25719

Whatever appear form-body complete and

25720

That-from father-mother embrace and

25721

Five five father and mother unite and

25722

All periphery round to

25723

Yogin body also light-clear

25724

Go and come and sit vision

25725

All awareness measure-arrive

25726

Thus

25727

Second

25728

Body dust purify-from heart center-to white A from light-ray five coil heart-window sun-reflection like intermediate-space light star-window inside dawn pierce

25729

Crown-uspa-from wisdom wind abide nature-by lift vision

25730

Urna-from light-ray five fathom one light clear

25731

Hand finger five-to light five garland coil

25732

Body hair-door etc. outer-inner part dust-particle scope-from small each land realms number-not-exist Buddha and beings measure-not-exist vision is spontaneously-accomplish door eight dawn vision all here exceed lack not self-vision-to vision

25733

Crown-palate wrathful mandala and heart-in peaceful mandala and

25734

Body part all-to nature emanation and

25735

Train-beings emanation and

25736

Various emanation vision-through Buddha field-in self-vision beings benefit do vision

25737

Compassion door-from clairvoyance six sets and

25738

Dharma all know wisdom dawn

25739

Pure wisdom door-from Buddha field pure self-vision Sambhogakaya complete and

25740

Mind defilement pure and dust doubt separation itself obtain-from

25741

Ground and ground latencies self-pure Thal 'gyur from

25742

Measure-arrive body also thus become

25743

Individual body dust free-from

25744

Intermediate-space light star-window vision

25745

Then light-ray hook shape

25746

Subtle and coil-through vision hold

25747

Body dust self-cease-from

25748

Transparent stainless light body

25749

Center-in A mark and

25750

Urna light-ray fathom one measure

25751

Crown-uspa wind-by lift vision

25752

Peaceful-body hand finger from

25753

Light garland form coil

25754

Sound-not mind activity

25755

Head skull palace from

25756

Heruka manifest arise

25757

This time self-body measure-to arrive

25758

Transparent body three one coil

25759

Thus

25760

Third secret awareness measure

25761

Subtle coarse move mind pure although

25762

All-ground consciousness only mind exist

25763

Awareness quality clairvoyance and eye-attachment not-exist dawn

25764

That itself from

25765

This time mind clear and

25766

Clairvoyance six and

25767

Far and concealed become

25768

Dharmas moment-by know become

25769

Measure-not Buddha realms and

25770

Thus body also mind-to vision

25771

Empty mind-to defilement exhaust

25772

Nature not-move empty-clear obtain

25773

Unmixed equal-complete expanse-to pervade

25774

Manifest clear-through many separate-not

25775

Part not-exist elaboration-not

25776

Thus

25777

That-also vision above two-to affliction-mind and mind-consciousness defilement manifest become purify-from

25778

This obtain time collections eight first seven pure-from

25779

Subtle coarse defilement-from free

25780

Body mind connection cut-from

25781

Outer vision object awareness-to vision

25782

Investigate agent consciousness part kunzhi consciousness power-by self-condition do

25783

Star-arrow sky-to move measure-like momentary investigate agent self-dawn that self-free antidote separate-to not-look pure

25784

Vision above two time-at wind outward throw and inward not hold-from

25785

Conceptuality moment two-in not abide ability purify cause arise

25786

Body transparent

25787

Consciousness kunzhi part concept-not object awareness fire-spark emit like clear-vivid

25788

Outer extending vision and inner self-vision vision aspect two see-through body mind separate cut

25789

Realms three-to outward not return ground supreme mandala great accomplish

25790

Again Thal 'gyur from

25791

Thus vision time all-to

25792

Body mind connect cut

25793

Contaminated exhaust body-from also

25794

Outward arise characteristic clear mind

25795

Star-arrow emit manner-by also

25796

Sky realm-to clear see

25797

That itself first time all-to

25798

Wind and separate pure-from also

25799

Effort and pure wind action

25800

Body-from outward throw cause arise

25801

See agent two part-from also

25802

Body light-clear pure-to

25803

Mind fire-spark emit like

25804

One-to not abide self-clear ground

25805

Vision aspect two manner-from arise

25806

This-by body mind connect cut-from

25807

Realms three return not

25808

Thus

25809

This time-at see agent also kunzhi consciousness part star-arrow or fire-spark emit like and

25810

Awareness compassion wisdom part two exist-from

25811

See object outer inner two see wisdom part-to arise

25812

This time-at antidote intentionally gaze manner set etc. not

25813

Always dharmata wheel-from not pass-from

25814

Practice measure complete by-say

25815

Fourth dharmata exhaust vision-to two

25816

Exhaust manner brief show and

25817

Nature extensive explain

25818

First

25819

Before measure-arrive moon full like vision-from

25820

Self-resonance expanse-to dissolve manner

25821

That-from moon waning like

25822

Again body that fade-from bindu-to reach etc. first mind-to certain vision

25823

That container contents arise abide destroy empty four sequence-through vision four purify manner-to meaning sequence apply

25824

Birth aging sickness death four increase decrease and also similar

25825

Outer container arise manner dissolve and

25826

Inner contents beings life measure up arise and

25827

Down wane exhaust sign

25828

Those not exhaust self realms three-from not free

25829

Thus outer container world exhaust-from

25830

Support ground not-exist-from

25831

Return ground not-exist vital point

25832

Inner contents beings exhaust-from birth continuum cut-from

25833

Now awareness itself death and separate

25834

Then vision what essence-as also establish not

25835

This is this is-not-by express difficult-from

25836

Dharmata exhaust by-say meaning result

25837

Result is person-by this is this is-not express difficult thought-by not-conceive cause

25838

That-also dharma exhaust is measure-arrive time outer object inner body dharma dust together is exhaust-from here kunzhi consciousness dharma mind-by include those exhaust-from

25839

All-ground part door three dharmata abide root non-awareness that exhaust purify and

25840

Delusion dharma-to depend-upon

25841

Vision luminosity arise destroy not-exist that dharmata ultimate abide-from

25842

Dharmata two that exhaust come-from dharmata exhaust by-say

25843

Vision is that before spontaneously-accomplish vision exist inner dissolve-to part part-from go time

25844

Primordially-pure vision cloud not-exist sky like manner pure momentary abide-from vision by-say

25845

Entity and characteristic-as vision like not

25846

This time-at dharma merely-to also reference not-exist-from dharmata exhaust

25847

Dharma-possessor object and

25848

Dharmata that empty hold part object-possessor-by include

25849

Realms three mind mental-events kunzhi together return time

25850

Exhaust manner

25851

Gradual and

25852

Instantaneous two-from

25853

Gradual exhaust is vision four measure arrive time

25854

Instantaneous exhaust is first dharmata manifest see-from habituation do-from

25855

Experience increase etc. vision not arise-from exhaust also exist

25856

This mind supreme instantaneous by-say

25857

That-also before purify action potential guru-to respect other-from great each merely exhaust manner exist merely

25858

Second nature extensive explain to

25859

Essence

25860

Definition

25861

Nature

25862

Dharmata

25863

Boundary and five-from

25864

Dharmata exhaust essence

25865

Outer light five vision body together exhaust

25866

Inner dust together concept aggregate together exhaust

25867

Experience vision object exhaust

25868

Primordially-pure vision sky like manner-to awareness abide

25869

Thal 'gyur from

25870

Dharmata exhaust vision

25871

Experience vision empty-from

25872

Body exhaust sense object also exhaust

25873

Concept aggregate delusion-from free-from

25874

Express ground word and separate

25875

Thus

25876

Definition

25877

Dharma by-saying body speech mind aggregate dharma affliction together

25878

Itself purify agent path vision luminosity meditate part together

25879

Exhaust is empty

25880

Mind meditation object vision together self-reverse-from not-exist

25881

Not observe by-say

25882

That itself from

25883

Thus dharmata certain definition

25884

Dharma know aggregate gather-to

25885

Action do and characteristic hold

25886

Self-vision empty do-to

25887

Individual families hold

25888

Itself fabricate not-exist-to

25889

Natural abide-through real pervade

25890

Unfabricated original continuous-to

25891

Sound word name number exhaust

25892

Thus

25893

Nature

25894

Outer inner vision mind exhaust sky blue-grey resonance like primordially-pure self-resonance merely-to activity

25895

Rtsal rdzogs from

25896

This time exhaust characteristic

25897

Action-free sky like thus

25898

Thus

25899

Dharmata-to two-from

25900

Vision dharmata

25901

Outer inner dust together exhaust-from channel wind exhaust

25902

That exhaust-from mind-to depend latency all-from arise characteristic defilement subtle seed part those also exhaust

25903

Continuity samadhi-to abide-through dharmata wheel-from not pass

25904

Eye and clairvoyance great control-through realms three dharma king regent-to power obtain

25905

All-ground subtle knowable obscuration very cut white silk curtain merely-by cut except obscuration not-exist-from

25906

Path dharma exhaust result by-say

25907

That clear-from Buddha obscuration all separate-from inner expanse primordially-pure dharmakaya-to enter very peace

25908

Thal 'gyur from

25909

Self-Buddha cease dharmata

25910

Element cease-from dust cease

25911

Dust and particle end cease-from

25912

Part merely also abide not

25913

Affliction cease-from delusion and

25914

Concept-free attachment not abide-from

25915

Latency and all-from arise

25916

Dust part merely also not abide

25917

Thus subtle coarse cease-from

25918

Aggregate five also end gradual subtle

25919

Element four body exhaust-from

25920

All wisdom Sambhogakaya

25921

Concept-free samadhi self-abide

25922

Fabricate aggregate-from exceed-from

25923

Dharma by-say word-to not abide

25924

Thus

25925

Empty dharmata

25926

Channel wind coarse exhaust-from mind mental-events exhaust

25927

Body and wisdom vision aspect measure-arrive moon full like-also inner expanse-to set-from primordially-pure vision-to abide-from

25928

Dharmakaya vision core result dharmata self-vision by-say express

25929

Again before from

25930

Cause and result dharmata

25931

Conceptuality coarse source cease-from

25932

Memory self-pure continuum-from also

25933

Dependent-arising wind itself fully-pure

25934

Cause-from arise dharmata

25935

Primordial-from pure nature-to

25936

One and many number exhaust

25937

Body and wisdom not-exist and

25938

Dharmas exhaust ground arrive

25939

Result dharmata is think

25940

Thus

25941

That-also word later this three-to delusion-from

25942

Result primordially-pure-to body and wisdom not-exist think Nyingtigpa arise-from

25943

That error great

25944

Outer vision resonance body and wisdom crystal light inward return like part-to thus say that intention not understand merely

25945

Meaning-to inner expanse-to not-exist spontaneous-accomplishment contradict and

25946

Unconditioned is-from future not-exist completely perish-to go contradict and

25947

Again expanse-from body and wisdom dawn ground-from beings benefit arise contradict and

25948

Samantabhadra ground expanse pure end arrive-from beings and Buddha-to path show compassion and action show contradict etc. fault many exist-from

25949

Fault such accept suitable not

25950

Fifth boundary

25951

Measure-arrive curtain-from exhaust begin time self hand foot four finger light five clear merely exist-from

25952

Occasion this-from inner expanse-to outward enter and

25953

Outer vision-to inward return boundary exist

25954

That-also body form that now beings benefit actual extensive not arise

25955

Finger light-to awareness focus-from

25956

Outer vision and

25957

Self body light-clear all inner expanse-to increasingly dissolve-to go

25958

Direct entity-vision blue pure merely-from

25959

Light body-to fade crystal light inward dissolve like

25960

Body and vision self-resonance also reverse

25961

Inner clear spontaneously-accomplish jewel shell-in body and wisdom depth resonance merely-to awareness abide

25962

Outer vision blue-in vision part merely also not-exist crystal mirror self-lucid-to shadow like abide

25963

Awareness dharmakaya-to Buddha coiled

25964

Outer vision-to inward return body that Buddha action equal not accomplish sign

25965

That-also birth and enter control-from awareness beings-to compassion focus-from whatever not-exist primordially-pure vision that self-reverse-from

25966

Delusion vision vision this mirror reflection like vision

25967

Self body that also water moon like wisdom illusion body-to self-vision transparent-from element harm separate vajra body obtain

25968

Beings benefit-to transfer great body arise by-say

25969

Other eye not-pure-from dust together merely-from transparent-to not see

25970

Master great Vimala and

25971

Padma like

25972

Then birth and enter two control obtain-from

25973

Momentary Buddha although delay exist

25974

Beings benefit samsara not empty until do although self-power possess

25975

Birth control

25976

Inner expanse-to enter occasion beings three-thousand-to awareness enter all time one-to free power great obtain

25977

Insects also light-to cease

25978

Birth control obtain-from whatever desire emanate-from beings benefit spontaneously-accomplish do

25979

Enter control

25980

Inert-to awareness enter although move and sound make do

25981

Lotus and wishing tree and jewel etc.-from dharma sound arise-from beings all ripen and

25982

Food clothes rain make do

25983

That-also birth and enter control this two exhaust follow inner expanse-to enter occasion not-there obtain-from

25984

Beings benefit-to inward not return bardo beings three-thousand instantaneous free make-from expanse-to enter

25985

Do birth control-from inward return gradual three-thousand free make-from

25986

Birth enter many kalpa field dust number-to beings benefit whatever do

25987

Earth treasure and

25988

Jewel and

25989

Dharma classification etc.-from time long some benefit accomplish although that means-to momentary also pass not-exist-from

25990

Other-from compassion wonder arise and activity vision enter cause

25991

Our guru holy Vimala and Padmakara very sublime such rely those this or bardo without-doubt free certain

25992

Manner these secret conduct seed tantra from

25993

Inner body exhaust ground arrive time

25994

Finger etc. thus vision

25995

This focus element self cease

25996

Birth and enter difference-by

25997

Dharma all exhaust self ground-to

25998

What also hold not

25999

Abide is emanation body

26000

This-by enter power control

26001

Birth self-power who obtain

26002

That also that-to focus-from

26003

Again time thus do time

26004

Vision self-sound rustling

26005

Manifest reverse delusion vision

26006

This-by beings benefit all do

26007

Awareness equal one cause

26008

Thousand three beings

26009

Transfer great this accomplish

26010

Thus gradual and instantaneous

26011

Body this-by accomplish

26012

That all body exhaust measure-from free

26013

This all result certain

26014

Ground supreme mandala great accomplish

26015

Thus

26016

Thus vision four dawn that also path arise sequence by-say

26017

Example ladder rung like

26018

That also path abide part-from dawn agent not cease

26019

Path obtain part-from what also not establish not-exist

26020

Thus vision four measure arrive-from this itself contaminated not vision Buddha-from

26021

Vehicle common those-from especially sublime-from

26022

Dharma this meet-from diligence practice do-to effort do

26023

That itself-to

26024

Buddha accomplish desire person-by

26025

This means possess thus thus

26026

Other conduct pride do itself is-from

26027

Entity see not

26028

That cause this all rare word

26029

Always jewel treasure this look

26030

Thus

26031

Meaning four extreme rely instruction four above those support back support or closely arise

26032

That also unmoving three speech-to ground establish

26033

Vow three measure hold

26034

Obtain three nail strike

26035

Confidence four free measure show those

26036

Thal 'gyur from

26037

That-to extreme rely faith do

26038

Unmoving three-to ground establish-from

26039

Wind mind vital-to arrive

26040

Abide three measure hold-from

26041

Dream reverse and body speech mind

26042

Sign and measure certain hold

26043

Obtain three nail strike-from

26044

Contaminated aggregate not vision

26045

Thus and

26046

Mu tig phreng ba from

26047

Measure is confidence four yogin itself

26048

Thus

26049

First unmoving three-by ground establish-from nirvana ground seal

26050

Body unmoving three-by vital press and

26051

Speech unmoving three-by path clear and

26052

Mind unmoving three-by gorge wrap coil

26053

First body unmoving three-to

26054

Pervade posture unmoving-by channel vital-to bring

26055

Dawn agent gaze manner unmoving-by path straight

26056

Bind draw unmoving-by wind go come block

26057

First

26058

Mu tig phreng ba from

26059

Body vital is this three

26060

Lion manner and elephant manner

26061

Rishi like know should

26062

Thus-by

26063

Emanation body posture-to

26064

Sound explain and

26065

Meaning divide two-from

02 18 14 01

26066

First

26067

Straight body straight-by channel straight become

26068

Stretch that not-move do-from wind continuous arise

26069

That-by conceptuality various cease

26070

Like is example-by Meru side rishi Agastya and Vashistha etc. samadhi meditate manner like

26071

Meaning divide-to two-from

02 18 15 01

26072

First set continuity vital

26073

Foot heel two press method wisdom essence draw do

26074

Foot sole earth-to press-from wind emit gather action empty do body-to wisdom heat descend do

26075

Body general hunched sit-from consciousness enter channel mouth close do

26076

Body part stretch-by body consciousness self slow do

26077

Knee chest join-by body element-from wisdom ability draw do

26078

Hand palm armpit or knee top-to cross-from action and latency end do

26079

Second rest wisdom vital

26080

Conceptuality emit and bliss part not arise this thus do

26081

Knee chest join hunched sit-from

26082

Emit action wind reverse need exist

26083

That reverse-from outer body various vision

26084

Inner-to mind abide

26085

Foot sole earth-to press-from life effort action wind reverse

26086

That reverse-from outer body-to heat arise

26087

Inner-to dharmata birth not experience arise

26088

Hand-by nape-to embrace stretch

26089

Navel action wind reverse

26090

That reverse-from inner-to conceptuality many cease

26091

Outer-to wisdom vision fully pure above increase

26092

Such vital those

26093

Body vital ability

26094

Channel vital wind-to

26095

Wind vital mind is cause

26096

Sambhogakaya posture-to also

26097

Sound explain

26098

Elephant great by-saying power and vehicle great part-from express body vital that-by wisdom special lift cause

26099

Meaning divide two-from

26100

Set continuity vital

26101

Face cover sleep-by existence three overcome power do

26102

Knee chest join-by delusion wisdom-to dawn ground do

26103

Big-toe earth-to outward extend-from move do action wind harm do

26104

Hand fingers earth-to press-from

26105

Dharmata manifest dawn support do

26106

Nape mind little raise-from conceptuality wisdom-to dawn do

26107

Second rest wisdom vital-to

26108

Face cover door three attachment existence overcome

26109

Hand foot four earth-to place-from

26110

Foot big-toe place outward push-from conceptuality action wind reverse

26111

That reverse-from outer delusion vision cease

26112

Inner-to body mind-to heat arise

26113

Hand palm two earth-to press-from move action wind reverse

26114

That reverse-from outer bindu and bindu-small-to dawn

26115

Inner-to day night not-exist experience arise

26116

Nape mind little bend-from grasp action wind reverse

26117

That reverse-from outer body vision see

26118

Inner-to wind move exhaust do

26119

Dharmakaya posture-to also

26120

Sound explain

26121

Lion ability three complete whatever-to not fear like

26122

Body vital that-by realms three fear clear

26123

Meaning manner divide-to also

26124

Establish continuity vital

26125

Body dog curl-to sit-from expanse and awareness meet do

26126

Foot sole earth-to press-from conceptuality various cease

26127

Hand finger joints all bend-from foot two inside-to place-from action and affliction move empty do

26128

Upper body gap-to rest-from always dharmata-from not separate do

26129

Channel nape-to carry-from dharmata meaning-from stick place not-exist support do

26130

Second rest wisdom vital-to

26131

Foot sole two earth-to place knee little outward push-from dog curl-to sit

26132

Pervade action wind reverse

26133

That reverse-from outer wisdom part pure vision see and

26134

Inner-to affliction continuum cut cease become

26135

Hand palm two inside-to place-from grasp action wind cease

26136

That cease-from outer wisdom vision see

26137

Inner grasp object-possessor conceptuality continuum cease

26138

Upper body gap-to rest-from nape stretch-from

26139

Emit action wind reverse

26140

That reverse-from outer wisdom part pure vision see

26141

Inner-to affliction continuum cease

26142

That-also dharmakaya posture press-from Buddha wisdom this itself complete do

26143

Sambhogakaya press-from this itself-to Buddha field realms three see become

26144

Nirmanakaya press-from this itself-to beings benefit obstacle not-exist accomplish need exist

26145

Second dawn agent gaze manner unmoving three

26146

Mu tig phreng ba from

26147

Door is that itself unmoving and

26148

Thus-by

26149

Nirmanakaya gaze manner-to look-from awareness compassion vision-to enjoy

26150

That also eye relaxed rely-from samadhi separate not possible

26151

Mind little down-to place-from emptiness think separate view hold do

26152

Equal look-from affliction power-to become not possible

26153

Sambhogakaya gaze manner-to look-from awareness nature vision manifest see

26154

Body not move-from eye two right-to equal look-from

26155

Delusion all time one-to cease

26156

Corner-from look-from dharmata-from separate not possible

26157

Left-to look-from expanse and awareness-to nail hit

26158

That itself corner-to mind little press-from nadi go come cease

26159

Dharmakaya gaze manner-to look-from awareness essence see

26160

Eye two equal upward mind little reverse-from lower realm three birth place continuum cut

26161

Eyebrow center-to press-from awareness-to wander place not-exist

26162

Sky space-to focus-from expanse awareness-to separate place not-exist

26163

Eye relaxed is all same

26164

Third bind draw unmoving three

26165

Body limb bind-from six realms delusion wheel continuum cease

26166

Finger joints all bend-from body action destroy do

26167

Occasion nape channel press-from light vision self manner dawn ground do

26168

Body bind finger leave-from realms three name not-exist do

26169

Second speech unmoving three

26170

Who and also speech not mix-from six realms common action empty do

26171

Word return mix cut-from word self-arise wisdom-to dawn

26172

Self express merely also block-from dharma all express not manner-to abide certain

26173

Third mind unmoving three

26174

Focus inert and not separate-from always Buddha intention-to abide

26175

Awareness expanse manner enter-from entity manner-from wander place not-exist

26176

Always that itself and not separate-from vision four measure arrive certain

26177

That also move-from move move-from reverse by-say

26178

Those-from free do vital

26179

Second abide three measure hold-to three

26180

Body abide three-by action separate and

26181

Wind abide three-by not arise measure hold and

26182

Vision abide three-by not reverse faith

26183

First three

26184

Body action-to not abide abide-from samsara delusion increase not possible

26185

Limb emit gather abide-from delusion wheel continuum cease

26186

Action ground-to place-from accumulate action ripening separate certain

26187

Second three

26188

Wind outward not go abide-from condition vision different-by harm not

26189

Inner-to eye open abide-from conceptuality different support not

26190

Outer inner-to go come not-exist abide-from samsara nirvana two-as hold ground empty

26191

Third vision abide three

26192

Light-to move not-exist abide-from realms three-to not reverse recognize

26193

Awareness-to move not-exist abide-from action ripening end exhaust

26194

Body-to shake not-exist abide-from body contaminated those self exhaust become

26195

This time-at body sign four measure-to arrive

26196

Power four ground-to certainty obtain cause arise

26197

Speech four measure-to arrive

26198

Power four path certainty obtain cause arise

26199

Mind four measure-to arrive

26200

Power four result manifest become cause arise

26201

That also dharmata manifest time-at body tortoise shell bowl-to put like

26202

Body channel relaxed abide cause arise

26203

That great-completion meaning action effort separate body limb-to enter

26204

Vase power action pure-from

26205

Elaboration together wisdom self-arise arise certain

26206

Above increase time-at body person sickness-by torment like go is channel center-to wind enter cause arise

26207

great-perfection negate establish not meaning generality-to enter

26208

Secret power action pure-from

26209

Elaboration not wisdom self-arise arise

26210

Measure-arrive-to body elephant mud-to sink like

26211

Mind channel wind-to hit cause arise

26212

great-perfection accept reject not meaning heart-to enter

26213

Wisdom yeshe power-by body action pure cause arise

26214

Very elaboration not wisdom self-arise arise

26215

Exhaust time-at body dakini ear-to dew like go

26216

Mind luminosity net-to enter cause arise

26217

great-perfection self-free equal meaning body eye-to enter word power-by body-by action pure-from

26218

Very elaboration not wisdom self-arise arise

26219

Those example-by near show

26220

Meaning-to body delusion those self cease sign

26221

Sign measure letters meaning general manner-to intention

26222

These meaning very meaning-to place by-say Vimal say

26223

Speech ground also vision four and sequence like

26224

Speech mute manner like go is channel inner-to consciousness enter cause arise

26225

This great-completion express ground self pure speech sign-to enter-from

26226

Elaboration outer-to cut-from inner wisdom manner-to clear

26227

Speech crazy self word burst like go

26228

great-perfection express word self essence pure cause arise

26229

great-perfection express word certain free pure resonance-to enter-from

26230

Elaboration not meaning inner-to cut

26231

Speech earthen jar child rock gap-from emerge like go

26232

Wisdom yeshe power-to compassion gather cause arise

26233

great-perfection speak think-from exceed meaning speech transformation-to enter-from

26234

Very elaboration not word-to hold end cut

26235

Speech rock split manner like arise

26236

Channel abide letter wind bindu-to enter cause arise

26237

great-perfection express not meaning speech sound-to enter-from

26238

Very elaboration not speak object-from exceed leave cause arise

26239

Express example-to meaning express not arise

26240

Mind sign four also vision four and sequence know should

26241

Mind dakini ear-to catch like go

26242

Awareness luminosity mix cause arise

26243

great-perfection hold not self free mind vision-to enter

26244

Elaboration together power complete cause arise

26245

Mind person poison thorn-by hit like go

26246

Mind birth not expanse-to free cause arise

26247

great-perfection not birth self place free mind arise place-to enter-from

26248

Elaboration primordial-from not power complete cause

26249

Mind fever disease recover person like return ground not-exist go

26250

Mind fully pure wind catch cause arise

26251

great-perfection primordial free return ground not-exist mind abide place-to enter-from

26252

Very elaboration not self vision self free cause

26253

Mind person heart-to arrow hit that after die like go

26254

Habituation special become cause arise

26255

great-perfection momentary quick do measure mind life-to enter

26256

Very elaboration all near cease-from not-exist-from power

26257

This also example faith-to meaning connection cut

26258

That also body ground is element four bind free do cause arise-from

26259

Now element self continuum-to return not possible vital

26260

Speech four is express ground

26261

Express condition

26262

Express object

26263

Express agent four bind-from free-from

26264

Now express word self continuum-to speak not possible

26265

Mind four

26266

Memory

26267

Memory not

26268

Arise not

26269

Mind exceed four bind-from free

26270

Now memory think object wheel-to enter not possible

26271

Thus sign body-to dawn

26272

Essence speech-to know

26273

Confidence mind-to correct

26274

Measure dream-by catch

26275

Diligence sequence-by

26276

Great-to dream completely cease

26277

Habituation great cause arise-from action latency-by benefit harm not

26278

Middle dream-to dream-to know habituation certain cause arise-from

26279

Latency good bad conceptuality not-exist

26280

Low dream good-to become is latency pure taste one-from abandon antidote cause effect action-to avoid need

26281

Thus abide three

26282

Mu tig phreng from

26283

Pure expanse is abide and

26284

Thus awareness essence abide

26285

Vision all abide

26286

Thus

26287

Third obtain three nail strike

26288

Outer vision-to power obtain-from vision condition field realm-to free

26289

Inner illusion body-to power obtain-from dust together luminosity-to free

26290

Secret awareness-to power obtain-from wind mind delusion exhaust

26291

Meaning result-to power obtain-to near by-say

26292

Again that itself from

26293

Awareness dawn-from cause condition cease

26294

Luminosity dawn-from subtle coarse cease

26295

Expanse awareness dawn-from object mind cease

26296

Thus

26297

Fourth confidence four free measure hold

26298

Hell hot cold suffering see or hear although fear dread not confidence and

26299

Buddha quality hear although obtain hope and excitement not self place body three complete confidence and

26300

Action affliction cause result hear although delusion vision samsara fall fear not-from cause result repeat confidence and

26301

Nirvana self place see although free hope joy not-from primordially-pure self complete certain ground obtain confidence and four arise

26302

Rinpoche spungs pa tantra from

26303

Not change view confidence great four-by

26304

Not return wisdom measure also hold

26305

Thus

26306

Thus extreme rely four addition-to

26307

Vision sixteen-by conclusion gather

26308

Vision and

26309

Increase and

26310

Obtain and

26311

Near obtain four set each vision four-to enter-from

26312

Ground sixteen vision complete

26313

Dharmata manifest vision increase eye

26314

Near increase eye that itself

26315

Obtain nadi see

26316

Near obtain that-to habituation obtain

26317

Experience increase vision increase light

26318

Near increase bindu

26319

Obtain bindu color five clear

26320

Near obtain move and shift-from ray various emit

26321

Measure arrive vision increase body

26322

Near increase father mother vision

26323

Obtain heap five five possess

26324

Near obtain mandala complete

26325

Exhaust vision increase body and wisdom-to not abide

26326

Near increase empty focus not

26327

Obtain express not

26328

Near obtain like not dharmata whatever not establish sixteen

26329

Thus vision sixteen-to certain realize person-by self continuum wisdom-to ripen time obtain-from

26330

Vision sixteen-to certain protector vajra holder-by by-say

26331

Thus cause and result ground designate sequence sixteen also here light body-to free and

26332

Bardo-to free two complete

26333

Rig pa rang shar from

26334

Ground by-say separate exist not

26335

Truth see person one-to ground all complete exist

26336

That also introduction show person that

02 18 16 01

26337

First truth see time that-to joy arise is ground first very joy

26338

That-to self vision is recognize

26339

Ground second stainless obtain

26340

Then that-to habituation

26341

Ground third light do ground obtain

26342

Then that-to habituation-from light vision see is four light emit ground obtain

26343

Then wisdom vision see that-to habituation-from

26344

Affliction all nature-by purify-from

26345

Wisdom see is five purify difficult ground obtain

26346

Then light-from effulgence body manifest become that is ground six manifest become ground obtain

26347

Then habituation end arrive-from affliction far go is seven far go ground obtain

26348

Then that manner-from not move

02 18 16 02

26349

Eight not move ground obtain

26350

Then quality complete

02 18 16 03

26351

Ninth good intelligence-of ground obtain

26352

Then wisdom-of vision-to self-of knowing capture-from appearance natural-to dawn is

26353

Dharma all-of cloud like see-from habituation is

02 18 16 04

26354

Ten dharma cloud like ground obtain

26355

That is person truth see shell this itself not abandon-from obtain

26356

Person shell abandon those is thus obtain

26357

Delusion vision cease-from heap vision-to dawn is eleven all light ground obtain

26358

Then vision that-to also not attach-from outer inner dharma all-by not stain

26359

Twelve not attach lotus possess ground obtain

26360

Then self heart-from wisdom ray line dawn-from sky space-from light heap five wheel manner abide

26361

Thirteen letter wheel great collection ground obtain

26362

Then wisdom vision-to abide is ground fourteen samadhi great ground obtain

26363

Then spontaneously-accomplish ground-to certainty obtain is fifteen vajra holder ground obtain

26364

Then primordially-pure ground-to wisdom natural dawn-from that above other not-exist

26365

Sixteen wisdom guru ground obtain by-say said

26366

Those also vision manner-by aspect equal each apply is bodhisattva ground ten actual not

26367

Ground those also root awareness luminosity purify traverse not ground one vision aspect-from divide

26368

Meaning-to awareness ground one

26369

Buddha vajra holder obtain-to cause ground special need not

26370

Path vital different entry door-to thus apply cause

26371

Common like cause result sequence-by ground each obtain manner and

26372

Mantra outer inner like generation completion effort accomplish ground obtain purify not need

26373

That itself from

26374

That-from beings thought-by not-conceive exist although wisdom essence one-from not-exist

26375

Ground and path by-say separate exist not

26376

Ground and path-to purify traverse not need is know should by-say and

26377

Kun byed from

26378

Not transform not purify awareness spontaneously complete

26379

Thus by-say like

26380

Vehicle supreme jewel treasury from

26381

Luminosity vajra essence path summary show sequence chapter eighteen

26382

Thus path actual show-from

26383

Now path difference power great those not meditate free means supreme secret cutting instruction certainty-to three

26384

Essence self place-to bring path cut

26385

Connection word place-to cut summary bind

26386

Confidence free place-to cut obstacle clear

26387

First-to three

26388

Nature great-completion accept reject action effort-from exceed essence sky like certainty-to bring

02 19 00 01

26389

Dharma exhaust mind exceed intention transparent direct wisdom transfer change not introduction

26390

Spontaneously-equal vast great expanse-to all primordial-from exceed complete-from bind free accept reject not manner-to samsara nirvana name not great path cut

26391

First-to three

26392

Nature great-completion do not sky like meaning general show

26393

Bind free two-as not-exist self mind empty root free great connection cut

26394

Object vision mind mirror aggregate six equal great pervade vast

26395

First

26396

Outer vision inner awareness middle grasp hold vision sign samsara nirvana-by include dharma all primordial-empty complete-empty great

26397

Vision empty mind empty great

26398

Pure empty free empty great

26399

Exist not experience not-not experience

26400

True not experience

26401

False not experience

26402

Delusion not experience free not experience

26403

Samsara not experience

26404

Nirvana not experience

26405

Is not experience is-not experience

26406

Vision not experience empty not experience

26407

All equal vast

26408

Pervade level vast

26409

Is is-not direction vast

26410

Exist not-exist vision vast

26411

Not move equal vast

26412

Spontaneously-equal primordial vast

26413

Manner equal ground vast

26414

Vast

26415

Level

26416

Buddha

26417

Free

26418

Exhaust

26419

Empty

26420

Level everywhere buddha

26421

Pervade vast primordial buddha

26422

Spontaneously-equal expanse buddha

26423

Word vast equal buddha not move

26424

Not move

26425

Not abide

26426

Not take

26427

Not go

26428

Not come

26429

Not think

26430

Not concept

26431

Not observe

26432

Not equal

26433

Not change

26434

Before delusion not experience

26435

Now delusion-to not abide

26436

End delusion not possible

26437

Before free not experience

26438

Now free-to not enter

26439

End free not possible

26440

Before exceed not-exist

26441

Now abide not-exist

26442

Future arise not-exist

26443

Limit not level buddha empty

26444

Abide manner ground not-exist

26445

Is manner path not-exist

26446

Free manner result not-exist

26447

View meditation name not-exist

26448

Direction limit dharma not-exist

26449

Exist not-exist end not-exist

26450

Sky expanse not-exist

26451

Action effort-from exceed primordial buddha

26452

View meditation-from exceed vast buddha

26453

Reference think-from exceed free buddha

26454

Direction everywhere name not buddha-to path cut

26455

Look not look not

26456

View do not

26457

Look-by not see

26458

Meditate not

26459

Meditated not

26460

Meditate-from exceed

26461

Meditate also not free

26462

Analyze not

26463

Analyze not

26464

Analyze not need

26465

Analyze also effort meaning not

26466

Accomplish not need

26467

Accomplish complete

26468

Accomplish not

26469

Accomplish also not accomplish

26470

Accomplish-to need not

26471

Do not

26472

Doer not

26473

Done complete

26474

Do-from exceed

26475

Do also limit

26476

Do not need

26477

Dharma-to do not

26478

Do-from dharma not

26479

Not do accomplish not

26480

Samsara not abandon

26481

Nirvana not take

26482

Accomplish direction place

26483

Primordial equal level vast original name not

26484

Whatever vision ground-from ground not primordial buddha abide-from bind free effort self cease

26485

Whatever dawn ground-from primordial pure self empty vast-from level place limit not everywhere

26486

Whatever buddha ground-from trace not self pure primordial empty-to abide-from level equal not everywhere effort cease self mind do not interior vast-from

26487

Nature great-completion abide manner-to dharma all primordial-from self dawn by-say self-by realize meaning scripture apply

26488

Rinpoche spungs pa tantra from

26489

Nature great-completion

26490

Meaning all mind center-to enter

26491

Not vision object not conceptuality also

26492

Not cut self ground itself-to cut

26493

Delusion not experience non-awareness sever

26494

Not examine primordial-from cut abide

26495

Above this all who not feel

26496

Coarse element this all also

26497

First itself-from self cease

26498

Go place not self go-from

26499

Self body primordial-from not-exist

26500

Before after not here also know

26501

This all time not vast time-from

26502

One and two and six three-by

26503

Vision not vision and also half vision

26504

Not vision do self sound also

26505

Ground hold ground-from exceed

26506

Primordial abide who not feel

26507

Traverse primordial not-exist

26508

Path this primordial near

26509

This also self-from primordial abide

26510

Before not see self know dull

26511

Not abide samadhi intention

26512

Meditate not primordial abide

26513

This also who before not know

26514

Self and grasp attachment object

26515

First itself-from dharmata-to

26516

This all self-by self vision

26517

Primordial vision before not know

26518

Self concept bind affliction five

26519

Primordial awareness self dawn

26520

Together abide face not meet

26521

Earth water fire wind element four

26522

Primordial self body

26523

Who not see eye dull

26524

Very secret gather place speech essence

26525

Interval not self sound

26526

Who this itself not hear

26527

Ear power not-exist or

26528

Self abide expanse and awareness scent

26529

Separate occasion not self samsara

26530

Feel not experience nose cease or

26531

Essence three instruction one coil taste

26532

Primordial body mind essence

26533

This itself not experience tongue cut or

26534

Vision self pure color ornament

26535

Self body separate not

26536

Body and shadow like

26537

Day night not abide

26538

Who also not touch body inert or

26539

Suffering everywhere strike bliss dharma

26540

Forget not self abide

26541

Who not know mind dull

26542

Samsara latency again pile

26543

Primordial dharmakaya-to abide

26544

Who not see compassion place

26545

Power self concept object dawn-from

26546

Memory think move various

26547

Primordial Sambhogakaya self dawn

26548

This all not memory forget worry

26549

Do doer conduct effort accomplish and

26550

Being gather noise all

26551

Primordial emanation body

26552

Who not know capability dull

26553

How think and memory move

26554

River flow like interval not

26555

Always self mind attract

26556

Effort not self place meditate

26557

Experience not understand mind stray

26558

Container contents exist hear vision this

26559

Examine-by nature not-exist although

26560

Village city continuum cut like

26561

Primordial abide not see

26562

Power all door close or

26563

Thus and

26564

Thal 'gyur from

26565

Vision delusion nature this

26566

Wisdom is before not see

26567

Concept together delusion ground not-exist-from

26568

All-ground dharmakaya great realize

26569

Delusion self concept continuum cease

26570

Thus delusion not vision

26571

Primordial split vital cause arise

26572

Being aggregate Buddha body

26573

Primordially is who not know

26574

Aggregate Buddha lord-to

26575

Channel abide letter accomplish cause arise

26576

Bubble eye-to wisdom

26577

Self vision is who not see

26578

Thus and

26579

Mu tig phreng ba from

26580

Nature vision dharma all-to

26581

Defilement not-exist-from subtle coarse reverse

26582

Grasp hold not-exist-from delusion reverse

26583

Move not-exist-from action wind reverse

26584

Transparent is-from entity reverse

26585

Clear is-from empty reverse

26586

Primordial realize-from generation stage reverse

26587

Effort not-exist-from conduct reverse

26588

Not seek place-from meditation reverse

26589

Self free is-from vision reverse

26590

Manifest vision-from view reverse

26591

Sound word not-exist-from term reverse

26592

Exist not experience-from attachment reverse

26593

Not-exist not experience-from other depend reverse

26594

Grasp not-exist-from mind examine reverse

26595

Unique is-from number end reverse

26596

All-to pervade-from other arise cease

26597

Self dawn is-from darkness buddha

26598

Essence is-from dharmakaya pervade

26599

Clear vision-from Sambhogakaya expand

26600

Mother child meet-from emanation body arise

26601

Realize exist-from method arise

26602

Think exceed is-from memory buddha

26603

Eternal cut not-exist-from establish view complete

26604

Thus and

26605

Again

26606

Ground and direction and limit-from exceed

26607

Exist and not-exist and like vision not

26608

Sound measure all activity field not

26609

One and two and count field not

26610

Empty great-to descend-by accomplish

26611

Scripture and reason activity field not

26612

Tantra and instruction-by not indicate

26613

View and meditate and conduct-by

26614

That meaning all know not become

26615

That meaning result accomplish not-exist

26616

Dharma-by that itself obscure become

26617

Think-by accomplish not

26618

Wisdom-by also examine not

26619

Giving and ethics patience-by

26620

That itself harm and benefit result separate

26621

Hear and think and meditate-by

26622

Supreme examine although that not see

26623

That-to mandala exist not

26624

Deity not generation seed not

26625

Mantra and mudra what do

26626

Offer etc. elaborate not need

26627

Power and vow where exist

26628

Approach and accomplish not

26629

Wheel emanate exist not

26630

Protect not and protect field not

26631

Harm and obstacle field-from exceed

26632

Thus and

26633

Self dawn from

26634

great-perfection ati yoga-to

26635

View and meditate and conduct not

26636

Although good teach mind-to hold

26637

Accomplish not ability move wish not

26638

Do not spontaneously complete before that itself meaning

26639

Do and and doer where exist

26640

Conduct not dharmata self arise this

26641

Whatever direction-to not fall sky like

26642

Exist not is empty one only

26643

Not-exist not is true bliss body

26644

Make not is self arise concept not

26645

great-perfection ati yoga-to

26646

Meditate dharmata where exist

26647

Send and keep not dharma

26648

Meditate and not meditate end-from free

26649

Hold not mind defilement what

26650

True awareness defilement not

26651

Defilement not pure dharmakaya-to

26652

Meditate and meditate do not

26653

Meditate-by true itself not find

26654

Find self awareness not become

26655

Why self awareness wisdom-to

26656

Distracted and not distracted not cause

26657

What-to hold exist-to

26658

Self arise wisdom exist not

26659

Thus and

26660

Again

26661

That also dharma all thus

26662

Birth not-from cease not

26663

Hold not-from self place free

26664

Reference not-from elaborate not

26665

Make-from not arise all-to exist

26666

Unconditioned-from fully pure expanse

26667

Hold term dharma separate

26668

Nature not-exist-from express separate

26669

Thus and

26670

jewel phra bkod from

26671

Ha ha

26672

Dharma not-from dharmata arise

26673

Object not-from object like vision

26674

Dharma not wisdom interior clear-from

26675

Memory not object-to not-exist

26676

Thus and

26677

Seng ge rtsal rdzogs from

26678

Hold attachment not dharmata entity free this

26679

Buddha all two not intention supreme

26680

Discriminate and mark word path

26681

Action effort not dharmata self place pure

26682

Ub chub samadhi dharmata object-to enter

26683

Pure and not pure term dharma not

26684

One and two-from exceed primordial abide meaning

26685

Self body manner-to bindu one-by ub

26686

Thus and

26687

Klong-drug-pa from

26688

End not center-to reference not

26689

Think not and object all not

26690

Deity not mantra also exist not

26691

Dharma not designate all-from exceed

26692

Enemy not friend also exist not

26693

Body not power-to vision not

26694

Dharma is think-by not vision

26695

What not-exist what-to hold not

26696

I not I possess also not

26697

Expanse not awareness body also not

26698

Virtue not evil ripening not

26699

Life not cut reference not

26700

Collection not accumulate field also not

26701

Buddha not and being not

26702

Abide not empty also not

26703

Thus and

26704

Samantabhadra mind mirror from

26705

Enlightenment essence deviation obstacle not-to

26706

Deviation and obstacle hold where exist

26707

Deviation not obstacle all completely not

26708

Dharmakaya is obstacle separate-to

26709

Deviation obstacle two hold afflicted

26710

Dharmakaya not birth self-from arise-to

26711

Other-from come hope capability delusion

26712

Birth not think separate awareness-to

26713

Word and letter show oh wonder

26714

Thus and

26715

Letter not from

26716

Make not is doer where exist

26717

Fabricate not is fabricate lord not

26718

View not is view do dharma separate

26719

See not is see do fully clear

26720

Appear do not is appear direction separate

26721

Write not is touch not direction ten pervade

26722

Effort not is effort accomplish dharma separate

26723

One only not is many dharma separate

26724

Outer and inner not outer inner not clear

26725

Thus and

26726

Common secret illusion also

26727

E ma wonder wonder dharma

26728

Complete Buddha all secret

26729

Birth not-from all birth

26730

Birth merely itself-from birth not

26731

E ma wonder wonder dharma

26732

Complete Buddha all secret

26733

Abide not-from all abide

26734

Abide merely itself-from abide not

26735

E ma wonder wonder dharma

26736

Complete Buddha all secret

26737

Go come not-from go and come

26738

Go come itself-from go come not

26739

Thus and

26740

Ratnakuta sutra from also

26741

Thus come always birth

26742

Not dharma

26743

Dharma all blissfully come like

26744

Childish intellect possess mark hold cause

26745

World pure-in not-exist dharma-to practice

26746

Thus and

26747

Samadhi raja sutra from also

26748

When world realm this arise and

26749

Arise-from cease empty abide time

26750

Like before after also like thus

26751

Dharma all thus know do

26752

Thus and

26753

Arya ratnakuta sutra from

26754

Non-awareness sky like

26755

Dharma all characteristic not

26756

Support not abide not take not

26757

Emanation like fully know do

26758

Thus and

26759

Guhyasamaja from

26760

Entity these not birth

26761

Dharma and dharmata not-exist

26762

Sky like self not-exist

26763

Enlightenment manner this show

26764

Thus extensive said

26765

Second bind free two-as not-exist self mind empty root free great connection cut-to two

26766

Arise place go three-by examine general show and

26767

One and different-to examine particular certainty do

26768

First

26769

Essence end free sky like is although

26770

Self-by inner-to not examine is think thought remain-from empty meditate darkness stone like go-from

26771

Transparent direct not think-from samsara nirvana difference edge not separate cause

26772

Realize certainty know-to dawn-to discriminate wisdom need

26773

Letter not from

26774

Awareness nature all-to pervade although

26775

Dharma instruction-to reach by-say said-from

26776

Here guru instruction-by realize do-to three

26777

Arise place arise agent-to examine

26778

Abide place abide agent-to examine

26779

Go place go agent-to examine

26780

First-to two-from

26781

Arise place outer various object-to vision and

26782

Inner aggregate form-to vision

26783

Mind those two whatever-to dawn time

26784

Outer-to dawn outer object

26785

Inner-to dawn inner body

26786

Layer layer divide-from dust particle part not examine-from

26787

Arise place vision object not-exist see time that-from mind not arise recognize-from grasp object-to hold concept ground not root free great connection cut

26788

Arise agent sha ra ra o to to mind mental-events self-from self arise momentary know substance two become

26789

Self-from other-from not arise examine complete-from

26790

Now arise place that self arise arise think

26791

Color and

26792

Shape and

26793

Sign and

26794

Characteristic and

26795

Big small and

26796

Direction part etc. what exist examine-from wherever not abide

26797

Mind examine merely ground not everywhere primordial pure-to go time

26798

Inner hold concept ground not sky like self-by realize-from

26799

Dharma and dharmata-to vision grasp hold all object not support free great time that realize-from

26800

Mind first birth not primordial abide-to today realize-from dharmakaya elaboration free great meaning understand

26801

Second middle abide place and abide agent

26802

Third end go place and go agent two also that like destroy-from examine-from

26803

Sambhogakaya self clear great and

26804

Emanation body self free self dawn intention-to touch

26805

Outer inner object not awareness support not

26806

Grasp hold ground not

26807

Intention interval not equal meaning understand-from

26808

Not meditate river flow samadhi self buddha equal great interior-from dawn

26809

Thal 'gyur from

26810

Mind is first arise place and

26811

Middle abide place end go place

26812

Thus three-to examine analyze-from

26813

Mind purify mind abide manner know

26814

Thus

26815

That time outer object-to vision all not-exist vision ground not suddenly

26816

Inner mind-to concept all dawn free trace not

26817

Vision mind connection not transparent great see-from dharma exhaust intention mind exhaust-to dawn by-say

26818

These arya ratnakuta-by said

26819

Kashyapa this-to bodhisattva being great those-by mind fully search diligence begin

26820

Mind that outer-to also not observe

26821

Inner-to also not observe

26822

Those two both interval-to also not-exist and not observe

26823

Blue not

26824

Yellow not is by-say etc.-from

26825

That-to diligence all among supreme become is mind fully search diligence by-say until said

26826

Second one and different examine

26827

Mind house destroy instruction

26828

That also mind by-say this exist cause what-from arise and

26829

Not-exist move and memory know wheel this what is and

26830

Memory know aspect these condition what-to depend-from arise and

26831

Condition not memory sudden this not suitable and

26832

If mind this body and one exist body destroy time also destroy become and

26833

Not-exist follow go return not certain-from body sick mind place-to come and

26834

Birth before after wheel come suitable not and

26835

Mind by-say here one is realm one power cease-from realm other also die suitable and

26836

One not realm form different like realm mind entity different suitable and different body one inside-in insect etc. being those all

26837

Person one life time do time live suitable and

26838

If one is body one-to outer inner being number-not-exist come this what is and

26839

If mind this-to return place exist

02 19 01 01

26840

First cause exist need-from

26841

Cause exist conditioned not permanent-from again destroy-from action-to good bad not suitable and

26842

Return-place not-exist then being aggregate number-not-exist these come suitable not and

26843

Mind that various is then realm-to self other thought suddenly come suitable not and

26844

Mutual intermix from

26845

Self conquer and

26846

Not die and

26847

Suffering not-exist and

26848

Retinue and enjoyment etc. possess happy and

26849

Other defeat etc. all perceive agree come suitable not and

26850

If different is then

26851

Realm many exist-from

26852

Some-to other with agree self defeat happy etc. come suitable and

26853

One only think is then what one die-from all die or

26854

One born-from all born suitable or

26855

Thus aspect many door-from self mind-to one and different controversy-from examine search-from

26856

Any also not-find is dharma-nature primordially-pure meaning wisdom power-by realize

26857

Mind-to cause not-exist return not possible-from action accumulate-to end not-exist faith and

26858

Mind-to cause exist result come need

26859

Result samsara is then not pure-from liberate not possible

26860

Transcended is then samsara come suitable not

26861

Both is then

26862

Samsara nirvana different like mind also different become and

26863

If different then

26864

Body mind different like memory thought family one-to gather desire also different many become-from

26865

Family one-to gather-from know

26866

Also mind-to cause not-exist then mind these suitable not by-say

26867

These mind cause-from arise not-exist intelligence not is-from

26868

Mind-from arise not is then mind this itself-to dwell only-to not realize not-exist

26869

These birth and

26870

Death and

26871

Abide etc. exhaust also not is and

26872

Increase also not is-from

26873

Scripture-from

26874

Ignorance illusion-wheel this-to exhaust-not-exist increase not-exist

26875

By-say and

26876

Also

26877

Being realm nature that also end not-exist

26878

By-say said-from

26879

Thus cause not-exist-from mind-to increase not-exist realize

26880

Increase not-exist-from birth not-exist realize

26881

Birth not-exist-from death not-exist realize

26882

That know-from action-to also bad not-exist realize

26883

Condensed-from

26884

Exist not-exist this two not-exist dharma

26885

By-say

26886

Thus primordially from-beginning self empty not-exist know-from

26887

From-beginning pure-from being birth suitable how become

26888

By-say arise

26889

That also mind-to condition not-exist

26890

Exist then appearance various-to appear like mind also condition-by color etc. various become and

26891

Mind different-to go-from memory thought one-to not suitable and

26892

Mind-to condition exist then certainly destroy become-from

26893

Mind action-result not-exist conclude and

26894

Mind cease also that action exist then

26895

Very contradict

26896

Body color and sense-base good bad all body cease also dwell by-say equal

26897

Thus illusion like dwell only-by clear

26898

Condition not-exist then now memory thought various this what-from arise by-say

26899

Now memory thought this condition-from arise not-exist

26900

Sudden yesterday dream jewel find-from happy and true hold-from

26901

Wake then what also not-exist like

26902

Now memory thought also true hold-from attach although that after-to what also not-exist-from circumstance true-false like appear-from establish not-exist

26903

Example sky cloud various sudden gather that where go trace not-exist sudden dissolve like equal

26904

Cloud that sky-to not-exist although that nature-in appear like

26905

Condition and cause mind-to not-exist although appear appear like time cause condition not-exist one and many and time three examine-from not-exist certain

26906

Root wisdom-from

26907

Seed cease and not-cease-from

26908

Sprout birth not-exist

26909

You-by dharma all

26910

Illusion arise like show

26911

By-say and

26912

Condition five is exist not-exist

26913

By-say-from

26914

All-doing-from also

26915

Cause and condition not-exist peace supreme path

26916

By-say etc. explained

26917

That-from mind exist then

26918

Entity form-possess-to exist or

26919

Form not-exist-to exist

26920

Form-possess-to not-exist exist then power direct-perception-to see suitable-from see suitable not observe direct-perception valid-cognition-by clear

26921

Form not-exist-to exist then how know

26922

Movement know by-say

26923

Movement that need and direction part and

26924

Past future present three meet examine-from not establish

26925

Movement before and now movement meet then meet part memory-thought before that now not cease exist need and

26926

Exist then before is contradict and

26927

Now before and part that cease conclude and not meet then now memory-thought cause not-exist movement suitable not conclude-from stop

26928

Movement one is or different

26929

One then various-to movement lose and

26930

Different then move-make one is-from lose

26931

Thus mind exist-to not establish

26932

Root separate sky like realize-from

26933

Birth and birth-ground not-exist-from return place not-exist

26934

Place not-exist then memory-thought before after interval-to face-introduce-from there dissolve-from mind-to ground not-exist recognize

26935

That know-from return place not-exist faith

26936

That know-from realm three name not-exist great-to decide

26937

That dharma-from action virtue vice benefit harm not-exist mind happy

26938

Also appearance know before after interval-to face-introduce-from

26939

Mind-to cause and characteristic-to not establish recognize

26940

That know-from mind itself empty-to identify grasp not-exist faith

26941

That believe-from mind by-say cause condition-from not arise decide

26942

That dharma-from memory-thought sudden thought-by benefit harm not-exist mind happy

26943

Also mind happy

26944

Also mind before after interval-to face-introduce-from

26945

Mind-to root not-exist recognize

26946

That know-from mind itself one wheel-to elaboration different not-exist faith

26947

That believe-from made dharma-by buddha not become decide

26948

That cut-from mind not-exist meaning-from not realize side not-exist-from mind happy

26949

Also dharma-nature before after interval-to face-introduce-from

26950

Mind-to birth not-exist recognize

26951

That know-from propensity body kunzhi-by not harm faith

26952

That believe-from now mind birth not possible decide

26953

That dharma-from now mind house cease and return place and return-support not-exist mind happy

26954

Thus mind search time four measure grasp-from

26955

Buddha not-exist-from buddha name only-to also not-exist

26956

Result-to hope hold mind turn

26957

That turn-from path effort exertion-to make dharma not-exist

26958

Thus not-exist dharma-to what also not-exist-from samsara nirvana-to designate name only-from meaning-to not find-to liberate measure by-say

26959

That-from mind itself not-exist-to what also not-exist-from

26960

Mind-to cause reason not-exist-from see not-exist and

26961

Thus not-exist face-introduce four turn and

26962

Dharma-possessor sixteen-to realize

26963

Mind house destroy

26964

Example child house build destroy like

26965

That also action-by action destroy iron-by iron destroy like and

26966

Not permanent-by not permanent destroy illusion person-by illusion city destroy like and

26967

Made-by not permanent destroy corpse-on corpse stack like and

26968

Not permanent-by made destroy wisdom now-by ignorance before destroy like

26969

Thus mind-by mind destroy-from both track not-exist-to dissolve water-on letter write like and

26970

Not-exist-by not-exist search also not find poor house-in wish-fulfilling jewel not-exist search-also find place not-exist like equal

26971

Mind not-exist-to destroy place not-exist

26972

Example dissolve time water-to hold place not-exist like

26973

That-from mind not-exist meaning not know-from

26974

View meditation conduct mind-to search

26975

Bliss great liberation doctrine find time not-exist

26976

Boat sink-from water-to enter like

26977

Mind not-exist-to exist-to support that itself-by deceive and bind by-say

26978

Samantabhadra heart mirror-from also

26979

Appearance dharma-body-to desire me-to obstruction

26980

Whatever-appear mind-to desire me-to obstruction

26981

Self-arise other desire me-to obstruction

26982

By-say

26983

Then mind dissolve by-say exist that not-exist-to gone not by-say

26984

Dissolve before like examine-from not establish and

26985

Not examine then-also sudden memory-thought thought dissolve-from

26986

Mind self-continuum exist-from not-exist-to gone not-exist

26987

Dissolve cause and dissolve condition where-to also not-exist

26988

Then mind house destroy-to need not-exist destroy cause not-exist-from

26989

Mind primordially not-exist-to

26990

Not-exist nature realize-to make only-from

26991

Mind house ground-or entity exist is not-exist

26992

Memory source dharma-nature-to gone-from

26993

Not-exist understand-to make-to

26994

House destroy by-say term-to make

26995

Exist destroy what also not-exist

26996

That-from term result by-say appearance object vital-point whatever-appear nature-on place-from

26997

Inert appearance that-to grasp not-exist-from object mind two not-exist result and

26998

Know whatever-move nature-on place-from

26999

Mind house self-destroy-from movement thought-liberate result and

27000

Thus inert know two not-exist union primordial wisdom dissolve place identify-from not-exist result

27001

Thus result three time also dissolve time face-introduce vital-point four-to

27002

Not-exist dharma sixteen before like know

27003

That-also great secret certain heart-essence cutting-through mind primordially not-exist self-liberate

27004

Movement sudden primordially liberate know and

27005

Instruction other and mind ultimate-to not-exist

27006

Conventional-to exist-to pretend-from

27007

View meditation mind-to path make two

27008

Self-liberate self-dawn self-place only-to not agree although

27009

Meaning not agree

27010

Here primordially not-exist-to make and

27011

Other-to exist not-exist-to desire-from

27012

Union also

27013

Other-to exist two one-to one connect is union desire and

27014

Here primordially not-exist-from union-to enter cause not-exist and

27015

Not-exist essence-to different distinguish not-exist two different not-from two not-exist union by-say

27016

Vital-point this vehicle all-from peak become vital-point importance very great and crucial very great

27017

This-from appearance mind-to not desire and

27018

Mind exist not-experience ground buddha great-to show

27019

This-to depend-from appearance mind-to face-introduce and

27020

Mind itself empty-to face-introduce instruction heart-essence intention is know

27021

Instruction some-to thus arise possible then below provisional only-from definitive meaning not decide

27022

Third object appearance mind mirror-to dawn-from aggregate six equal great-to pervade expand

27023

Outer appearance various

27024

Inner memory thought sudden

27025

Power six appearance object and possess all

27026

Not-exist clear appearance only-from

27027

Meaning-to outer inner where-to also not-exist eye-cataract hair-line and

27028

Illusion and

27029

Eye-magic and

27030

Emanation like mind-to appear although

27031

Appear time that itself-from exist not-exist extreme-from transcend know

27032

Appearance nature-from how designate also not contradict

27033

Is allow

27034

Not-is allow

27035

Exist allow

27036

Not-exist allow

27037

Appear allow

27038

Empty allow

27039

Delusion allow

27040

Liberate allow

27041

Good allow

27042

Bad allow

27043

Mind-to allow

27044

Other-to allow

27045

How designate although

27046

Empty nature-from how designate that itself-by first empty

27047

Designate mind

27048

Mind not-exist

27049

Not-exist-to designate maker not-exist-from dream action and illusion action like

27050

Appearance and dawn and

27051

Virtue and non-virtue etc. that itself sudden

27052

That essence ground not-exist self-liberate

27053

Awareness primordial tone part-to exist-from identify intention dharma-nature direction else-from grasp place not-exist

27054

Appearance existence samsara nirvana dharma all awareness nature-in not-exist clear appearance appearance great-to self-dawn self-appearance

27055

Element four appearance sky nature-in dwell or

27056

Dream various sleep and

27057

Sleep awareness nature-from not move like

27058

All awareness nature-to self-appearance although

27059

Awareness-by delusion-appearance samsara not see

27060

Pure appearance transcended not see

27061

Samsara nirvana-by awareness not see

27062

All-ground not-exist equal great nature-in move not-exist

27063

Essence-to not establish-from see and see-maker-from transcend and

27064

Awareness nature-from dawn-from samsara nirvana awareness self-tone or play by-say merely

27065

Exist not-exist extreme liberate great

27066

Designate not contradict

27067

Meaning-to not establish

27068

Not-exist clear appearance only-to appearance existence samsara nirvana dharma all dawn

27069

Space six-from

27070

Stain not-exist mind itself-to

27071

Object condition separate appearance

27072

Self pure great intention by-say

27073

Samantabhadra I-by show

27074

By-say and

27075

Jewel Display-from

27076

What also not-exist entity

27077

What direction-to not fall

27078

Whatever delusion entity

27079

Harmonious appearance only-to appear merely

27080

Although that meaning not arise

27081

Dharma-space ornament like appearance

27082

By-say and

27083

Empty primordial wisdom great

27084

Whatever not-exist-from whatever delusion

27085

By-say and

27086

Pearl Garland-from

27087

That I am being

27088

Mind is mind-from arise

27089

Many not is single

27090

Samsara nirvana I self

27091

Mandala etc. gradual entry

27092

Dharma is dharma-to appear

27093

Abide is move

27094

Sit and sleep and lie

27095

Life is cut also

27096

World three that-from arise

27097

Brief how appear

27098

Dharma all that-from arise

27099

Earth water fire wind space

27100

Element great all that-from arise

27101

By-say from

27102

Thus dwell is dharma-nature-to

27103

Delusion from-beginning not-exist

27104

Dharma-body sky like-to

27105

Sudden being cloud-by obscure

27106

Not-delude dwell is dharma-nature also

27107

Mind-to delusion manner-to appear

27108

By-say from

27109

Being affliction five itself

27110

Meaning-to exist is not

27111

Sky-to cloud like

27112

Sudden condition and possess

27113

Cloud that sky itself-from arise

27114

Thus sky-to dissolve know-from

27115

Different not-exist one nature by-say

27116

Thus affliction stain itself

27117

Self-arise self-cease itself know then

27118

Being bind suitable how become

27119

By-say and

27120

Appear manner not establish like

27121

Grasp-to appear although where-to-also not establish-from

27122

Place-not great-to show also

27123

Jewel Heap-from

27124

Dwell place not-exist mind itself this

27125

Go place not-exist ya re cha

27126

All enter mind six-to

27127

Depend place not-exist ya re cha

27128

All gather kunzhi-to

27129

Place place not-exist ya re cha

27130

Circle and delusion ignorance-to

27131

Change power not-exist ya re cha

27132

All object-attach affliction-to

27133

ground root not-exist ya re cha

27134

Subtle and coarse stain-to

27135

Grasp place not-exist ya re cha

27136

Element coarse form all-to

27137

Place place not-exist ya re cha

27138

Person depend life life-to

27139

Time place not-exist ya re cha

27140

Aggregate six object appearance-to

27141

Permanent not-exist ya re cha

27142

Person memory thought arise feeling-to

27143

Exhaust not-exist ya re cha

27144

By-say and

27145

Also

27146

ground root not-exist dharma-nature this

27147

Not search place-from wonder great

27148

Go and come awareness-to

27149

End not-exist wonder great

27150

Primordially dwell great primordial wisdom-to

27151

Antidote not-exist wonder great

27152

By-say and

27153

Common vehicle Arya Samadhi King-from also

27154

How mid-space little cloud not-exist-to

27155

Moment-to cloud mandala appear

27156

Arise-from cease and cloud mandala that

27157

First what-from arise examine

27158

Dharma all thus know

27159

How person rock mountain hollow dwell

27160

Song sing speak and laugh and cry-from

27161

Condition-to depend echo arise although

27162

Sound-from tone that when-also move not-exist

27163

Dharma all thus know

27164

By-say extensively said

27165

Meaning second dharma-exhaust mind-transcend intention transparent foundation primordial wisdom move change not-exist face-introduce-to three

27166

Dharma-exhaust mind-transcend awareness transparent foundation face-introduce

27167

Self-clear nature dwell intention pervade expand great-to maintain

27168

Vital-point three dharma-nature wheel sky equal space clear great-to place

27169

First

27170

Self-settle awareness self-clear-to just place and

27171

Outward not send

27172

Inward not gather

27173

Middle-to not think self-nature-to look-from

27174

Outer inner middle not-exist

27175

Self-clear foundation

27176

View meditation-by not confuse dharma-body

27177

Concept-by not move primordial wisdom

27178

Elaboration gather not make intention

27179

Clear-to thought not-exist

27180

Dwell-to grasp not-exist

27181

Vast-to lose not-exist

27182

Equal-to interval not-exist

27183

Enter maker not-exist self-tone great

27184

Primordially-from self-settle intention great great

27185

Tone and empty ocean like

27186

Clear and pure sun moon like

27187

Vast and pervade sky like

27188

Stable and dwell mountain king like

27189

This like meaning and being all moment-also separate not-experience primordially-from self-to exist although

27190

Face not know-from samsara-in bad thought elaboration-by mix although

27191

Now lama instruction-by identify-from dawn or dwell or whatever just self-settle place nature face-introduce like nature not wander only make

27192

Lion Perfection-from

27193

E ma lion cross not path

27194

Action effort not-exist lion-by

27195

Release place not-exist snow white-to

27196

Darkness clear power three perfect

27197

Think not-exist tone lion I-by

27198

primordially-pure stain-not snow good-to

27199

Element clear power three perfect

27200

By-say and

27201

Space six-from

27202

Permanent cease not-exist mind itself-to

27203

Good bad separate appearance

27204

Abandon accept separate intention by-say

27205

Samantabhadra I-by show

27206

Accept reject not-exist mind itself-to

27207

Direction not-exist self-liberate appearance

27208

Pervade expand great intention by-say

27209

Samantabhadra I-by show

27210

Dull excitement not-exist mind itself-to

27211

Release equal great meditation

27212

Aggregate six spontaneous intention by-say

27213

Samantabhadra I-by show

27214

Concern not-exist mind itself-to

27215

Hope doubt separate appearance

27216

Primordially place confidence possess intention by-say

27217

Samantabhadra I-by show

27218

By-say and

27219

Perfection Perfection-from

27220

Grasp attachment not-exist dharma-nature entity separate this

27221

Buddha all-by two not-exist intention dharma

27222

Particular empty and sign word path

27223

Action effort not-exist dharma-nature self place pure

27224

Complete samadhi dharma-nature object-from enter

27225

Pure and not pure term dharma-to not-exist

27226

One and two-from transcend primordially dwell meaning

27227

Self body nature-in bindu one-to enter

27228

Time not-exist realize-from samadhi not wander clear

27229

Extreme center not-exist-from dharma-nature name and separate

27230

Change not is straight all-to pervade

27231

Made not is arise place spontaneously accomplish

27232

By-say

27233

Second that nature-to maintain-to three

27234

View meditation object transcend great-to maintain

27235

Samadhi self-settle great-to maintain

27236

Intention mind transcend great-to maintain

27237

First

27238

Face-introduce nature that-to mind grasp effort and purpose-to meditate antidote not enter-from awareness vast wide primordially place height top-to vast interval not-exist self-liberate-to place

27239

Jewel Display-from

27240

Vast dharma-nature completely pure

27241

Great view wonderful great

27242

Appearance face self-appearance mandala itself

27243

Object and object not-exist completely pure

27244

Outer and inner not-exist completely appear

27245

Empty and not empty word-from transcend

27246

By-say and

27247

Lion Perfection-from

27248

First place place what is-to

27249

Last that place place-to go

27250

Now that meaning-to dwell

27251

By-say and

27252

Also

27253

Grasp thought not-exist sky-to

27254

Consciousness not-exist sky-to

27255

Consciousness mind not move

27256

Wander not-exist samadhi supreme

27257

Buddha single grove manner

27258

By-say

27259

Second-to three

27260

Self-dwell just place

27261

Aggregate object appearance-to grasp make elaboration not make-from outer inner middle not-exist wide self-liberate-to vast place-from

27262

Sleep-to go occasion-also that nature-to sleep-from dream light clear-to dawn

27263

Thunder great

27264

Door three spontaneous release-to whatever dawn suddenly hit-to self-liberate-to vast vast gone nature identify

27265

Appearance expand

27266

Body cross-legged and eye interval appearance-to stare look-from

27267

Mind send gather cut-from awareness and half-pure nature identify-from wind five space-to bind

27268

Self-appearance pure light clear outer smoke mirage rainbow light etc. and inner dharma-nature empty clear-to appear pure like dawn

27269

Space six-from

27270

Samadhi three-to thus train

27271

Self-dwell just place samadhi

27272

Power door all not stop and

27273

Body action use not do

27274

Sleep also abandon not do

27275

Mind-by apart cut not

27276

Brief body speech self place-to

27277

Mind arising part outward not lose

27278

Power object all six-to also

27279

Know awareness action mind not move

27280

Self-appearance not think great-to

27281

Clear-to thought not-exist experience arise

27282

Thunder great samadhi-to

27283

Body ordinary like-from

27284

Speech speak word word and separate

27285

Mind tight-to not bind

27286

Self-dawn self-to not wander

27287

Appearance expand samadhi

27288

Body and object and awareness-by

27289

Self-appearance pure measure all grasp

27290

By-say

27291

Third intention mind transcend-to maintain-to four

27292

Mountain just place view

27293

Ocean just place intention

27294

Awareness just place instruction

27295

Appearance just place method

27296

First

27297

Awareness self-clear this identify-from whatever dawn-also view mountain king like move change not-exist nature-to place

27298

Letter not-exist-from

27299

Mountain just place view secret itself

27300

Doubt not is change nature-by not-exist

27301

By-say

27302

Second

27303

Body cross-legged-to

27304

Eye ha re interval appearance-to place-from

27305

Know and half-pure ocean wave-by not move like nature-to clear place

27306

That itself-from

27307

Ocean just place that-by intention

27308

Appearance not is appear make

27309

Empty not is empty-to exist not

27310

Clear not is clear great object

27311

Dull not is excitement nature-by not-exist

27312

Not move not move move-to not become

27313

Not move not move move all-from transcend

27314

Made-by not arise place method great see

27315

Send gather not make just place one nature

27316

Dwell not is that-from transcend not-exist

27317

Secret primordial wisdom ocean like-to

27318

Primordially-from spontaneous vast not move space-to place

27319

Depth measure difficult great ocean great-from

27320

Set not-exist victory banner peak see

27321

Empty mind not-exist not make great body

27322

Made not-exist-from make all-from conquer

27323

Primordially-from not arise not make just place itself

27324

Appearance not change mind-by not make

27325

Dharma-nature sky-to dwell intention show

27326

Dharma-body primordial wisdom thought completely abandon-from

27327

Move make not-exist meditate intention

27328

Appear object and focus direction all not grasp then

27329

Ocean depth-to planet star dawn like

27330

Object-to grasp not-exist clear part not cease-from

27331

Self-arise intention dwell manner thus

27332

By-say

27333

Third

27334

Awareness clear empty primordial wisdom foundation naked burst that wide wide wide self-clear-to identify-from samadhi mind attach mistake place cut and transparent foundation dharma-body inside-from dawn

27335

Lion Perfection-from self-know many object-to outward look-from

27336

Dharma-body thought not-exist great inside find

27337

By-say

27338

Fourth

27339

Outer object five-to appearance-to wide look time inner self-clear foundation clear clear inside-from dawn nature-to place

27340

That itself-from

27341

Awareness clear dharma-nature object-to outward look-from

27342

Various separate awareness inside see

27343

By-say and

27344

Letter not-exist-from

27345

Appearance just place awareness method great

27346

Appearance great all-ground not

27347

Element five Buddha path like appear

27348

Great five itself mother appearance-to clear

27349

Not wander nature-to grasp not-exist great-to place

27350

By-say

27351

Third vital-point three dharma-nature wheel sky equal space clear great-to place-to three

27352

Dharma-nature effort exertion and separate nature-by mind itself action separate-to place instruction

27353

Dharma-nature self direct-to introduce vital-point-by concept primordial wisdom-to dawn instruction

27354

Dharma-nature self place-from liberate vital-point-by appearance-to refute establish not-exist instruction

27355

First

27356

Nature action and separate that action-by not realize not action place-from realize-from door three self-settle vast-to place

27357

Result arrive-from

27358

Other also action separate dharma-nature

27359

Action not-exist-from liberate-to liberate

27360

By-say and

27361

Garuda Great Sky-from

27362

That-from samsara nirvana action action itself separate then

27363

great-perfection this-from other what do exist

27364

By-say and

27365

Six Objects-from

27366

Action and separate-from ground place by-say

27367

Second

27368

Appearance mind play face-introduce

27369

Play ground not-exist clear appearance-to face-introduce

27370

Clear appearance grasp then delusion-to face-introduce

27371

Not grasp self-clear not-exist appearance-to face-introduce-from outer object appearance mind and other-to not establish decide-from samsara-in birth object empty

27372

Also appearance grasp mind that ground not-exist-to face-introduce

27373

ground not-exist empty self-course-to face-introduce

27374

Self-course track not-exist primordially liberate-to face-introduce-from

27375

Circle maker self mind ground not-exist-to liberate-from realm three name not-exist dharma-nature-to echo

27376

Perfection Perfection-from

27377

Perception object-to not-exist dharma-nature peace nature

27378

Appearance self-to search self-appearance entity not-exist itself

27379

Appearance mind separate dharma-nature self meaning

27380

Send gather not make self object look

27381

By-say

27382

Here some appearance mind-to face-introduce

27383

Mind empty-to face-introduce and

27384

Face-introduce decorate-from

27385

E ma ho appearance mind-to face-introduce-from mind-to complete

27386

Mind itself empty-to face-introduce-from empty happy spread

27387

Empty awareness-to face-introduce-from

27388

Awareness itself space and two not-exist that only dharma-body by-say word-to meaning self-characteristic-to attach-to appear

27389

This-to intended ground

27390

Need purpose

27391

Actually harm make valid-cognition and three exist-from heart-essence intention direction-to not approach

27392

Intended ground

27393

Outer object-to meaning other-to not-exist-to grasp those provisional-from that word said-from

27394

Self-dawn-from

27395

Sometimes appearance mind-to show

27396

By-say

27397

That-also appearance other-to not-exist mind delusion-to appearance is only-from designate

27398

Need purpose is outer object-to attach abandon only

27399

Actually harm make

27400

Appearance mind is then mind-to color and shape etc. eye etc. power-by certain conclude-from appearance-to form etc. shape and color-to certain-from and

27401

Appearance mind

27402

Mind empty

27403

Empty awareness is then that three mutual mix-from

27404

Awareness delusion-to conclude and

27405

Appearance eye etc.-by not see-to conclude and

27406

Mind not delude-to conclude

27407

That three essence substance one is-from

27408

This distinction before detail explain and

27409

Appearance mind yoga-to make not liberate-from

27410

Self-dawn-from

27411

Appearance mind yoga

27412

All I mind-from arise

27413

Mind itself realize then what do exist

27414

That word all express make

27415

I-by liberate-to not said

27416

By-say scripture-by also harm and

27417

Mind not-exist-to realize time appearance not-exist-to conclude and

27418

Mind cease time appearance time that-to cease-to conclude-from

27419

Mind not-exist occasion-to appearance exist-from also harm

27420

Mind not-exist-to occasion five exist

27421

Middle Extremes-from

27422

Mind not-exist sleep and faint and

27423

Absorption enter two and

27424

Always perception not-exist

27425

By-say

27426

Brief gather

27427

Appearance mind-to desire this wrong thought darkness great is-from clear need

27428

Third dharma-nature self place-from liberate vital-point-by appearance-to refute establish not-exist instruction

27429

Outer object five not-exist empty self pure water moon like-from purify not need

27430

Inner mind memory thought self dissolve track not-exist is-from effort exertion two antidote-by destroy not need

27431

Appearance mind primordially liberate spontaneous-to abandon accept superimpose not need

27432

Awareness transparent naked-to elaboration garment not put-from complete complete complete track not-exist equal great-to inside release-from

27433

Door five self-arise primordial tone-to free-to enter

27434

That-also inner self-clear essence awareness foundation naked-to burst-from

27435

That nature-from memory thought good bad what dawn-also distinguish not-exist self-arise primordial wisdom self-tone-to know-from track not follow-from

27436

Appearance mind rough not rough

27437

Clear not clear

27438

This that manner-to vast pervade-to release then samantabhadra intention space-to self-dawn

27439

Space six-from

27440

Being all self-appearance great

27441

Other-from search place not-exist

27442

Self power-by self know-from

27443

Three-thousand world where-from-also

27444

That itself search-also find place not-exist

27445

World all action object

27446

That itself-appearance nature-to

27447

Who-by-also see not-exist

27448

Appearance nature bliss field

27449

This-to meditate yogi-by

27450

Samantabhadra I body

27451

Fortune and possess this-by see

27452

By-say and

27453

Also

27454

Object-to condition thought self dawn time

27455

This all nature not-exist know then

27456

Appearance all illusion or

27457

Dream and reflection like

27458

Not think reflection great experience

27459

Who continuum-to dawn that

27460

Appearance all thunder-to

27461

Appearance condition continuum-to not dawn-from

27462

Outward not return samadhi obtain

27463

By-say and

27464

Letter not-exist-from

27465

All arise and delusion appearance I mind

27466

All abide delusion appearance I heart

27467

All appearance delusion appearance I body

27468

All sound delusion appearance I speech

27469

See not cease I form like appear

27470

Hear not cease I sound like sound

27471

Smell make not cease I smell like feel

27472

Taste make not cease I taste like tone

27473

Feel make not cease I mind like quick

27474

Secret affliction I miracle

27475

Buddha being I cemetery

27476

All make I appearance self clear great

27477

By-say

27478

Then delusion appearance self place allow release then again delusion not go

27479

Being ordinary self-as grasp-from delusion although

27480

Yogi ground not-exist-to know-from correct change not-from self-settle-to place-from not delude

27481

Pearl Garland-from

27482

Being samsara those

27483

Self concept action-by bind

27484

Nature not-exist know liberate-to certain

27485

By-say

27486

Also delusion and liberation is inner know to rely is although

27487

Outer appearance-by delusion and liberation any not make-from

27488

Appearance straight place-from enough

27489

Tilopa-by

27490

Appearance-by not bind grasp-by bind

27491

Grasp cut Naropa

27492

Thus instruction like

27493

That-also actual meaning self know that self tone nature-to place only-from

27494

Purpose correct view meditation action-by good correct not is nature change not-exist-from and

27495

Self-arise primordial wisdom not true become-from

27496

Perfection Perfection-from

27497

Thought-by primordial wisdom meaning not find

27498

Thought-by primordial wisdom meaning find-from

27499

Self-arise primordial wisdom false become

27500

Meditate-from dharma body not see

27501

Meditate-from dharma body see then

27502

Self-appearance dharmata false become

27503

Look awareness meaning not realize

27504

Look-from awareness meaning realize then

27505

Dharma body cease not-exist false become

27506

Dharma-by ignorance trace not cut

27507

Dharma-by ignorance trace cut then

27508

primordially-pure primordial wisdom false become

27509

By-say

27510

Thus appear know dharmata-to realize-from conduct manner what make-also dharmata-from not transcend

27511

Appear manner whatever appear although play not cease-to dawn from

27512

Self-arise meaning mandala-to dawn

27513

Eat drink dharmata approaching

27514

Sleep sit enlightenment accomplish

27515

Formation abide meditation

27516

Exhale inhale mandala accomplish

27517

Three-thousand spontaneously accomplish mandala

27518

Rain water self-settle drip drip

27519

Path nature bindu great

27520

Foot color powder

27521

Move gesture nature

27522

Speak vajra recite

27523

Memory thought generation stage wheel

27524

Whatever appear deity play

27525

Self body empower vase

27526

Descend continuum samaya

27527

Know aware self clear instruction

27528

Birth death dharmata familiarity measure

27529

Aggregate six object appearance realize self dawn from

27530

Realm three completely liberate great intention spontaneously accomplish

27531

Pearl Garland-from

27532

E ma thus appearance all

27533

Delusion itself also self liberate then

27534

Delusion not exist by what not liberate

27535

What like speak and action do all

27536

Empty aware clear conduct

27537

Good and bad thought all

27538

Meditate river space great

27539

Wrong view right desire all

27540

Yogi distinguish not view

27541

Hope and doubt grasp all

27542

Copper spontaneously arise result

27543

Mudra great desire apparent from

27544

Eat and drink approach to

27545

Sleep and sit accomplish

27546

Formation all abide

27547

Exhale and inhale mandala accomplish

27548

Three-thousand all mandala-to

27549

Rain and steam drip drip establish

27550

Go path object bindu great

27551

Foot trace powder

27552

Go desire manner manner itself

27553

Limb move mudra

27554

What like speak mantra word

27555

Thought all generation stage

27556

Mind move offer

27557

Form-to appear deity body

27558

Sound great speak music

27559

Self body vase-to

27560

Hair leaf mouth ornament beautiful

27561

Blood and yellow water water all

27562

Meaning heart etc. substance-by fill

27563

Self-to appear empower all give

27564

Not confer itself-to complete

27565

Pass desire samaya-to

27566

Keep desire bind

27567

Liberate desire decline

27568

Not exist desire supreme

27569

See all mudra have

27570

That-to attach experience

27571

Know aware clear instruction-to

27572

Object mind two-to place object

27573

Birth age sick die familiarity vital point

27574

Aggregate six not cease realize

27575

By-say

27576

Thus yogi what make dharmata nature-to generate deity wheel and empower complete instruction and together

27577

Complete dharmata wheel self-settle river continuum samadhi bridge not cut from

27578

Effort exertion

27579

Cause effect-to not depend-from actual attainment wonder great nature-by obtain-from ground supreme mandala great complete

27580

That-also Thalgyur-from

27581

Thus all dharmata-by

27582

Accept do should what even not exist

27583

Place do should a little not exist

27584

Where-to not exist dharmata

27585

What appear self dharmata-from

27586

Fabricated dharmata side-to not exist

27587

What like make-also not think arise

27588

Abandon and accept not exist self-appearance face

27589

By-say and

27590

Self-arise-from

27591

Appearance-to not attach

27592

Not exist not establish

27593

Exist not abandon

27594

Not exist-to desire not make

27595

Exist-to apparent not attach

27596

Make not establish

27597

Arise not stop

27598

Arise-to fault-to not look

27599

Affliction not abandon

27600

Buddha not establish

27601

Meditate not meditate

27602

View not view

27603

Delusion appearance not stop

27604

Equal appearance not seek by-say and

27605

Jewel Display-from

27606

Realize make know object-to appear time-to

27607

Appearance self-appearance

27608

That time know mouth wide-to release should extensively said

27609

Meaning three spontaneously equal vast great space-to all primordially-from transcend complete-from

27610

Bind liberate abandon accept not exist nature-to samsara nirvana name not exist great-to echo

27611

Nature complete great vital point great vajra laughter great twelve wonder word eight and together realm three complete liberate great

27612

Samsara nirvana name not exist great

27613

Cause effect-to transcend great

27614

Not make primordially complete great

27615

Abandon accept primordially liberate great

27616

Do not exist power shake great-to echo

27617

Now dharma-to do not exist

27618

Make-also death attach-from not transcend

27619

Primordially empty sky space vast-to pervade expand

27620

Jewel Heap Secret Great-from

27621

Kye Buddha all speech vajra heart essence

27622

View self-arise primordial wisdom-to depend and

27623

Virtue sin and view meditation-from transcend wonder

27624

ground not move-from body speech action what make-also virtue sin benefit harm and separate ha ha

27625

Kye speech vajra

27626

Thing nature dwell manner-to depend and

27627

Appearance this hair not change color not change wonder

27628

Pleasure pain what like think-also meaning-to change not exist ha ha

27629

Kye speech vajra

27630

Empty great all arise primordial wisdom-to depend and

27631

Memory thought conduct various what make-also play-to dawn wonder

27632

What like make-also not cease space-to birth not exist liberate ha ha

27633

Kye speech vajra

27634

Dharmata empty all pervade primordial wisdom-to depend and

27635

Birth not exist and primordially-from together abide wonder

27636

Person weapon sharp take-from go being all time one-to liberate although

27637

Person that continuum-to benefit harm and separate ha ha

27638

Kye speech vajra

27639

Self know empty all appear primordial wisdom-to depend and

27640

What like appearance all self helper-to dawn wonder

27641

What appear although self ground-from move not exist ha ha

27642

Kye speech vajra heart essence

27643

Awareness empty all liberate appearance-to depend and

27644

Self antidote-to self great wonder

27645

Affliction all self-by self liberate ha ha

27646

Kye speech vajra

27647

Awareness empty all essence-to depend and

27648

Effort exertion not-from result self find wonder

27649

One hold-from samsara nirvana all two not exist-to pure ha ha

27650

Kye speech vajra

27651

Essence empty great all place measure-to depend and

27652

Go six body three-to appear wonder

27653

Go being all-by meditate dust even not make-from time one-to Buddha ha ha

27654

Kye speech vajra

27655

Body three empty great primordially complete result-to depend and

27656

Time three gather separate not exist dharmata wonder

27657

Paramita six not practice-from accumulation all time one-to complete ha ha

27658

Kye speech vajra

27659

Awareness just place empty great all equal primordial wisdom-to depend and

27660

Action do all ornament-to dawn wonder

27661

Abandon accept all view-by liberate ha ha

27662

Kye speech vajra

27663

Empty empty primordially empty great-to depend and

27664

Buddha all again place abide wonder

27665

Action do meditate-by

27666

Downfall become ha ha

27667

Kye speech vajra

27668

Not empty empty thing possess-to depend and

27669

Not exist-to self-as grasp vehicle wonder

27670

Born-by birth not exist obtain ha ha by-say-from

27671

Self know just look-from nature-to laughter twelve-to abide-from effort exertion self destroy

27672

Dharma exhaust mind transcend great-to echo should

27673

That-also complete great self voice nature-to straight explain-from mind depth-to confidence make should

27674

Thus wonder word great eight-by also samsara nirvana dharma exhaust object not exist intention-to echo should

27675

Also Jewel Heap-from

27676

E ma ho

27677

Speech vajra heart essence you listen

27678

Self know itself birth death and separate vital point-by

27679

Being million life cut and

27680

Paramita ten always practice person-to

27681

Distinction dust even not exist-from Samantabhadra I-by show

27682

Buddha all speech vajra

27683

Dharmata-to elaboration not exist vital point-by

27684

Always empty-to familiarize meditate person and

27685

Empty mind-to moment even not make person two Buddha-to distinction dust even not exist-from Samantabhadra I-by show

27686

Kye speech vajra

27687

Awareness itself condition not make vital point-by

27688

Condition make virtue benefit not exist make faith possess and

27689

Life cut-to always happy person two-to

27690

Accumulation complete door-to distinction dust even not exist-from Samantabhadra I-by show

27691

Kye speech vajra

27692

Awareness primordial wisdom-to go come not exist vital point-by

27693

Dharmata sign various body speech-to arise person and

27694

Hear think mind moment even not train person two

27695

Thing see-to distinction dust even not exist-from Samantabhadra I-by show

27696

Kye speech vajra

27697

Dharmata-to birth cease not exist vital point-by

27698

Hell hot cold experience person and

27699

Buddha all-by bliss experience person two-to

27700

Realize door obtain-to distinction dust even not exist-from Samantabhadra I-by show

27701

Kye speech vajra

27702

Awareness-to change not exist vital point-by

27703

Mind dharma elaboration cut person and

27704

Self permanent view two-to distinction dust even not exist-from Samantabhadra I-by show

27705

Kye speech vajra

27706

Dharma body self-to exist vital point-by

27707

Outside-to offer and praise and request various make person and

27708

Action do action and separate abide two-to

27709

Result obtain-to distinction dust even not exist-from Samantabhadra I-by show

27710

Kye speech vajra that-from self arise great word these-to practice person is effort not-from experience enjoy confidence find-from

27711

Appearance and body three not separate-to Buddha is by-say-from

27712

Word king eight these not change meaning great reason great eight-by establish-from

27713

Mind also sharp-to sound like explain should

27714

Awareness nature that only-to certain-from

27715

Inferior-to truth two-to divide-from explain-from later realize make although

27716

Straight explain then hate become

27717

Self-arise-from

27718

Lion self voice express-from wild animal all faint and fear

27719

Complete great self voice speak vehicle low all faint by-say

27720

That-from capacity not cause effect definitive meaning desire all-to secret instruction

27721

Before that-from

27722

Word these hearer and

27723

Self Buddha etc.-to inside-to dust even speak not make

27724

That what-from

27725

These all-by word these all hear-from

27726

Fear and

27727

Astonish and

27728

Faint become

27729

Secret mantra all-to not faithful mind arise-from

27730

That ripen-from being hell great experience become-from

27731

Show and hear-to also see what say-from

27732

Wind direction even-to speak not make by-say

27733

Secret mantra common-from also

27734

Completely not ripen being-to

27735

Secret proclaim seven

27736

By-say and

27737

Bodhisattva ground-from also

27738

Mind not train-to empty show and by-say root downfall-to explain-from secret

27739

That also consciousness aggregate eight purify make wonder word great eight and

27740

Not change great nail letter twelve-by dharma exhaust do not exist great-to echo instruction heart not small explain and

27741

Hope doubt bind attach not-from samsara nirvana time one-to name not exist great mind release

27742

Nature-to arrive yogi great all-to cause effect virtue sin not exist straight explain and Padma and Vimala and

27743

Tilopa etc. like

27744

Self we all-to mind thus realize although familiarity-from arrive not arrive-from

27745

Nature-to not fear and result cause slight-to avoid and together explain

27746

Thus vajra laughter twelve instruction three-to time three explain-from thirty six become is root affliction dependent arise twelve manner enter and

27747

Manner-from reverse and

27748

Completely disperse is thirty six place pure and together understand should

27749

These meaning instruction certain-from brief explain word meaning elaborate-from enough

27750

General meaning second decisive cut top-to bind gather-to three

27751

View self arise primordial wisdom-to decisive cut

27752

Intention time three time not exist nature maintain

27753

Actual meaning dharma not exist primordially complete-to echo

27754

First is self know empty clear move change not exist essence this copper shining foundation essence decisive cut view meditation action result mind dharma-by correct change what even not make not correct spontaneously accomplish great view meditation self settle pervade expand great experience make

27755

Perfection Perfection-from

27756

Secret mantra awareness just place

27757

View meditation action knot

27758

Outer inner secret discriminating awareness-to

27759

Mind concept not move-from

27760

Secret mantra secret view desire

27761

Victorious lion dharma body

27762

Grasp hold separate samadhi abide

27763

Sign not exist view-to

27764

Release equal great discriminating awareness clear

27765

By-say and

27766

Also

27767

All arise dharma body-from

27768

Space vast object not exist nature-to dissolve

27769

Accept correct not then action

27770

self-appearance see then view

27771

That-to not wander meditation explain

27772

27773

Release place not exist samadhi obtain

27774

Direction fall not exist self place hold

27775

Not make self arise primordially establish

27776

By-say and

27777

Dharmata not limit self arise ocean-to

27778

Self know concept separate gold fish move

27779

Empty clear samsara nirvana separate obtain

27780

By-say

27781

Second intention time three time not exist nature maintain-to two

27782

Essence self clear nature tone-to correct change not-from self place-to clear clear dense dense coil clear light equal nature-to inside place and

27783

I-from self dawn thought concept track hold send continue cut-from

27784

Interval not exist wide self liberate vast time three time not exist pure intention river space great vast-to outside place-from space self place-to clear instruction

27785

First

27786

Body vital point and wind vital point together know self clear-to appearance self-appearance grasp hold not exist firm place

27787

Space six-from

27788

Suchness that not make then

27789

Sky cloud-by not cover like

27790

Primordial tone primordially-from clear part

27791

Thus sky clear-to

27792

Sun heart self-appearance like

27793

Essence stain not exist body

27794

One gather certain heart essence

27795

I mandala itself

27796

By-say

27797

Second-to time three mind connection track cut method great ten experience make

27798

Also that itself-from

27799

Person what-by past track not hold

27800

Future hope not take

27801

Now know self place-to place then

27802

Know all before after not exist one-to mix from

27803

One gather essence one by-say

27804

Time three equal-to awareness yogi

27805

Also past habit track after not follow

27806

Later arise habit all hope not welcome

27807

Now habit all continuum-to not rely

27808

Time three equal-to awareness yogi by-say

27809

Memory self end method-by samsara nirvana two not exist-to mix

27810

Past memory all interval cut and

27811

Future memory itself suppress and

27812

Now memory all self dissolve-to release

27813

Time three equal-to awareness yogi by-say

27814

Also past mind-to enter not send

27815

Future mind-to back not send

27816

Now mind-to mind not send

27817

Time three equal-to realize yogi

27818

Also past ignorance-to stone not throw

27819

Future ignorance-to father not abandon

27820

Now ignorance-to side-to not take

27821

Time three equal-to awareness yogi

27822

Past anger-to attach not attach

27823

Future anger-to hook not take

27824

Now anger-to pride not feed

27825

Time three equal-to realize yogi by-say

27826

Past delusion-by cloud not gather

27827

Future delusion-by earth not cut

27828

Now delusion-by rain not fall

27829

Time three equal-to realize yogi by-say

27830

Past Buddha-to answer not give

27831

Future Buddha-to threatening look not give

27832

Now Buddha-to blame not give

27833

Time three equal-to yogi by-say

27834

Past desire itself dispel

27835

Future desire all cut

27836

Now desire all object take out

27837

Time three equal-to yogi

27838

Past jealousy tight not take

27839

Future jealousy mind not gather

27840

Now jealousy mind not put

27841

Time three equal-to realize yogi

27842

Samsara nirvana two not exist-to realize yogi great by-say

27843

That-also time three Buddha

27844

Awareness primordial wisdom experience distinction possess happiness enjoy grasp attach abandon instruction give and

27845

Other nine refute establish object-to appear and self abide scripture not show delusion

27846

Identify-to time three connect track cut interval wide dharmata abide identify meditate

27847

Third actual meaning dharma not exist primordially complete-to echo

27848

Lion Perfection Perfection-from

27849

Virtue Buddha meaning not realize

27850

Virtue-by Buddha meaning realize then

27851

Complete great actual meaning false become

27852

Sin-by samsara fall not become

27853

Sin samsara fall not become

27854

Sin-by samsara fall become then

27855

Moment three false become

27856

Empty-by right meaning not see

27857

Empty-by right meaning see then

27858

Primordial wisdom light clear false become

27859

Sign-by self know meaning not see

27860

Sign-by self know meaning see then

27861

Self liberate dharmata false become

27862

Make-by spontaneously complete meaning not find

27863

Make-by spontaneously complete meaning find then

27864

Essence change not exist false become

27865

Grasp-by appearance see not become

27866

Grasp-by appearance see become then

27867

Nature cease not exist false become

27868

Analyze-by other side liberate not become

27869

Analyze-by other side liberate become then

27870

Heart feel all pervade false become

27871

Delusion appearance-by I not cover

27872

Delusion appearance-by I cover then

27873

Lamp two false become

27874

That secret mantra intention show

27875

By-say

27876

This secret meaning space-to echo need great awe great is-from straight explain-to not fear make should

27877

General meaning third confidence liberate top-to establish obstacle remove-to three

27878

Self liberate meaning general show

27879

Primordially liberate actual meaning particular explain

27880

Self liberate intention extensive say

27881

First

27882

Affliction-from certain release path king Ati vajra heart essence here

27883

Affliction not abandon place-to pure from

27884

Hearer self like abandon and

27885

Being like abandon and

27886

Mantra lower generation stage like transform and

27887

Complete stage like self dissolve release and

27888

Vehicle common general like antidote tame and

27889

Mind section like self manner place and

27890

Space section like that itself dharmata make pure like not

27891

What-from

27892

Affliction that primordially like exist not experience not know then

27893

Abandon-from not abandon

27894

Affliction that mind-by abandon then

27895

Abandon object abandon agent two substance one from pure not possible and

27896

Primordial wisdom-by abandon then mind-by primordial wisdom not see

27897

Primordial wisdom-by mind not see-from together not abide contradiction abandon object abandon agent term not possible and

27898

Before after-by abandon not is past future substance oppose-from

27899

One exist time one cease and

27900

Time equal then mutual mix-from abandon object antidote-to conclude and

27901

Antidote abandon object-to conclude

27902

Mind continuum one time equal-from

27903

Also mind that itself-from affliction arise body and shadow like abandon-from abandon time not exist

27904

Thus purify etc.-to also apply

27905

Sun Moon Union-from

27906

Suchness-to not realize then

27907

Yogi body and shadow like

27908

That-from that itself self arise-from

27909

Abandon-from abandon not

27910

Thus purify-by also not

27911

Transform-by also not change

27912

Change not exist heart essence not realize-from

27913

Crystal rock or turquoise stone like

27914

Purify and melt capable not

27915

Nature-by abide pure-to

27916

Yogi possess-by investigate

27917

Thus peace itself also not

27918

Direct insight not know-from

27919

Meru mountain king like

27920

Who-by break capable not

27921

Antidote-by liberate not

27922

Not search self pure not know-from

27923

Sediment clear desire water muddy like

27924

Later later clear not

27925

That itself clear although dharmata not

27926

self-appearance spontaneous not know-from ordinary fool appearance like

27927

Apparent attachment reverse not

27928

By-say-from water trace like self-by self liberate vital point-to know should

27929

This-to-also mind level two from

27930

Effort with self liberate

27931

Affliction what arise identify-from self place place-from self liberate-to complete complete gone nature-to move abide pure intention self liberate equal great moment-also not wander power train

27932

Effort not

27933

What arise that capable not bear self liberate dharmata is-from

27934

That-to view method that abandon not need-from nature nature or force-by liberate

27935

Mind level this two first distinction and

27936

Before after like abide

27937

That itself-from

27938

This mind level two

27939

Effort with all and effort not

27940

Effort with all self place place

27941

Appearance familiarize measure all

27942

Primordial wisdom pure appearance itself

27943

Outer inner all-to self dawn time

27944

Condition-by arise not

27945

Until those arise change although

27946

Self place self place itself-to liberate

27947

That-from yogi appearance

27948

Effort not all thus

27949

Self-by self liberate self itself-to

27950

Self blank self self liberate-from

27951

Iron-by iron all split and

27952

Stone-by stone all break like

27953

Self antidote self itself great

27954

Nature complete great realize-by

27955

Thus familiarize what

27956

Not search place meaning all find

27957

Not meditate-by bliss great spread

27958

Nature itself-to direct know

27959

whosoever this meets

27960

even one possessing inexpiable misdeeds

27961

liberation through habituating to this itself

27962

doubt itself not existing is narakam

27963

thus

27964

second ye-grol gnas-lus specifically explained having three

27965

ye-from liberated-finished-present self-liberated-effort-application's antidote not-needed showing

27966

gnas-lugs that's nature from not-transgressing instruction

27967

natural-condition self-dissolved ground-only from other gone not-experienced resting

27968

first

27969

mu-tig-phreng-ba from

27970

effort by liberation not

27971

ye-from liberation abiding

27972

thus

27973

also

27974

ma-rig itself self-occurred

27975

delusion's cause itself ye-from purified

27976

kunzhi dharmakaya self-appeared

27977

stream's birth root cut

27978

yid-bzhin dgongs ye-abiding

27979

movement-makers self-settled

27980

breath ye-from stream-cut

27981

birth-death from-beginning existing not

27982

desire's qualities ye-perfect

27983

attachment's extreme cultivation itself

27984

limbs unmoved ye-gone

27985

beings' path ye-from traversed

27986

spoken speech inexpressible

27987

ye-from speech-thought object beyond

27988

thought's emanation-gather ye-empty

27989

ye-from meditation-great abiding

27990

defilements self-purified

27991

defilement-less zang-thal-great abiding

27992

made by arising-place not-existing cause

27993

beginning itself from action-actor free

27994

ground from other-arisen dharma not-existing

27995

from-beginning self-occurred single-alone

27996

one two's number exhausted

27997

thig-le moon from free itself

27998

darkness from-beginning thoroughly-purified

27999

rig's appearance luminosity-pervading

28000

samsara changeless ceased-finished

28001

ye-from spontaneously-perfect buddha-ground

28002

sign's entity empty-purified

28003

self-grasping thought ye-from exhausted

28004

conditions conditions by self-liberated

28005

reference-points cog-bzhag

28006

thus

28007

second

28008

thal-'gyur from

28009

rang-bzhin rdzogs-chen's extreme

28010

dharmas self-place settled

28011

appearance-awareness dharmata unity

28012

ye-grol cog-bzhag itself reaches

28013

dgongs thought from beyond

28014

marked self-place purified

28015

empty entity extreme liberation and

28016

movement-exhausted concept not-existing

28017

thought-exhausted mind from beyond

28018

thus

28019

previous from

28020

elements five itself ye-pure

28021

appearance luminosity itself liberated

28022

sense-faculties five itself cer-settled

28023

grasping's objects five self-place liberated

28024

thus

28025

third

28026

thal-'gyur from

28027

rang-mind liberation called

28028

one from one gone not

28029

who liberates not-existing mind

28030

ground from perfected going-coming not

28031

examined not-found cause-reason not

28032

ground-root not-existing empty-luminosity abides

28033

self-luminous abiding's mind that

28034

essence by liberated direction-partition not

28035

time by liberated reference-ground not

28036

effort-less liberated effort not

28037

confidence by liberated effort-striving not

28038

that to confidence by liberation explained

28039

ye-from liberated returning-ground not

28040

self by liberated antidote not

28041

cer by loosened seeing-place also

28042

completely liberated effort-less

28043

thus

28044

that-also gates-three ye-from liberated from-beginning effort by liberation not-needed

28045

body's mudra turning etc. whatsoever not-needed elements self-essence liberated six-realms back not-returning

28046

speech's effort essence-recitation etc. do not-needed

28047

expression clear-pure liberated

28048

speaking all sound-meaning's essence liberated

28049

mind's effort meditation cultivation etc. do not-needed

28050

what thought dgongs's essence liberated

28051

other from arising not self-liberated antidote existing not-possible

28052

thus self-liberation antidote not-existing's essence

28053

liberation called to

28054

settled-only by liberation and

28055

knowing-only by essence-peak liberated and

28056

ye-grol and

28057

rang-grol and

28058

cer-grol and

28059

completely-liberated etc. many this rang-grol-chen antidote not-existing effort not-needed showing

28060

third rang-grol's dgongs extensively explained having three

28061

essence briefly-shown

28062

nature individually-explained

28063

meaning's conclusion-summary

28064

first

28065

mu-tig-phreng-ba from

28066

cessation not-existing's rig to

28067

delusion-cause not-existing returning-place not

28068

ye-grol is definitely transcended

28069

rang-grol is objects-conditions exhausted

28070

cer-grol is appearances purified

28071

extreme-liberation is four-extremes ceased

28072

single-liberation is many emptied

28073

thus

28074

outer-inner non-dual zang-thal's rig direct crystal stain not-existing like

28075

path not-existing's now result three-realms returning-place not that ye-from liberated-finished sky-like dgongs spontaneously-accomplished-finished

28076

liberation-manner great-five with common vehicles all from particularly transcended essence

28077

second five

28078

ye-grol

28079

rang-grol

28080

cer-grol

28081

mtha'-grol

28082

gcig-grol's nature extensively explained

28083

first ye-grol returning-basis not-existing's essence relying-upon

28084

view-meditation effort-striving dependent all shown

28085

ye-she pervading generally-released made and altered not-existing's meaning

28086

from-whence also not-arisen

28087

to-where also not-gone

28088

wherever not-abiding change not-existing's meaning

28089

liberation untying-like not-is

28090

view-meditation by effort not-needed

28091

liberation called rang-lugs abiding from

28092

accepting-rejecting not-existing's meaning

28093

thus body-speech-mind three rang-lugs relaxed-settled

28094

mind itself natural arrived to liberation called

28095

that also permanently thus abiding vehicles common from transcended

28096

ye-from liberated's example

28097

ye-from liberated's example is

28098

A-li-ka's fruit ye-from ripened to

28099

now ripen cause not-existing like

28100

ye-grol having three

28101

ye-grol's understanding

28102

placing's establishment

28103

liberation-manner

28104

ye-grol's understanding is

28105

adventitious not beginning from liberated-finished

28106

now again liberating cause not-existing's essence

28107

rig itself delusion not-experienced from arisen

28108

ye-grol as placing's establishment having three

28109

reason by establishment

28110

scripture by establishment

28111

logical-reason by establishment

28112

reason by establishment is

28113

ye-from rig itself liberated's essence

28114

rig to ground not-existing returning-place not

28115

root not-existing arising-place not

28116

characteristics not-existing certainty not-reached

28117

birth not-existing liberating cause not-existing

28118

that also ye-grol is sign as meditation-accomplishment whatsoever by characteristics seeing not

28119

that also cause-effect sequence-not's reason by established

28120

rig to continuum not-existing result not karma and ripening existing not-possible

28121

scripture by establishment is

28122

brtson-don-ldan from

28123

ye-from liberated's mind itself

28124

outside from liberated condition how possible

28125

thus

28126

logical-reason by establishment is

28127

gtad-yal-rag-gzhag's logical-reason by accomplished

28128

gtad ye-from liberated

28129

that itself self-place liberated

28130

ye-from liberated because

28131

that also mind from arising-place not-existing

28132

abiding-place not-existing

28133

going-place not-existing's essence by ye-from liberated known

28134

liberation-manner is

28135

mind empty is liberation called or

28136

not-liberated called convention-only not-designatable

28137

ye-from liberated-finished's sign as

28138

now that to again liberate not-needed

28139

mind ye-from buddha-ed

28140

ye-from liberated that to liberating cause not-existing known

28141

second rang-grol antidote not-existing's essence relying-upon

28142

lama's instruction dependent all shown

28143

thus appearing-sounding dharmas all arisen also self from arisen

28144

liberated also self-liberated

28145

example like sky and cloud

28146

thus object other dependent cultivation

28147

view and

28148

conduct defect-possessing like not

28149

meaning by liberation called dharmas exhausted to

28150

rang-grol having three

28151

rang-grol's understanding

28152

rang-grol's establishment

28153

liberation-manner

28154

rang-grol's understanding is

28155

antidote not-existing's meaning

28156

appearance itself-appearance from self-liberated

28157

appearance from apart dharmata whatsoever not

28158

thus empty etc.

28159

itself by liberated apart not

28160

example alcohol-sick alcohol by destroyed

28161

poison by poison destroyed

28162

iron by iron cut etc. like

28163

afflictions itself that itself by liberated rang-grol called

28164

rang-grol as placing's establishment having three

28165

reason by established

28166

scripture by established

28167

logical-reason by established

28168

reason by established is

28169

dharmata's reason by established

28170

liberation all rang-grol is

28171

other by untied like not established

28172

if other-liberation is

28173

entity one form different appearing not-possible like

28174

entity's characteristic entity certainty reached like

28175

scripture by established is

28176

sems-sde from

28177

liberation self-occurred other from not

28178

thus

28179

logical-reason by established is

28180

rang-grol-chen controversy-ground not-existing's logical-reason by accomplished established

28181

thus appearance rang-grol is antidote other dependent not

28182

liberation-manner is

28183

self by self-liberated apart not other not

28184

text other from also

28185

desire-possessing desire path made liberation etc. explained

28186

Kye-rdo-rje from

28187

like fire by burned to

28188

fire that itself by warm do

28189

thus etc. spoken like

28190

appearance appearance self's peak from liberated itself

28191

appearance from apart liberating-cause or liberated-condition other not

28192

that ground-not liberated

28193

abiding's support not

28194

ground-root not

28195

ground-root not-existing's mind itself that

28196

gsang-snying from

28197

ground-root not-existing's mind this

28198

male female not neuter not

28199

color not shape not

28200

signless not lineage not

28201

thus

28202

that itself self from apart returning-place not

28203

going-place not

28204

birth not-experienced

28205

whence arisen's place not that

28206

itself self not-existing's dharma apart not rang-grol called

28207

example snake's knot who by not-untied self-liberated like

28208

third cer-grol seeing-yal's essence relying-upon

28209

tantra scripture dependent all shown

28210

cer by seeing only by

28211

that itself liberated

28212

mother-child meet liberation is

28213

appearance that itself thought not-altered

28214

appearance by not-cut settled self-pure liberated

28215

cer-grol seeing-yal four

28216

cer-grol's understanding

28217

cer-grol as placing's establishment

28218

liberation-manner

28219

example

28220

cer-grol's understanding is

28221

cer by seeing only by

28222

that itself seeing liberated

28223

moment first self to see or

28224

hear or

28225

awareness only by liberated

28226

that to dharmata direct's reckoning reaches

28227

cer-grol as placing's establishment three

28228

reason

28229

scripture

28230

logical-reason

28231

reason is

28232

gtang-yal where also not-perceived established

28233

appearance seeing-peak appearance only liberated

28234

awareness moving-peak moving only liberated

28235

empty self-place's essence by form cer seeing

28236

form slight-only shown

28237

that itself liberated

28238

thus sound etc. also

28239

that liberated how known

28240

form as seeing form not-existing elaboration cut

28241

that to cer settled

28242

that itself liberated

28243

other to entering awareness not-arising by

28244

scripture by established is

28245

gser-gyi-snying's tantra from

28246

cer-grol-chen's view-gaze by

28247

buddhas beings two both liberated

28248

thus

28249

logical-reason is

28250

direction-free self-pure's logical-reason by established

28251

thus appearance cer-grol is

28252

that itself cer-place settled

28253

settled-place liberated

28254

liberated-place yal because

28255

liberation-manner is

28256

dharma-possessing part trained

28257

part cer-place liberated

28258

wherever gone not

28259

whence come not

28260

wherever going-place not

28261

wherever abiding change not

28262

dharma-possessing general trained

28263

appearances all cer-grol gone

28264

example

28265

example like blind-intellect temple gone

28266

seeing-limit not

28267

fourth mtha'-grol reference apart basis-not-existing's essence relying-upon

28268

reference what to also not-pointing essence

28269

one's extreme from liberated is

28270

two not-abiding

28271

two from liberated one also not-abiding

28272

thus both

28273

both not etc.

28274

extreme is existing's extreme appearance

28275

not-existing's extreme not-appearance

28276

both both not's extreme four cease liberation called convention

28277

mtha'-grol reference apart three

28278

mtha'-grol's understanding

28279

mtha'-grol as placing's establishment

28280

liberation-manner

28281

mtha'-grol's understanding is

28282

existing

28283

not-existing

28284

appearing

28285

empty's extreme whatsoever reference not-pointing

28286

meaning by this is this not's reckoning beyond

28287

mtha'-grol as placing's establishment three

28288

reason

28289

scripture

28290

logical-reason

28291

reason is

28292

reference-free essence reason by established

28293

whatsoever not-referenced extreme apart is

28294

extreme whatsoever abiding not

28295

therefore extreme-free center not-perceived view called

28296

scripture by established is

28297

rtsal-chen-yon-tan-rdzogs's scripture from

28298

extreme apart liberation called thus

28299

logical-reason is

28300

one knowing all liberated's logical-reason by established

28301

one extreme apart knowing

28302

thus appearance designation all from liberated is

28303

reference whatsoever not-approaching because

28304

liberation-manner is

28305

existing extreme not-abiding

28306

not-existing extreme liberated

28307

not-existing extreme not-abiding

28308

existing extreme liberated

28309

existing-not-existing both not-abiding

28310

both liberated

28311

both not by

28312

both not liberated

28313

fifth gcig-grol peerless basis-not-existing's essence relying-upon

28314

means and wisdom dependent all shown

28315

one great-perfection thig-le single-alone elaboration apart is

28316

that's natural-condition liberated many number's extreme all emptied

28317

gcig-grol peerless basis four

28318

gcig-grol's understanding

28319

gcig-grol as placing's establishment

28320

liberation-manner

28321

example

28322

gcig-grol's gcod-ba is

28323

gcig-grol that not-established not

28324

one one liberated apart not-recognized whatsoever not

28325

therefore rig to ye-from liberated not-liberated convention beyond

28326

gcig-grol as placing's establishment three

28327

reason

28328

scripture

28329

logical-reason

28330

reason by established is

28331

liberation all different not

28332

one other not-existing liberation called

28333

single-one rig itself

28334

that also self-awareness single-alone not-existing's dharma apart not

28335

scripture by established is

28336

gser-gyi-snying from

28337

single liberation's dharmata is

28338

many taste-one is because

28339

thus

28340

logical-reason by established is

28341

one knowing all-liberated by established

28342

one awareness knowing

28343

samsara-nirvana all liberated because

28344

liberation-manner is

28345

dharmata as recognition appearance-awareness all liberated

28346

example

28347

many taste-one knowing

28348

salt one's taste certainty reached if

28349

salt all taste certainty reach or

28350

molasses and

28351

fire one recognition knowing all knowing like is

28352

bodhicitta-commentary from

28353

fire nature heat and

28354

molasses nature sweet like

28355

thus dharma all all also

28356

nature empty single

28357

thus said as-is

28358

thus liberation-mode five person one calculate not-is

28359

faculties difference-by who-to what desire-by liberated is

28360

third liberation-mode five conclusion five show is

28361

that also here liberation-mode five those reference-ground apart

28362

self-liberated is because focus view meditation conduct dharma reference apart is

28363

conditions conditions-by liberated example stain-by stain wash like condition bad condition bad-by liberated primordial-wisdom companion appear

28364

primordially-pure primordially-pure-by liberated awareness awareness-by liberated

28365

primordial-liberated in grasping-grasped union reference apart

28366

objects objects-by liberated poison-by poisons destroy like and

28367

release-liberated samsara-nirvana two not-reference-by cause cause-by liberated example iron-by iron cut like and

28368

limit-liberated convention word not-reference-by dharma dharma-by liberated example wood-from arisen fire that wood that burn like and

28369

one-liberated liberator thought not-reference-by mind-itself mind-by liberated example stone-by stones cut like is

28370

pearl-garland from

28371

conditions conditions-by liberated because

28372

focus dharma-to I not-depend

28373

objects objects-by liberated in

28374

grasping-grasped two-to I not-depend

28375

cause cause-by liberated in

28376

samsara-nirvana two-to I not-depend

28377

dharma dharma-by liberated in

28378

convention word-to I not-depend

28379

mind-itself mind-by liberated in

28380

indicate thought-to I not-depend

28381

stain-by stain wash like

28382

thus pure pure liberated

28383

poison poisons destroy and

28384

iron iron cut and

28385

stone stones sever and

28386

wood wood burn like

28387

self-self enemy self does

28388

lineage not-different liberation not

28389

thus said

28390

that-also all awareness complete nonexistent essence-by awareness liberated time dharma all liberated support-ground destroyed support-dharma destroy like

28391

rang-grol self-destroy basis expanse equalized is

28392

that from

28393

therefore ground-abiding rig to

28394

self-appeared because appearance perfected

28395

self-occurred because ground perfected

28396

self-appearance because objects also perfected

28397

rang-grol because delusion-ground perfected

28398

rang-pure because path all perfected

28399

rang-awareness because knowables perfected

28400

rang-pervading because result perfected

28401

rang-place because cause-conditions perfected

28402

rang-realized because dharmata perfected

28403

rang-reversed because samsara-nirvana perfected

28404

rang-abiding because tantra scripture perfected

28405

rang-perfected because time-one perfected

28406

rang-known because instruction perfected

28407

rang-settled because meditation perfected

28408

rang-feature because expanse perfected

28409

thus

28410

thus perfected liberated rig that itself beginning from ka-dag is dirt not-existing

28411

heart is continuum exhausted

28412

single-alone great-bliss speech-thought expression beyond

28413

ye-from thoroughly-pure zang-ka

28414

stone-with pure empty

28415

general-appearance samsara-nirvana's projection-feature not-stained

28416

dharmas exhausted movement-dissolved inert-awareness beyond

28417

natural ground's buddha abiding

28418

mu-tig-phreng-ba from

28419

e-ma rang-rdzogs-chen's dharmakaya

28420

ka-from pure dirt exhausted

28421

first arisen continuum exhausted

28422

moon apart reckoning beyond

28423

suffering cause-less great-bliss

28424

expression's cause-less speech-thought beyond

28425

ye-from self-awareness thoroughly-pure

28426

outflows exhausted stone-with not

28427

entity exhausted empty abiding

28428

two's increase-not essence

28429

dharma apart means beyond

28430

concept-not clear movement-dissolved

28431

inert-awareness non-dual accumulations-two perfected

28432

rival moon-not cog-bzhag rang

28433

altered word-not all-pervading

28434

think-doer mind-not mindfulness apart

28435

fresh itself natural natural-condition

28436

unaltered supreme natural abiding

28437

thus

28438

thus outer-appearance inner-body-mind all not-existing clear-appearance water-moon like realized rtsal-manifested

28439

rigpa sky like-of meaning-to stable plural

28440

dharma exhausted having appearance and body water-moon like refined having

28441

wall and fence etcetera-to obstruction without having

28442

eye and clairvoyance limitless obtain

28443

noble-of truth see having again birth completely free

28444

primordially-pure-by ground-to free *

28445

elements four-of dust-particle power without wisdom fire-by burn having

28446

mist dissolve like sky-of expanse-to body miracle show having

28447

benefit-to become if wisdom fire-by burned-of dust-particle that plural body-relic and self-relic-to bless having

28448

not become if self dissolve-to peace do having

28449

rigpa dharmakaya expanse-in abide having

28450

form-kaya activity and having samsara not empty-of time-until sentient-being-of benefit do *

28451

copper-letter and signs measure from

28452

appearance four measure-to not arrive although *

28453

relic with not-visible primordial ground-to free exist say intention *

28454

trekcho-to free manner clear

28455

jewel pile tantra-from speak *

28456

not released self place place-of

28457

mind-by this word all also *

28458

who-by train without

28459

individual intellect-to understand appear

28460

this self self intellect-to understand having

28461

not-visible thought not exist-by

28462

appearance all self-pure having

28463

all copper leave plain-to

28464

empty-luminous great kind-to become *

28465

earth water fire wind arise four *

28466

individual power not-visible

28467

mist like expanse-to dissolve *

28468

delusion fixation various

28469

how think also birth not

28470

grasping fixation part self-cease having

28471

what not-visible self dissolve having

28472

clarity self-by experience

28473

body possess all also thus gone *

28474

body not exist mention what need *

28475

thus *

28476

yogi this realization measure-to arrive if

28477

dust-particle part not body relic with self-place dissolve

28478

little not arrive although other-from superior is if corpse that pound one etcetera weight only even small etcetera rigpa primordially-pure-to dissolve having *

28479

this essence is

28480

rigpa essence-to copper relic with pure habit portion-from arise having

28481

mind and that delusion-appearance not clear-appearance portion also time that self-face-to completely pure-from mind and wisdom separate having

28482

mind pure wisdom truth see having intellect bliss *

28483

lion strength complete from

28484

buddha truth see if jina son

28485

thought heart-to understand if ever bliss *

28486

thus extensive speak direct-to arrive time *

28487

vehicle supreme jewel treasury from

28488

again excellent realization-by free instruction chapter show stage nineteen *

28489

thus trekcho meaning establish having

28490

now thogal essence-from relic with light-body-to pure method extensive explain two are

28491

trekcho-from surpass manner and *

28492

surpassing thogal self explain having *

28493

first is

28494

surpassing seven-by surpass having

28495

appearance light surpassing

28496

practice method connection surpassing

28497

self-appearance direct see surpassing

28498

body essence channel surpassing

28499

appearance make door surpassing

28500

see power surpassing

28501

experience increase appearance surpassing seven

28502

first is

28503

trekcho-by outer delusion-appearance ground stone rock etcetera pure do not able

28504

object do having illusion ground not exist etcetera expand intellect depend

28505

mind consciousness aggregate dharma depend fast not free

28506

thogal light five expanse rigpa appearance object do having

28507

delusion-appearance name not intellect expand not need

28508

mind dharma eye consciousness etcetera self-cease train having

02 20 01 01

28509

samsara name-only repeat

28510

life that light liberated particular entered

28511

thal-'gyur from

28512

this self-object shown from

28513

circumstantial-conditions entering not

28514

zang-ma and thal-byung

28515

object awareness appearance aspect from

28516

straight self ground from liberated

28517

thus

28518

well khregs-chod manifested also appearance measure not-reached aggregates liberated shown particular what

28519

very great

28520

khregs-chod by manifested also atom part-not from

28521

light go not-possible

28522

light gone-not vajra-body not-established

28523

occasional illusion-body final not-decide and

28524

light-body not-attained transference great body not-attained other benefit vast support that not-accomplish because

28525

light atom dissolve portion from

28526

transference great benefit not-do clairvoyance clairvoyance and

28527

miracle accomplish vast small particular existing

28528

second

28529

rig ye-from luminosity spoken that khregs-chod by empty measure self-light not-see that

28530

thogal by essence-held dharmata essence luminosity inside captured time

28531

dharma-possessing self-resound luminosity outside appearance technique shown existing transcended

28532

rang-shar from

28533

self-appearance rig's king this

28534

all existing realization not

28535

thus

28536

third

28537

rig's ye-she khregs-chod see-not cover addition see not one decide that

28538

thogal ye-she's sight open dharmata's sun-rays clear

28539

thal-'gyur from

28540

dharmata direct appearance by

28541

intellect grasping view suppressed

28542

thus

28543

fourth

28544

khregs-chod coarse nerve-wind dependent

28545

thogal light-nerve clear recognized lamp actual path made

28546

that from

28547

also nerve delusion-mandala by

28548

nature appearance ye-she five

28549

bubble eye see

28550

thus

28551

fifth

28552

khregs-chod faculties six's gate not-pure mind's dharma clear-seek from

28553

thogal pure luminosity's gate ye-she's wind moved lamp four's appearance arise transcended

28554

that from

28555

gate how arisen is

28556

entering wind moved by

28557

lamp four actions four arisen

28558

thus

28559

sixth

28560

khregs-chod see-not rig self-clear faculty clear-seek from

28561

thogal outer-inner ye-she zang-thal faculty expanse and

28562

ye-she gather-separate not appearance direct examine particular entered

28563

thal-'gyur from

28564

pure expanse lamp to

28565

thig-le body delusion-appearance pure

28566

nature itself essence itself

28567

non-dual gather-separate not appear

28568

thus

28569

seventh

28570

khregs-chod outer-object inner-mind's delusion-appearance appear made abandon-accept not condition addition quick those liberation-not itself

28571

thogal essence-held moment from

28572

outer-inner delusion-appearance delusion-grasper with self-dissolved

28573

not-abandoned place pure addition not-dependent

28574

ye-she's increase-appearance moon waxing upward increase

28575

appearance four measure reached quick liberated itself

28576

that from

28577

appear manner delusion not

28578

cause-conditions pure nature to

28579

entity entity-not self-pure from

28580

gates-five's object-attachment pure

28581

elements coarse pure

28582

ye-she pure increase-appearance show

28583

that exhausted dharmata

28584

thus

28585

these particular subtle distinguish thought beyond also

28586

outline only spoken

28587

briefly rig's meaning direct seeing see existing delusion moment reverse and

28588

intellect dependent delusion-appearance path made not-deluded result seek particular great wisdom-eye possessing realize

28589

dharma this essence such existing all's peak supreme called

28590

meaning second particular thogal itself shown three

28591

essence-three dharmata's wheel generally shown

28592

day-night luminosity's wheel specifically explained

28593

face-expanse ye-she's wheel extensively shown

28594

first four

28595

settling body essence three

28596

seeing gate essence three

28597

guiding expanse essence three

28598

appearance object essence three

28599

first

28600

body's posture three whichever suitable

28601

stomach relaxed with nerve-wind ease abiding's purpose existing

28602

deliberately held wind etc. wrong spread arise nerve twist tight's cause

28603

that gaze held time wind essence very slow from outer held nose draw this particular dharma essence gather great is

28604

that nose out-inhale doing common method wheel four's inside filled mind clear-clear portion meditation produce

28605

that method wind wrong

28606

spread

28607

coil

28608

dull four obstacles arise delusion-appearance not-appear

28609

here wind purify increase path not-made

28610

wheel four inside filled mind all thought spread cease also definitely cease not-possible because

28611

karma-wind itself cease mouth release

28612

nose taste-only enter

28613

then wheel four all nerve inside enter

28614

thought different movement horse-doing here stopped

28615

mouth and lung connected

28616

lung's nerve straw hole that inside mind's horse that self-cease release

28617

wind mouth slow outer draw duration abide held

28618

horse person two separate

28619

person heart inside rig dissolve thought-not meditation self-arrive accomplish essence that

28620

occasion wind hur sound with fierce throw

28621

wind gather obstacle mind unhappy and

28622

affliction thought movement and

28623

heart ache all clear

28624

time those fierce throw essence supreme

28625

that-also wind essence this not-know cultivate appearance increase sign measure arise definitely not-become

28626

second seeing gate essence three

28627

gaze three whichever doing effort held not

28628

stomach relaxed self-arrive made

28629

eye not-move gaze held essence that

28630

thal-'gyur from

28631

distant-settled move not essence

28632

this time gaze three apply

28633

thus

28634

third guiding expanse essence three

28635

eye slow corner up-down expanse appearance limit eye not-move recognition movement-not awareness clear-empty piece piece settle essence

28636

that from

28637

expanse essence guiding is

28638

thus

28639

rtsal-rdzogs from

28640

dharmata mindfulness dissipated sky to

28641

clouds-five appear golden garuda soar

28642

grasping-attachment concept-extreme apart condition coo

28643

self-appearance direction-fall-not sky to

28644

empty-luminosity elaboration apart garuda soar

28645

appearance grasping not condition coo

28646

sign elaboration apart sky to

28647

grasping-grasped apart dharmakaya garuda soar

28648

dharmata self-appearance thig-le condition coo

28649

thus

28650

fourth

28651

outer object sky cloud dissolve gaze rig clear-dissolved portion appearance increase quick

28652

inner object expanse lamp gaze luminosity mother-child connect

28653

secret object rig self-clear gaze ka-dag dharmas exhausted dgongs self-place clear essence existing

28654

rang-shar from

28655

sky empty mandala in

28656

unaltered lamp forms four

28657

not-ceased meaning clear

28658

rig expanse lamp is

28659

sky empty expanse-center in

28660

expanse nature light body

28661

not-ceased cease-not clear

28662

ye-she five heart body

28663

knot manner arise

28664

that also go and come

28665

move and flicker

28666

rig expanse lamp to

28667

placed rig not-move if

28668

changeless realization excellent explained

28669

wisdom self-occurred lamp is

28670

superimposition all cut

28671

thig-le empty lamp is

28672

effort not shine become if

28673

distant-ropes water lamp by

28674

that gaze not-distracted if

28675

complete meditation measure spoken

28676

thus

28677

thal-'gyur from

28678

this object essence such

28679

cloud apart outer object empty to

28680

yogin sky bird-path abides

28681

this not-apart dharmata

28682

thus

28683

also

28684

object appearance characteristic is

28685

sky blue-green limit-not

28686

light color form and

28687

ye-she five self-appearance show

28688

pure expanse lamp to

28689

thig-le body delusion-appearance pure

28690

nature itself essence itself

28691

non-dual gather-separate not appear

28692

thus

28693

this's time nerve inside wind movement thought subtle sha-ra-ra arise also

28694

direct meaning harm not

28695

thought that itself self self-hold not-possible liberated clear-clear go

28696

bird fledgling held fly like

28697

yal object emanate also previous knot one one continuous spread distraction that like not

28698

karma habitual-patterns not-accumulate

28699

luminosity meditation not-destroy

28700

rig's rtsal manifest make

28701

wisdom thol-byung arise open

28702

that also gaze held effort thought great self-cease

28703

great small subtle all rang-grol gone is

28704

thal-'gyur from

28705

dgongs one from move not

28706

appearance appearance's thog clear

28707

face mirror like from

28708

liberated that that itself liberated

28709

awareness movement empty-yal

28710

seeing-awareness rig different not

28711

that itself self's thog liberated

28712

one knowing all liberated because

28713

two three's number extreme exhausted

28714

concept grasping object not-appear

28715

movement grasping ye-from empty

28716

empty dgongs clear perfected

28717

many's number extreme exhausted

28718

thus

28719

this's time view-meditation conduct three dgongs expanse-one gather

28720

rdo-rje-sems-dpa' heart mirror from

28721

extreme-cut direction-fall not view measure possess

28722

clear concept not meditation measure possess

28723

self-occurred altered not conduct measure possess

28724

great-bliss outflows not enlightenment entity-not this

28725

grasp not-get water-moon like

28726

desire-all self-occurred rich treasure like

28727

thus

28728

that-also expanse-awareness appearance not-arise eye corner equal gaze

28729

see time sky's center cloud edge thad not-move gaze essence

28730

letter not from

28731

rig cog-bzhag instruction itself

28732

this secret heart-place

28733

eye definitely settle do

28734

that also gather-separate not examine

28735

eye corner itself expanse arise

28736

light subtle coil arise

28737

that essence knot

28738

subtle flicker movement

28739

eye sky element examine

28740

buddha body thig-le arise

28741

that itself dgongs heat obtain

28742

rig body knot

28743

body with appearance

28744

thus

28745

occasion here luminosity's chapter three certainty place

28746

dgongs essence chapter mind's dirt purify manner

28747

condition not-move equal settle manner

28748

that sign measure time certain arise manner three from

28749

first three

28750

essence dgongs actual

28751

mind habitual-patterns indicate example

28752

that apart manner summary-chapter

28753

first

28754

kun-tu-bzang heart mirror from

28755

ma-skyod sky like thus rig clear

28756

clear not-distracted depth difficult fathom condition

28757

empty-luminosity vast great-bliss expanse enjoy

28758

single-peak clear ultimate expanse condition

28759

not-mixed perfected spontaneously-accomplish ground abide

28760

thus

28761

rig's essence that wisdom four self-rtsal arise realization lhag-mthong gnas-lugs indicate

28762

wisdom four

28763

rang-shar from

28764

that also rig's essence to

28765

wisdom forms four possess

28766

wisdom forms four such

28767

completely liberating wisdom is

28768

all liberate do

28769

affliction pure field liberate

28770

concept-not birth-not condition liberate

28771

non-recognition rig's expanse liberate

28772

wisdom concept condition liberate

28773

therefore liberating wisdom

28774

completely moving wisdom is

28775

body five ka-dag expanse move do

28776

light five grasp-not expanse move do

28777

rig ye-she expanse move do

28778

lamp sky expanse move do

28779

therefore moving wisdom

28780

completely gather wisdom is

28781

elements light five inside gather

28782

sky lamp inside gather

28783

body five rig condition gather

28784

rig concept-not inside gather

28785

therefore gather wisdom

28786

elements light five inside gather

28787

sky lamp inside gather

28788

body five rig condition gather

28789

rig concept-not inside gather

28790

therefore gather wisdom

28791

completely distinguish wisdom is

28792

non-recognition rig two distinguish

28793

affliction ye-she two distinguish

28794

pure impure two distinguish

28795

samsara nirvana two distinguish

28796

realized not-realized two distinguish

28797

good bad two distinguish

28798

therefore distinguish wisdom

28799

thus

28800

second mind and latencies intended purification objects at that time purified from

28801

that of metaphor is

28802

vajrasattva heart of mirror from

28803

a ho vajra holder listen

28804

not-ripened conceptualization samsara is

28805

example like gibbet iron inserted like

28806

liberation not liberation time not arising*

28807

ignorance iron inserted liberation not become

28808

ignorance water like being afflictions gather

28809

aversion fire is eon fire mass like

28810

attachment entity all salt water drink like

28811

delusion thickening empty house darkness like

28812

pride arrogance mountain overthrow like

28813

jealousy ill-will narrow valley blind like

28814

afflictions five wisdom obscure do

28815

mind example like bitch thief like

28816

consciousness example like forest monkey like

28817

mind example like impure mud swamp like

28818

alaya example like being pig like

28819

knowing example like bird feather wind carry like

28820

apprehending grasping example like man woman like

28821

karma distinction bird snare tangled now like

28822

suffering distinction water of whirlpool like

28823

afflictions fruit endure method without

28824

samsara suffering apprehending grasping fixated peg this

28825

done by not exit release by exit become

28826

done dharma all abandon easy accomplish

28827

thought all abandon wisdom supreme not move

28828

secret mantra king by afflictions wisdom become

28829

example like empty house lamp raised like

28830

wisdom lamp by ignorance aware become

28831

thus

28832

third that with separation way of summary in three

28833

direct self time separation way actual

28834

separation proof establish

28835

enumeration other speaking

28836

first is

28837

outer appearance clear light at looking by

28838

delusion without inner self tone meditation self place in clear time

28839

mind and wisdom instant split by alaya eight collections with wisdom by obscured

28840

samsara dharma not clear

28841

passed self-nature spontaneously-accomplished is

28842

samantabhadra mind mirror from

28843

mind separated awareness buddha actual

28844

intellect separated wisdom intent actual

28845

interior separated light rays pure appearance actual

28846

thus and*

28847

self-arising from

28848

mind separated awareness buddha actual

28849

intellect separated vajrasattva i

28850

clarifier appearance in concept without know

28851

concept without discriminating awareness equality is

28852

self by self-liberated great

28853

thus

28854

second proof is

28855

appearance nature in unmoved placed by samsara dharma self-awakened went water unmoved by sediment self-awakened like being

28856

jewel water clear metaphor intent depth difficult measure showing is

28857

previous from

28858

self-arising nectar drop this

28859

example like jewel water clear like

28860

sediment possessing placed sediment clear

28861

thus heart pith instruction this

28862

apply afflictions stain not become

28863

thus and

28864

single alone easy appearance companion appear

28865

unborn expanse in wisdom clear light

28866

all in exist all by see without

28867

measure by not measure sky expanse like

28868

clear shining sun light like

28869

changing without mountain king mount meru like

28870

deep measure difficult ocean depth like

28871

stain without mud lotus like

28872

face grasp without water moon like

28873

whatever appearing sky miracle like

28874

clear complete rainbow like

28875

thus

28876

third enumeration other speaking is

28877

expanse awareness etcetera intent all root awareness expanse one in dissolve cut decide being

28878

again that very from

28879

meaning all arising without expanse in deliver

28880

enlightenment path lamp recognize do

28881

dharma all speech separated nature in gather

28882

tantra all letter without tantra great self awareness tantra great deliver do

28883

scripture all show by means of non-existent root scripture great into deliver*

28884

pith instruction all expression base from separation into deliver*

28885

accomplishment all doing agent from separation into deliver*

28886

conduct all unfabricated supreme great into deliver*

28887

meditation all clarity grasping-without great into deliver*

28888

view all open-naked whatever also not-attachment into deliver*

28889

fruit all wisdom single-decision great into deliver*

28890

those all non-abiding expanse single into gather*

28891

samsara action all abandon*

28892

wisdom light-appear to always familiarity make*

28893

wisdom arise time recognize make*

28894

ground dharmas all essence nature compassion three as recognize make*

28895

path dharmas all kayas five wisdoms five as recognize make*

28896

fruit dharmas all kayas three return-back-without as recognize make*

28897

essence dharmas all empty as recognize make*

28898

nature dharmas all clear as recognize make*

28899

compassion dharmas all sentient beings all to pervade as recognize make*

28900

wisdom dharmas all unmixed as recognize make*

28901

light dharmas all grasping without as recognize make*

28902

ray dharmas all emanation-withdrawal without as recognize make*

28903

awareness dharmas all self-concept from separation as recognize make*

28904

thus dharmas all whatever also not-think not-mind into deliver thus is said

28905

second nature in unmoved equal placement way in two from

28906

essence nature in placement way briefly showing is

28907

result-of-consequence from

28908

meditation characteristic appear way is

28909

characteristic emptiness-clarity awareness to

28910

nature wherever not-mixed

28911

grasp and hold extreme end and*

28912

dharmata self-face purity is

28913

thus is said

28914

nature appear to placement way extensively explained is

28915

six expanse from

28916

past kayas three to nose place

28917

future kaya three back support

28918

present kaya three enjoyment doing is

28919

buddha all fruit to direct make being

28920

time three equality in primordial abiding called

28921

past wisdom five ground make

28922

future wisdom five peak direct

28923

present wisdom five path make doing is

28924

clear by clear light gather called being

28925

time three equality in awareness yoga is

28926

past awareness confidence make

28927

future awareness measure hold*

28928

present awareness path make doing is

28929

mother by son hold called being

28930

time three equality in awareness yoga is

28931

past thigle portion hold*

28932

future thigle mind direct

28933

present thigle all one gather doing is

28934

single unique root cut called being

28935

time three equality in gather yoga practitioner called is

28936

past expanse and gap join

28937

future expanse and expand

28938

present expanse and ground one in abiding is

28939

awareness expanse into enter called being

28940

time three equality in primordial connection abiding called

28941

past lamp all nose direct

28942

future lamp hand hold*

28943

present lamp all clarity strike doing is

28944

emptiness dhatu lamp self pure view is

28945

time three equality in primordial appearance is

28946

past light all path give

28947

future light all mind place

28948

present light all mind lower doing is

28949

appearance all self-confidence reach called being

28950

time three equality in primordial gather separate without is thus

28951

third that from sign measure time certain appear way in three

28952

clear light kaya three sign

28953

samadhi spontaneously-accomplished measure

28954

unmoved equal placement time

28955

first is

28956

again that very from

28957

samadhi first direct placement by

28958

kaya three gradual familiarity by

28959

entity nature yoga in

28960

meaning this supreme near become

28961

kaya three familiarity samadhi experience

28962

instantaneous arising not being

28963

this all gradual mind object

28964

first samadhi nirmanakaya obtain

28965

that time self knowing in

28966

before not seen dharma all

28967

thought without mind in appear

28968

self pith instruction term word

28969

not held like mind in clear

28970

person fortune possessing in

28971

dharma taste by mind expand by

28972

body also day six seven in

28973

exist those not feel and*

28974

earth on rise from

28975

mid-space in going experience

28976

self activity field itself arise*

28977

awareness unfabricated castle place

28978

self by nirmanakaya thus obtain

28979

that passed awareness not move by

28980

sambhogakaya kaya itself and*

28981

self knowing continuum in

28982

self-appearance effort all without

28983

experience taste thus arise*

28984

before not seen light appearance also

28985

piece piece who see

28986

this also sambhogakaya kaya train

28987

fortune possessing yogi family possessing that

28988

knowing self-clear experience each clear

28989

self-clear mind in familiarity by

28990

inner clear move mind outward not cast

28991

entity trace mind not follow*

28992

world action mind not appear*

28993

this by sambhogakaya complete obtain

28994

then awareness sky in

28995

direct placement great view manner by

28996

distraction without equal placement by

28997

again dharmakaya samadhi appear*

28998

that time knowing depth clear

28999

infant directly engage

29000

appearance increase measure is

29001

knowing sharp quick by

29002

before not seen buddha see*

29003

this by that time people

29004

hundred thousand myriad mind appear*

29005

body before not made being

29006

knowing without craft all and*

29007

miracle all and letter and*

29008

sign and speech and dependent arising and*

29009

whatever before not seen being

29010

this all experience taste and*

29011

earth and water and fire wind

29012

Sound-also this-by self-power obtain

29013

Summary-in clairvoyance-six all-also

29014

Fortune-and endowed-this obtain

29015

Self-and other benefit all indeed

29016

Person this-by do become

29017

Thus

29018

Second samadhi spontaneous-completion measure indeed

29019

Also that-from

29020

Three-bodies self-arisen intention indeed

29021

Summary-in this-like experience-measure find

29022

Emanation-body yoga conduct

29023

Former-nonexistent great-compassion indeed

29024

Self continuum-in supreme arise

29025

This time emanation-body samadhi obtain

29026

Clear-yet non-conceptual cognition experience

29027

Enjoyment-body samadhi called

29028

Uncontaminated emptiness bindu-body

29029

Effort-without self-arise when

29030

Dharma-body samadhi

29031

Yogin endowed-this obtain

29032

Thus

29033

Third immovable equipoise time-in two indeed

29034

Luminosity manifest appear time and

29035

Instruction arise-place strike time indeed

29036

First indeed

29037

Also that-from

29038

Appearance all self-power-to become

29039

Awareness manifest demonstrate time

29040

Intention true-seeing time called

29041

Appearance all self-direction-to arise

29042

Experience seed increase time

29043

Awareness itself balance-to reach time called

29044

Person arise power cease

29045

Cognition all face inward-to look time

29046

Awareness arise-place strike time indeed

29047

Dharma-nature condition-from free appearance all bliss wide spread time

29048

Dharma-nature mother-son equal time called

29049

Buddha all true light-rays self body fill expand

29050

Body manifest enlightenment time

29051

Stability self-obtain time called

29052

Thus

29053

Second instruction arise-place strike time indeed

29054

Self-arise from

29055

Continuum-in cognition-awareness arise time-at

29056

Body face recognize

29057

Realization continuum-in arise time-at awareness field face recognize

29058

Samadhi power-to become time-at lamp variously pure face recognize

29059

Power special arise time-at

29060

Samadhi path spread face recognize

29061

Awareness body see time-at desire-mind without know

29062

Wisdom special continuum-in arise time-at demon deception face recognize

29063

Difficulty-without conduct expanse-overflow time-at

29064

Wisdom enter-direction face recognize

29065

Emptiness field-to pervade time-at light face recognize

29066

Lamp field-to appear time-at

29067

Space-and field face recognize thus and

29068

Lion Power-Perfect from

29069

Appearance piece piece time

29070

Expert thoroughly examine must

29071

Extremely subtle-and flicker time

29072

Familiarity thoroughly settle must

29073

Flutter-and subtle-and flicker time

29074

See thoroughly hold must

29075

Round-and subtle-and coil time

29076

Expert distraction-without samadhi steady

29077

Sink-and blaze-and hurl appear time

29078

Familiarity appearance expand hold

29079

True all-to appear time

29080

Expert appearance gather explained

29081

Attachment-and fixation without time

29082

Expert hold-method know must

29083

Secret-mantra familiar characteristic indeed

29084

Thus

29085

Second day-night luminosity wheel-in three indeed

29086

Space luminosity arise-base face-hold

29087

That-from lamp experience demonstrate

29088

Day-night wheel manner meditation manner determine indeed

29089

First indeed

29090

Formerly although explained

29091

But here thoroughly condensed clear demonstrate five indeed

29092

Space manner

29093

Lamp location manner

29094

Space-awareness arise manner

29095

Experience take manner

29096

Special determine manner indeed

29097

First indeed

29098

Space luminosity bliss-gone heart essence that sentient-being all-to without-difference abide

29099

Jewel Variegated from

29100

Sesame seed-or mustard seed-on

29101

Butter itself from spontaneous like

29102

Sentient-being body like appear

29103

Thus-gone seed indeed

29104

Compatible light-and self-nature-as

29105

abide then path-enter door pure-to

29106

various emerge benefit conduct*

29107

sky like pervade sentient-beings indeed*

29108

awareness meaning also that-much indeed*

29109

thus*

29110

where exist question indeed

29111

that-from

29112

ah awareness location-condition indeed*

29113

self heart center-in abide*

29114

father-mother two-of portion hold*

29115

method-and wisdom manner-in abide*

29116

father-of portion hold method body*

29117

mother-of hold wisdom body*

29118

light-and light-ray manner-in abide*

29119

space-and awareness with thoroughly adorned*

29120

spontaneously-complete bindu great-in abide*

29121

thus*

29122

also awareness light-of expanse-in body-and wisdom as how abide

29123

location determine indeed what-and what question

29124

power-perfect from

29125

self self heart jewel within*

29126

color fill light blaze vase manner*

29127

within wisdom fire light blaze*

29128

measureless wisdom many appear*

29129

body essence each-each-on*

29130

speech emanation numberless-and*

29131

mind intention surpass without one*

29132

thus and*

29133

kunzhi dharma-arise great treasure*

29134

awareness wisdom mound-as abide*

29135

appearance hold-without field-of treasure*

29136

awareness wisdom space-in abide*

29137

secret-assembly jewel corner-eight treasure*

29138

awareness wisdom mound-as abide*

29139

appearance hold-without field-of treasure*

29140

awareness wisdom space-in abide*

29141

secret-assembly jewel corner-eight treasure*

29142

awareness wisdom father-mother manner*

29143

life-assembly jewel corner-four treasure*

29144

awareness wisdom bindu-in abide*

29145

meaning-coil bandha measureless treasure*

29146

awareness wisdom wrathful-body-as abide*

29147

cease-without clear door two treasure*

29148

space-and nadi thread-in abide*

29149

emptiness sign-free sky treasure*

29150

awareness wisdom light-as abide*

29151

that secret treasure-as demonstrate*

29152

thus*

29153

also awareness nature that base heart location time space light five-of within-in exist peacock egg like

29154

path space-to arise time sky rainbow light and*

29155

End reach time fetus egg shell-from free like indeed

29156

Power-Perfect from

29157

Base-in abide awareness indeed

29158

Wisdom space-in three-bodies perfect

29159

Example peacock egg like

29160

Within light wisdom clear demonstrate

29161

Path-on arise awareness indeed

29162

Example rainbow like demonstrate

29163

End-to deliver awareness indeed

29164

Peacock chick egg all

29165

Break-through emerge like indeed

29166

Thus

29167

Also wisdom that unripe time-at all open

29168

Appear time-at light

29169

Familiar time body-appearance

29170

That-from

29171

Elaboration without space itself-from

29172

Luminosity unobstructed contact arise

29173

Appear time-at light appear

29174

Perfect time-at self-appear indeed

29175

Familiar time-at body become

29176

Wisdom method relate by

29177

Ultimate mandala five see

29178

Thus

29179

Thus abide body and awareness and space and wisdom characteristic indeed

29180

Also that-from

29181

Body characteristic this-like indeed

29182

Change without and clear and

29183

Empty and concept free indeed

29184

Awareness characteristic this-like indeed

29185

Subtle indeed and emanate and

29186

Nadi-thread and move indeed

29187

Space characteristic this-like indeed

29188

Vast spontaneous thick empty infinite

29189

Clear warm cool and

29190

Flexible moving self-nature hold

29191

Pervade rim wall indeed

29192

Wisdom characteristic this-like indeed

29193

Arise and arisen and self-clear and

29194

From-and know and realize indeed

29195

Clear blaze pervade-infinite indeed

29196

Appear dark open and

29197

Empty clear wisdom supreme

29198

Secret-mantra characteristic pure-as consider

29199

Thus

29200

Second lamp location manner indeed

29201

God-to cubit one

29202

Demigod-to finger four

29203

Human-to color one

29204

Animal-to self-clear

29205

Preta-to sesame seed like

29206

Hell-to horse-hoof like

29207

Buddha-to measure without

29208

Bodhicitta arrow one

29209

Emanation-body-to fathom one indeed

29210

Self-light wisdom appear exist indeed

29211

Also that-from

29212

Wisdom location large-small and

29213

Appearance six direction-from

29214

Thoroughly explain this-like indeed

29215

Joyful all-to cubit one abide

29216

Strife all-to finger four abide

29217

Equal-possess to color one indeed

29218

Two-possess all-to self-clear only

29219

Hunger-possess all-to sesame seed like

29220

Suffering-possess to horse-hoof like

29221

Thus indeed abide explained

29222

Buddha all-to measure without

29223

Bodhisattva arrow one indeed

29224

Emanation body-to fathom one abide

29225

Buddha bodhisattva and

29226

Emanation body-and god all-to

29227

Manifest field-to appear indeed

29228

That all below five field-to

29229

Not-demonstrate see become-not

29230

Thus

29231

Also intermediate-space-in self-appear buddha bodhisattva god three lamp appear great field vast by

29232

Other five self body field by small

29233

Third space awareness arise manner two-from

29234

Space indeed within exist light five wisdom self-glow outer field-to blue pervade great light and

29235

That-from expand five possess great wisdom light two field appear self-arise indeed

29236

Awareness indeed vajra nadi-thread appear portion body with indeed

29237

Power-Perfect from

29238

Buddha all view-essence indeed

29239

Space awareness two-from not-surpass indeed

29240

Thus and

29241

Vajra nadi-thread itself-from

29242

Portion body indeed think-not pervade

29243

Self-arise space lamp-to

29244

Self-appear light indeed think-not pervade

29245

Bindu empty lamp-to

29246

Ray possess bindu think-not pervade

29247

Wisdom five essence-to

29248

Demonstrate word indeed think-not pervade

29249

Condition without field appear-to

29250

Cease without arise think-not pervade

29251

Thus

29252

Fourth experience take manner two indeed

29253

Essential-point-by constrict and

29254

That-from arise experience-appearance indeed

29255

First-in also general place-method and

29256

Particular essential-method two-from

02 20 02 01

29257

First indeed

29258

Self-arise from

29259

Dharma-nature self-appear sky-in

29260

Awareness wisdom not-distract

29261

Hold-without state-in place become

29262

Wisdom pure self-appear see

29263

Non-awareness delusion-appear dharma reverse

29264

Thus and

29265

Set without banner-to

29266

Change without lamp clear

29267

Concept without wisdom-to

29268

Clear-obscure without light five clear

29269

Thus and

29270

Jewel precious nectar-to

29271

Do and meditate-by find not-become

29272

Lamp space appear-to

29273

Not-distract clear hold-without examine

29274

Thus meaning-from not-distract

29275

Precious nectar lamp indeed

29276

Release-place without find supreme

29277

Hold without self-place free

29278

Thus

29279

Second indeed

29280

Thalgyur from

29281

Body essential-point resonance-by indeed

29282

Wisdom posture pure-by indeed

29283

Bindu coil and stir-by accomplish

29284

Light indeed extend and gather indeed

29285

Connection-possess restrain-by wind essential-point

29286

Enter action indeed end-by distinguish

29287

That change-by from wind cease

29288

Delusion encounter and join indeed

29289

Awareness essential-point release and

29290

Coil and sky-to place indeed

29291

Space essential-point gather and

29292

Draw and element overflow join

29293

Appear essential-point increase and cease

29294

Various self-place free indeed

29295

Thus

29296

Also body see time that perfect essential-point resonance that-to not-change look indeed

29297

Wisdom fortress-mouth etc. time-at posture not-change indeed

29298

Bindu not-expand eye center-to roll light root constrict indeed

29299

Light overflow brow-to place indeed

29300

Concept scatter wind bind and emit indeed

29301

Awareness essential-point nadi-thread sky-to release indeed

29302

Space essential-point center-to gather eye corner-from lead look indeed

29303

This all essential-point indeed

29304

Second thus experience take time gradually experience arise space-awareness essential-point indeed

29305

First experience take from end perfect until

29306

Lion Power-Perfect from

29307

Self-appear awareness thing that

29308

Wisdom nadi-thread-in abide

29309

Example winged fly swift like

29310

Moment only-in everywhere go

29311

That-to arrow-by reach become

29312

Deer swift only become

29313

That-from meaning-to not-distract

29314

Bee nectar-to circle only

29315

That-from self-appear look become

29316

Example mirage like abide

29317

That-from meaning-to not-distract

29318

Move or flutter only become

29319

That meaning-to not-distract

29320

Sink like and blaze become

29321

That-by very look become

29322

Go-come not light appear see

29323

That meaning-to stable become

29324

Bindu empty lamp see

29325

That-to true look become

29326

Bindu body with see

29327

That meaning-to not-distract

29328

Delusion-appear enjoyment-body-to see become

29329

Body appear that all

29330

Illusion rainbow like indeed

29331

That-to thoroughly stable become

29332

Day night without indeed

29333

Example fox she eye

29334

Day and night without like

29335

Self-appear mandala thus indeed

29336

Thus

29337

Also empty-form rainbow-light bindu body etc. all

29338

Outer intermediate-space-in exist widely say and

29339

That-in exist think hold

29340

Error by thus not indeed

29341

Within body light-root clear-in exist all

29342

Eye light-root clear-by inward empty-form see indeed

29343

Also heart resonance-root all-pervade emanate indeed

29344

Now base-appear arise time

29345

Self face know self-glow-in clearly place-by

29346

Increasingly clear go

29347

Wind-mind pure time spontaneous appear what by body within see power-base dissolve-in within enter time

29348

Measure reach cease go indeed

29349

Again set time base-appear base-to dissolve primordially-pure free from

29350

Appear that all expand appear time expand self-characteristic without

29351

Within self-reverse from obscuration without

29352

Here tantra and instruction-from outer sky-in exist say that

29353

For-now intentional say condition outer sky-to eye place see portion and that-in exist like by

29354

Nature outer-in exist other-by also see possible from

29355

Outer-in without know

29356

Other-by self empty-form not-see that body-by obscure by

29357

Self-by see light-root pure gap-from within arise see hole-from within-in sun arise appear see like

29358

Proof eye close-from empty-form see this-by also within-in exist know indeed

29359

Therefore body etc. appear outer field-in without also exist like appear

29360

Mirror-to look time face arise like

29361

Within light-root clear mirror-in

29362

Heart awareness face-like resonance appear that

29363

Field-in without also within see reference pure light-root quality portion-from arise

29364

Outer inner two portion mix appear only delusion also many all true

29365

Manner thus understand person wisdom-possess great-perfection expanse-from arise called

29366

Various self-free yogin I like

29367

Manner this confident scripture-and join

29368

Lion Power-Perfect great tantra-from

29369

Body appear that all

29370

Field appear not indeed

29371

Example young girl-by

29372

Mirror characteristic clear-to

29373

Self face appear see like

29374

Dharma-nature field sky-to

29375

Awareness appear body-to arise

29376

Self location-condition see indeed

29377

Field-in exist not indeed

29378

Reference pure manifest clear

29379

Self center-and mandala with

29380

Wisdom meaning-to field without

29381

Sentient-being time-at field like appear

29382

See field-to realize great

29383

Understand field-in bliss great

29384

Appear see experience great

29385

Self-awareness one-only companion supreme

29386

Appear field-in without by

29387

Vajra nadi-thread itself-from

29388

Portion body indeed think-not pervade

29389

Thus

29390

This understand-reason one exist by intelligence-possess all-by know must

29391

Nature realize easy by body-appear say say contradiction without by

29392

Outer sky-to space-awareness-and lamp-appear say confuse-possess all-to realize easy for explain must

29393

Self within understand-reason former like indeed

29394

Fifth special determine manner indeed

29395

Awareness-to change without essential-point-by

02 20 03 01

29396

First base-from transcend samsara-in delude also awareness bad-to go without

29397

Then lama-by face-introduce that lose-from wander that later decide time joy and

02 20 04 01

29398

first lose time confusion time awareness two good bad distinction not

29399

Not-meditate awareness and

29400

Meditate time-to distinction without and

29401

Wander time and

29402

Pass time awareness-to good-bad without indeed

29403

Sleep-to go time and

29404

Wake time and

29405

Go-come awareness-to good-bad distinction without like indeed

29406

But appear manner good-bad dream joy-suffering only exist by

29407

That-to depend-from path meditate indeed

29408

Essence good-to go hope indeed not indeed

29409

Awareness-to transfer-change without reason

29410

That word also self-arise from

29411

E ma ho

29412

Jewel precious nectar this

29413

Beginning without time time

29414

I jewel precious lose

29415

That time suffering wrong wander

29416

Jewel precious nectar that

29417

Search-by find place without indeed

29418

Self-from self-arise self-by realize

29419

Jewel precious nectar that

29420

Lose not-feel find feel

29421

Lose-by thing characteristic without

29422

Find-by joy glow with

29423

Find time and lose time

29424

Distinction without one state-in realize

29425

Thus

29426

Also self-awareness state-in lose that self state-from find also

29427

Self-awareness one wheel-from

29428

Other-to enter without indeed

29429

King treasure-in jewel lose-from jewel without-by suffering do indeed

29430

Treasure-from find-by joy-bliss expand also two both treasure one-from not-move like

29431

Awareness state-from samsara-nirvana two-as appear also thus like

29432

This vast Dharma-nature expanse realize wish-fulfilling supreme self-essential-point determine secret-word indeed

29433

Second that-from lamp experience demonstrate three indeed

29434

Preliminary place characteristic

29435

Actual lamp press-method

29436

That-from appear arise-manner indeed

29437

First indeed

29438

Life this action all abandon

29439

Lama holy please do

29440

Very secluded place darkness decorate room-in immovable three-with sit

29441

Lama yoga perfect meditate request heart-from place

29442

Thalgyur from

29443

Lamp press this-like indeed

29444

Faith-possess samsara mind-free by

29445

Lama offer-and giving do

29446

Samsara connection all abandon

29447

Secluded direction-or charnel-ground-in

29448

Companion abandon one-only abide must

29449

Thus

29450

Second indeed

29451

Ah-to place and

29452

Clear enter two-from

02 20 05 01

29453

First indeed

29454

Cross-legged sit thumb finger press-by red-clear clear light round appear-to place experience take

29455

Session short-to number many do

29456

Thumb finger effort release slow look

29457

Again press-by appear see Dharma-nature manifest appear called

29458

That-from

29459

Self thumb and finger-by

29460

Bindu empty lamp press

29461

Press that-from what arise

29462

Dharma-nature manifest appear indeed

29463

Thus

29464

Clear enter indeed

29465

Then light five appear-from first smoke like and

29466

Dull illusion like and

29467

Cloud hover like and

29468

Fire spark emanate like and

29469

Sun and moon and

29470

Star form like and

29471

Intermediate-space rainbow like and

29472

Light white clear and

29473

Yellow clear and

29474

Red clear and

29475

Green clear and

29476

Blue and

29477

Various and

29478

Net pattern and

29479

Ray arise and

29480

Round gather and

29481

Bindu and

29482

Stupa and

29483

God body and

29484

Sentient-being form various there-here far-near self-appear time-at

29485

Clear enter-by wind five arise appear measure without arise

29486

Thalgyur from

29487

That-from wisdom expand experience

29488

Color and shape also

29489

Outer and inner all clear pervade

29490

Above-from above-to certain expand

29491

This time body speech bliss sign

29492

Appear measure and manner-with join

29493

Thus

29494

Third that-from appear arise manner indeed

02 20 06 01

29495

First red-yellow round from

29496

Later light five-of halo-to appear

29497

That-also wind-of essential-point-by move from

29498

Outward hold slow essential-point

29499

Then clear-of portion experience-by taken

29500

Lamp mirror like

29501

Light single-flicker like

29502

Bindu bowl like-from body with expand indeed

29503

That-from

29504

Thus press appear indeed

02 20 07 01

29505

first red pure is

29506

Empowerment complete round self-clear complete

29507

Finger two pure-from three-to become

29508

Then again again press-by

29509

Wisdom five color indeed

29510

White red green blue yellow

29511

Field-to appear effort indeed

29512

Then effort-without outer also

29513

Wind portion-by go-come and

29514

Mirror pure shape like-from

29515

Two and three portion appear indeed

29516

That itself always familiarity-from

29517

Color five light-by also

29518

Slice like-from edge cut appear

29519

Field edge like-from see measure indeed

29520

That-from familiarity measure find-from

29521

Bindu center-to body with

29522

Half body pure-to while abide

29523

That-to five five pair-with

29524

Very clear bindu-with connect

29525

Father-mother body appear possess

29526

Delusion-appear cease-from pure-field indeed

29527

Thus

29528

This all time-at formerly demonstrate measure and sign manner all arise

29529

Wisdom perfect appear space and

29530

Dharma-nature pure appear awareness and

29531

Bindu ripen appear body-from mandala-to measure reach-from

29532

Again Dharma-nature cease appear conduct

29533

Thalgyur from

29534

Wisdom perfect appear and

29535

Dharma-nature first appear-from

29536

Appear three perfect-from cease become

29537

Thus and

29538

This time body speech mind measure

29539

Individual appear see time

29540

Self-to ripen-by sign complete

29541

Cease measure all manifest appear

29542

Thus

29543

Thus experience take-by effort supreme all year three

29544

Middle all year five

29545

Last all year seven month eleven

29546

Day six Dharma-nature cease appear see light body free

29547

That-from

29548

This-to effort great-small-by

29549

Day and month year all-by

29550

Individual time-to certain accomplish

29551

Move very without time all-from

29552

Individual measure-to reach indeed

29553

Thus

29554

This experience take secret essential-point great indeed

29555

Third day night wheel manner determine four indeed

29556

Continuum-to sense-organ essential-point-to gather memory door close

29557

Dawn know object vase-in put wisdom directly clear

29558

Morning wisdom clear-to demonstrate arise-feeling all self-place pure

29559

Day appear vast-by strike

29560

Sign all suppress indeed

29561

This formerly also explain though

29562

Here also leap-over companion-as explain summary experience take

29563

Little former-and not-different distinction exist

29564

Day time elephant gaze-by manifest-to look

29565

Delusion-appear self-cease release sign suppress indeed

29566

Night time bindu empty lamp-to cognition place

29567

Bindu that expand time cognition-also clear portion expand

29568

Decrease time cognition increasingly subtle go-from end reference without go state cognition reference think emanate gather without equipoise

29569

Sleep-to go time forehead center-in bindu empty dissolve manner mind place having

29570

Sleep-of luminosity essence seize

29571

Midnight-at heart within-of luminosity-to mind hold having sleep by

29572

Dream luminosity-to liberate having habit-continuum cease indeed

29573

Then morning lion gaze by bow-span-of sky-to AH white one-to consciousness place by

29574

Clear-empty elaboration-from free-of meaning within-from arise

29575

That manner-in how-much abide meditate indeed

29576

Six-Expanse from

29577

Body-of posture press having

29578

Consciousness sky-of range-to cast

29579

Like-that eye indeed space-between-to

29580

Elephant-of gaze by

29581

Memory-without great-spreading great-as place

29582

Like-that awareness sky-to place

29583

This-from separate without indeed

29584

Yogin continuum-by what meditate

29585

Daytime appear expand-spread indeed

29586

Nighttime self-of place house-in

29587

Time four equal-of measure hold for

29588

Sense-organ door all self-gather having

29589

Bindu empty-of lamp-to

29590

Yogin endowed mind place by

29591

Bindu itself indeed expand time

29592

Consciousness itself-also expand place

29593

Like-that bindu subtle become time

29594

Bindu increasingly-subtle increasingly-subtle-to

29595

Consciousness increasingly-subtle increasingly-subtle place

29596

Sleep-and dream essential-point by indeed

29597

Before attachment habit-continuum root-from extract

29598

This-like nighttime-of time all-in

29599

Yogin fortune-with endowed act

29600

This-by appear self-expand reach

29601

Thus

29602

Like-that day-night wheel-continuum-by experience take having

29603

Delusion-appear self-cease luminosity-to liberate indeed

29604

That-from

29605

Body-and field-and awareness by

29606

Self-appear pure-of measure all hold

29607

Like-that self-appear measure grasp having

29608

Six-classes delusion-of appear cease

29609

That cease time-at

29610

Awareness measure-to reach indeed

29611

Like-that measure-to when reach time

29612

Self-of body-also not-appear

29613

Elements-by produced-of flesh-blood body

29614

Elements self-place-at pure-of cause

29615

This field-as appear-of cause

29616

Delusion-by grasped-of mind-of body

29617

Elements self-place-at dissolve-of cause

29618

This-also not-appear self-place-at dissolve

29619

Awareness-by grasped-of light-of body

29620

Water-moon mandala like indeed

29621

This time Dharma-nature cease-and near

29622

This-in what familiar Buddha-field

29623

Then body three limit exhaust having

29624

Action-free perfect-of body obtain

29625

This time body-of limit all-and

29626

Free-of near indeed

29627

Base-at familiar yogin-by

29628

Self-of place-also empty become

29629

Path-at familiar yogin-by

29630

Elements coarse-of stain exhaust

29631

Fruit-at indeed who familiar

29632

Not-return ground-to this-by reach

29633

Thus

29634

Also light-body-and samadhi-of body two-of distinction indeed light-body awareness-of self-light stain without Buddha-of eye-of field-from sentient-being-by see unable

29635

Samadhi god-body indeed ripening habit-continuum produce four-elements particle very clear pervasive nature possessing sentient-being god-eye exist having-to appear-of distinction exist understand

29636

Meaning three profound-expanse wisdom-of wheel extensive explain-in three indeed

29637

Essence briefly demonstrate

29638

Nature extensively explain

29639

Aspect meaning summarize

29640

First indeed

29641

Lion Power-Perfect from

29642

That-also intention five what question

29643

Mountain general-meaning-of intention by view by transcend should

29644

Wisdom general-fill-of intention by ground grasp should

29645

Bindu range-penetrate-of intention by appear-of arise manner examine should

29646

Sun-moon gap-equal-of intention by meaning end-to deliver should

29647

Ocean expanse-penetrate-of intention by awareness space-to deliver should thus

29648

Second five-from

02 20 08 01

29649

First mountain general-meaning-of intention-of essence indeed nature great-perfect luminosity transfer-change without-of awareness space-and wisdom two-from without indeed

29650

That itself sense-power-by realize time

29651

Space-awareness field-to appear time person-of sense-power best middle last three-to view intention conduct fruit four-four-as arise having portion twelve indeed

29652

Power-Perfect from

29653

Mountain general-meaning-of intention arise-of time-at

29654

Great-perfect view end reach

29655

Sense-power best middle last three-to view all three arise

29656

Sense-power best-to wisdom-of appear spontaneous arise-of view indeed

29657

Self-of wisdom realize without-of awareness body-with together realize indeed

29658

That-of time intention indeed clear-in not-move ocean-on planet-star arise like indeed

29659

Conduct indeed cease without power-arise-of conduct sky-of spear cast like indeed

29660

Fruit indeed birth without self-arise-of appear see indeed

29661

Sense-power middle-of view indeed

29662

Self-of awareness birth without only realize

29663

Intention indeed ocean-on flag attach like concept-of portion-from free indeed

29664

Conduct indeed not-block spontaneous mad-one like indeed

29665

Appear what-to indeed obstruct without conduct

29666

Fruit indeed

29667

Sign conquer having self-place-of intention-with endowed indeed

29668

Sense-power last-of view indeed appear this itself-to illusion-or emanation like realize indeed

29669

Intention indeed self-of appear essence demonstrate having intermediate-in wisdom arise understand lion-chick womb-egg-from free like indeed

29670

Interior-of wisdom obscured see indeed

29671

Conduct indeed

29672

Samsara-nirvana two grasp-of conduct-with endowed indeed

29673

Fruit indeed

29674

Body abandon having nature emanation body-of field-to breath reach indeed thus

29675

Second wisdom general-fill-of intention-of essence indeed

29676

Awareness-of power empower from-perfect realize indeed

29677

Sense-power three-by realize manner different indeed

29678

Also that-from

29679

Wisdom general-fill-of intention arise-of time-at

29680

Also person sense-power best middle last three-by view manner three-as become

29681

Sense-power best-by empowerment that itself birth-without-of fruit self-nature-as demonstrate only realize

29682

Intention indeed

29683

Wisdom-by practice-by bindu-to spread place having bliss great sky-equal-of intention-from not-move indeed

29684

Conduct indeed

29685

Awakening mind white-red-to pure-impure without conduct

29686

Fruit indeed

29687

Buddha-family ground-of suchness see indeed

29688

Sense-power middle-of view indeed

29689

Appear awareness-of power-as become only realize indeed

29690

Intention indeed

29691

Clear-in not-distracted sun-moon pair-as relate like abide

29692

Conduct indeed

29693

True Dharma-nature yogin manner-in conduct

29694

Fruit indeed

29695

Birth-death without-of suchness obtain indeed

29696

Sense-power last-of view indeed

29697

Empowerment-of qualities all expand arise realize

29698

Intention indeed

29699

God-body sign-with together rely having meditate

29700

Conduct indeed

29701

Dharma-nature-of display-in conduct

29702

Fruit indeed

29703

Quality-of gate-from Buddha obtain thus

29704

Three bindu range-penetrate-of intention-of essence indeed

29705

Intermediate-of wisdom self-arise-of awareness-by self-appear-of range self-awareness-as penetrate having Buddha-hood indeed

29706

Person-of sense-power-of distinction-by different indeed

29707

That-from

29708

Bindu range-penetrate-of intention arise-of time-at

29709

Also sense-power best middle last three-to view sign not-different three-as arise

29710

Sense-power best-of view indeed

29711

Example meteor sky-in move like

29712

Wisdom-of power quality-as arise having

29713

Moment three-to liberate realize

29714

Intention indeed

29715

Space-between-to sun arise like clear open pervasive all-to pervade abide

29716

Conduct indeed

29717

Wisdom-of body pure complete-in enjoy

29718

Fruit indeed moment three-to primordially-pure ground-at Thus-come indeed

29719

Sense-power middle-of view indeed

29720

Dharma-nature-of bliss leak without great-of appear gap-by arise realize

29721

Intention indeed

29722

Moment each-each-to view-of field distinction-possessing each-each see having

29723

Realize distinction-possessing each-each arise and

29724

Dharma-body-of appear each-each see and

29725

Heart-of suchness pure complete-of intention-in abide

29726

Conduct indeed

29727

Self-of heart-of light-ray-and two-from without conduct

29728

Fruit indeed

29729

Self-of awareness-of appear birth without-of Dharma-body-as see indeed

29730

Sense-power last-of view indeed

29731

Wisdom pure-of appear-to

29732

That-from I arise or

29733

I-from that arise think realize

29734

Intention indeed

29735

Appear that itself-to see agent without abide

29736

Conduct indeed

29737

Doubt-and indecision-of conduct-with endowed indeed

29738

Fruit indeed

29739

Nature emanation body-of field-to breath issue-of fruit obtain indeed thus

29740

Four sun-moon gap-equal-of intention-of essence indeed

29741

Appear-emptiness cease not-equal equality-as realize indeed

29742

Sense-power-by individual separate indeed

29743

Power-Perfect from

29744

Sun-moon gap-equal-of intention expanse-penetrate-of time-at

29745

Sense-power best middle last three-to view sign three-as arise

29746

Sense-power best-of view indeed

29747

Wisdom open realize

29748

Intention indeed cease without-of wisdom river-of channel like-and not-separate indeed

29749

Conduct indeed

29750

Wisdom great-of conduct-by display not-cease conduct

29751

Fruit indeed

29752

Method-and wisdom two practice-and release two indeed aspect four gather-separate without-of fruit obtain

29753

Also sense-power middle-of view sign three indeed

29754

View method-and wisdom two-from without realize

29755

Intention indeed method-and wisdom-of nature space-between-to sun-moon arise like-of manner-in abide

29756

Conduct indeed bliss great secret-of bindu white-red-to conduct

29757

Fruit indeed

29758

Buddha-family Buddha five-of practice womb-in Buddha-hood-of fruit obtain

29759

Sense-power last-of view sign three indeed

29760

View father-mother-of practice-by awakening mind seed-as indicate-of view realize

29761

Intention indeed

29762

God-of nature heart essence remember having samadhi clear-of manner-in abide

29763

Conduct indeed

29764

Medicine five nectar five-to conduct

29765

Fruit indeed

29766

Intermediate-in tutelary-deity god-of illusory-body seize having

29767

Appear pure-of fruit obtain thus

29768

Five ocean expanse-penetrate-of intention-of essence indeed

29769

State clear-equal-of Dharma-nature-as nature force-of samadhi-in abide indeed

29770

Sense-power individual-by separate

29771

Power-Perfect from

29772

Ocean expanse-penetrate-of intention-of time-at

29773

Also sense-power three-to view sign three arise

29774

Sense-power best-of view indeed

29775

Wisdom great-of activity-by whatever-appear self-of appear itself realize

29776

Intention indeed

29777

Appear-to attachment small alcohol-by intoxicated like indeed

29778

Conduct indeed

29779

Samsara-and nirvana-in conduct

29780

Fruit indeed appear-in not-abide-of wisdom one-cut-as arise-of fruit obtain indeed

29781

Sense-power middle-of view sign three indeed

29782

View clear open wisdom-of body-as realize indeed

29783

Intention indeed

29784

Fierce-in duration short waterfall like-with endowed indeed

29785

Conduct indeed

29786

All-of conduct-object not-is awareness-vision like-of conduct-object-with endowed indeed

29787

Fruit indeed

29788

Empty wisdom-of heart-essence-to end reach-of certainty obtain

29789

Sense-power last-of view sign three indeed

29790

View indeed

29791

Delusion-of appear gap-by abandon desire indeed

29792

Intention indeed

29793

God-and human-of mind hold-in abide

29794

Conduct indeed

29795

Fabricated two grasp-of conduct-with endowed

29796

Fruit indeed

29797

God-and human-of status obtain thus

29798

Third aspect meaning summarize indeed

29799

Intention five that-by secret heart-essence-of yogin all bind having

29800

Yogin-of experience arise indeed

29801

Mountain general-meaning-by great-perfect view high-low-and slack tight without equal view transcend

29802

Wisdom general-fill-by that manner-in self-abide Dharma-nature-as ground grasp

29803

Bindu range-penetrate-by space-appear-from awareness-of liberate manner examine

29804

Sun-moon gap-equal-by intention Dharma-cease-of expanse-to deliver

29805

Ocean expanse-penetrate-by space-awareness primordially-pure ground-at stable ground hold indeed

29806

Also first view-by high wash having delusion-appear-of fear conquer having lion play like-and

29807

Second-by self-power Dharma-nature-as obtain king-awareness empowerment like-and

29808

Third-by pure space-to reach peacock chick egg-from emerge like-and

29809

Four-by all-equal vast great expand sun-moon two without equal like-and

29810

Five-by self-appear wisdom-as clear mountain neck-from sun arise like-of intention bindu supreme secret supreme meaning gather establish

29811

Lion Power-Perfect from

29812

Mountain general-meaning-of intention indeed

29813

Lion play like indeed

29814

Wisdom general-fill-of intention indeed

29815

King race head-from empowerment like indeed

29816

Bindu range-penetrate-of intention peacock chick egg-from emerge like indeed

29817

Sun-moon gap-equal-of intention sun-and moon two-from without equal enter like indeed

29818

Ocean expanse-penetrate-of intention indeed

29819

Mountain neck-from sun arise like thus

29820

Like-that aspiration five each-each-to sense-power three-as separate having fifteen each-each-to view intention conduct fruit four-four-as separate having Dharma-of enumeration sixty become eon-of increase-decrease-and sentient-being-of affliction-and view-of enumeration sixty purify having

29821

Wisdom-of nature experience take-of pure complete-as demonstrate Vajra-Holder speak indeed

29822

### CITATION: Supreme Vehicle-of Treasury from

29823

Spontaneous leap-over-of wisdom experience take-of essential-point establish chapter twenty indeed

29824

Like-that guidance method-by experience take-of method all demonstrate having

29825

Now introduction give having experience how take-of sequence extensive explain-in two indeed

29826

Introduction general-of sequence-by Dharma all establish-and

29827

That distinction determine having mind-and wisdom-of indicate example extensive explain

29828

First-in introduction-of precede go-and

29829

Introduction actual two-from

02 20 09 01

29830

First

29831

Dwelling direction half sun-of light-ray-with together crystal stain without prepare do indeed

29832

Face-introduce ornament-of tantra from

29833

Dwelling direction half also

29834

Aperture sun-of light-possessive

29835

Clear make mirror extend having-by

29836

Light-of appear outside come see indeed

29837

Thus

29838

That-to vajra-mind mirror example-of face-introduce-to before arisen show-by bless from

02 21 00 01

29839

Jambu continent this-in arise manner indeed

29840

Samsara Dong-Sprug precious secret tantra-from

29841

Buddha five-of lineage hold

29842

Crystal-of stupa thousand-span five

29843

Wisdom five-of nature possess

29844

Sky expanse five-of lineage hold

29845

Appear without sky-to pervade expand

29846

Color not-mixed individual clear

29847

Essence nature compassion three

29848

Essence cease without pure ground

29849

Nature element great five

29850

Compassion form-body complete demonstrate

29851

Vajra space-of mandala-from

29852

Nature spontaneous complete-of body

29853

Wisdom five possess water-moon body

29854

Not-clear clear self-nature possess

29855

Crystal-of stupa thousand-span five

29856

Vajra-Holder-of left-to descend

29857

Tone-of aspect three possess

29858

North-east direction-in corner-to enter

29859

Nighttime direction-in daytime see

29860

Wisdom right corner near place

29861

Buddha single certain see become

29862

Wisdom superior-seeing wisdom indeed

29863

Buddha intention single indeed

29864

Nectar tongue-by meaning apply

29865

Awareness cuckoo word one indeed

29866

Change without vajra body-of supreme

29867

Instruction commentary corner-proceed possess

29868

Vajra-Mind testaments indeed

29869

Thus and

29870

Then thirty-three-of place

29871

Complete-victory-of palace-of upper-story

29872

Potalaka called descend

29873

Then mountain five-peaks peak-to descend

29874

Then Vajra-Seat-to descend

29875

Then Gangs-Ti-Se-to descend

29876

Then stupa great that light-ray-as emanate having

29877

Sentient-being-of concept dispel speak

29878

Beginning world this form time vajra space-of mandala-from emanation nature-of blessing-from

29879

Teacher Vajra-Holder being-of benefit-to Joyful-Stacked gone-of left-to descend having

29880

Thirty-three-and

29881

Mountain five-peaks-and

29882

Vajra-Seat-and

29883

Snow-mountain Ti-Se-of interval-to being-of benefit-to one-from one-to descend

29884

Now Ti-Se-of peak precious light-emanate-of house-in abide having

29885

Sky-goer-and accomplishment-and awareness-mantra-holder many worship doing-and aspire

29886

Like-that actual mirror without also

29887

Indicative-example determine having jewel various or

29888

Snow-and ocean-of continent-to etc.-from self-arise-of crystal search having introduction mirror-as do indeed

29889

Introduction ornament-from

29890

Jewel heart-essence jewel light-blaze or

29891

Jewel lapis lazuli blue water-crystal or

29892

Earth-of heart-essence jewel eye-ma-phug

29893

Stone-of heart-essence jewel crystal-by

29894

Buddha all-of state establish

29895

Thus and

29896

Jewel Intricate-Display from

29897

Vajra-Mind indicative-example indeed

29898

Stain without white moon-of color

29899

Dark-and appear-of interval-from examine

29900

Jewel luminosity stain without-by

29901

Appear color five-with endowed

29902

Body five individual not-separate having

29903

Front-and back-to separate not-separate

29904

Appear-clear Dharma-nature light great

29905

Clear-of Dharma-nature all-as blaze

29906

Appear make lamp all-of supreme

29907

Empty great-of sky expanse-in

29908

Appear all light-as arise

29909

Arise that itself separate not

29910

Who-by-also grasp able not

29911

If wisdom eye possess-by

29912

Self-appear stain without moon full like

29913

Face-beautiful mandala see become

29914

Distracted without great-perfect meditate indeed

29915

Thus

29916

Like-that-of mirror that mantra-water stain wash having self-of root-of guru-to devotion-by

29917

OM AH HUM hundred thousand-by bless having dependent-origination heart-essence-by flower scatter having auspicious speak having

29918

Branch seven-by rule request having

29919

Again auspicious speak having

29920

Silk color five-and incense powder imagine having garment offer having

29921

example all-of precede go should

29922

second introduction actual-to

29923

lineage-and *

29924

introduction two-from

29925

lineage is

29926

buddha intention-by-means-of lineage

29927

awareness-holder sign-by-means-of lineage

29928

person ear-continuum-from lineage three speak

29929

introduction actual is

29930

instruction precious introduction vehicle one

29931

family one

29932

bindu one

29933

primordial-wisdom eye one

29934

example one vajra-mind mirror-by-means-of introduction show

29935

example rely-from meaning recognize

29936

elaboration non-existent vastness *

29937

merit ornament-possess body

29938

emanation vajra light-vitality to

29939

bhagavan splendor infinite-by-means-of

29940

birth non-existent pure vastness from

29941

essence enlightenment supreme-of drop three emit

29942

body manifest appear water-moon mandala like from

29943

body-of drop crystal secret body bring-out-from example primordial-wisdom-as establish

29944

speech elaboration non-existent vastness from

29945

speech-of drop nectar enlightenment mind-of essence extract-from

29946

meaning primordial-wisdom introduction

29947

mind vajra like not-change-of state from

29948

mind-of drop essence enlightenment-of mind clear lamp bring-out-from

29949

sign primordial-wisdom confidence certainty establish

29950

body-of drop self-arise primordial-wisdom five ornament-possess

29951

nature completely pure stain non-existent primordial-wisdom front back non-existent clear

29952

primordial-wisdom direct-penetration great

29953

outside inside non-existent clear

29954

two-in non-existent primordial-wisdom

29955

inside non-existent-of inside from

29956

condition non-existent primordial-wisdom part intermixed clear

29957

non-intermixed completely complete primordial-wisdom

29958

child-appearance supreme inconceivable and time same become

29959

simultaneously arise primordial-wisdom

29960

appearance infinite body-of lineage hold *

29961

beings thought eliminate

29962

body lineage great-relics called

29963

body three primordial-wisdom five-of example show-by-means-of vajra-mind primordial-wisdom clear is

29964

show example-of form many though example plural-of inside-from supreme become precious crystal call

29965

crystal nature-by-means-of completely pure outside inside non-existent clear that show-by-means-of

29966

dharmakaya recognize

29967

crystal-of inside light rely-from

29968

prajna life become-of wind limb four possess from

29969

prajna body-as clear manner recognize

29970

outside clear-of light rely-from

29971

emanation body light-of arise manner recognize

29972

crystal support-by-means-of show-from ground-abiding primordial-wisdom nature recognize

29973

inside clear-of characteristic hold primordial-wisdom recognize

29974

outside clear-by-means-of form all know primordial-wisdom recognize

29975

inside dissolve-by-means-of all know primordial-wisdom recognize

29976

crystal-of appearance various show-by-means-of

29977

appear manner recognize

29978

crystal self-of nature show-by-means-of abiding nature single recognize

29979

crystal light self-possess-by-means-of rigpa primordial-wisdom-as recognize

29980

that plural also show example definite aspect summarize

29981

lamp plural arrange-of tantra from

29982

intention sign and ear-continuum from

29983

secret mantra meaning-of valid-cognition arise

29984

example rely-from meaning recognize

29985

sign rely-from confidence become

29986

meaning essence decide-by-means-of

29987

ground establish primordial-wisdom three

29988

seed manner abide that

29989

condition from arise primordial-wisdom-by-means-of

29990

fruit manner ripen that

29991

non-recognition-of darkness clear

29992

know object obstacle self pure

29993

non-seek fruit self see

29994

say meaning sequence like introduction do

29995

that-to first general ground self-arise nature body

29996

introduction do

29997

that-to nature nature compassion three reside

29998

emptiness rigpa essence possess bindu single that

29999

mirror clear one teacher-by-means-of hold

30000

student-to show

30001

this word speak

30002

samantabhadra appearance mirror this

30003

direction agree example nature recognize do

30004

recognize meaning that appearance introduction is

30005

first samantabhadra abiding nature introduction is

30006

rigpa direct-penetration abide-by-means-of crystal like

30007

rigpa thought non-existent clear crystal like

30008

rigpa spontaneously-accomplished abide crystal like

30009

rigpa non-cease direction non-existent crystal like

30010

say

30011

Light five outer eye clear also

30012

Within-from clear-of nature possess-of

30013

Nature indeed

30014

Light white also that and not-separate abide having compassion demonstrate

30015

Crystal essence-by primordially-pure-and three-as demonstrate also

30016

Not-separate having bindu single-of meaning example that how abide within understand should

30017

Then delusion-base demonstrate indeed

30018

Crystal sun-ray-to extend having

30019

Within light two outer demonstrate having

30020

Base-from base-appear arise-of time-of cause self-nature one-of ignorance cause-of condition

30021

Color five possess field

30022

White subtle that all-to search-of mind demonstrate

30023

Beginning-of move that light-and together arise having

30024

Together arise-of ignorance knowable-of obscuration-as arise

30025

All-Good base-from transcend-of wisdom-of sense-power-by moment one-by distinction separate

30026

Moment one-by complete Buddha having

30027

Buddha all-of common without great-grandfather-as before Buddha indeed

30028

Liberate manner this-by

30029

First-of Buddha-of arise manner-and arise manner all know should

30030

First-of Buddha cause without

30031

Buddha beginning end without

30032

Wisdom eye one stain without

30033

Thus Manjushri-from speak having

30034

All-Good-of liberate base demonstrate indeed

30035

Also base-from base-appear-as arise essence know having liberate having samsara-in delude not many-of Buddha now-also space-from arise measure without exist speak

30036

Base-appear that sentient-being all-by self-appear-as not know having

30037

All imagine-of ignorance affliction obscuration-as arise

30038

Thus having

30039

Awareness rise sleep-by habit-continuum-by delusion various-as arise

30040

That-also crystal cloth color various-of top-to hope-by place or

30041

Light white that color white-to etc. each-each place having equal

30042

There awareness-of wisdom concept collection-of net-and

30043

Body-of interior-in enter having

30044

Four hold-of awareness heart center-in abide manner-and

30045

Sentient-being all-to pervade manner introduction give

30046

That-also nature delude manner introduction indeed

30047

Delusion condition-from arise crystal light-like

30048

Thing various appear crystal light-like

30049

Appear also essence change crystal-like

30050

Exhaust without increase without crystal light-like

30051

Thus speak all understand having sign meaning well apply

30052

Delusion-of sentient-being liberate manner sign meaning indeed

30053

Lamp Blaze from

30054

Base itself fruit ripen make wisdom indeed

30055

Wisdom body-as ripen having-by

30056

Essence itself-of Dharma-body that

30057

Wisdom Dharma-of body-as ripen

30058

Thus speak having

30059

Heart center-from wisdom three-stack lung wind-and wisdom-of tone two meet having

30060

Power mind-as become having

30061

Power base-of manner-in dissolve-and not-move abide-of example

30062

Within light outer emanate having white mind-of example

30063

Six mind called

30064

Light five wisdom-of example

30065

Base hold-of awareness indeed

30066

Mind-and wisdom two example-of introduction that suitable indeed

30067

Intermediate-of introduction sound light ray three-and

30068

Vajra-Mind heart-interval nadi path introduction etc. appropriate all crystal-to certain know produce having

30069

Yogin essence-and know apply having confidence make having experience take diligent should

30070

Fruit-as liberate manner indeed

30071

Above interior-clear primordially-pure-of liberate base self-arise essence itself body-as clear also

30072

Outer-clear called

30073

Light five-and white two mixed-as introduction give

30074

This wisdom exist essential-point great exist having

30075

Path-of wisdom or

30076

Wisdom without desire middle extremely not-abide or

30077

Self great-perfect primordially-pure-to wisdom without desire exist having

30078

Delusion root-from pure also

30079

Body two not-cease-as arise

30080

Wisdom space-to exist need having

30081

Light five white-and mixed that mirror wisdom

30082

Also white separate-as arise enjoyment-body-from emanation-body emanate-of example

30083

That all pure two possess-as aspect all know-as Buddha-hood-of introduction

30084

Superior who Buddha nirvana-from pass called

30085

Emanation-body-and enjoyment-body Dharma-body-to dissolve

30086

Crystal sun-of condition-from free having

30087

Beginning-of base primordially-pure-to stable ground seize having not-delude abide

30088

Essence-to not-separate that like liberate also

30089

Aware not-aware-of distinction-by

30090

All wisdom-of body only-in abide all know called

30091

Main wisdom two possess indeed

30092

Interior-clear-in exist having cease ground-to deliver-of essence that first human-of common-base self-arise essence itself body-and not-separate

30093

However sun cloud-by obscured-and

30094

Liberate like self essence know having obscuration all-from liberate having realize manifest become-of portion-from

30095

Beginning-of base-and

30096

End-of liberate ground two distinction very great

30097

Essential-point great indeed

30098

Wisdom space-in swirl crystal light-like

30099

Dharma-body clear pure arise crystal itself-like

30100

Thus

30101

Self essence know-of Dharma-body that self bed-in self itself abide indeed

30102

Now also not-delude-of Dharma-body stable ground hold desire

30103

Self-clear naked open great-of manner-in clear — snap not-distracted keep itself essential-point great

30104

Being-of protector glorious guru holy-of mouth-from

30105

Self essence know-of Dharma-body self bed itself indeed

30106

Not-delude stable ground hold desire who exist all

30107

Not-wrong not-delude not-distracted do essential-point indeed

30108

Intention ocean like wisdom-possessing-by know make

30109

Thus well speak indeed

30110

Introduction this all-of time-at relax fresh self-by-also new confidence common not produce having other-to demonstrate should

30111

Also World Sun Dharma-Lord Guru mouth-from

30112

Introduction all sequence-by introduction give careful should

30113

Ha-le

30114

Ho-le

30115

What exist portion without

30116

Introduction not

30117

Not-introduced not do

30118

Dharma-not-of action declare not

30119

Delusion for not follow

30120

Guru etc.-of name take having Dharma-not-of action bad all not do

30121

Name meaning together make need indeed thus instruction make having

30122

Future time-at-also Dharma this entered all-by like-that mind-in place respectful

30123

Meaning two that distinction determine having sentient-being-and wisdom-of indicate example extensive demonstrate-in two indeed

30124

Root awareness-from delusion-by reverse manner mind-of introduction-and

30125

Awareness self-appear-with together self-appear wisdom-of introduction

30126

First indeed

30127

Introduction ornament-from

30128

E-ma-ho

30129

Appear mind-as introduction give mind-to come manner

30130

Mind itself empty-as introduction give empty bliss-as expand reach

30131

Empty awareness-as introduction give

30132

Awareness itself space-and wisdom two-from without thus speak having

30133

This-in three indeed

30134

Outer field-of essential-point-by inner mind establish-and

30135

Inner mind-of essential-point-by secret space establish-and

30136

Secret space-of essential-point-by supreme awareness itself establish

30137

First-in appear field base without delude demonstrate-and

30138

Appear hold self mind empty demonstrate two-from

02 21 01 01

30139

First indeed outer appear various white-red-of appear container-contents element five-by gathered-of expanse-in clear this all

30140

Self mind delusion-of face-to appear not-except outer meaning-of thing-and

30141

Inner mind-of thing two both not establish having

30142

Base without empty-of miracle without clear-appear-of nature eye-defect-of hair-shadow-and dream illusion-of appear like understand should

30143

Six-Expanse from

30144

Appear all illusion-or

30145

Dream-and image like

30146

Thus and

30147

Root Wisdom from

30148

Dream like illusion like

30149

Gandharva city like

30150

Like-that arise-and like-that abide

30151

Like-that not-destroy also speak

30152

Thus

30153

What-to appear mind-to appear

30154

Eye-defect-of hair-shadow eye-defect-possessing-of sense-power impure-to appear like

30155

That-from

30156

Object exist-of mind itself-to

30157

Appear various self-arise

30158

Name-and color individual indeed

30159

Form-as aspect two-as complete

30160

Thus

30161

Mind-to appear also appear manner outer-clear this all self-of mind not

30162

Self without-also exist

30163

Field-as abide

30164

Color-and

30165

Shape etc.-as see cause

30166

Mind-to that all not-exist mind not

30167

Here appear field form etc. outer-in appear this all not-exist clear-appear delusion dream like introduction give

30168

This form indeed

30169

Color thought etc. arise-arise first arise-of appear field hold that appear-of mind called

30170

Grasped-of mind called

30171

Field-of mind called essence seize having

30172

Appear-of mind that exist question field not-exist clear-appear hold-by-also not-true

30173

Color essence seize-as not establish having-also not-exist

30174

Arise cease abide three-in examine having-also not-exist cause

30175

Mind itself empty-as introduction give called

30176

Self dissolve place without wisdom Buddha-as introduction give

30177

That-by Dharma ordinary-and

30178

Great-perfect ordinary-by appear

30179

Appear field not-separate having

30180

Outer appear field self-characteristic mind-as desire indeed

30181

Mind-only various-true odor-with mistake indeed

30182

Here appear mind-as introduction give time appear not-appear-as mind-by hold having

30183

Field first meet-of mind-to appear-of mind-and

30184

After that distinction mental-event-as examine hold-of mind called desire having

30185

Abandon purify delusion-appear delusion-hold samsara called

30186

Two-truth-in

30187

Mind-and mental-event three-realms-of

30188

Superimpose aspect-possess concept indeed

30189

Thus and

30190

Treasury from

30191

Concept-and examine coarse-subtle indeed

30192

Thus abandon explain all meaning together enter having essential-point great this intelligence supreme holy wisdom-possessing all-by realize should

30193

Also outer-inner base without meet this like one need indeed

30194

Second inner mind-of essential-point-by secret space establish indeed

30195

Mind-to examine having essence essence seize without time

30196

Inert like become not-exist

30197

Spread spread clear essence seize-as not-exist declare not know also

30198

Self-clear empty self-tone-of manner space primordially-pure stain without arise Dharma cease inner-of Dharma-space-as introduction give

30199

Limit free stain without-of realization within-from arise

30200

That manner-in familiar luminosity space-appear-of appear also secondary see indeed

30201

Introduction ornament-from

30202

From-without not-exist empty-by

30203

Element self-cease light-appear ray

30204

Action agent free-of empty-by

30205

Body three indicate-of light-appear obtain

30206

Thus

30207

Three secret space-of essential-point-by supreme awareness establish indeed

30208

Mind space-in pure-of empty that also empty extreme mere not-exist

30209

Clear — snap

30210

Self-clear self-clear individual self-by aware-of wisdom Dharma-body stain-from free introduction give

30211

Awareness portion-from extreme go not

30212

Thing not-exist eternal go not

30213

Where-also declare not two both-and two both not extreme free expanse vast great-in decide manner-in place

30214

Awareness self-tone nadi-thread bindu-with together self-appear indeed

30215

That-from

30216

Base-in abide awareness-by

30217

Dharma-nature gather-of space-and meet

30218

Characteristic hold-of awareness-by

30219

Pure complete-of space-and meet

30220

Nadi-thread-of awareness-by

30221

Nature light-of space-and meet

30222

Thus

30223

Like-that field appear base without introduction give

30224

Appear field container-contents-of samsara-to transcend

30225

Appear mind-as introduction give

30226

Arise liberate self-dissolve-of object know

30227

Mind itself empty-as introduction give

30228

Grasp hold delusion-of root cut

30229

Empty space-awareness-as introduction give

30230

Experience take body three one-as roll having

30231

Life one-by perfect-of Buddha obtain cause

30232

Mind-from delusion reverse manner-of introduction very important demonstrate

30233

Example-of introduction-by

30234

Awareness-of wisdom self-in exist-of meaning

30235

Awakening mind-of lamp-by sign confidence demonstrate indeed

30236

That-from

30237

Buddha all-of measure hold

30238

Example-of wisdom all-to examine

30239

Sign-of wisdom measure hold

30240

Bindu empty-of lamp examine

30241

Meaning-of wisdom measure hold

30242

Manifest clear-of appear examine

30243

Thus

30244

Briefly summarize

30245

Outer appear-of field base without

30246

That hold appear-of mind empty-as introduction give

30247

Samsara delusion ground without one-as know having

30248

That-by not-sufficient

30249

Root awareness-of meaning manifest introduction space-awareness gather-separate without introduction give

30250

Primordially-pure-of Dharma-body-to deliver should intelligence supreme excellent all-to instruction indeed

30251

Meaning two self-appear wisdom-of introduction two indeed

30252

Instruction object sense-power-of distinction-and

30253

Instruction introduction-of sequence

30254

First indeed

30255

Sense-power best middle last three-to seven seven-as separate having twenty-one indeed

30256

That all-also wisdom-and

30257

Purify-and

30258

Liberate different

30259

First best called indeed

30260

Wisdom-and realize-of portion

30261

That-also separate seven indeed

30262

Best-of last-and

30263

Best-of middle-and

30264

Best-of best-and

30265

Best-of advanced-and

30266

Best-of supreme-and

30267

Best-of peak-and

30268

Best-of end reach

30269

That all-also self-appear realize easy-of portion-from place

30270

Middle-to also seven indeed

30271

Middle-of last-and

30272

Middle-of middle-and

30273

Middle-of best-and

30274

Middle-of advanced-and

30275

Middle-of supreme-and

30276

Middle-of peak-and

30277

Middle-of end reach

30278

Like-that last-to also seven indeed

30279

Last-of last-and

30280

Last-of middle-and

30281

Last-of best-and

30282

Last-of supreme-and

30283

Last-of advanced-and

30284

Last-of peak-and

30285

Last-of peak complete

30286

Second indeed

30287

Like-that sense-power twenty-one become introduction also twenty-one arise

30288

That also individual introduction give two indeed

30289

Common-of distinction-and

30290

Distinction-of indicate manner

30291

First indeed

30292

Light-and wisdom awareness three-to

30293

Seven group-as introduction give indeed

30294

Vajra-Mind heart mirror tantra-from

30295

Awareness base-from transcend

30296

Path-to enter essence know make cause example meaning-of introduction etc. introduction give twenty-one know should

30297

Snow or

30298

Conch or

30299

Ocean-from arise crystal stain without one

30300

Window-of appear-to extend

30301

Light color five spontaneous arise

30302

That-also what question

30303

Color blue-and

30304

White-and

30305

Yellow-and

30306

Red-and

30307

Green

30308

Crystal one follow-of person that-of eye right-to hand right-by hold having

30309

Eye-of top-to place appear see become hand left-by eye left block should

30310

That example-of introduction

30311

Meaning that-like self-of heart center-in abide

30312

That meaning-of introduction

30313

Sign self-of thumb-by eye press light bindu fish eye like arise

30314

That sign-of introduction

30315

Dharma-body-of introduction

30316

Sun mandala-to apply

30317

Enjoyment complete body-of introduction

30318

Thus-come body cloth-on draw self-of front-to place having

30319

Crystal eye-of top-to place having

30320

Eye sky-to look

30321

Enjoyment complete body mouth eye ear possess see become

30322

Likewise enjoyment complete body field intermediate-to arise understand should

30323

Emanation body-to introduction give

30324

Dharma-possessor sign-as appear self-of awareness miracle-as essence know make

30325

Dharma day self-of light ray-of mass know make

30326

That concept habit-continuum-of interior this itself not abandon essence know make

30327

That emanation body-of introduction

30328

Root bind method appear self manner-as arise-of introduction that

30329

Like-that aspect seven light-of introduction called

30330

Wisdom-of introduction what question

30331

Dharma space-of wisdom-of introduction copper vessel-of essence-to examine

30332

Copper vessel well water fill having

30333

Eye-of top-to clear make mirror place look

30334

Bindu-and

30335

Bindu particle-of manner-as arise

30336

That-from-also light-and

30337

Weapon point like emanate

30338

That Dharma space-of wisdom-of introduction

30339

Mirror like-of wisdom-of introduction what question

30340

Silver mirror two-of interval dust-color mandala draw

30341

Interval compare near side two-to mirror each place

30342

That-from appear two arise

30343

Equality-of wisdom-of introduction

30344

Water moon-to essence seize

30345

Discriminate-of wisdom-of introduction

30346

Lamp essence seize

30347

Action accomplish-of wisdom-of introduction

30348

Crystal stain without-to essence seize

30349

Not-abide-of wisdom-of introduction

30350

Sky rainbow-by essence seize

30351

Complete complete-of wisdom-of introduction

30352

Sky cloud without-by essence seize

30353

Seven that wisdom-of introduction

30354

Now awareness-of introduction demonstrate

30355

Awareness youth vase body-of introduction

30356

Clothes color white wear one self-of front-to place having

30357

Eye-of top-to jewel place having

30358

Eye sky-to extend look

30359

Thus-come peaceful body see become

30360

That awareness vase body-of introduction

30361

Awareness youth hero power possess body-of introduction

30362

House dark black-in clothes black wear self-of front-to place having

30363

Above-of like look

30364

Thus-come wrathful body see become

30365

Awareness base abide-of introduction

30366

Ocean clear-to essence seize

30367

Awareness all-as clear-of introduction

30368

Sun-and moon essence seize

30369

Awareness two-from without-of introduction

30370

Vase body-to essence seize

30371

Awareness stain-with together-of introduction

30372

Sun-moon cloud-by obscured like-to essence seize

30373

Awareness what-also not-abide-of introduction

30374

Eye space-between-to look know should

30375

Like-that seven awareness-of introduction

30376

Like-that twenty-one complete having

30377

Buddha-family son that nirvana-from pass time

30378

Awareness eye-from path arise intermediate-of appear-to enter thus

30379

Second distinction-of indicate manner two indeed

30380

Introduction-of condensation briefly demonstrate-and

30381

That nature extensively separate

30382

First indeed

30383

Light-and wisdom-to introduction give seven-by sense-power last seven confidence-of indicate example demonstrate

30384

Body-and

30385

Bindu-to introduction give seven-by middle seven luminosity essence-to confidence produce-and

30386

Awareness-and space-to introduction give seven-by best all confidence demonstrate indeed

30387

Introduction ornament-from

30388

Twenty-one intelligence sequence like

30389

Light-and wisdom itself-to indeed

30390

Introduction aspect seven all-by

30391

Intelligence small sequence seven all liberate

30392

Body-and bindu itself-to also

30393

Introduction itself aspect seven-by

30394

Middle seven-of meaning purpose

30395

Awareness-and space-to seven

30396

Great all-of meaning purpose

30397

Thus

30398

Second three-from

30399

Light-and wisdom-to introduction give

30400

Seven-from

30401

Wisdom-of self-light space-from move-of appear light five clear-by self-light introduction give-and

30402

That-from outer-clear-as arise space-of wisdom-of appear introduction give-and

30403

Mirror like etc. five-of self-appear know-of sprod

30404

Interval-of connect ray-by appear-and

30405

Body three one-as connect-of appear-and

30406

Appear-clear-from wisdom self-appear-of appear-and

30407

Dust-color-from awareness mother-son-of measure-and

30408

Human female-from wisdom heart-interval-of appear seven introduction give

30409

Second bindu-and

30410

Body-to introduction give

30411

Seven-from

30412

Bindu-to wisdom five-of appear pure bindu-of appear-as arise five-to

30413

Copper vessel-of essence-by bindu self introduction give-and

30414

Cloth-of surface-by wisdom-of light appear introduction give-and

30415

Swirl water-by intermediate first-of appear introduction give-and

30416

Peacock mirror-by intention introduction give-and

30417

Stir copper vessel-by bliss great Brahma-of gate-from appear-of bindu nine stack introduction give

30418

Body-to two indeed

30419

Awareness youth vase body-and

30420

Youth wrathful frown possess body

30421

This two-also half body-and

30422

Self single-and

30423

Collection mandala-from

30424

Being-and

30425

Being female-and

30426

Father mother pair connect-as appear-as introduction give five exist also

30427

Peaceful wrathful two-of body-as family gather having like-that seven

30428

Third awareness space-to introduction give seven-from

30429

Awareness-of introduction two indeed

30430

Body three not-separate-as introduction give-and

30431

Father mother mouth join-from emanation emanate-as introduction give

30432

Awareness body-as ripen-of introduction

30433

Space-of introduction five-from

30434

Wisdom wind-by move-of space appear introduction give-and

30435

Family five surface appear space-of wisdom introduction give-and

30436

Space-of ornament net-and

30437

net half hang-by-means-of measureless palace introduction and *

30438

window-of direction four center and five-in family five-of appearance light mirror raise-from show-by-means-of

30439

expanse-of body introduction and *

30440

vessel water fill flower five-of cluster that like raise-from show-by-means-of

30441

expanse-of cluster introduction seven

30442

this plural also introduction time offerings and *

30443

collection-of material excellent arrange

30444

clothing and dwelling prepare should

30445

introduction ornament tantra from

30446

that after suitable vessel recipient plural

30447

self-of nature look-for

30448

dwelling direction half and *

30449

hole sun-of ray possess

30450

clear make mirror raise-by-means-of

30451

light five outside arise see is

30452

eye-of top intelligent that place-from

30453

self light clear outside also see

30454

disciple left-by-means-of corner-by-means-of one-to one look

30455

between relate thread ray-of appearance see *

30456

also eye-of top light place-from

30457

also one-by-means-of one-to look time

30458

body three one-to relate method also see *

30459

butter-lamp essence that self-by-means-of look time

30460

primordial-wisdom clear light self-of nature also meet

30461

intelligent color pigment edge mirror two

30462

clear make eye-by-means-of method supreme self look time

30463

rigpa mother child-of measure plural that meet-from

30464

dharmata mother-of measure plural know is

30465

Khampa-of form image inside empty sense door huge

30466

inside butter-lamp put primordial-wisdom door hold *

30467

vase water moist good-of inside self look

30468

bindu self-of nature meet is

30469

cloth cloth white red plural spread-from

30470

clear make possess eye-by-means-of look become time

30471

primordial-wisdom plural-of light plural self-nature meet

30472

ocean surface pond or whirlpool water edge

30473

clear make possess eye-by-means-of that look time

30474

light-of dome sky fill-by-means-of

30475

intermediate first-of appearance certainty establish

30476

peacock mirror self-of garland hang-by-means-of

30477

clear make possess eye-by-means-of look time is

30478

bindu light clear possess see is

30479

primordial-wisdom intent self-of nature also introduce

30480

stick vase hundred gather that head

30481

clear make possess above like look time

30482

bindu nine pile Brahma-of meaning introduction

30483

family five-of mask field place-from is

30484

clear make possess above like look time

30485

sky expanse self-in form-of body

30486

appearance self experience-of intent

30487

person ornament possess self-of front place

30488

clear make possess eye-by-means-of look time

30489

light-of body move come ray and possess

30490

that self see-by-means-of enjoyment body self alone appear *

30491

rigpa youth vase body called

30492

also appearance non-existent house that-in

30493

person color black excellent ornament

30494

self-of front above like place-from is

30495

clear make possess eye-by-means-of look time is

30496

wrath body terrifying-of form image sky-in is

30497

move come sign-with together see

30498

enjoyment wrathful body essence demonstrate

30499

awareness itself youth wrathful frown possess

30500

hero itself power-with endowed demonstrate

30501

human ornament possess action appear interval abide

30502

clear half possess-by above like look time

30503

being itself-of abide manner introduction give having

30504

body half demonstrate image itself meet

30505

crystal make custom body hand fill

30506

yogin possess left-by hold having

30507

vajra essence-by-means-of body speech mind-by-means-of establish

30508

vajra holder blessing-by-means-of introduction

30509

mirror clear water essence-by-means-of gazing

30510

lamp essence clear light-by-means-of shine

30511

butter-lamp self-of light clear-by-means-of dwell

30512

color pigment light-by-means-of clear make

30513

vase water essence bindu-by-means-of moist

30514

rainbow light essence appear-by-means-of clear

30515

ocean water essence wave-by-means-of move

30516

peacock feather essence color-by-means-of shine

30517

crystal mirror essence clear-by-means-of dwell

30518

nine pith body essence-by-means-of show

30519

five family mask essence-by-means-of display

30520

sky expanse essence form-by-means-of appear

30521

light body essence move-by-means-of come

30522

wrathful body essence terrifying-by-means-of appear

30523

seven introduction essence example-by-means-of show

30524

introduction time essence offerings-by-means-of arrange

30525

dwelling place essence prepare-by-means-of should

30526

Color mismatch silk tongue flutter

30527

Clear make possess again look time

30528

Wisdom move possess inner wind self meet

30529

Abide wind hold called intention

30530

Body color red yellow green blue

30531

Color white red cloth look

30532

Family five individual body self meet

30533

Family plural distinguish called introduction

30534

Tree interval space direction four above below

30535

Pearl etc. garland complete surround

30536

Clear make possess eye again look

30537

Net and net half also

30538

Very clear light decorate

30539

Above below direction center clear see

30540

Family five net introduction give

30541

Measureless palace self show called introduction

30542

Again dwelling place direction half

30543

Direction four window center together

30544

Self light god image well draw

30545

Side spread above below center red emit

30546

Light possess substance plural spread

30547

vase water essence look good inside

30548

bindu self essence nature meet

30549

cloth red white essence spread-from

30550

clear eye essence look time

30551

primordial wisdom light essence nature meet

30552

ocean surface essence pond edge

30553

clear eye essence look time

30554

light dome essence sky fill

30555

intermediate first essence appearance establish

30556

peacock mirror essence garland hang

30557

Intelligence elaboration great plural purpose demonstrate

30558

Elaboration middle all-to light-to interior light-and outer appear two

30559

Wisdom-to essence nature compassion three

30560

Body-to self single father mother

30561

Collection three

30562

Bindu-to base path fruit three

30563

Awareness-to base abide-and characteristic hold field appear three

30564

Space-to outer inner two introduction-of enumeration sixteen-by demonstrate

30565

Elaboration small all-to example-and meaning-and sign three

30566

Very elaboration-from free all-to manifest single-of appear-by essence meet indeed

30567

That-from

30568

Great all-of purpose indeed

30569

Introduction twenty-one-by

30570

That outer-from inner-to gather

30571

Also gather indeed this all

30572

Light-to two wisdom three

30573

Body-to three demonstrate bindu three

30574

Awareness three space-to two

30575

That all gather-of meaning purpose

30576

Very gather indeed this all

30577

Example-and sign-and meaning three-by

30578

Self nature abide-of fruit obtain

30579

Mudra god-of yogin enter

30580

Sign possess-of meaning purpose

30581

Elaboration free single intention indeed

30582

That all-of hold free

30583

Ripen having ripen path-as make

30584

Manifest continuum-by abide-to

30585

Heart essence self-by self see having

30586

Other effort all-by what do

30587

This itself-to familiar should

30588

Thus speak

30589

Scripture inner contradict abandon indeed

30590

Jewel Intricate-Display from

30591

Alas Buddha-family son I complete nirvana-from pass after

30592

Time-of degeneration five hundred-of time-at

30593

Deceive child-of nature possess all-by

30594

Buddha-of intention example-to confidence make-of time arise

30595

That time self-of tantra secret this arise indeed

30596

True awareness itself-to example demonstrate not-exist

30597

Nature-of light five self-nature-as exist-to

30598

Image-of light five demonstrate also Buddha become not

30599

Example introduction block not question

30600

That awareness manifest-of meaning not see mind examine hold-by awareness example this like some-by sky-and

30601

Some-by element different-and

30602

Some-by light-and

30603

God body-by demonstrate

30604

Common vehicle general-and

30605

Outer inner secret portion some-to low pure nature only make having

30606

Negate base awareness primordially-pure-to

30607

Thing self-characteristic grasp negate cause speak indeed

30608

Secret heart essence meaning demonstrate occasion this-at

30609

Example how-much demonstrate also deviation-and

30610

Grasp place not-exist

30611

Awareness manifest see all-by that helper only introduction give also

30612

Again essence-and

30613

Expand-and

30614

Dissolve manner-by crystal like primordially-pure open great only crystal above pure-by demonstrate cause

30615

Suitability-with together indeed

30616

This little tantra that-also demonstrate that speak

30617

That-from

30618

Vajra-Mind indicative-example

30619

Color white moon-of color

30620

Thus etc.-by example sign meaning three-by awareness demonstrate having

30621

Birth without cease without open expanse demonstrate indeed

30622

Then sense-power-with suitable introduction give this indeed

30623

Experience take hand guidance-with together indeed

30624

Deviation place-and stagnate place without

30625

Ear lineage-and hand gesture together

30626

Confidence-and

30627

Superimposition cut

30628

Word-and meaning-as connect

30629

Buddha-of Dharma lineage-of place demonstrate introduction supreme speak

30630

### CITATION: Supreme Vehicle Treasury from

30631

Vajra place difficult introduction rely having demonstrate

30632

Chapter twenty-one

30633

Like-that experience take-of sequence extensive demonstrate having

30634

Now experience take doer yogin-of sign determine sequence demonstrate three indeed

30635

Life before-to purify-of sign now body speech mind-to how abide meaning general demonstrate

30636

Now path-to enter-of sign door three appear-with together arise manner distinction explain

02 22 01 01

30637

Intermediate-and after-to liberate delude determine-of sign secret-by conclusion summarize

30638

First three indeed

30639

Before body-by three body speech mind-to how purify-of sign

30640

Speech-by how familiar-of sign

30641

Mind-by how train-of sign

30642

First indeed

30643

Life before-to body-of gate-from three body speech mind-to purify having obstacle-by now that sign demonstrate four indeed

30644

Sign-of sequence

30645

Arise-of suitability

30646

Familiar fruit

30647

Not familiar determine not obtain

30648

First indeed

30649

Glorious Sky Without Body Blaze Great Tantra-from

30650

How perfect Buddha all-of

30651

Body-of sign-and speech-of sign

30652

Like-that vajra mind-of sign

30653

How before arise like

30654

Here also sentient-being all body-to

30655

This all appear become

30656

This itself who-to appear that

30657

Before-from purify-of fortune possess

30658

Before not ripen having-from

30659

Now time certain fruit

30660

Who-by accomplish person that-to

30661

Body-of sign-and like-that speech

30662

Mind etc. sign this arise indeed

30663

Thus having

30664

Life before-to Buddha body-to purify-of sign-as born-or woman who-of forehead center-in conch right swirl-or three-point like frown vertical-and

30665

OM mark all

30666

Line or

30667

Self protrude-as exist

30668

Speech-to purify-of sign-as born throat right-and

30669

Woman-of left-in lotus petal eight-or

30670

Conch right swirl-or

30671

Silk tongue like-or

30672

Hook-and

30673

Sword-and

30674

AH mark all line-or

30675

Self protrude-as arise

30676

Mind-to extensive sign-as heart center-in vajra-and

30677

Wheel-and

30678

Three point-of complexion-or

30679

Jewel shape-or

30680

Letter aspect HUM-with together

30681

Second sign that all arise-of suitability indeed

30682

Being all-to base-from three body speech mind self-in exist that before purify having now arise

30683

that self from

30684

butcher lower trade suitable non also *

30685

ground from body speech mind exist

30686

that from before familiar by-means-of

30687

above intermediate obstacle enter

30688

above body speech mind sign

30689

this all also arise exist

30690

say

30691

third familiar do fruit obtain method is

30692

sign that exist life this effort quickly body speech mind liberate

30693

that also body sign exist body this now purify life two vajra body obtain

30694

speech-by-means-of speech vajra birth two accomplish and *

30695

mind familiar three accomplish

30696

sign and familiar fruit definite know

30697

body lineage blaze from

30698

sugata body who purify

30699

that forehead expanse also *

30700

conch right coil or

30701

also top three frown upward

30702

like also letter A+oM

30703

mark or self mark

30704

who sign this arise person

30705

before buddha body purify

30706

this self purify yogi that

30707

buddha body different non

30708

confidence possess time is

30709

life two obtain become

30710

this intermediate obstacle non enter

30711

meditation self effort is

30712

this self supreme precious

30713

buddha all speech

30714

before arise person that self

30715

suitable vessel possess that

30716

that throat right left

30717

lotus petal eight or

30718

also conch right coil

30719

like banner spread or

30720

hook or sword and *

30721

letter AH mark

30722

mark self or mark also *

30723

who exist person that

30724

buddha all speech also *

30725

this-by before purify by-means-of

30726

life two-by-means-of speech one

30727

definite fruit obtain become

30728

this also intermediate obstacle non precious

30729

intermediate non cut speech meditate

30730

certain obtain definite

30731

buddha plural mind also *

30732

before familiar who do

30733

this-by body sign this

30734

who heart place is

30735

top three vajra upward raise and *

30736

like wheel spokes four or

30737

sequence three complexion or

30738

jewel shape self or

30739

letter hU~M mark

30740

who arise person is

30741

buddha mind also

30742

this-by meditate suitable possess

30743

this-by meditate effort do

30744

intermediate non life three

30745

buddha mind mandala

30746

buddha doubt non

30747

say

30748

Fourth sign that plural exist dharma practice not take

30749

first non-existent habit residue long *

30750

immediate non-virtue arise near

30751

karma momentum force fierce

30752

before sign exist only-from

30753

that non protect later

30754

before virtue small and now various mixed karma

30755

body sign possess form and *

30756

speech that superior Brahma form and *

30757

mind sign possess demi-god birth

30758

that self from

30759

this self intermediate obstacle from

30760

fruit self non obtain

30761

mind thought disturb place become

30762

body like form realm god

30763

speech Brahma place

30764

say

30765

second speech how familiar now sign three arise method

30766

sign arise body three mind yogi effort do

30767

life two liberate obtain

30768

other non obtain self

30769

sign and that nature is

30770

that self from

30771

like beings that-in also *

30772

before buddha body three

30773

familiar purify sign also *

30774

like arise dakini

30775

buddha all body self

30776

before who familiar that

30777

speak word force and *

30778

cut become non also *

30779

this self become suitable possess

30780

sun day time one

30781

verse thousand or

30782

also four hundred verse

30783

meaning mind appear become

30784

what speak other benefit person

30785

this-by before body also *

30786

familiar is dakini

30787

before buddha all also *

30788

speech who familiar that

30789

voice Brahma melody like

30790

all ear pleasant and *

30791

verse thousand also *

30792

day one mind grasp and *

30793

beings all servant like

30794

this-by samsara become that

30795

before buddha speech also *

30796

this-by familiar dakini

30797

buddha plural mind also *

30798

before familiar person

30799

other word one speak-by

30800

that meaning that manner

30801

like understand and *

30802

self speak word plural

30803

become non other follow grasp

30804

this-by buddha plural also *

30805

before familiar dakini

30806

like body speech mind also *

30807

who familiar person is

30808

life two buddha obtain

30809

say

30810

third mind sign now mind arise familiar do life three mind vastness liberate show

30811

again that very from

30812

being whatever mind in also signs these with possessing that

30813

buddha kaya speech mind in also*

30814

this by familiar i teach

30815

not learned meditation self descend and*

30816

mind nature by ease obtain

30817

this by before kaya in familiar

30818

thought by dharma all mind appear and*

30819

before not seen object see and*

30820

before not heard dharma word

30821

nature in knowing is

30822

this by before buddha

30823

speech in familiar dakini

30824

always alone dwell and*

30825

whatever fear mind without and*

30826

mountain and forest roam person

30827

this by before mind in also*

30828

familiar is dakini

30829

thus possessing person that

30830

gap without truth practice if

30831

life three by obstacle without

30832

buddhahood in doubt without

30833

thus

30834

signs these nature by body speech mind in primordial abiding life before in familiar clear send being

30835

that very end not reach

30836

obstacle become life this in arise

30837

here also effort without certainty without called

30838

karma different power by existence other enter

30839

signs these mind apprehend hold meaning familiar by being many bird and wild animal and*

30840

dog and horse etcetera in arise being life before white kaya speech mind train by arise

30841

black karma by lower existence being born

30842

later from present action depend

30843

present truth supreme dharma practice important

30844

again that from

30845

thus family and not family in

30846

before familiar force by

30847

this signs body in arise exist

30848

bird and wild animal dog etcetera

30849

animal form in apprehend

30850

this signs all arise exist

30851

before train obstacle is

30852

thus

30853

meaning second present path entered signs particular explain in two

30854

common general signs know and*

30855

uncommon supreme secret path signs manifest

30856

first in three

30857

confusion self by self deceived changing signs and*

30858

pith-instructions' essential self directly not-arrived certainty without signs and*

30859

awareness direct by not-seized demon obstacle signs

30860

first is

30861

practice not-taken people and bird and wild-animal etcetera also arise exist

30862

changing meaning without cause signs called

30863

second is

30864

vehicle common path practice-taken and this preliminary trained and object-conceptual beings' view-meditation-conduct-result practice time arise possible

30865

deviation and deviation-not limbs know for explain if

30866

hundred and sixteen from

30867

first body speech mind in arise certainty without signs fifty complete

30868

examination words skilled self-arising and*

30869

other mind part-knowing and*

30870

deity body seeing and*

30871

body on relics fall and*

30872

speech in power arise and*

30873

other prophecy give and*

30874

concept cease and*

30875

calm-abiding continuity long and*

30876

body heat part-emit and*

30877

worldly spirits' forms see and*

30878

dharma compose words superimpose craft and*

30879

awareness light immeasurable emanate and*

30880

mind light and*

30881

sense-faculties clear and*

30882

previous happiness especially great and*

30883

sleep not-arise and

30884

joy special and*

30885

awareness increase and*

30886

always song sing heart desire and*

30887

travel heart desire and*

30888

eye go other to not-attach and*

30889

foot step fast and*

30890

mind wide carry and*

30891

awareness always change and*

30892

mind one to not-arrive and*

30893

words examination analyze fine and*

30894

dakini voice hear and*

30895

border-land people and together dwell experience and*

30896

always heart tremble and*

30897

body hair upright rise and*

30898

fingernail center letters self-arise and*

30899

aged teeth grow and*

30900

other body in blessing show and*

30901

crossed-leg sky into leap and*

30902

hand palm wheel exist and*

30903

foot toe net connected and*

30904

mouth from light emanate and*

30905

go-sit feeling and*

30906

body animal emanate know and*

30907

limbs from relics small fall and*

30908

gods and*

30909

asuras fight see and*

30910

letters design previously not-know know and*

30911

eye from sound emanate and*

30912

non-human with converse able and*

30913

outer wind bind able and*

30914

sun moon hold able and*

30915

other elements stir time know and*

30916

body from fire sparks emanate and*

30917

palms clap sound wonder emanate

30918

dream changing certainty without signs sixty-six

30919

dream in always dharma teach

30920

listen

30921

read

30922

hold

30923

meditate do and*

30924

deity body see and

30925

stupa and*

30926

palace and*

30927

prophecy see and*

30928

lion throne sit and*

30929

place previously see not various see and*

30930

sravaka and bodhisattva body see and*

30931

crystal stupa climb and

30932

gold stairs climb and*

30933

snow plain meditate and*

30934

sky fly buddha field see and*

30935

lion ride direction go and*

30936

crystal spear other strike and*

30937

beings lower-realm from liberate and*

30938

samsara river cross dream and*

30939

body exchange dream and*

30940

buddha face see and*

30941

jewel treasure find and*

30942

beings refuge place enter dream and*

30943

lower-realms three cease thus aspiration make and*

30944

four-continent see and*

30945

guru and abbot prophecy dream and*

30946

three-kaya see and*

30947

dharma all know dream and*

30948

central mountain peak reach dream and*

30949

oneself buddha dream and*

30950

beings six steering upward turn dream and*

30951

limbs jewel stupa become dream and*

30952

own body buddha emanation spread dream and*

30953

three-realms hole from extract dream and*

30954

gold bow-arrow hold dream and*

30955

head top buddha dwell dream and*

30956

own body clear-light become dream and*

30957

samsara cease dream and*

30958

oneself king empower dream and*

30959

demons defeat dream and*

30960

own body self purify dream and*

30961

birth aging sickness death river four cease sound hear dream and*

30962

oneself bodhisattva body emanate dream and*

30963

reality ineffable meaning realize dream and*

30964

oneself body different many emanate dream and*

30965

speech beings gather dream and*

30966

mind characteristics see dream and*

30967

gods realm see dream and*

30968

gold temple top sit dream and*

30969

buddha speech hear and*

30970

body see and*

30971

mind intent realize dream and*

30972

hand two gold umbrella hold sky fly dream and*

30973

gods and asuras prostrate dream and*

30974

jewel heap enjoy dream and*

30975

scripture rain fall dream and*

30976

dharma sound various own ear resound self music various worship dream and*

30977

gods' lord jewel throne foot four possess top place sky lift go dream and*

30978

naga lords self jewel rain fall dream and*bardo vision arise dream and*

30979

elephant top sit man power possess four foot four lift sky depth go dream and*

30980

gold wheel top self dwell sky three-times leap dream

30981

relics blazing tantra commentary as spoken

30982

third obstacle signs

30983

body various emanate know and*

30984

body from light emanate and*

30985

where gone direction sound emanate and*

30986

other power enter and*

30987

gathering assemble and*

30988

words superimpose craft and*

30989

person that obstacle arise signs much

30990

occasion water mandala sit nape wood stick finger sixteen insert

30991

body sandalwood oil smear outer inner things coarse meditate dispel certainty

30992

demon blessing from emanate know examine reflection two appear

30993

dharani water body wash phat utter emptiness sky-like meditate dispel is

30994

other also yogin whoever reality not-realize realize thinking-from

30995

bliss demon enter

30996

all empty realize penetrate action and result by not-harm hold and*

30997

flesh-eating dakinis that before prophecy and*

30998

gathering etcetera siddhi small accomplish and*

30999

dakini and converse ear near formless sound good-bad dharma explain etcetera come and*

31000

occasion clairvoyance subtle arise conceit with exist

31001

this all demon obstacle know creation-completion dwell or gathering great accumulate aspiration make and*

31002

emptiness meditate liberate

31003

awareness self-arise from

31004

mouth-words engage depth not-realize mad like arise if

31005

obstacle demon arise is

31006

gathering great abandon practice take*

31007

or mindfulness lost arise vision not-see signs three-roots reverse

31008

dakini prophecy arise experience-vision is intent place settle said and*

31009

prophecy in two

31010

dakini self power become and*

31011

self dakini power become two

31012

self power dakini become is

31013

action all accomplish deed complete

31014

31015

self power dakini become method is

31016

spiritual-son that practice time prophecy arise if

31017

that attachment joy mind not-arise and*

31018

that true hold if

31019

self power dakini become called

31020

that meaning any show not-can

31021

wisdom pure dakini worldly not-appear

31022

flesh-eating action dakini worldly come

31023

practitioner place inspect come exist

31024

that form clearly-appear without liberate not-can

31025

correct path go for

31026

dakinis life essence once gave is

31027

self dakini power become is

31028

self also prophecy that true hold and*

31029

prophecy that always hold and*

31030

body not-attach conduct do and*

31031

result is-not extreme beyond said and*

31032

prophecy that follow hold that obstacle demon near become is

31033

that time demon deceive recognize

31034

second uncommon supreme secret signs manifest in three

31035

preliminary trained body speech mind signs general show

31036

main trained clear-light signs particular explain

31037

signs other distinction say path measure grasp

31038

first in three from

31039

three-kaya nose trained four-elements sound meaning preliminary trained signs

31040

relics blazing from

31041

by-what elements sounds and*

31042

races six sound by-who familiar

31043

this by elements harm-not and*

31044

likewise fire burn-not

31045

water drown carry-not

31046

foot ground not-touch

31047

mid-space also go able

31048

wind cold shake-not

31049

thus who in arise is

31050

four-elements sound familiar is

31051

said

31052

mind nose-trained body speech mind preliminary trained measure is

31053

that from

31054

beings appear not-appear

31055

instant which know that

31056

races six form take-not for

31057

beings six sounds know

31058

beings six mind-continuum self-cut for

31059

that all mind thought know

31060

confusion thought thought exhaust for

31061

briefly clairvoyance six arise

31062

beings six appearance is

31063

self-nature abide is

31064

later birth-continuum cut meaning

31065

thus person this by cut

31066

own signs this all arise

31067

said

31068

awareness nose-trained samsara-nirvana border separate signs

31069

also that from

31070

samsara-nirvana border separate

31071

before go body speech mind

31072

conduct in familiar

31073

thus tantra signs arise*

31074

body attachment self-reverse

31075

confusion attachment continuum cut for

31076

own body attachment not

31077

sky in conduct and*

31078

likewise ground enter able

31079

think not-think meaning know

31080

mouth dharma also speak arise*

31081

thus who in arise person

31082

body and speech and mind by

31083

samsara realize bondage is

31084

what by bound all from liberate

31085

later body speech mind connection cut

31086

said

31087

meaning second main signs particular explain in two

31088

common view-meditation signs general show and*

31089

direct clear-light signs particular explain

31090

first is

31091

view extreme-free sky-like trained sky go and instant Jambudvipa circumambulate and*

31092

solid look dissolve

31093

meditation clarity self-settle samadhi trained body speech mind signs wonder arise

31094

relics blazing from

31095

view in familiar signs

31096

fortunate person

31097

this-like also arise become

31098

emptiness body and mind expand

31099

dakini like sky in

31100

wind self-control turn for

31101

wind-like instant six-hundred

31102

Jambudvipa all travel able

31103

own-mind empty realize for

31104

what look dissolve able

31105

this view confidence great gain

31106

what by meditation trained signs

31107

body on insects not

31108

compassion other benefit complete for

31109

concept mind-continuum empty is

31110

body cotton-like also*

31111

awareness deathless meaning possess

31112

body sixteen age-pass like become

31113

reality moisture mind pervade for

31114

body etcetera hair oily have

31115

thus mind not-wander

31116

where place ground sit and*

31117

confusion object enter not-able

31118

this meditation self-gain and*

31119

life two by buddha obtain

31120

said

31121

that conceptual object beings' signs certain is

31122

second direct clear-light signs particular explain in five

31123

light and*

31124

expanse and*

31125

bindu and*

31126

kaya and*

31127

awareness measure trained signs explain

31128

First light-to

31129

Essence

31130

definition

31131

division

31132

characteristic

31133

result and five from

31134

light essence awareness tone show

31135

definition is

31136

appear clear for light

31137

divide if

31138

own characteristic daytime hold light wisdom five own-tone and*

31139

practice taken familiar measure light direct from experience above increase appearance measure reach arrive two

31140

characteristic is

31141

illuminate other not-depend self-illuminate

31142

result is

31143

dharma-expanse inconceivable state buddha condition become

31144

thus light familiar confusion-appearance clear-light liberate body speech signs special appear

31145

relics blazing from

31146

light by-who familiar

31147

self see activity-field

31148

earth and water and fire and wind*

31149

four-elements appearance self-dissolve

31150

gradually color five enjoy

31151

this separate-not signs

31152

other see activity-field

31153

mad like obstacle-free

31154

whatever attachment not and*

31155

mountain rocks all transparent-penetrate and*

31156

likewise ground depth enter appear*

31157

water all also transparent-penetrate

31158

body clothes also not-have

31159

naked whatever obstacle-free and*

31160

food etcetera desire self-free

31161

this appearance this in

31162

elements self-place dissolve and

31163

contaminated aggregates not-appear

31164

result obtain certainty without

31165

said

31166

outer appearance experience-signs like

31167

inner awareness also arise

31168

person what by path not-wrong enter nirvana signs arise is

31169

self-arise from

31170

awareness changeless horse ride

31171

correct light always look

31172

teacher words meaning great indicate

31173

awareness king see measure

31174

this correct hold

31175

alone dwell happiness obtain

31176

own-appearance companion arise for

31177

other mind accord is

31178

own that separate-not for

31179

attachment clinging not become

31180

own ground go for

31181

whatever hostility make not-become

31182

own meaning gain for

31183

cotton leaf like also*

31184

insect worm free for

31185

said

31186

second expanse familiar signs also

31187

essence

31188

definition

31189

division

31190

characteristic

31191

result and five from

02 22 02 01

31192

first essence is

31193

vast pervade great self clear self-clear is

31194

definition is

31195

center called

31196

expanse called

31197

reality thing nature vast end without is

31198

divide if outer expanse sky

31199

inner expanse lamp

31200

secret expanse light and bindu

31201

unsurpassed expanse confusion-appearance self-cease appearance great

31202

that rank according

31203

awareness and*

31204

wisdom and*

31205

three-kaya and*

31206

result object is

31207

characteristic is

31208

vast open appear able pervade clear object appear mirror clear expanse like

31209

briefly reality thing not

31210

reality appear make object clear power produce

31211

result is

31212

reality object not-mistaken understand depend

31213

reality own essence see direct not-change path make buddha

31214

thus expanse familiar outer signs wonder appear-experience arise

31215

relics blazing from

31216

expanse familiar who

31217

breath outer inner move cease

31218

sky bird-like go and*

31219

likewise water fish-like

31220

fortunate this go

31221

before not-see objects and*

31222

continent and Meru with and*

31223

sit place one from see and*

31224

likewise buddha field

31225

before see not those

31226

this all time one see become

31227

thus signs and possess

31228

this from month sixteen in

31229

dharma-expanse also see become

31230

said

31231

inner experience-signs is

31232

vajrasattva heart mirror from

31233

person that before-signs these arise

31234

alone sit experience joy and*

31235

body cotton leaf like light and*

31236

human with associate heart not-desire and*

31237

sky fly think-do and*

31238

appearance this cease joy perception and*

31239

body and life not-attach and*

31240

appearance this whatever mind not-enter and*

31241

awareness not-dull clear and*

31242

awareness naturally slow and*

31243

associate joy and*

31244

affliction what by arise not-able and*

31245

affliction arise also think not-hold and*

31246

form beautiful attachment not-arise and*

31247

form ugly hate not and*

31248

samadhi power food drink perception not-arise and*

31249

human with associate other mind not-accord make and*

31250

these complete nirvana before-signs said

31251

third bindu familiar signs also

02 22 03 01

31252

first bindu essence

31253

definition

31254

division

31255

characteristic

31256

result and five from

31257

essence is

31258

different not one dwell moon without

31259

definition is

31260

bindu not-change

31261

le vast great all pervade

31262

divide if

31263

body dwell channel bindu

31264

nature path bindu

31265

complete result bindu three

31266

first conventional cause bindu white red two and*

31267

ultimate wisdom bindu five

31268

category two

31269

wisdom bindu five and*

31270

ground bindu good light upper-bur body general channel in not-move dwell

31271

result-exposition from

31272

body place is this-like

31273

crown and heart channel in*

31274

not-fabricate pure reality dwell

31275

said

31276

path bindu good channel in wisdom wind move go make

31277

good bindu lamp four object arise make

31278

good peak wisdom analysis various channel in move make

31279

good ornament possess bindu lamp four depend experience increase appearance show make

31280

nature path bindu is

31281

reality bindu fabrication without all pervade and*

31282

Samantabhadra bindu good bad big small not appear and*

31283

expanse bindu outer inner not clear and*

31284

expanse pure bindu deviation obscuration direction fall without arise and*

31285

wisdom bindu primordial make without dwell and*

31286

wisdom great bindu affliction what by not-obscure direct appear and six

31287

complete result bindu is

31288

dharma-kaya bindu single elaboration-free identification separate primordially-pure essence state arise-way various appear

31289

establish cause any not

31290

bindu characteristic is

31291

various pain without

31292

round elaboration without

31293

awareness appearance show wisdom transparent-penetrate great

31294

rim five one gather kaya place is

31295

emptiness thing not-establish essence identification beyond

31296

that from appearance increase arise virtue directionless arise

31297

defect what by not-stain characteristic stain without

31298

capacity not-cease appear play various arise

31299

characteristic two without essence self-pure

31300

reasoning directionless arise nature self-liberate

31301

thus bindu expanse become from

31302

outer signs certain is

31303

relics blazing from

31304

bindu expanse who become

31305

this fortunate single see*

31306

bindu empty lamp is

31307

effort without self-arise

31308

this all own experience signs

31309

word elaboration cut

31310

other mind instant also*

31311

enter not-become that occasion not

31312

speech-continuum say exhaust for

31313

other speak thought also*

31314

person this in arise not-possible

31315

sound word follow how become

31316

thus who in appear that

31317

elaboration-free single this decide

31318

thus signs possess that

31319

that from year two in also*

31320

awareness measure know and*

31321

expanse and awareness own-appearance and*

31322

separate-not dwell

31323

that also elements self-dissolve

31324

change this certainty without

31325

said

02 22 03 02

31326

fourth kaya in

31327

definition

31328

division

31329

characteristic

31330

result and five from

31331

essence is

31332

always dwell nature nirvana dharma support dwell

31333

definition is

31334

stainless transparent-penetrate self-complete great

31335

divide if

31336

dharma-kaya

31337

sambhogakaya

31338

nirmanakaya three

31339

that vehicle common three-kaya result consider

31340

Great-Perfection this system three-kaya path appearance consider

31341

that dharma-kaya own-appearance is

31342

dharma as-long-as exist mind exist is path is

31343

kaya as-long-as exist body exist for also path appearance is

31344

final not

31345

this main measure reach complete and*

31346

exhaustion appearance

31347

primordially-pure dissolve near that is

31348

sambhogakaya and nirmanakaya path appearance is

31349

various appearance dharma exist rank

31350

extreme-free mark-free equal final not for

31351

this also measure reach time

31352

spontaneously-accomplished appearance from kaya and*

31353

field and*

31354

teacher appear and*

31355

characteristic is

31356

path appearance clear-light empty nature is

31357

result is

31358

primordially-pure jewel secret inside move time

31359

inner clear three-kaya arise-ground only dwell

31360

thus path appearance kaya reality familiar obtain appear-experience three-kaya signs

31361

relics blazing from

31362

kaya measure trained

31363

fortunate person

31364

before signs this-like

31365

dharma-kaya who familiar

31366

other see activity-field

31367

body who also not-see

31368

yogin self self-freely play

31369

not-seek placed samadhi is

31370

own continuum arise and*

31371

awareness not-think experience

31372

yogin all mind in appear*

31373

thus arise persons

31374

dharma-kaya appearance see*

31375

this see buddha all

31376

kaya expanse gather

31377

who sambhogakaya

31378

familiar confidence become signs

31379

thus experience person

31380

kaya five wisdom five play

31381

play great gaze by

31382

thus signs and possess

31383

yogin possess fortunate that

31384

bindu empty lamp is

31385

effort without arise in

31386

appearance also kaya also*

31387

gradually see person is

31388

sambhogakaya root this see is

31389

thus continuum familiar

31390

speech clear voice possess

31391

lie say words and*

31392

this mouth word not-arise*

31393

likewise non-virtue action words

31394

always say expression-end cease

31395

thus signs possess by

31396

this meaning practice if

31397

sky in fly and*

31398

mountain rocks also transparent-penetrate and*

31399

ground under enter and*

31400

water drown without arise*

31401

thus arise fortunate by

31402

expanse awareness confidence enter-not if

31403

elements self dissolve

31404

change self not

31405

this from birth transfer and

31406

reality bardo in

31407

instant five liberate become

31408

what person fortunate possess

31409

nirmanakaya familiar and

31410

this confidence become person

31411

body speech mind signs these

31412

who in arise person is

31413

this also fortunate become

31414

before hear dharma and*

31415

meaning own continuum also*

31416

simultaneously arise

31417

this become dakini

31418

likewise before not-hear

31419

dharma words various

31420

nature mouth speak

31421

likewise secret-mantra other

31422

tantra words as

31423

order how clear become

31424

likewise dharma all

31425

word meaning form all

31426

beings how faith

31427

dharma and accord also*

31428

how ask answer that

31429

fortunate this speak

31430

this speech lion

31431

body strength previous than

31432

foot fast strength gain

31433

body wrinkle without and*

31434

hair white also black become

31435

likewise sixteen age like

31436

youth luster possess also*

31437

example grass youth

31438

rain again fall

31439

grow self-grow have like

31440

before not compassion also*

31441

this depth from arise and*

31442

that after beings benefit enter

31443

own body benefit

31444

beings arise when

31445

this how desire

31446

body and limbs give able

31447

outer possessions mention what need

31448

likewise own guru

31449

as-before body etcetera give able

31450

thus who in arise person by

31451

nirmanakaya this touch

31452

said

31453

thus nirmanakaya signs exist that desire nature nirmanakaya field miraculously birth take beings benefit year sixty-eight thousand dwell

31454

that state four-continent million emanate beings benefit immeasurable do

31455

primordially-pure ground cross

31456

nature emanation year five hundred complete contradiction think-if

31457

not-contradiction

31458

self-benefit accomplish five-hundred dwell

31459

other-benefit accomplish limitless dwell contradiction not

31460

also that from

31461

thus possess person

31462

after nirmanakaya field

31463

miraculously birth body take

31464

year sixty-eight thousand

31465

that dwell beings benefit

31466

person this by do

31467

then essence nature from

31468

Jambudvipa etcetera continents

31469

emanation million sixty-thousand

31470

own suitable body take

31471

beings benefit do

31472

this become dakini

31473

then essence primordially-pure

31474

sun rays gather like

31475

own emanation with

31476

own essence self-dissolve and

31477

difference without distinction without become

31478

as water water dissolve and*

31479

likewise butter butter dissolve and*

31480

sky sky dissolve like

31481

essence identification without become

31482

said

31483

inner awareness experience is

31484

self-arise from

31485

that joy possess and*

31486

worldly attachment not and*

31487

appearance all light arise and*

31488

light kaya mass not-cease see and*

31489

grasp without body joy and*

31490

awareness one-point become and*

31491

awareness naturally slow and*

31492

awareness not-distracted and*

31493

awareness other not-enter and*

31494

awareness anything not realize and*

31495

awareness not-change and*

31496

awareness not-cease clear and*

31497

awareness not-thought cease and*

31498

awareness grasp without self-liberate and*

31499

outer inner dharma grasp small and*

31500

body attachment and clinging not said

31501

fifth awareness in essence

31502

definition

31503

division

31504

characteristic

31505

result and five from

31506

essence is vajra chain appear

31507

Lion-Power-Complete from

31508

own-appearance awareness thing that

31509

wisdom chain dwell

31510

said

31511

definition is

31512

before not-aware guru pith-instruction by aware is awareness

31513

divide if three from

31514

ground-dwell awareness ground thing meaning nature virtue-defect fault beyond

31515

path-appearance awareness philosophical-system respective famous

31516

mind-itself and*

31517

unborn and*

31518

co-emergent wisdom and*

31519

mind-beyond and*

31520

meaning alaya and*

31521

bodhicitta called etcetera name whatever

31522

buddha and beings all pervade dwell self-awareness wisdom self-clear empty naked this

31523

insight awareness vajra chain kaya direct appear thought words cage free

31524

virtue-defect fault-merit bright-dim without

31525

diligence that view not-distract light-body transparent-penetrate accomplish that

31526

characteristic is

31527

self-clear naked this

31528

result is

31529

that practice primordially-pure transparent-penetrate liberate make

31530

common three-kaya result consider

31531

here path make

31532

primordially-pure extreme-free great kaya and wisdom not-establish

31533

arise-ground not-cease crystal-like result consider distinction great

31534

thus awareness trained signs

31535

relics blazing from

31536

awareness who familiar

31537

that body signs this

31538

where place thing

31539

there self-awareness insert able

31540

where dwell ground that

31541

body also that follow

31542

as awareness same

31543

other faith change able and*

31544

thought-continuum clinging self-cease and*

31545

inner signs possess

31546

direct who aware

31547

this elements own-place

31548

fortunate this dissolve

31549

unborn supreme siddhi gain

31550

said and*

31551

result-exposition

31552

thus practice from

31553

signs and measure this-like

31554

body light transparent-penetrate appear*

31555

ground touch without obstacle without and*

31556

speech power complete speech pair exhaust

31557

mind transfer able

31558

eye form nose tongue

31559

body sense-faculties all cease

31560

nature not become measure

31561

said

31562

third signs other distinction say path measure well grasp in three

31563

unborn obtain signs general show

31564

qualities signs particular explain

31565

signs three mixed distinction separately say

31566

first is

31567

primordially-pure realize confidence enter yogin that existence birth after not-take signs body insects not and*

31568

hair and fingernails not grow two

31569

then month three other see light five center race five kaya sky rise dissolve is

31570

relics blazing from

31571

unborn who

31572

root cut person that

31573

signs this-like also arise*

31574

this signs who possess is

31575

me fortune equal is

31576

body insect etcetera

31577

this all birth continuum cease and*

31578

who hair and fingernails and*

31579

this all not-grow continuum cease if

31580

this birth without is

31581

thus signs possess and

31582

month three in also*

31583

this elements self dissolve

31584

contaminated aggregates not-appear

31585

own body light tone center

31586

race with this become

31587

said

31588

this exhaustion time yogin fortune-great

31589

second is

31590

that qualities praise is

31591

appearance body speech qualities and*

31592

not awareness empty qualities immeasurable is

31593

own-appearance buddha field peaceful-wrathful two mandala and dharma-kaya qualities enjoy

31594

that from

31595

thus realize person

31596

exist not-exist qualities think inconceivable

31597

one dwell wisdom is

31598

self self-show teacher great

31599

not-arrange primordial-tone self dwell

31600

method and wisdom nature from

31601

buddha race also two appear*

31602

this all that retinue appear*

31603

ground-appearance nature without from

31604

speak think express without dharma appear*

31605

three-times equal also*

31606

primordial this all self-dwell

31607

said

02 22 03 03

31608

third in signs single only and*

31609

two mixed and*

31610

three possess and*

31611

body signs complete bardo liberate

31612

body and speech two exist body speech signs possess emanation field liberate and*

31613

mind signs complete bardo momentary three liberate and*

31614

three all complete compassion other benefit do and*

31615

self-benefit obtain certainty know

31616

life countless bless benefit done support that light liberate is

31617

body and mind signs two exist self-benefit quick obtain liberate

31618

speech and mind signs gather is

31619

year ten light-body obtain and*

31620

also body speech mind three signs gather support other benefit not arise two year liberate is

31621

that from

31622

who person effort possess

31623

body signs complete person

31624

bardo reality in

31625

truth see buddha

31626

body speech signs exist

31627

this emanation field

31628

breath-out birth one take

31629

mind signs possess

31630

this life formation

31631

birth two between without

31632

shooting-star sky in

31633

shoot way momentary three

31634

emanation with and*

31635

essence self-dissolve

31636

body speech mind signs gather if

31637

this bodhicitta great

31638

beings hold compassion possess

31639

this beings hold for

31640

year million hundred-thousand

31641

human body one also*

31642

this meaning complete and

31643

birth two between not-enter

31644

complete attain

31645

also fortunate whoever

31646

body and mind signs possess if

31647

thus possess year ten in

31648

elements self-place dissolve and

31649

appearance not-appear

31650

reality pure ground deliver

31651

who body speech mind signs

31652

thus person fortunate

31653

who gather fortunate

31654

this from year two in also*

31655

this elements self dissolve

31656

change this certainty without

31657

said

31658

that outer inner signs special without signs some exist also uncertain signs is liberate not become and

31659

outer inner signs certain that liberate measure exist

31660

thus signs exist only liberate not pervade

31661

liberate signs exist pervade for special this important

31662

relics blazing from

31663

body speech mind signs all

31664

some arise person is

31665

complete liberate not

31666

worldly common siddhi and*

31667

gradually sravaka pratyekabuddha

31668

this all-ground in also*

31669

this that ground enter

31670

pure great result not

31671

who body speech possess

31672

signs complete person

31673

equal great ground in also*

31674

this all go dakini

31675

said

31676

thus signs only exist certainty not say if

31677

now liberate signs outer inner any without now meditation without gone action harm meditation not-need

31678

later skull head not-place do and*

31679

reality original meaning see view-meditation complete say also*

31680

lie send other and self both deceive demon enter know

31681

that from

31682

thus signs not possess

31683

own-appearance confidence enter

31684

who claim accept that

31685

examination view and*

31686

likewise examination meditation

31687

this all liberate

31688

this ability not

31689

samsara in long

31690

person this also dwell

31691

said

31692

that leap-over meditation yogin signs these liberate certain deception without arise diligence special instruct is

31693

that from

31694

therefore expanse awareness familiar important

31695

expanse and awareness who familiar

31696

above explained signs these

31697

not-arise impossible

31698

well said as diligence do

31699

general meaning third bardo and next liberate confusion certain signs conclusion in two

31700

yogin liberate enlightenment obtain signs and*

31701

beings six confusion birth take signs show

31702

first in two

31703

signs brief show and*

31704

extensive explain

31705

first is

31706

reality direct meaning meditate also*

31707

diligence inferior measure not reach

31708

stone with solid-awareness separate time existence take not defilements from liberate signs relics self-ringsel and sound light appearance great complete buddha

31709

that Great-Perfection this system buddha two

31710

complete buddha signs appear stone with remainder with nirvana is

31711

perfectly complete buddha diligence excellent stone with pure aggregates remainder without nirvana is

31712

vajrasattva heart mirror tantra from

31713

nirvana that two

31714

perfectly complete buddha and*

31715

complete buddha

31716

that perfectly complete buddha is

31717

aggregates remainder without buddha

31718

complete buddha person that

31719

light and*

31720

sound and*

31721

relics and*

31722

kaya and*

31723

earth move etcetera arise said and*

31724

relics blazing from

31725

person wisdom-power excellent is

31726

confusion appearance this in

31727

elements self-place dissolve and

31728

essence result in

31729

contaminated aggregates not-appear

31730

result self-ground become

31731

thus outer signs

31732

what nirvana from

31733

that kaya and relics and

31734

likewise light and sound and*

31735

earth move become

31736

said

31737

second extensive explain five

31738

kaya and*

31739

relics and*

31740

light and*

31741

sound and*

31742

earth move extensive explain

31743

first in essence

31744

division

31745

cause

31746

place

31747

result and five from

02 22 04 01

31748

first essence is

31749

deity form appear kaya single and*

31750

half-kaya and*

31751

father-mother and*

31752

mass and*

31753

mandala great and*

31754

that direction accord stupa and*

31755

wheel and*

31756

vajra and*

31757

jewel and*

31758

lotus and*

31759

cross and*

31760

sword etcetera

31761

creation-completion not reach letter and*

31762

hand-symbol and*

31763

half-kaya and*

31764

self-single appear

31765

complete father-mother and*

31766

mass and*

31767

mandala appear

31768

divide if peaceful kaya and*

31769

wrathful kaya two

31770

relics blazing from

31771

race possess nirvana

31772

that remainder contaminated

31773

aggregates trace burn purify

31774

that kaya two

31775

peaceful kaya and wrathful kaya

31776

said and*

31777

self-arise from

31778

kaya form two exist

31779

peaceful and wrathful say

31780

wrathful thus-gone

31781

peaceful nirmanakaya power not

31782

said and*

31783

vajrasattva heart mirror from

31784

kaya two

31785

peaceful kaya and wrathful kaya said

31786

continuum two from

31787

essence cause beings all primordial clear-light kaya and*

31788

relics exist from

31789

here creation-completion clear show manifest cause pure elements gather arise

31790

latency exist not-ripe nature

31791

manifest ripe relics appear

31792

former from

31793

beings primordial

31794

self-place great ground dwell

31795

ripe not-ripe distinction

31796

manifest and latency

31797

said

31798

place head or spine from arise much

31799

other from also arise

31800

here clear-light familiar arise kaya two from arise show is

31801

relics blazing from

31802

likewise kaya head from

31803

or spine vertebrae joint from

31804

said

31805

result is liberate obtain rank

31806

that peaceful-wrathful both arise consciousness sky dissolve

31807

sky primordially-pure own-tone arise time liberate reality bardo without buddha

31808

this-life liberate include

31809

support this separate part future that is for

31810

peaceful kaya arise appearance this cease immediately clear-light own-appearance samadhi day five liberate

31811

samadhi day concentration ground part say

31812

yogin long short difference exist

31813

wrathful kaya arise eye from vajrasattva nose-rope arise

31814

sound light ray three own-appearance arise instant part five liberate

31815

thus relics blazing from

31816

if both arise

31817

this bardo without also*

31818

essence primordially-pure great

31819

confidence possess this become

31820

day five truth see

31821

that buddha dissolve

31822

if wrathful kaya arise

31823

this reality bardo in

31824

instant part five in

31825

liberate become dakini

31826

said and*

31827

vajrasattva heart mirror from

31828

peaceful kaya arise appearance this cease immediately stability obtain

31829

emanation kaya emit not-able

31830

wrathful kaya arise that stability obtain

31831

day twenty-one emanation kaya emit able said

31832

that peaceful kaya arise clear-light path deliver primordially-pure ground transparent-penetrate liberate

31833

bardo own-appearance emanation not-arise

31834

primordially-pure that emanation appearance separate own-appearance emanation arise ground not

31835

however other-appearance sambhogakaya-nirmanakaya arise ground is other benefit activity that depend arise also*

31836

primordially-pure actual emanation appearance portion without know

31837

wrathful kaya arise sound light ray three own-appearance know liberate time

31838

spontaneously-accomplished ground-appearance arise moment stay

31839

samadhi day twenty-one complete and*

31840

own-appearance impure samsara door beings six appear

31841

pure door emanation kaya whatever tamed emanate benefit do

31842

illusion illusion benefit do like

31843

own-appearance own-appearance benefit do

31844

emanation emit before liberate what need

31845

self not-liberate self-benefit not-complete other-benefit arise occasion not for

31846

emanation shooting-star run only and*

31847

that long time long short certain explain

31848

emanation emit able not-able this confuse

31849

buddha other benefit do able not-able mind focus much

31850

error great

31851

buddha benefit not-do buddha Great-Vehicle not-want impossible

31852

emanation emit able not-able bardo spontaneously-accomplished door arise long without transparent-penetrate primordially-pure liberate emanation not

31853

emanation field impure time that not-appear for

31854

spontaneously-accomplished door appear impure appear

31855

there emanation benefit not-do if

31856

samsara appearance not-set buddha activity own-appearance not-complete complete make emanation open appear

31857

that benefit do samsara empty again emanation appearance spontaneously-accomplished door eight in dissolve primordially-pure ground go is

31858

primordially-pure ground that appear not-appear beyond three-kaya arise-ground only three-kaya individual actual difference without

31859

that ground-appearance again other benefit arise way know

31860

place this supreme vajra secret great

31861

now future not-wrong speak know arise me power know

31862

second relics extensive explain in three

31863

common division brief show

31864

special division extensive explain

31865

relics and ringsel distinction meaning conclude

31866

first is

31867

generally beings all primordial buddha wisdom five nature individual and individual not dwell that kaya race life hold relics five not-ripe latency exist

31868

yogin clear-light essence path train manifest ripe

31869

ringsel etcetera five arise race separate liberate is

31870

relics blazing from

31871

supreme-person nirvana

31872

buddha all relics arise*

31873

buddha race distinction from

31874

relics race five-five arise*

31875

ringsel thus-gone relics*

31876

likewise ringsel called

31877

vajra race relics is

31878

ringsel jewel

31879

ringsel lotus

31880

likewise ringsel called

31881

action race relics is

31882

said

31883

that person relics race five from

31884

one or all complete whatever arise race five mass appearance

31885

relics race that buddha liberate signs is

31886

that from

31887

method-possess nirvana

31888

body this all arise is

31889

individual race relics arise if

31890

reality bardo in also*

31891

individual race buddha

31892

kaya see liberate

31893

said and*

31894

vajrasattva heart mirror from

31895

relics also five

31896

color dark-blue Vairocana field complete buddha

31897

color white Vajrasattva

31898

color yellow Ratnasambhava

31899

color red Amitabha

31900

color green Amoghasiddhi

31901

color various kaya five spontaneously-accomplish ground reach said

31902

second special division relics race five color

31903

big small measure

31904

place distinction

31905

cause what from arise and four from

02 22 05 01

31906

first color race five portion possess five

31907

that peaceful relics color and*

31908

wrathful relics color portion two arise

31909

relics blazing peaceful color said is

31910

ringsel white

31911

ringsel blue-black

31912

ringsel yellow

31913

ringsel red

31914

ringsel green

31915

self-arise in

31916

wrathful relics color said is

31917

that race show this-like

31918

ringsel white luster

31919

ringsel blue-black

31920

ringsel heat yellow-possess

31921

ringsel dark-blue

31922

ringsel red-green-black

31923

likewise color division

31924

said

31925

big small measure ringsel mustard seed equal white mustard same

31926

others poppy seed equal small mustard seed between oily round

31927

place ringsel head dwell

31928

ringsel rib joint and*

31929

ringsel liver top and*

31930

ringsel kidney and*

31931

ringsel lung top dwell

31932

cause two from

31933

peaceful relics cause ringsel bone pure and*

31934

ringsel heat pure and*

31935

ringsel blood pure and*

31936

ringsel elements pure and*

31937

ringsel awareness pure body gather arise

31938

wrathful relics cause is

31939

ringsel head skull luster and*

31940

ringsel blood pure and*

31941

ringsel joint pure and*

31942

ringsel foot pure and*

31943

ringsel five elements pure from arise

31944

self-arise from

31945

ringsel head from arise*

31946

ringsel blood from arise*

31947

ringsel joint from arise*

31948

ringsel foot from arise*

31949

ringsel five elements

31950

pure from correctly arise*

31951

said

31952

that relics five all shape very round oily gather

31953

depth clear light five exist sun show time very shine clear is

31954

relics blazing from

31955

alas listen dakini

31956

ringsel called white luster

31957

oily gather color clear

31958

mustard seed grain equal

31959

this bone pure from

31960

ripe gather arise is

31961

method-possess that head from arise*

31962

ringsel called blue-black

31963

poppy seed equal or

31964

or small mustard seed equal

31965

this heat pure gather

31966

that rib joint from

31967

arise is dakini

31968

ringsel color yellow

31969

poppy seed equal blood from

31970

that liver top from arise*

31971

ringsel red luster

31972

big small measure poppy seed equal

31973

this elements gather gather

31974

fortunate kidney from

31975

arise is dakini

31976

ringsel indra

31977

poppy seed equal color clear

31978

awareness pure from

31979

this lung top from arise*

31980

this all shape round gather

31981

all depth clear color five

31982

said

31983

peaceful relics own-appearance certain race ground liberate

31984

wrathful relics

31985

dharma-kaya

31986

sambhogakaya

31987

nirmanakaya

31988

evident-awakening meaningful kaya

31989

unchangeable vajra kaya obtain

31990

self-arise from

31991

ringsel unborn obtain

31992

ringsel meaningful

31993

ringsel sambhogakaya obtain

31994

ringsel nirmanakaya obtain

31995

ringsel vajra

31996

said

31997

third relics and ringsel distinction meaning conclude is

31998

relics like ringsel called

31999

shape round color five whatever dwell

32000

ringsel cause pure white red flesh bone heat breath pure gather arise

32001

relics pure very pure from arise

32002

produce place and arise place body joints and flesh skin between arise produce

32003

ripen place bone and flesh and skin all in exist thus those all from arise

32004

that flesh and skin and bone from arise and*

32005

blood and serum pure from arise and*

32006

heat from arise and*

32007

breath from arise

32008

race four color white and*

32009

red-yellow and*

32010

red and*

32011

green-dark-blue five arise

32012

this result nature emanation breath-out

32013

that heart-essence meditation fortunate arise that is

32014

other all uncertain

32015

some higher-realm birth

32016

some lower-realm birth etcetera

32017

beings common and*

32018

bird and dog etcetera and*

32019

evil and*

32020

good-friend examination scholar also arise for

32021

relics elements harm not-break iron hammer strike also not-break

32022

ringsel fear

32023

burn ash also break ringsel not-arise is

32024

ringsel hope corpse burn time very not-burn important

32025

that relics blazing from

32026

this and also like

32027

ringsel tiny is

32028

sesame seed dust particle equal

32029

this elements break able

32030

this emanation field

32031

said and*

32032

ringsel joints between or

32033

or flesh and skin between

32034

this all from produce arise*

32035

said

32036

that people common and*

32037

buddha ringsel and

32038

very pure not-pure light five exist not and*

32039

bodhi-tree and leaf know

32040

third light in essence

32041

cause

32042

division

32043

liberate measure result and four from

32044

light essence is

32045

color five self-clear

32046

continuum elements pure and*

32047

awareness familiar own-tone two gather beyond time arise

32048

divide if occasion upward-stand

32049

wing-arise

32050

rim three

32051

or ladder way sky-pierce insert and*

32052

sky center reach light house appear

32053

result rim arise bardo first liberate

32054

upward-stand sky-pierce like arise primordially-pure transparent-penetrate reality bardo without liberate

32055

wing-arise bardo last life liberate

32056

light ladder like person died body or house or

32057

crematorium around insert if

32058

samadhi day seven wisdom four union liberate

32059

light house like arise

32060

mass appearance day five liberate

32061

vajrasattva heart mirror from

32062

light two

32063

light house way arise and*

32064

light upward-stand ladder way arise

32065

light house like arise day five stability obtain

32066

complete buddha

32067

light ladder like arise day seven complete buddha

32068

said and*

32069

relics blazing from

32070

light form three

32071

rim around with

32072

what trace from arise

32073

this bardo first in

32074

certain result obtain

32075

if upward stand

32076

this bardo not-appear

32077

instant buddha

32078

light wing from appear

32079

this bardo last in

32080

complete awakening obtain

32081

said

32082

that spontaneously-accomplished appear emanation spread

32083

that state world directions also beings benefit emanation out-emanate

32084

own-appearance reflection beings six and*

32085

other-appearance self-character beings two field

32086

emanation two benefit do also*

32087

that from

32088

thus light mandala in

32089

who enlightenment gain person

32090

this fortunate great-mind by

32091

emanation direction ten

32092

beings benefit nature

32093

this do dakini

32094

said

32095

fourth sound in

32096

essence

32097

division

32098

cause

32099

result measure and four from

32100

sound essence ear faculty resound

32101

divide if pleasant unpleasant middle etcetera exist

32102

occasion here slow continuity long peaceful drum-sound and*

32103

fierce short wrathful thunder-sound two hum and thug called

32104

cause general cause sky gap two clash condition from arise

32105

here stability obtain cause from arise

32106

result is

32107

sambhogakaya and*

32108

that emanation spread obtain

32109

that slow continuity long hum peaceful kaya samadhi day seven stability obtain

32110

hum thug stack fierce short wrathful kaya liberate

32111

that two race five exist

32112

race five where liberate sign examine is

32113

yogin died place or

32114

corpse carry direction east resound vajra race

32115

south jewel race

32116

west lotus race

32117

north action race

32118

up arise thus-gone race buddha accomplish

32119

relics blazing from

32120

where died place house

32121

east direction near

32122

sound very resound is

32123

this vajra race become

32124

likewise south direction also*

32125

sound jewel race appear*

32126

west lotus likewise

32127

north action race become

32128

likewise up thus-gone

32129

sound nature this-like

32130

hum thug stack and*

32131

continuity long gentle long sound

32132

peaceful wrathful distinction

32133

thus sound possess become if

32134

this sambhogakaya

32135

kaya result able

32136

that all sambhogakaya measure equal

32137

thus sambhogakaya also*

32138

emanation kaya emit able

32139

able accord enter method by

32140

this ground final-reach

32141

said and*

32142

vajrasattva heart mirror from

32143

sound also two

32144

hum arise day seven complete buddha

32145

thug arise day fourteen complete buddha said

32146

fifth movement in essence

32147

cause

32148

division

32149

result four from

32150

essence is vessel under ground beings support lift

32151

cause is person that power wind move move

32152

divide if movement very move

32153

greatly move

32154

all very move and four

32155

result is

32156

person common bodhisattva race etcetera and*

32157

this door not-see preliminary training death or

32158

object-conceptual some or

32159

labelled-liberation labelled person common path faith and diligence do life transfer signs

32160

that breath separate immediately move center arise sravaka noble ground white form see obtain later seven purify dwell

32161

that race and*

02 22 05 02

32162

eighth and*

32163

see and*

32164

diminish and*

32165

done realize and*

32166

sravaka and*

32167

pratyekabuddha ground inferior ground eight

32168

death day three east move pratyekabuddha ground obtain

32169

this stream-enterer

32170

once-returner

32171

never-returner

32172

arhat ground and four

32173

death day six south move bodhisattva ground

32174

this great-joy and*

32175

stainless and*

32176

light-maker and*

32177

light-radiant and*

32178

difficult-training and*

32179

manifest and*

32180

far-gone and*

32181

immovable and*

32182

excellent-wisdom and*

32183

dharma-cloud cause ground ten

32184

all-light result ground eleven

32185

death day nine up sound little with move awareness-holder ground obtain

32186

this maturation ground and*

32187

power-over-life sa*

32188

mahamudra'i sa*

32189

spontaneously-accomplished safour*

32190

that-also individual those-plural-instrumental quickly result not-obtain-by*

32191

self-self-possessive sa that-plural-possessive first obtain-from completely perfect-nir cultivate-possessive interval at long-time-du remain said-and*

32192

Body-Relic-Blazing from

32193

ground moving-possessive birth-being that-possessive

32194

breath and separate-possessive time move-from

32195

this-instrumental sravaka ground obtain

32196

like-that day three-in-also*

32197

that ground-possessive moving arise-from

32198

this-instrumental pratyekabuddha-possessive ground

32199

day six-in arise if

32200

this bodhisattva-possessive

32201

ground enter dakini*

32202

if day nine-in-also*

32203

ground moving become-from

32204

this-instrumental-ablative awareness-holder-possessive

32205

ground-in freely exercise-able*

32206

ground moving-possessive fortune-possessive-to

32207

buddha result not-visible*

32208

like-that ground and path-plural-in

32209

long-time cultivate remain

32210

thus

32211

that-also vehicle-possessive doorentry-path individual individual is not-understand-bar

32212

now-hearing hear-chung-ba-plural cause-nature kho-at-possessive sa-path-possessive sa all-in apply-ba

32213

burden-bear-possessive interval-day-instrumental lha-sa like traverse-possessive interval-day that-instrumental there go-able-possessive birth-being-to calculate hitresemble-yang*

32214

all indicate-not-able-and*

32215

horse-driver *

32216

foot-quick-one *

32217

bird-in etc.-pa burden-heavy-than long-time day do chod-to

32218

slow-from far-du take-time exist not-certain like

32219

path individual-possessive methodwisdom-possessive action yang that-like wise-one wisdom-possessive-one-instrumental understand realize do'o

32220

meaning two six-realms confusion-by birth take-possessive sign-in two-and

32221

general-possessive manner establish *

32222

sign actual show'o

32223

first-

32224

thus birth-being all-to

32225

go-possessive path two*

32226

result two-and four-from

32227

path- dharmata-possessive intermediate-state *

32228

existence-possessive intermediate-state two not-being-by path exist-not-possible

32229

Fruit-to Buddha and being self-to return two from go-place-not-exist

32230

buddha-toward go-in path five-and

32231

path-of-accumulation*

32232

path-of-application*

32233

path-of-seeing*

32234

path-of-meditation*

32235

path-of-completionfive*

32236

birth-being-toward confusion-possessive path-also continuum five-and

32237

dream-possessive path*

32238

latent-tendencies-possessive path*

32239

karma-possessive limit-possessive path*

32240

confusion-mandala not-certain-possessive path*

32241

causeresult individual individual not-certain-possessive path

32242

result-from distinction-as buddha- just-as-it-is-possessive buddha-possessive result *

32243

realization manifest become-possessive buddha-possessive result-possessive

32244

birth-being-possessive result- hell*

32245

hungry-ghost*

32246

animal*

32247

human*

32248

god*

32249

asura six-from go-place-not-exist

32250

two sign actual-in six-from

02 22 06 01

32251

first hell-to birth-of sign

32252

death-of time at-that sky black-clouds-by covered

32253

darkness spread like went

32254

rain

32255

steam

32256

wind great

32257

hail

32258

dust-whirlwind swirling hot hell eight

32259

cold eight

32260

intermittent

32261

neighboring

32262

sentient-beings hell Avici

32263

vajra hell seven-to birth

32264

that-in later this two hot hell eight-possessive category-in include-yang life long *

32265

suffering great-by distinction-as make-and separately count

32266

that-also immediate-etc.-possessive karma-by hot hell last that-in birth all-possessive life interval kalpa one is-yang*

32267

dharma abandon-possessive karma-possessive-one that that-than-also billion hundred-thousand-by long-du remain birth-being hell unbearable thus explain-and

32268

arya wisdom-possessive transcend-possessive sutra hundred-thousand hundred-from

32269

dharma abandon that-possessive karma-possessive result-by birth-being hell great unbearable exist-in birth-and suffering unbearable experience-from

32270

there-also fire-possessive gather-possessive kalpa great arise-ba at

32271

east-direction-possessive world-in birth-being hell great exist-possessive place where there-in birth-and

32272

there-also fire-possessive kalpa great arise-ba at thus ten-directions limitless boundless extent-du said

32273

therefore secret-mantra-possessive door-in enter-from vajra guru-to samaya great break that life long- suffering great-ba-and

32274

samaya supreme-as establish trunk-possessive tantra-from

32275

who vajra guru-to

32276

evil-mind possess disparage-and

32277

samaya-from break great-dag

32278

as-long-as ocean great-from

32279

hair-possessive strand each-each-by

32280

water that throw-ba exhaust become

32281

kalpa ocean that amount-du

32282

remain become which is

32283

vajra-possessive hell-in famous is

32284

thus

32285

two hungry-ghost-toward birth-possessive sign-

32286

die-possessive time-at sky not-clear-at light-ray spread nub-direction-possessive appearance like *

32287

sun moon die *

32288

cloud yellow-by sun moon not-visible *

32289

rain fall-possessive after cold *

32290

that-possessive twilight-at rain fall-and

32291

these-plural- hungry-ghost outer-possessive obscuration-possessive-one *

32292

inner-possessive obscuration-possessive-one *

32293

sudden-possessive obscuration-possessive-one *

32294

particular-possessive obscuration-possessive-one *

32295

erroneous-toward gone-possessive obscuration-possessive-one *

32296

karmakarma-possessive arrangement-possessive obscuration-possessive-one *

32297

enjoyment appearance power-to not-become-possessive obscuration-possessive-onethat-plural-in birth'o

32298

three animal-possessive sign-

32299

life transfer-possessive time-at sky gloom confidence-warmth-in oil-not-exist cloud black-by gather *

32300

mist rise-by-means-of gloom'am

32301

smoke-possessive form-by valley blue-tinged-and go *

32302

gloomy joy-not-possessive sky arise-from animal many-legged *

32303

legless *

32304

four-legged *

32305

winged *

32306

clawed-in etc.-par birth'o

32307

Fourth asura-to birth possess sign

32308

Die possess time-at wind fierce direction all-from rise

32309

Cloud mass black creature fear possess form like arise

32310

Cloud plural very disturb thunder fierce light garland flash roar sound

32311

sun moon-possessive light cloud-by not-visible-bar obscure-and

32312

asura horned five *

32313

face six *

32314

arm long *

32315

belly swollen great *

32316

sky-goer ral-possessive five-possessive birth take'o

32317

five god-toward birth-possessive sign-

32318

breathseparate-possessive time-at

32319

sky clear-at sun moon clear wind dust-not-exist-in direction-plural radiance good greatly joyful-bar see

32320

this- desire-possessive god race six *

32321

pure-abode race-possessive god five *

32322

clear-light-in etc.-possessive birth-place fifteen *

32323

sense-field four-limit-in birth take-possessive sign

32324

six human-toward birth-possessive sign-

32325

life pass-possessive time-at sky greatly clear pure-in dust-not-exist *

32326

gentle-cloud thin white-silk-possessive thread like stretch *

32327

sunmoon rainbow-light-by surround-from

32328

sequence like

32329

human body mere *

32330

pure-one *

32331

jewel-possessive birth-place-in birth-possessive sign

32332

these-plural- general-possessive manner establish-and

32333

particular-by exclude-from

32334

bad wind *

32335

hail-in etc.-pa non-human angry-by send'am

32336

birth-being other evil-possessive-one die-possessive sign is-also possible-to

32337

good rainbow-lightsky pure-in etc.-pa holy-being other-plural ground rise

32338

samadhi obtain *

32339

life transfer-in etc.-possessive is-also possible

32340

here self-own-possessive mind-in sign that arise-possessive capacity-possessive-one

32341

alive-time mindconduct good one-in die-time sign good that appropriate-to

32342

alive-time bad-one-in sign good-yang other-possessive sign impose is-and

32343

world-in rainbow-meaning seekmeet thus call

32344

that-possessive sign-from bad that arise-bar appropriate-and outer-inner dependent-origination one is-possessive reason

32345

here particular-exclusion not-know-from holy-being-to sign badmistake possible slander hit come-to

32346

evil-possessive-one-to sign good rainbow-meaning seekmeet after-from rejoice arise-from

32347

that-possessive after-from learn arise-possible

32348

that-plural turn-back-possessive for explain

32349

as proclaim body-cremation-burning signs-possessive tantra-from

32350

thus birth-being all-possessive

32351

life-possessive formation do-possessive time

32352

sky-possessive- characteristic-by

32353

this all birth-possessive place-in exercise

32354

who die that time-at

32355

sky gloomy-black darkness black

32356

like-that rainsteam *

32357

windhail dust-whirlwind *

32358

this all who-to arise that

32359

hell-possessive- birth-place-in

32360

this-in intermediate-state not-exist

32361

become is dakini*

32362

sky mist like-at

32363

light- yellow-at sun moon die

32364

winddust-not-exist-at

32365

yellow-mist sun not-visible *

32366

rain-or trace-or also-or

32367

that-possessive twilight-at fall become

32368

thus who-to arise that

32369

hungry-ghost-possessive- birth-place-in

32370

birth is dakini*

32371

sky gloomy wind also not-exist

32372

cloud- black-at gap-not-exist

32373

also-or mist appearance *

32374

gloomy joy-not-possessive-at

32375

life-possessive formation who-by do

32376

this- animal place-su'o

32377

greatly fierce wind-by disturbed

32378

cloud- mass-black fear-possessive form

32379

greatly disturbed go-come with

32380

thunderlight-possessive tongue protrude *

32381

sun moon visible-not-able

32382

thus who-to arise that

32383

this- asura birth-place

32384

sky clear pure-at

32385

sunmoon-possessive appearance clear

32386

winddust rise-not-able

32387

this- god-possessive birth-place

32388

also-in sky clear pure-at

32389

not-dividing cloud- white-silk like

32390

greatly thin thread-like appear*

32391

also-or sun moon light-housing-possessive

32392

thus who-to arise that

32393

human-possessive birth-place this-instrumental obtain

32394

thus signwho-possessive-one

32395

certainly race six ground certainly is

32396

thus not-be formation-plural

32397

sign-not certain-not is

32398

thus sign- that-plural all

32399

day- two-from three-to come*

32400

this all birth-place there-in birth-possessive sign

32401

thus said

32402

that-also sign-not die-plural where-to birth self-possessive karma-by know-yet

32403

yet death-time hell-possessive fire-possessive appearance *

32404

hunger-thirst fear-possessive appearance *

32405

consciousness gloomy'am animal-possessive inside-in dwell think'am

32406

human-possessive land before not-see'am

32407

meru-possessive insideocean-possessive inside-possessive experience-am

32408

god-possessive mansion-am pleasure-grove-possessive inside see-possessive appearance-am

32409

white-clear like-possessive appearance see-plural six-realms individual individual certain-possessive inner-possessive sign-as sutra-from explain-to

32410

also tantra-section-from

32411

warmth foot-sole *

32412

teeth *

32413

navel da nga

32414

throat *

32415

between-eyebrows *

32416

crown-from dissolve-in six-realms-possessive birth-place take-possessive sign-as said

32417

sign arise-plural-also self-possessive mindagree-as appear is-from birth-place individual-possessive sign-as certainly know do'o

32418

### CITATION: From the Treasury of the Supreme Vehicle

32419

vehicle-possessive supreme jewel-possessive treasury-from

32420

three-times signs-possessive arrangement certain establish-and chapter twenty-two'o

32421

thus instruction-possessive general-possessive placeeffortfaculty excellent-plural life this-in liberation-possessive method signs-possessive sequencetogether show-from

32422

now middle-plural intermediate-state-in completely perfect buddha-possessive dharma-possessive arrangement extensive establish-to two-and

32423

intermediate-state general-possessive manner establish *

32424

individual-possessive nature extensive explain'o

32425

first-in intermediate-state-possessive essence

32426

certain-term

32427

division

32428

appearance-pattern

02 22 07 01

32429

first essence-

32430

outer object-possessive dharma inner-possessive mind-to appear-possessive situation

32431

that-also inner space primordially-pure-from other-to appear all intermediate-state-possessive situation-and

32432

ground-appearance bodywisdom-as appear-possessive self-radiance form-body two-by activity arise-possessive self-face-possessive appearance-aspect- pure dharmata-possessive intermediate-state is-to

32433

confusion-appearance six-realms-possessive dharma all unclean confusion-possessive intermediate-state is

32434

pure unclean-possessive dharma that two who-possessive interval-in exist-from

32435

primordially-pure-possessive space-from outward move again primordially-pure-du dissolve need-possessive reason nature primordially-pure-possessive interval-in exist'o

32436

first also that from arise

02 23 01 01

32437

first-also that-from arise

32438

last-also that-possessive nature-to deliver need-possessive reason

32439

primordially-pure-possessive space-in intermediate-state not-exist

32440

that self dharma-other before-after-to not-depend who-possessive-also interval-in enter not-possible

32441

transfer-change appear-empty limit-from transcend-possessive reason

32442

thallogical-result-from

32443

beginning first-possessive primordially-pure-at

32444

confusion-ground only-as express-not-able

32445

like-that not-confused-also what

32446

thus

32447

point this-also wisdom exist from concise-great

32448

two certain-term

32449

interval thus upper lower before-after which-any-possessive center-possessive dharma is-possessive aspect-from express and example-as dream intermediate-state sleep-toward go-mouth wake two-possessive interval-in exist like

32450

center thus center indicate'o

32451

two thus beginning end two join enter-possessive connection-rope like center-in remain and two-possessive center-possessive connection-rope like

32452

three divide from common*

32453

common not is two-from

32454

vehicle common some-from

32455

birth death intermediate-state*

32456

dream intermediate-state*

32457

dharmata intermediate-state

32458

existence intermediate-state-in etc. desire*

32459

common not-is-possessive vehicle secret king here

32460

nature intermediate-state

32461

death-time intermediate-state

32462

dharmata-possessive intermediate-state

32463

existence-possessive intermediate-state four-as regard-and

32464

thallogical-result-from

32465

intermediate-state-possessive dharmata thus like

32466

greatly secret-possessive dharmata explain

32467

divide from aspect four-from

32468

thus

32469

four appearance-pattern-in two-from

32470

first general-as show

32471

realm three general-aspect-in appearance

32472

grasping-grasped attachment-aversion affliction-plural manifest-become-as desire*

32473

subtle form formless

32474

six-realms individual individual-in appearance

32475

cause water one-only-in god-by nectar-in etc.-and

32476

two-truths-from

32477

thing-one minddifferent reason

32478

object not-established self-as see*

32479

thus

32480

individual door-category-in donor one-to enemy-friend-as many-as appear*

32481

pleasure-pain confused not-confused*

32482

attachment-aversion*

32483

good bad*

32484

dharma possess not-possessive-in etc. appearance-pattern many-from

32485

later-possessive karma good-bad-by cause-result different-in exercise-plural

32486

in-short who-to what appear yesterday-possessive dream good-bad various like appear-and

32487

appear not-established not-exist clear-appearance-in exercise'o

32488

two particular-as explainfour-from

32489

nature remain-possessive intermediate-state-possessive appearance

32490

form-in etc. aggregate five-possessive binding-by body five-possessive appearance self-cease*

32491

element sense-field-by binding-by light*

32492

color-possessive appearance self-cease*

32493

karma affliction-possessive binding-by wisdom dharmata-possessive appearance self-cease-and

32494

outer appearance-possessive object-in inner grasp-possessive mind attach

32495

error four-possessive water river cross-difficult-possessive depth-in day-night wheel-like exercise karma latent-tendencies many-in exercise'o

32496

error foursamsara-possessive confusion-appearance dream illusion resemble-possessive nature not-know

32497

impermanent-at permanent-as grasp

32498

untrue-at true-as grasp

32499

suffering cause-result-in pleasure-as grasp

32500

nature-by empty-at thing mark-as grasp'o

32501

that-plural-possessive antidote-by conqueror-possessive dharma-possessive summary four child individual individual-possessive birth-being guide-possessive for say is

32502

death-time-possessive intermediate-state-possessive appearance

32503

body-possessive element disturbed outer body-possessive suffering experience feel

32504

mental-factor feeling-possessive path lose inner mind-possessive suffering experience feel

32505

latent-tendency grasp-possessive lake overflow life this-possessive appearance-in attachment separate-possessive suffering experience feel

32506

self harm dharma-not-possessive karma remember later negative-path-possessive precipice-to fall-by fear-possessive suffering experience feel

32507

attachment-grasping cherish-possessive-by support-possessive body remember support aggregate-possessive castle collapse-by fear-possessive suffering who feel-and

32508

meaning-by inanimate-consciousness separate from death-by fear-possessive suffering-in remain'o

32509

dharmata intermediate-state-possessive appearance

32510

aggregate self-grasping-possessive support abandon

32511

body wisdom-possessive dharmata manifest-as appear*

32512

karma latent-tendency-possessive connection cut nature meditation-possessive dharmata-in enjoyment

32513

faculty grasp-doer-possessive object empty self-appearance clear-light-possessive dharmata-in exercise'o

32514

existence intermediate-state-possessive appearance

32515

outer body-possessive existence mind-possessive body-possessive faculty all-complete unobstructed-as go

32516

inner mind-possessive existence think-doer many-in think mind enter

32517

body mind two gather-possessive existence support two ma-except all-in unobstructed-as go mind loose'o

32518

32519

support two

32520

blessing-from accomplish vajra-possessive seat*

32521

mother-possessive womb two

32522

that-in master most vajra-possessive seat india-possessive that-in identify

32523

here primordially-pure not-change-possessive inner space buddha all buddha-possessive place supreme pure suffering-from liberated-possessive door-in dwell that-in desire-to

32524

mother-possessive wombnot-pure samsara-possessive door six-realms-possessive birth-place which-any-in desire iss

32525

word thus-in not-isr know do'o

32526

general sutra-possessive place-plural provisional-meaning definitive-meaning two

32527

intention indirect-intention two and manner four-by bind-to

32528

tantra-section-possessive place-plural that-possessive top-on word thus-in is

32529

thus-in not is two and limit six-by bind know do'o

32530

that-plural-also thallogical-result-from

32531

intermediate-state-possessive appearance

32532

nature remain aggregate*

32533

element affliction object-as appear*

32534

death-time-possessive mist rise-by-means-of gloom*

32535

consciousness one-as not-remain'o

32536

dharmata intermediate-state body-also*

32537

wisdom light color

32538

drop expand element-appearance-dag

32539

what-as appear dharmata measure-palace

32540

existence-possessive appearance flicker-flicker*

32541

flash-flash dream appearance like

32542

true-appearance false mind-possessive object

32543

white-mist-in etc.- race six light

32544

individual individual-possessive focus-possessive object appear'o

32545

thus

32546

five ground-boundaryfour-from

32547

nature remain-possessive intermediate-state-possessive ground-boundary mother-possessive womb-from exit from last death-condition-possessive disease-by strike until

32548

that-from breath gasp-by ma-cut-possessive interval-in death-time-possessive intermediate-state'o

32549

inner breath cut from clear-light arise and spontaneously-accomplished-possessive appearance-possessive intervaldharmata intermediate-state'o

32550

that-from spontaneously-accomplished dissolve and flash-flash dream like arise from mother-possessive womb-in enter until existence intermediate-state-possessive ground-boundary

32551

that-also death-time-possessive time end-possessive introduction show-plural-to traveler-to cross to robe-shake-as give-possessive instruction thus call

32552

that-also death-time-possessive that traveler path-enter is-to

32553

death-possessive suffering-in great is *

32554

that-possessive path appearance various self-appearance-as not-know from enemy-as arise-possessiveer exist-to

32555

know from helper-as appear-possessiveer exist

32556

death-time-possessive shake that-to hit-to

32557

robe-shake-as hit-possessive instruction thus example meaning that fit

32558

that-pluralintermediate-state general-possessive manner establish-and

32559

divide half-as easy-possessive need exist

32560

meaning two individual-possessive nature extensive explain-in four-and

32561

nature-possessive intermediate-state-in knowable-possessive class rope-cut entering-box like-possessive tone-instruction

32562

death-time-possessive intermediate-state-in not-clear clear give beautiful-woman mirror look like-possessive instruction

32563

dharmata-possessive intermediate-state-in self-appearance-to mind-confidence before familiar-possessive person meet'am mother lap-in child enter like-possessive instruction

32564

existence-possessive intermediate-state-in karma-possessive continuity connect fox hole break-in fox insert like-possessive instruction

32565

first

32566

entering-box do-possessive before harm-enemy-by catch-am not-catch examine from harm not-exist box with finish-time later box there-in when-enter-also superimposition cut-not-need doubt*

32567

obstruction-attachment not-exist enter like yogin that-also first-from samsara-from liberation desire method which profound point which great examine from self mind-confidence-possessive dharma that-also limit not-decide doubt enter beginning-to not-arrive three abandon-to

32568

first-by hearing-by mind cultivate

32569

middle-by thinking-by rope-cut

32570

last-by meditation-by to repeat and mind ease-as dobox approach resemble-to

32571

box-to enter like meaning-plural-as settle die-timeer fear not-exist enter'o

32572

this-plural-possessive meaning extensive-as before show-to

32573

here practice condensed and slightly explain-from

32574

outer appearance-in look appear-object illusion-possessive confusion-mandala like see-and

32575

ground-not empty-possessive self-form only-as see-time

32576

dharma-various various-as appear all look meditate exercise-possessive mirror-in ye-as arise-and

32577

dharmata-possessive play cease-not arise-possessive self-power is-possessive reason

32578

that-also dharma-various general eat under garment house like white-red various-as appear look one-in look

32579

what-as appear what arise what hear all self-dissolve empty-possessive play-as see-time appear blockage with correction discard hand-not put

32580

appear appear-ground-from liberate and confusion ground-not-as liberate illusion-possessive peak only-as arise outer object-as grasp-possessive samsara-from liberate'o

32581

dharma-various piece mountain excellent-born woman-in etc. first appear-object-as what arise-in piece-as cut and what appear-ground there great great put

32582

consciousness great-in investigation doer ma-enter-and

32583

appear mind-by ma-change

32584

mind appear-by ma-seize self-place-in dissolve

32585

consciousness-group six ma-prevent self-place-in put dharmata-possessive appearance spontaneous-as arise'o

32586

thus outer dharma-various-in look object-not empty-possessive self-form-as know-time grasp object-not sky like pure

32587

grasp nature-not-as realize thus call

32588

thus outer-in look-er-possessive consciousness-in look

32589

move empty-dissolve outline-not-as dissolve-from

32590

suddenly-dissolve not self-clear-as realize-time

32591

inner dharmata birth-cease ground-not great-as realize

32592

grasp support-not sky resemble-possessive nature-in self-dissolve-as spread-le

32593

support-not-in ye-re

32594

penetrate-through-as remain-ne

32595

true-not-as pervade-ne

32596

root-free-as fix-se

32597

dharmata equal great-possessive nature-in smile ge put

32598

inner grasp mind-possessive twist-nail come-out-possessive need exist-de

32599

thus object mind ground-not root-free-as realize-time

32600

secret self-awareness grasping-grasped elaboration-free remain-in go-and

32601

awareness self-clear primordially-pure great master-possessive word-by introduce give lamp four-by space-awareness gather-separate not-exist clear-light-possessive nature-in meditate-time

32602

outer space appear self-radiance-possessive light five clear mirror inside-possessive form-reflection like

32603

aspect outer-appear essence inner-in remain

32604

appear-empty water-moon-possessive form-reflection like know-and

32605

appear-in joy-play-possessive grasp-attachment ma-do

32606

outer appearance-possessive clear-light-in far look

32607

inner awareness-possessive clear-light near clear-and

32608

awareness meditate-mind-possessive antidote free nature pure vast-possessive view wide

32609

self-descend nature-remain-possessive meditation clear

32610

clear-light exercise-possessive accept-reject not-exist

32611

primordially-pure self-clear-possessive result obtain

32612

confusion-appearance ma-abandon abandon

32613

confusion-thought ma-prevent block

32614

dual-grasping ma-train pure-from

32615

fault ma-abandon-from pure-to

32616

quality ma-seek spontaneously-accomplished

32617

realm three completely-liberated-possessive meaning

32618

view-possessive object-from transcend

32619

meditation-possessive mind-from transcend

32620

exercise-possessive calculate-from transcend

32621

result-possessive dharma-from transcend

32622

samsara empty-carry-possessive fortune-in

32623

dharmata manifest-appearance-possessive field spacious-and

32624

bliss-possessive source-possessive land circle good-in

32625

desire-according self-arisen-possessive palace obtain-from

32626

first-possessive lord light-not-change-possessive king*

32627

light five spontaneously-accomplished-possessive queen gather

32628

boy appearance holy thought-by mi-think self-possessive father mother meet-and

32629

joy-bliss separate-not-possessive eternal-establish obtain-possessive time thus call

32630

this-plural-possessive scripture extensive-as before show-to

32631

situation clear certainty-by do-from

32632

sun-moon union-from

32633

exclamation conqueror you listen

32634

that-plural-allcondensed-by

32635

one-as remain-possessive drop obtain

32636

that-also what what call-from

32637

put-plural-by self-spread obtain

32638

intention-plural-by time show

32639

exhaust-pattern-plural-by intention show

32640

stable-possessive confidence-by not-turn sign

32641

thus meaning-plural condensed'o

32642

that-possessive result this-plural is

32643

space-possessive lamp who see

32644

dharma-possessive space-in manifest-as exercise

32645

drop-possessive lamp who see

32646

effort-with-plural-possessive hope-base obtain

32647

wisdom lamp who see

32648

general self-possessive characteristic realize

32649

water-possessive lamp who see

32650

faculty-plural-in power-over obtain

32651

Lugu-Gyud-in who habituated

32652

awareness-plural balance-on obtain

32653

that-possessive result body three-by

32654

this self-allself-awareness ground

32655

nature remain-possessive intermediate-state-in

32656

this-plural habituated-possessive birth-being

32657

element all self-vanish-as

32658

become this-in doubt-not

32659

I proclaim-possessive dharma-plural

32660

sutra-tantra all-also here condensed'o

32661

thus extensive said

32662

meaning two death-time-possessive intermediate-state-in not-clear clear give beautiful-woman mirror look like-possessive instruction-in eight-and

32663

example many together-as die certain-possessive cause think

32664

death-possessive sign examine

32665

reverse-possessive method show

32666

death-time-possessive appearance show

32667

give-possessive instruction show

32668

birth-place-possessive sign show

32669

purify-possessive rite show

32670

common not-is-possessive place other show'o

02 23 02 01

32671

first-in three-and

32672

obtain-difficult-possessive manner-in think-from leisure-freedom opportunity-not-exist dharma-in train

32673

train-possessive rite show

32674

decay-certain-possessive continuous-cause think-from always definite-emergeweariness produce-to

32675

death-certain-possessive example-in think-from need-time empty-possessive profound-meaning meditate'o

32676

first-

32677

birth-as difficult jambu-continent karma-possessive ground-from dharma exercise-possessive place-in birth

32678

obtain-as difficult leisure endowment obtain

32679

meet-as difficult master virtue-possessive friendmeet

32680

enter-as difficult holy dharma jewel-possessive door-in enter

32681

know-as difficult unsurpassed instruction exact not-wrong know

32682

abandon-as difficult samsara suffering-possessive ocean abandon-from liberation buddha-possessive continent-to go-possessive time now effortcourage produce-from ma-accomplish-from

32683

later this-like-possessive favorable-conditions complete not-possible

32684

leisure-freedomopportunity-not-exist day-night profound meaning-in meditate appropriate-and

32685

arya nagarjuna-possessive presence-from

32686

favorable become-possessive land-in remain *

32687

birth-being holy-to- rely *

32688

self-by good-pray before-train virtue arise

32689

wheel great four- you-to possess

32690

thus *

32691

arya shantideva-possessive presence-from

32692

leisure endowment this- greatly obtain-as difficult

32693

birth-being purpose accomplish obtain-as become-to

32694

if this-in effort-as ma-do-from

32695

later- again proper obtain where become

32696

thus *

32697

this-like-possessive leisure obtain become-from

32698

now effort-as mi-do-from

32699

die-possessive corpse-to negative-path-to go

32700

kalpa billion hundred-thousand-in

32701

happy-path-possessive sound-also not-hear-from

32702

happy-path obtain mention what need

32703

thus said

32704

that-also now-possessive pleasure-painappearance this all before-possessive karma-from become-to

32705

now-possessive karma-by later-possessive appearance produce-and

32706

before-in karma evil do-plural- here-also faculty not-complete *

32707

limb crooked-in etc.-pa *

32708

form ugly poor-to other power-as become-in etc.-par ripen-to

32709

before-in karma good gather-plural- here-also faculty clear form beautiful see-from mind-pleasant *

32710

retinueenjoymentpossess always self-power prosperity-in etc.-par become'o

32711

life later-ma where-to birth yang now-possessive thought-conduct good-not-good-in depend-and

32712

accumulation gather givingmorality-in etc.-pa exercise-plural happy-path high-possessive world-in birth retinueprosperity-by high-to

32713

patienceintegrity-in etc.-abide-plural form beautiful *

32714

army friendprotector-shelter do land center-in birth *

32715

all-by honor other-by harm not-exist birth *

32716

before-in master-to respect dharma-in exercise

32717

now master proper virtue-possessive friendmeet dharma-in exercise *

32718

land good desire-wishpossess birth-to

32719

before-in three-jewels-to respect offering-plural- here-also good-as completely go-forth *

32720

ordination complete-and purity-as conduct-possessive life-possessive end reach *

32721

vehicle holy-possessive dharma exercise *

32722

before-in hearing thinking meditation-in train-plural here-also wisdom great dharma-possessive arrangement measure-not-possessive door-in hearingthinkingmeditation-by selfother-possessive purpose two spontaneously-accomplished-as do-in etc.-pa quality measure-not

32723

before-in evil mi-virtue-possessive karma do-plural here-also negative-path various-in birth-to

32724

high-realms obtain-yang faculty not-complete-in etc.-pa poor merit small-as birth-to

32725

here-also mi-virtue exercise later-in-also sufferingpossess-possessive race-in birth'o

32726

in-short life before-in what do now-possessive pleasure-painbody mind-possessive form-by know-to

32727

later-ma where-to birth now-possessive thought-conduct-in depend-and

32728

sutra-section trunk arrange-from

32729

before what do now-possessive body-in look

32730

later-ma where-to go now-possessive mind-in look

32731

thus

32732

thus think-from-also now mi-virtue abandon virtue accomplish always holy dharma-in mind remain need-and

32733

dharma ma-except what-by-also benefit-not-reach-possessive reason

32734

girl jewel-by ask-possessive sutra-from

32735

here fathermotherrelative-plural *

32736

relativeretinue refuge-as not-become-and

32737

sondaughter like-that protector-shelter not

32738

quality possess this-plural ma-except

32739

world protector-shelter become other any not-exist

32740

thus *

32741

king-to instruction-possessive sutra-from

32742

time-possessive danger-as king go-become-from

32743

enjoyment friendrelative dear accompany-not

32744

birth-being-plural- where-from where-go yang*

32745

karma- shadow like follow-as accompany

32746

thus

32747

two decay-certain-possessive cause-in think-from always definite-emergeweariness produce-

32748

that-like obtain-difficult-possessive leisure obtain-yang element four gather-possessive aggregate is decay certain-and compounded is-possessive reason

32749

bubble burst-possessive aggregate like this when decay-opportunity not-exist

32750

now ma-perish-possessive support this-in self-by liberation holy-possessive dharma do

32751

dream magical-illusion like life this-possessive appearance this-by what do thus heart-from think need-and

32752

ratnagotra-possessive tantra-from

32753

element coarse-possessive form-plural-in

32754

sit-possessive ground-not alas

32755

birth-being stable-possessive life breath-to

32756

time strike-not alas

32757

group six object-possessive appearance-in

32758

permanent not-exist alas

32759

birth-being-possessive remember-thought arise-feel-in

32760

exhaust-not alas

32761

body-from arise-possessive suffering-in

32762

pure-not alas

32763

thus

32764

that-like impermanent is-yang*

32765

permanenttrue-as grasp life this-possessive appearance-in attachment-possessive birth-being-plural confusion

32766

self- that-like ma-become one do need thus heart-from inner think *

32767

self-by other-to benefit give-am

32768

enemy conqueror-am

32769

land obtain-am

32770

what do-yang that all-in essence not-exist deceive inner self-possessive mind only-to look do-and

32771

glorious atisha-possessive presence-from

32772

exclamation world conduct-plural-in far look

32773

do all purpose-not suffering cause

32774

what-in think-yang benefit-as mi-reach

32775

self-possessive mind-to look habituate do

32776

thus like think-request

02 23 02 02

32777

three death-certain-possessive example-in think-from need-time empty-possessive profound-meaning meditate-in instruction-

32778

general compounded-possessive dharma impermanent-possessive example dream illusion-in etc.-paresemble-and

32779

especially-speak-possessive chapter-from

32780

exclamation compounded-plural impermanent

32781

birth ariseperish-possessive dharma-characteristic is

32782

birth-from perish become-than

32783

that-than quickly peace bliss

32784

star dust eye-disease lamp *

32785

magical-illusion dew water-bubble resemble

32786

dream lightning cloud like

32787

compounded dharma-possessive thatresemble

32788

thus

32789

especially birth-being-possessive life impermanent-possessive example

32790

sun-moon union secret great-possessive tantra-from

32791

who body-possessive birth-being-plural

32792

life- impermanent dream like

32793

dream-by- establish not-exist

32794

life- impermanent rushing-water like

32795

falling-water-by one-as sit not-exist

32796

life- grasp-not wind like

32797

wind-by birth-being seize not-exist

32798

life- duration short emanation like

32799

emanation-by always remain not-exist

32800

life- true-not magical-illusion like

32801

magical-illusion-by true-possessive ground seize-not

32802

life- not-stay traveler like

32803

traveler-by always sit not-exist

32804

life- not-certain rain-cloud like

32805

cloud-by time seize not-exist

32806

that-like birth-possessive life-possessive extent

32807

thus one-as not-certain-and

32808

suddenthunder-fall-as

32809

time thus-like seize not-exist

32810

thus *

32811

extensive play-possessive sutra-from

32812

life- impermanent play-possessive cloud like-and

32813

mountain-cascade falling-water like quick fast go

32814

thus *

32815

especially-speak-possessive chapter-from

32816

some womb-in remain-from die

32817

like-that some birth ma-after

32818

some cough stop-only-at

32819

like-that some completely run-from

32820

some oldsome young

32821

some youth-in descend-from die

32822

that-in human this young thus-and

32823

alive-possessive confidence-pride what exist

32824

thus

32825

that-like impermanent-by quickly die certain think-and

32826

life this-possessive activity

32827

attachment-aversion fight-quarrel

32828

laziness hoard-store

32829

year wish great difference

32830

faction side grasp

32831

enemy friend subdue-protect*

32832

hear-yang meaning-in mi-fit-possessive word-explain friend all-by what benefit thus heart-from think need-and

32833

speech do

32834

life- duration short knowable-possessive form many*

32835

life-possessive extent-also how-much not-know

32836

goose-by water-from milk take like

32837

self-possessive desire accept do do

32838

thus like

32839

today-from profound dharma-in effort need

32840

that-also outer object-possessive appearance-in look-also sun moon time four change continuous impermanent

32841

day-night moment change moment impermanent

32842

birth-death-possessive sequence-row think nature impermanent

32843

shop traveler think gather-yang separate-plural-in think-and

32844

quickly die

32845

certainly die

32846

when die opportunity-not-exist

32847

dharma-not-by benefit-not-exist thus think *

32848

inner self-possessive illusion-body-possessive youth

32849

mind-possessive arise-door

32850

pleasure-pain-possessive sequence-row-plural before-after change-in think-from-also*

32851

impermanent not-stable change transfer

32852

die-from again return-possessive example not-exist-plural-as think-to

32853

moment instant-also ma-distracted death only think-and

32854

conduct-enter-from

32855

day-night all-in self-by-

32856

this only think-possessive appropriate

32857

thus

32858

that-also life this-from mind ma-turn-possessive interval-in samadhi meditatedo-possessive dharma exercise other put-from-also this only heart-from think need-and

32859

samsara-from mind turn-in this-than profound-possessive dharma not-exist-possessive reason

32860

master great padma-possessive presence-from-also*

32861

impermanent distraction-not death-by urge give

32862

day-night session divide always meditate do

32863

thus said like

32864

that-by-from long existence attachment-decay-in think-yang life impermanent

32865

near moment instant-in think-yang life impermanent

32866

facultyobject impermanent-and situation change

32867

retainerwealth substance impermanent-and now exist-yang now not-exist

32868

father motherrelative impermanent-and pass-from not-exist

32869

land personneighbor impermanent-and separation many*

32870

sun moonold young impermanent-and appearance change

32871

pleasure-painenemy friend impermanent-and traveler-house like

32872

in-short birth-being all birth-death-in pillow put

32873

pleasure-pain-possessive garment wear

32874

grasping-grasped-possessive seat spread*

32875

ignorance-possessive bed take

32876

self-grasping-possessive sleep sleep

32877

latent-tendency-possessive dream dream

32878

realm three samsara-possessive house-in poison five self-nature-in exercise-possessive go all-also sleep-yang arise-possessive sleepdream-in beginning-endwake-possessive time not-exist this think-to

32879

now samsara-possessive darkness-house-from liberation-possessive method-in effort bring-out need

32880

karmaaffliction power-become samsara

32881

impermanent manifest-as become-yang true-as grasp

32882

birth-death-possessive water-fall-in fall-yang liberation-not-know

32883

various suffering experience-yang forget-time not-exist

32884

true friend separate-path show protector not-exist *

32885

dharma-possessive eye close ignorance darkness-in wander

32886

this-plural think-from obtain-difficult-possessive leisure-in

32887

joy-possessive mind produce dharma accomplish appropriate

32888

true path show guide supreme become

32889

mark-possessive master-pluralmeet become *

32890

profound dharma supreme nectar obtain-time this-in

32891

effort-by accomplish-and existence three ocean-possessive

32892

other-side supreme-to cross effort-request

32893

life- impermanent setting-mountain-possessive shadow like

32894

precipice-edge-possessive tree wind-by move like *

32895

cloudlightning grass-tip-possessive dew like

32896

quick self-as die think-request

32897

now die thus heart-from ma-remember-from

32898

laziness-by distracted die-time benefit-not-reach

32899

that-than now beginning-to fall like

32900

fear-terror fear-by essence-possessive meaning-in train

32901

from-now self-also forest flower-possessive

32902

birth-being-by empty falling-water-possessive sound hear-to

32903

solitary mind-pleasant cliff-mountain-possessive near dwell-and

32904

time four-in essence not-exist thus mind-possessive

32905

virtue ornament-cause world person-by cultivate

32906

all-than supreme nectar obtain become *

32907

impermanent empty-possessive sound great proclaimshog

32908

medicine tree flower grove beautiful there

32909

dharma manner peace cloud-possessive canopy possess

32910

awareness-holder conqueror-possessive gold-possessive light flicker

32911

life one clear-light essence accomplishshog

32912

liberation-possessive mansion jewel palace-from

32913

dharma manner peace drum sound-possessive tone resound

32914

not-remain go all ignorance sleep wake-and

32915

original ground-in manifest buddhashog

32916

weariness-by mind-possessive nature clear-possessive-one

32917

peace-possessive forest-to one-along go desire-from

32918

heart-from wish-possessive word-possessive tone speak

32919

faith virtue pure quickly accomplishshog

32920

thus call- interval-possessive verse-plural

32921

two death-possessive sign examine-

32922

thallogical-result-from

32923

death-possessive sign-also twenty-one

32924

charnel-ground solitary-possessive direction gone-to

32925

master worship give do

32926

other-also eatdrink-by

32927

go other-also please do-and

32928

that-from outer inner secret-possessive

32929

death-possessive sign-also examine do

32930

thus said

32931

ordinary when die not-know all-also*

32932

divinationpra-in etc.-pas examine outer-follower-in etc.-pa world-in-than distinction-as transcend

32933

yogin-by time certain-as seize-

32934

person not-exist-possessive valley empty-or

32935

retreat-or

32936

charnel-ground-or

32937

forest-retreat-or

32938

mountain valley-in etc.-par gone-to

32939

life form examine-in etc.-pa-plural do-and

32940

sun-moon union-from

32941

death-lord demon- rise-time-possessive

32942

death-time-possessive intermediate-state thus examine

32943

solitary-possessive place-or valley empty-in

32944

death-possessive time seize precious

32945

thus

32946

examine actual-in common not-is *

32947

common not-is two-from

02 23 03 01

32948

first-

32949

that self-from

32950

sky-possessive space-in form-reflection-

32951

impermanent become-and dissolve-at

32952

moon-form not-exist-and death is

32953

limb four break month four-in'o

32954

that-above head break month three-in'o

32955

upper lower divide-from month two-in'o

32956

fist-in roll-from month one-in'o

32957

that-possessive time know do

32958

sky earth two-possessive connection-rope-

32959

if cut become-at

32960

day- nineteen-than not-able

32961

meru-possessive- side-plural-from

32962

lion white-possessive not-fall-from

32963

sixteen day-by not-liberate-not

32964

if mountainplain boundary-in

32965

wish-fulfilling tree waist break-from

32966

this-plural-also- wise-by examine

32967

ocean water-possessive vapor dissolve-from

32968

this-also sequence wise-by divide

32969

earth-possessive village-city-in

32970

monk smoke self break-from

32971

day- nine-in that-like perish

32972

meru mountain-possessive peak-on

32973

not-change sun set-become-from

32974

day three-in- that-also die

32975

rite-plural- completely abandon-to

32976

self-awareness essence-possessive meaning-in examine

32977

meru-plural-possessive inside hollow-from

32978

dakini-possessive sound break-from

32979

thirteen self-or five-in'o

32980

if wish-fulfilling tree-from

32981

death-lord-plural-possessive demon rise-from

32982

day seven-by not-liberate-not

32983

that- benefit-as not-become-gyi

32984

empty-in habituate precious

32985

thus

32986

two common-

32987

also that self-from

32988

limb nail-possessive luster not-exist-from

32989

month nine-in not-liberate-not

32990

birth-being-possessive eye-possessive vapor dissolve-from

32991

like-that month five-in'o

32992

death-lord yama self rise-from

32993

day- twenty-one-in die

32994

that-in what-by-also benefit not-exist

32995

foot-possessive ankle outward protrude-from

32996

like-that month one-in'o

32997

if other-possessive body examine-from

32998

birth-being disease-by strike-possessive time

32999

tooth-possessive root-at tartar accumulate

33000

day nine-in- that-also die

33001

like-that various day five-in

33002

like-that-also-yang death

33003

limb repeatedly move contract do

33004

that- day seven-in'o

33005

eye- grain stick look-at

33006

day three-in- tro-ta'o

33007

eye-possessive joints greatly disturbed-from

33008

that- month half-in'o

33009

cheek-possessive- channel break-from

33010

like-that day- nineteen-in

33011

birth-being life-possessive formation do

33012

breath- gasp upward-also agitated-from

33013

that-also month six-in'o

33014

nose-possessive ma-si-ka break-from

33015

day seven-in- perish become

33016

eye-possessive ba-ra-at break-from

33017

day five-plural-in that-also perish

33018

cheek left-possessive flesh fall-from

33019

day one-in- that-like perish

33020

upper lower tooth- closed become-from

33021

day three-by not-liberate-not

33022

tongue-on black-possessive drop arise*

33023

day two-by- that-also perish

33024

ear head-to stick become-from

33025

that- that night midnight

33026

chest-possessive protruding-nose collapse-at

33027

month half-by not-liberate-not

33028

sleep fall root- not-exist-at

33029

that-also month half-in'o

33030

thus

33031

three reverse-possessive method show-

33032

land special-in accumulation gather *

33033

element-possessive support-depend-possessive wheel do *

33034

demon-to ransom-by deceivethree-by life exhaust-from-also reverse explain-and

33035

that self-from

33036

that-like body-in sign arise-from

33037

death deceive-possessive rite explain

33038

birth-being reverse-possessive karma begin

33039

self-possessive master virtue-assembly *

33040

accumulation gather land- special-in

33041

giftfeast-by please do-to

33042

rite this-plural begin do

33043

element-possessive sound-plural portion equal reason

33044

palm-tree-possessive- leaf-on

33045

element five-possessive wheel-

33046

calculation four center rim with

33047

earth water fire wind sky-possessive

33048

wheel-plural- five do-to

33049

color-plural- element-by divide

33050

center wallfive-plural-in

33051

self-self-possessive- letter five

33052

rim ali-possessive group-by surround

33053

that-like wheel-plural write-and

33054

worshippraisepure confess

33055

individual individual-possessive what desire prayer give

33056

center-in element-possessive god think-to

33057

letter-possessive number- recite-to insert

33058

that-from clay-vessel mouth fit-in

33059

wheel that all insert-from-

33060

color-thread five-by cross bind*

33061

woodwaterfireearth

33062

race not-agree-possessive mouth-vapor-in

33063

that all mix-to dough-food *

33064

mixture-in form- cubit one do

33065

faculty five-in letter-

33066

paper write-and unfold put-in

33067

that-by- element weak restore

33068

if demon-by seize-to

33069

dough-food birth-being-possessive age extent

33070

color self change do-to

33071

self-possessive stain cloth-piece *

33072

like-that element-possessive substance-plural-also*

33073

foodmix-from form-su'o

33074

wool-color silkfeather-plural-by

33075

form that-plural- adorn do-to

33076

that-plural -also agree-possessive

33077

torma-plural-also that-like

33078

that form last-in dough-food-

33079

yogin age year amount-by surround

33080

blessing-to word this recite

33081

carry carry power-possessive-plural

33082

cravingattachmentgrasping *

33083

rememberseizethinktouch

33084

releasepeaceliberatemdzo

33085

word- that all time three recite

33086

that-from river-possessive channel-to send

33087

death-from- reverse-in

33088

doubt not-exist naraka-

33089

thus

33090

four death-time-possessive appearance show-

33091

element individual individual-in dissolve-time channel-wind disturbed-possessive appearance individual individual-and

33092

earth earth-in dissolve-possessive sign-as body heavy rise-not-able

33093

water water-in dissolve-possessive sign-as mouthnose-possessive water outward flow-from come*

33094

that-from dry

33095

fire fire-in dissolve-possessive sign-as body-possessive edge-four-from heat lose

33096

lustercomplexion gather

33097

wind wind-in dissolve-possessive sign-as breath gasp arise-not body-possessive strength lose-and

33098

sun-moon union-from

33099

earth- earth-in dissolve *

33100

like-that waterfirewind*

33101

individual individual self-in dissolve-

33102

birth-being-possessive body-in thus come*

33103

earth- self-in self dissolve

33104

body- heavy food take-not

33105

risego-possessive strength all exhaust

33106

water- water-in dissolve-possessive time

33107

mouth nose-possessive water- drip do

33108

like-that fire-in fire dissolve

33109

mouth nose-plural- greatly dry

33110

body-possessive edge-possessive heat-plural lose

33111

like-that wind-in wind dissolve

33112

breath- coarse-coarse limb move

33113

eye-also upward turn'o

33114

thus

33115

five give-possessive instruction-in three-and

33116

habituated excellent space-awareness self-place-in put

33117

middle transfer purify

33118

last other-condition-in rely'o

33119

first-

33120

yogin alone-as die-plural clear-light-possessive appearance-in gather-separate not-exist-from time that-in-also other-to not-depend self-appearance clear that-possessive nature-from ma-distracted put-and

33121

body key-posture three which-any-or cross-legged-or

33122

lion-possessive sleep-method-by awareness space-awareness place-possessive nature-in die-from

33123

moment that-in upward-possessive penetrate-through-as liberate-and dharmata-possessive intermediate-state not-exist-

33124

also that self-from

33125

that-time birth-being fortune-possessive-one

33126

appearance self- self-clear-from

33127

not-remain consciousness self-place thus

33128

thus *

33129

aggregate lion-possessive sleep-method-by

33130

awareness self- eye-to place

33131

mind little interval-space path-as do

33132

spaceawareness not-change-from

33133

person that intermediate-state not-exist-

33134

buddha-in doubt not-exist

33135

die-possessive breath-also slow-as become

33136

thus

33137

space-awareness habituated-plural- die-time snow-or cave-or person-in etc.-pa mind-distracted-possessive condition not-exist die important-and

33138

peace god-by-also*

33139

near-in stay who any-also*

33140

grief do-also not-exist

33141

this-by buddha remember etc.

33142

who-by-also distracted become not-exist

33143

thus said like

33144

two- before show like transfer-possessive key do-and

33145

that-also wind consciousness-in enter-time life-wind heart-from place lift-possessive time is awareness heart-from self-possessive master-possessive body color fill-as think hig-possessive sound seven-or twenty-one-by brahma-opening-to throw primordially-pure-possessive ground-in moment-by penetrate-through-as liberate-and

33146

sun-moon union-from

33147

wind four sequence-by cease-from-also*

33148

wind great one-by move-possessive time

33149

thus-from

33150

consciousness wind ride wind-in purify*

33151

that-also above-to send precious

33152

awareness gatherthrow precious

33153

that-also hig-by throw'o

33154

that self master-possessive mouth-to meet

33155

thus

33156

awareness-possessive wisdom wind consciousness-in enter-time here transfer

33157

instruction-plural here clear-hit-and

33158

that self-from

33159

that-time master-possessive instruction-plural

33160

self-possessive continuum-in familiarize do

33161

meaning this-plural-by clear-also hit

33162

thus

33163

breath transfer-time placeplace-in enter transfer *

33164

bodywisdom-in enter space-awareness-possessive instruction two is-to

33165

space-awareness-in-also habituated other-condition-in not-rely *

33166

rely two-as explain-from

33167

instruction-possessive form three-as become-possessive place that is

33168

three other-condition-in rely-

33169

time that-in master-or vajra-possessive brother existence samaya-in stain not-exist one-by clear-hit-and

33170

that-also now-possessive clear-light send-maresemble-to

33171

intermediate-state-possessive clear-light early-malike

33172

that two middle-join-possessive reason

33173

space-awareness send-ma like-possessive appearance show-to

33174

exclamation race-possessive son now-possessive clear-light this self-arisen-possessive wisdom actual is-gyi this-possessive nature-in mind ma-fabricate put *

33175

upward-possessive penetrate-through-as you buddha

33176

that-also appearance this ma-change look *

33177

now-possessive clear-light this dharmata mother-possessive clear-light appearance all buddha-possessive field-in arisemix become

33178

that-possessive time self-appearance-as recognize doshig

33179

that-possessive time primordially-pure-possessive ground-in you buddha

33180

there recognize ma-know-from clear-light spontaneously-accomplished-in dissolve-time bodywisdom-possessive appearance arise

33181

that-from wisdom four preparation-possessive appearance arise

33182

that-from spontaneously-accomplished-possessive door hundred arise you-by self-appearance-as recognize doshig

33183

self-face recognize ma-after primordially-pure-possessive ground-to you well gone thus time three recite-to

33184

self self-also appearance that-to moment equal put -also that-in clear give

33185

that-by liberate certain-and

33186

sun-moon union-from

33187

if space-awareness not-clear-from

33188

dharmata bliss-possessive intermediate-state-in

33189

awareness-possessive appearance grasp-possessive for

33190

before show light-plural mind-in do

33191

that-by true-possessive appearance obtain

33192

if that-plural not-clear-from

33193

self-possessive master remain-at

33194

above-possessive instruction clear-also hit

33195

master not-exist-from vajra brother

33196

know-possessive clear-also hit do

33197

thus

33198

that-like instruction hit-continue die'am

33199

dharma awareness not-agree other-plural death-time-in instruction jewel form three-by other-to benefit show-

33200

that-also outer breath cut inner breath ma-cut-possessive time that

33201

self self-by moment-possessive interval-in dharmata manifest-possessive meaning-in remain do-to

33202

that-from other person breathseparate-to gap that-possessive mouth nose threeself-possessive mouth nose three join-to wind upward go-in piece three

33203

here gather-in three-from

33204

there-possessive piece first white-aom think-to throw*

02 23 03 02

33205

two red-ah with-and throw*

33206

last what-also think-not throw

33207

here-possessive three all hum-as think-and that-possessive consciousness hum blue-green self-possessive awareness-to pull*

33208

speech-in-also hum thus cause shoe-sole-to forcefully pull

33209

that-possessive time-at self-possessive body speech mind three strength produce-to shoe-sole shoe-sole inside-to pull

33210

that-possessive wind warm pierce-by self-possessive inside-to arise-bar certain

33211

that-possessive time-at other person that-possessive eye between hriq-by come*

33212

that-from body-also suddenly-by rise able come*

33213

that-like become-time eye-possessive that thusness dharmata manifest-possessive appearance show-to

33214

eye suddenly become-time drop empty-possessive lamp thumb finger-by introduce like put-from

33215

clear-light self-in exist that this is-and this self body-from come-out-time dharmata intermediate-state self-possessive-as arise self-appearance this is-gyi other not self-face recognize doshig thus time three hit-to

33216

appearance that see-am instruction that understand-am thus say-time voice come-from good*

33217

sign arise-yang hit is

33218

dharmata-possessive intermediate-state-in not-think-possessive samadhi obtain-and buddha-bar certain

33219

that-also sun-moon ga-union-from

33220

if other-possessive benefit do-from

33221

that self compassion-by grasp-possessive for

33222

door three-plural- door open-and

33223

breath- holdinhalethrow*

33224

letter syllable three insert-

33225

bodyspeech mind strength produce-for

33226

breathtogether-and wise-by do

33227

that-like againagain do

33228

that-possessive appearance this like

33229

if body-possessive strength obtain-from

33230

instruction-plural- hit do

33231

yet consciousness clear become-from

33232

meaning self-in equal put

33233

faculty-possessive door-plural self near-in

33234

eye-possessive thusness look-as put-in

33235

equal-as remain-possessive mind arise-from

33236

not-think possess-possessive samadhi obtain

33237

thus

33238

instruction this- robe-shake-as hit call great-completion this-possessive point great-important one is

33239

that-like faculty gather-from-also again die reverse do-possessive key-by clear hit-from

33240

now ma-die-in effort produce-from meditation important

33241

six birth-place-possessive sign show-in warmth crown-to dissolve-from excellent primordially-pure middle intermediate-state-in last emanation-body-as breath give certain-to

33242

birth-being ordinary-plural high-realms-in birth breath give

33243

that-also die-time eye dust-eye-do genitals-to warmth gather-from animal-toward birth

33244

hand right move warmth crown-to gather-from god

33245

word confused armpit right-in warmth gather-from asura

33246

foot left move earth-to strike warmth foot-sole-to gather-from hell

33247

body yellow luster not-exist warmth throat-to gather-from hungry-ghost

33248

word clear memory ma-lose warmth eye-in gather-from human-possessive birth-place-in birth

33249

also that self-from

33250

outer-possessive appearance this like

33251

if warmth- upward dissolve-from

33252

breath great give become is

33253

eye- not-clear dust-eye-from

33254

negative-path place-plural-in-toward birth

33255

hand-plural- right move-from

33256

person that god-possessive place-su'o

33257

mouth-from word- confused-

33258

asura place-in that-like birth

33259

foot left earth-to strike

33260

that- hell-possessive place-su'o

33261

body-possessive color- yellow luster-not-exist

33262

that- hungry-ghost land-su'o

33263

mouth-from birth-being voice utter-from

33264

that- animal place-su'o

33265

also-or mouth mute tooth closed-from

33266

that-like animal birth-place

33267

word clear memory ma-lose-from

33268

that- human-possessive place-su'o

33269

outer-possessive sign- that-plural *

33270

inner-possessive sign- this-plural join

33271

crown-in warmth-plural gather-at

33272

that- god-possessive place-su'o

33273

like-that foot-sole warmth gather-from

33274

that- hell-possessive place-su'o

33275

armpit right-in warmth gather-from

33276

that- asura land-su'o

33277

like-that throat-in warmth gather-from

33278

person that hungry-ghost place-in birth

33279

like-that genitals-in warmth gather-from

33280

that- animal birth-place

33281

eye-in warmth-plural gather-at

33282

human-possessive place-in birth is

33283

that-like signwho-possessive-one

33284

this- certain only

33285

thus

33286

that-plural-from distinction-as animal-toward birth-from genitals-to warmth gather *

33287

tooth closed'am

33288

mouth-from animal-possessive voice various utter'am

33289

eye dust-eye-possessive appearance-by cover- outer-inner-possessive sign meet explain

33290

seven birth-place purify-possessive rite-in three-and

33291

death-time-in purify

33292

corpse-on purify

33293

after-in purify

33294

first-

33295

sun-moon union-from

33296

letter a-possessive preparation-possessive-by

33297

breaththat-possessive numberjoin

33298

if that interval ma-die-from

33299

crown-in mouth place breath-by-

33300

consciousness-by body-possessive center-in-also*

33301

a- focus-and gather do

33302

thus *

33303

that-like rite possess-possessive time

33304

person that-possessive breathma-separate-from

33305

letter breathtogether-by

33306

doubt not-exist remain-from purify

33307

thus

33308

go most dharma this-possessive door ma-see-plural high-realms-toward pull-possessive for method this explain-and

33309

person that-possessive heart inside-in white-possessive light-possessive sphere egg like think-du put-to

33310

that upward-to upward-to gone-as focus pair do do-to

33311

self self-by-also that-possessive consciousness that-like become-to focus-from

33312

a person that-possessive age breath outward go longjoin-to time short-du tonetogether recite-and

33313

breath gasp-gasp go-time that-possessive crown mouth place a a thus twenty-one recite steam whistle-ru-ru come-and

33314

evil-possessive-one is-yang high-realms-to send-to

33315

intellect-possessive view meditation-possessive-one-also dharmata-to send

33316

if hell-toward birth-possessive sign-possessive-one is-from breathseparate-time that-possessive consciousness heart-place'am

33317

navel-in a-focus-and light five-as fire-by melt-to self-possessive upper-garment moment remain place above-to send

33318

hungry-ghost *

33319

animal *

33320

asura *

33321

god *

33322

human-plural-also above-from above-to send-to

33323

human-toward birth liberation-toward send

33324

below-possessive suffering mi-experience-bar above-possessive bliss obtain-possessive method-by benefit give-possessive rite

33325

that-also focus continue die-from above-to send-to

33326

complete-from before like

33327

two corpse-on purify-

33328

corpse that-possessive before mandala cubit two-in etc.-pa do-and saffron-in etc.-pa good-scent-by sprinkle do-to lotus petal eight beautiful color-in write-possessive center-in jewel-am clay if white-earth-by transform-possessive vase mouth ornament neck-binding mantra-threadtogether-possessive inside-in water clean vase-substancetogether fill-possessive direction four vermilion-or madder-by a four write put-to

33329

vase light five-possessive measure-palace-as think-possessive inside-in teacher samantabhadra blue-green samadhitogether father-mother-possessive direction-corner-in race five-possessive buddha *

33330

above-in master lineage-plural think-to

33331

moment-by invite-and insert-from

33332

om ah hum swahaa hundred-thousand by approach do-to

33333

interval interval-in om a bhaya rgya tam kem

33334

so-and-so-possessive evilobscuration all shantim ku ru ye swaha

33335

thus recite *

33336

mantra-thread-from hold-and self self vajra-mind-as think-possessive light-ray mantra-thread-on wrap-and gone mastergod individual-possessive body-possessive part-from nectar fall vase fill-as think-to

33337

worshippraise what know praise-and

33338

end-in a a thus recite wisdom go

33339

samaya water dissolve-as think-to

33340

vase that corpse-possessive crown-on put-and

33341

a age amount recite-from

33342

vase-possessive water that wisdom five-possessive water stream-as focus-to atogether wash obscuration pure-as think-and a much recite

33343

hell-possessive place-from send certain

33344

that-from vase throat hold-to bhaya age amount-by wash hungry-ghost-from send

33345

that-from vase secret-place-in hold-to

33346

earthwind-possessive mixture combine animal-from send

33347

that-from vase armpit-in hold-to kem recite-from wash asura-from send

33348

that-from vase crown-on hold-to tam recite-from wash god-possessive place-from send

33349

that-from om ah hum swaha thus recite vase heart-in hold-from wash human-possessive birth-place bad purify-and

33350

human body jewel-as pull-time that-by liberation-possessive fortune-possessive-one-toward send

33351

that-like day three-or five-or seven-do from

33352

aggregate burn-am send-from god human special-or liberation-possessive sign sky-in not-arise not-possible'o

33353

that-plural-also sun-moon union-from

33354

that self die become-possessive time

33355

outflow with-possessive aggregate-in

33356

vase crown-on put-from-

33357

letter-possessive- syllable self *

33358

wisdom water stream-by purify-from

33359

hell-possessive place-plural empty-from-

33360

that-possessive after-to that-like

33361

hungry-ghost signpossess-to

33362

letter bhaya-possessive preparation-possessive-by

33363

breathtogether-and number- seven

33364

tongue-possessive top-on bhaya put-and

33365

consciousness-by essence that-by gather

33366

that-like vase mouth-possessive top*

33367

wisdom water stream-by wash-from

33368

hungry-ghost place-plural empty-from-

33369

person that-also- that-after

33370

animal signwho-possessive-one

33371

letter rgya-possessive preparation-possessive-by

33372

this-possessive place-plural purify do

33373

breathtogether-and time number nine

33374

genitals rgya-by hit-from-

33375

consciousness-plural- empty-by

33376

againwindtogether throw*

33377

that-like vase genitals-possessive top*

33378

wisdom water stream-by wash-from

33379

animal place-plural empty-from-

33380

person that-also- that-after

33381

who god-possessive sign arise-from

33382

letter tam-possessive preparation-possessive-by

33383

breathtogether-and number--also*

33384

eleven with consciousness purify*

33385

crown-in letter tam thus think

33386

consciousness outflow-not eye-to pull*

33387

that-like vase crown-possessive top*

33388

wisdom water stream-by purify-from

33389

god-possessive place-plural empty-from-

33390

that-by human-possessive birth-place obtain

33391

asura signwho-possessive-one

33392

letter kem-possessive preparation-possessive-by

33393

breathtogether-and twenty-possessive number

33394

armpit self- right-in-also*

33395

letter kem- wise-by put

33396

consciousness-expanded-into great-sameness

33397

like-that vase armpit-

33398

wisdom-water-stream-by washed-if

33399

god-not realms emptied-from

33400

that-also human-of birth-realm obtain

33401

like-that after followed-by

33402

gradual-of realms transferred-from

33403

gradually life-span shortened-becoming

33404

human-of realm-of bliss obtain

33405

human that-of breath with not-separated-if

33406

letter breath with included-by

33407

doubt without realms purify

33408

if breath with separated-to

33409

aggregates-of realm-to vase-by

33410

wisdom-water-stream-by purified-if

33411

that-also doubt not-eat

33412

thus

33413

that-too not-died-one-to signs six arisen that realm those-of letter contemplated breath-by above-to drawn-if above-to guided vase not-needed

33414

died-after corpse-of realm-to letter those contemplated vase-by washed guided

33415

that-too realm other-to born finished-even ritual-of blessing-by

33416

hell-to etcetera those-of life-of measure dream-in dream mere-by instant and moment and moment finished-from human-of realm-to born

33417

then migration-of lord god not-is

33418

migration-of lord human

33419

human-of basis-on effort-if life one-by liberation obtain and above-from above-to realm choose exist

33420

gods above-from below-to fall and life one-by liberation not obtain and

33421

renunciation and ordination etcetera-of also basis not-is because

33422

common-of virtue special even not accomplish-if

33423

supreme virtue think not-pervade see what mention

33424

faults also god killed-if downfall-of portion coarse from not arise and

33425

human killed-from downfall arise because

33426

therefore human-of body migration-of lord called

33427

third after purification

33428

corpse without below seven-sections how-to-do gradual

33429

sun-moon-face-union from

33430

if aggregates not-exist

33431

that same died-from day-count

33432

twenty-one until-even

33433

seventh at ritual-by effort

33434

focus-of meditation possess precious

33435

or seven-times seven do

33436

that time that-to path also show

33437

dharma various teach

33438

thus ritual who possesses

33439

that same-to also doubt not

33440

certainly fruit obtain

33441

thus spoken

33442

elaboration-to attached spontaneously self-arisen-from taught as

33443

six-classes-of mandala and

33444

realm-recitation and

33445

food-offering etcetera do

33446

elaboration without those-by above-of ritual that same-by do

33447

that-too donor-of resources gradual superior-middle-inferior three-from

33448

inferior-by above-of six-classes realm draw ritual day one

33449

middle-by seven

33450

superior-by seven-times seven do

33451

first mandala and vase prepare and

33452

self and vase-of deity generate wisdom-being invite absorb recitation do and

33453

that-to offer praise and

33454

died that-of name-card wash karma-cause-effect and vehicle great-of dharma much teach and

33455

path purify show

33456

that-to dharma teach

33457

vairochana abhisambodhi from

33458

world-in omniscient those

33459

udumvara-flower like

33460

hundred times even occasionally

33461

arise will even not-arise

33462

thus etcetera or

33463

dharma this-of door see is-if

33464

teach complete whatever suitable say

33465

path purify

33466

bardo-of dharma condensed say or

33467

common to

33468

accumulation-of path and preparation-of path

33469

seeing-of path and meditation-of path

33470

supreme not-exist special path

33471

enlightenment obstacle not-exist path

33472

path five rely-upon-from

33473

noble path that traverse

33474

thus and

33475

path shown also

33476

lotus mud-by not-stain like

33477

existence three stain not-stain like

33478

existence-of lotus-from arisen

33479

bliss-possess-in born

33480

thus say

33481

here entered those-to

33482

three-kayas-of path show

33483

spontaneously self-arisen from

33484

ho awareness power-of king lotus-power-of body-to prostration

33485

life passed this-to liberate do and

33486

obscurations all purify please

33487

ho life passed such you listen

33488

east direction-of world-of realm-in

33489

manifest-joy-of pure-land-in

33490

teacher vajra-sattva called body-by tame dharma teach

33491

son-of-family you there body-by tame dharma listen outer-inner-of superimposition cut and

33492

bliss-possess-of pure-land-to proceed and

33493

south direction-in glory-possess called pure-land exist

33494

there emanation body-of thus-gone perfectly complete buddha ratnasambhava called

33495

qualities-of door-from tame dharma teach one exist

33496

there son-of-family you fear not qualities-by tame dharma teach that-to listen and

33497

outer-inner-of superimposition cut and dharma-nature primordial-pure-of pure-land-to proceed

33498

west direction-in lotus-pile called pure-land exist

33499

there emanation-of body light-endless called exist

33500

there speech-by tame dharma teach

33501

there son-of-family you fear not speech-by tame dharma listen and

33502

outer-inner-of superimposition cut and

33503

there not-abide dharma-nature primordial-pure-of pure-land-to proceed

33504

north direction-in karma perfectly complete pure-land exist

33505

there thus-gone perfectly complete buddha emanation body meaningful-accomplishment called exist

33506

there activity-by tame dharma teach

33507

there-to son-of-family you fear not

33508

activity-by tame dharma listen and

33509

outer-inner-of superimposition cut and

33510

dharma-nature primordial-pure-of realm-to proceed

33511

north-east corner-in power perfectly display called pure-land very vast called exist there glory hand-vajra called exist

33512

there-to son-of-family you fear not power-of force request and

33513

demons and afflictions-of force suppress and

33514

dharma-nature primordial-pure-of realm-to proceed

33515

east-south corner-of world-of realm-in

33516

pure-land compassion decorated called in

33517

bhagavan compassion all-of lord avalokitesvara called exist

33518

there-to son-of-family you fear not do

33519

bhagavan that-to miraculous-power-of power request and

33520

compassion directions-ten make and primordial-pure-of realm-to proceed

33521

south-west-of world-of realm-in pure-land gentle-protector called exist

33522

there bhagavan manjusri-youth-become called exist

33523

there-to son-of-family you fear not dharma all-of eye enter make power request and

33524

appearance-existence-of dharma all teach and primordial-pure realm-to proceed

33525

west-north-of world-in pure-land mind agitate all pacify called exist

33526

there bhagavan unshakeable called exist

33527

there-to son-of-family you fear not dharma all-of thusness show power request and

33528

dharma-nature primordial-pure-of realm-to proceed

33529

above direction-in space perfectly pure called world exist

33530

there bhagavan space-king called exist

33531

there-to son-of-family you fear not

33532

there view-of natural-state great-perfection ground-of power exist

33533

power that request dharma-nature-of ground-appearance-to proceed

33534

below direction-in pure-land not-move called exist

33535

there bhagavan light-protect great called exist

33536

there-to son-of-family you fear not

33537

there self-awareness manifest appear called power exist

33538

power that request dharma-nature self-appearance-of space-to proceed

33539

directions ten-of world center-in charnel-ground great fire-mountain blaze called exist

33540

that also very fearsome

33541

fearful and trembling

33542

terrified and frightened one exist

33543

there bhagavan lotus-power-of king called exist

33544

son-of-family you there fear not bhagavan that-to awareness self-abide-of power called exist

33545

power that request dharma-nature self-appearance-of space-to fear not frightened not terrified proceed

33546

alas life passed bodhisattva you listen

33547

west direction-of world-of realm-in

33548

bhagavan light-endless-of pure-land thought-not-pervade called exist

33549

son-of-family you there lion-of posture-by go and

33550

elephant great-of gaze-by look

33551

manifest-joy called grove-in

33552

bodhisattva space-endless-of cave lion-roar called in noble space-treasury called very fearful and trembling one exist

33553

there fear not go

33554

that passed outer outside-in

33555

buddha lamp-maker good called

33556

ornament light-of heap possess exist

33557

that you-to appear

33558

son-of-family that see time body-by tame dharma teach

33559

enjoyment complete body marks and signs possess body and two-from not-different perfectly nirvana pass

33560

alas life passed bodhisattva you listen

33561

son-of-family dharma great light-of compassion passed beyond side-in

33562

self-awareness-of appearance thought-not-pervade exist

33563

son-of-family there lion-of gaze-by go and

33564

elephant great-of gaze-by look

33565

awareness uncompounded-of appearance called in

33566

dharma-nature emptiness clear great-of place lion-roar called in

33567

very trembling one exist

33568

there fear not garuda space-to hovering motion-by go

33569

that passed beyond side-in

33570

first buddha light-not-change called exist

33571

that you-to appear

33572

that see time three-kayas distinction not-make dharma teach become

33573

dharma-body birth-cease all from separate show-by

33574

body-speech-mind two-from not-different perfectly nirvana pass become

33575

that time son-of-family you-of body stabilize

33576

speech stabilize

33577

mind stabilize do

33578

awareness stabilize do

33579

that-by birth not-exist become

33580

thus path show thus spoken as say and

33581

dedicate and

33582

aspire and

33583

auspicious say karma-of conclude

33584

ritual this nature great-perfection this-of disciples-to belong those-to special spoke

33585

secret-mantra common clearly taught seven-sections-from more deep and superior because dharma this-of vajra master do those-by tradition obtain please

33586

eighth common not-is realm other show two

33587

yogin-of death-manner general show and

33588

elements dissolve manner difference explain

33589

first faculty inferior middle and superior become death-manner three-from

33590

inferior above taught like world and accord die

33591

sick time also diviner and

33592

doctor and

33593

service various do supreme dharma truth characteristics not-see sign is and

33594

divination and ritual and medicine and astrology hope tirthika and difference not

33595

then die time also relatives and circle students and friends surround die

33596

die after also virtue and grief and lament do and

33597

seven-sections and corpse cremate etcetera do

33598

karma first-of ordinary those-of death-manner from

33599

dharma-of part even not-exist ordinary those and same

33600

middle and superior those thus examine

33601

thus not-die if meaning-of yogin not-is

33602

that-to deer and

33603

lion and

33604

beggar and

33605

child like die four yogin middle-of death-manner

33606

condition without die like attached those solitude-to die

33607

example deer kill that human not-go cave or

33608

valley empty or

33609

forest edge or

33610

wilderness hermitage-to die like

33611

yogin that anyone see not die any-to fear from free sign

33612

beggar like die

33613

example beggar who is distinction not hole or

33614

market street or crossroads or shop etcetera-to die like

33615

yogin that also thus die realm-of attachment cease dharma-of sphere use sign

33616

also child all die not-die distinction not state-to die like

33617

yogin that also delusion some-from calculate not

33618

die condition and die place and die to fear and not-die joy also not ordinary just pass like die delusion-of appearance cease sign

33619

superior those-of death-manner

33620

sky-goer and

33621

knowledge-holder and

33622

fire-heap and

33623

sky like death-manner four-from

33624

yogin diligence superior this same aggregates not-exist depart is sky-goer die time corpse anyone not-see and same

33625

bardo not-exist buddha sign

33626

yogin supreme one other teach purpose-to people all see space light-heap center-in sound and light include vanish

33627

knowledge-holder those realm above-from above-to leap time aggregates include space-to sound and light include all see go like

33628

continent thought-not-pervade emanation thought-not-pervade-by benefit do sign

33629

yogin power lord great lhetsun lion-power like

33630

yogin practice end reach death-manner

33631

example cause fuel-wood finish-by fire-heap great exist those also self finish-from die like

33632

cause elements finish-by condition aggregates-of lump not-exist go is afflictions self-from liberate sign

33633

example tsari holy dgyer mi majo two cave-from light-heap-to blaze space-to go like

33634

yogin primordial-pure realm dust particle body-of vase break time before-after not one-in mix

33635

sky like death-manner

33636

body appear-of interval substance separate cut space and like

33637

realization primordial-pure body within heart-of light-clear abide and

33638

pot break-by outer space and pot-of space mix which is not-know like

33639

body-of dust particle departed aggregates this is and that-of within awareness this is not-know buddha

33640

this primordial-pure realm sudden-through liberate sign

33641

that-to sky and sky-goer-of death-manner two body-of dust particle departed primordial-pure break-through liberate death-manner is and

33642

fire-heap and knowledge-holder two leap-through spontaneous liberate death-manner

33643

death-manner thus who-from arise

33644

nature great-perfection-to faith sign common tradition year not-enter and

33645

that same-of meaning enter sign direct meaning see-by intellect word purpose not-depend and

33646

primordial-pure-of realization enter-by self-of next migration place which is face know and

33647

die to difficulty and fear not life accomplish and die deceive service any not do and

33648

natural-state action-effort from free confidence obtain-by door three-of action any not do and

33649

all-ground not-exist primordial-emptiness great realize-by any-to entity characteristics-grasp from free nature-of state-from moment even not-separate meaning vast-expanse from arise

33650

thus yogin those-to death examine and

33651

deceive and

33652

clarify not need

33653

view-meditation from surpass dharma-by benefit-harm not and

33654

self-appear primordial-pure and spontaneous arise-by liberation place self-nature as appear

33655

spontaneous primordial-pure-of expanse-into dissolve-from liberate because

33656

thus also

33657

sun-moon-face-union from

33658

yogin this thus examine

33659

inferior faculty inferior

33660

existence bardo-to spread continue

33661

example rooster-cut like

33662

like-that faculty middle those

33663

deer like death-manner

33664

yogin death-manner

33665

like-that lion like and

33666

who beggar like and

33667

like-that child like die

33668

yogin middle-of die place

33669

who sky-goer death-manner and

33670

like-that knowledge-holder death-manner and

33671

fire-heap like self finish and

33672

not-see sky garuda like and

33673

this all elements self finish

33674

not-see not-take thus

33675

yogin self-of sphere

33676

this-to habituation-of self-momentum obtain

33677

die time this know-by

33678

body mind transference-of characteristics know

33679

thus abide yogin-to

33680

die condition permanent and impermanent not

33681

like-that fear all free and

33682

body-of attachment extreme also free

33683

view itself and meditation-by also

33684

yogin possess-to benefit-harm free

33685

benefit free harm-of fruit not-exist-by

33686

this-to abide sphere also not

33687

cause and effect-of ripening free

33688

therefore this-to habituation supreme

33689

self-arise self-liberate birth-not-exist expanse

33690

time not-change appear change

33691

spontaneous primordial-pure expanse-into dissolve

33692

hope fear two-of extreme from free

33693

cause effect two-of extreme finish-from

33694

sphere awareness two-not-exist primordial-pure expanse

33695

therefore this meaning realize-by sufficient

33696

do-not spontaneous great-perfection

33697

thus

33698

second elements dissolve manner difference explain two

33699

condition sudden by die bodhisattva breath transference manner and

33700

condition force sudden not gradual transference

33701

first

33702

collapse and fire and water and cliff and weapon-by sudden sudden die those-to

33703

elements gradual dissolve trace not awareness transference

33704

karma bad those birth door bad-to enter and

33705

good those good migration-to birth and

33706

this-of meditation see-from purified small those bliss possess see lineage supreme or nature emanation-to born

33707

second

33708

outer elements inner elements-to dissolve

33709

inner five secret five-to dissolve

33710

secret five perfectly complete elements five-to dissolve-from

33711

light-clear dharma-nature-of path great-to enter

33712

first outer elements

33713

body-of part earth water fire wind space five

33714

appearance hold produce-by outer called sign

33715

outer appear object-of element form-to not-say

33716

body-of coarse-of elements five each-to dissolve manner also two

33717

outer elements inner elements-to dissolve and

33718

inner elements outer elements-to dissolve

33719

first

33720

die time-of first elements five each-of power before like not

33721

earth earth-to dissolve-by power lose

33722

water water-to dissolve-by moist contract

33723

fire fire-to dissolve-by heat small

33724

wind wind-to dissolve-by breath draw difficult

33725

space space-to dissolve-by consciousness clear lose-from memory not clear

33726

second also outer inner two-from

33727

outer elements four

33728

inner elements first outer elements-to dissolve and

33729

very clear secret elements-to dissolve-from

02 23 04 01

33730

First five-of first outer elements

33731

Inner earth five outer earth five-to dissolve-by body-of power lose memory decline

33732

Water five water-to dissolve-by body-of water drip silk moment nose mouth dry eye upward turn

33733

Fire five fire-to dissolve-by body-of heat rise memory cease lamp not-see

33734

Wind five wind-to dissolve-by body-of luster not and breath rough from silk moment-in cease

33735

Then inner elements dissolve manner

33736

Space five sphere awareness-to dissolve time-to face grasp

33737

Then inner elements very clear five secret elements-to dissolve manner

33738

Elements five-of part very subtle life-to dissolve-by

33739

Life five heart center-of awareness-to enter

33740

Light-channel and

33741

That-of hollow space and

33742

Drop and

33743

Light five-of self-body awareness light-of mansion possess-to dissolve

33744

Then secret elements five first life-wind-in abide those perfectly complete elements great ground-appear awareness-of self-resound heart-in light-power self-nature as awareness light-of mansion possess

33745

Light end not object possess

33746

Lamp four-of appearance with include-from

33747

Dharma-nature bardo self-resound outward clear appear part only do-from

33748

Outer inner-of dharma not-pure samsara-of part from separate-from

33749

Awareness ground-from revert

33750

Self sphere original primordial-pure-to arrive do

33751

That-from special inner elements outer elements-to dissolve time-of

33752

Earth earth-to dissolve time emptiness power emerge-from wisdom latent

33753

Wisdom clear awareness-of power-to latent-by wisdom path-to appear not able

33754

Water water-to dissolve time wisdom-of moist awareness state-to latent-by mouth nose-from water flow

33755

That also awareness-of wisdom-to clear dim not although power outward appear not able-by awareness latent

33756

Fire fire-to dissolve time primordial-from self-of awareness wisdom essence-as abide although

33757

Time that wind inner-to enter-by power outward appear not able

33758

Wind wind-to dissolve time awareness power complete-by object-to not abide-by

33759

Body-of power lose time wisdom-of qualities latent because

33760

Space space-to dissolve time awareness bardo-to dissolve-by wisdom self-ground grasp time

33761

Self-appear awareness-to appearance-to

33762

Lump with binding-agent from free near because

33763

That body inner-of ground-appear spontaneous-of part that time this bardo called

33764

Elements five lump with there dissolve and

33765

Awareness inner clear self-ground-in abide interval is because

33766

Therefore body-to abide time heart inner power rely dharma-nature-of self-resound that body-from eye-to path arise emerge-by

33767

Dharma-nature-of bardo called symbol although

33768

Awareness self-resound with include that from other arise what also not and

33769

That same inner dissolve set time primordial-pure self-ground grasp only from other not-exist

33770

Inner elements this slightly difficult separate explain

33771

Remainder scripture itself-by know therefore here separate not explain

33772

That also

33773

Awareness self-arise from

33774

Ho friends beings cavity transference great

33775

Outer elements inner elements-to dissolve

33776

Inner elements secret elements-to dissolve

33777

Secret elements perfectly complete elements-to dissolve-from path great-to enter time this thus know

33778

Then inner elements outer-to dissolve sign this thus know

33779

Earth earth-to dissolve

33780

Water water-to dissolve

33781

Fire fire-to dissolve

33782

Wind wind-to dissolve

33783

Space space-to dissolve

33784

That also earth earth-to dissolve two

33785

Outer earth inner earth-to dissolve and

33786

Inner earth outer earth-to dissolve

33787

Outer earth inner earth-to dissolve time

33788

First time

33789

Inner elements outer-to dissolve

33790

Time is inner earth outer earth-to dissolve sign body-of power lose

33791

That also thus

33792

All appear earth dissolve sign outer consciousness dull

33793

Not-change vajra earth dissolve sign body-of power lose

33794

all-arising precious-jewel earth-dissolving sign declining-weakness rising-not able

33795

appearing demonstrating boundless-endless earth-dissolving sign complete-power lost conceptuality not-clear

33796

practice completion-stage earth-dissolving sign lamp-appearance ceases

33797

inner-water outer-water dissolving sign water-not able

33798

that also thus-is

33799

changeless water-dissolving sign mouth-nose-from water-drips

33800

peaceful clear-pure water-dissolving sign secret-place-from water-not able

33801

qualities arising spreading water-dissolving sign eye upward-turned comes*

33802

attachment-less water-dissolving sign mouth-nose dry

33803

grasping-free completion water-dissolving sign ear-by sound not-heard

33804

inner-fire outer-fire dissolving sign body-heat lost

33805

that also thus know-should

33806

outer-inner all-pervading fire-dissolving sign inner-heat lost conceptuality not-clear

33807

outer-inner all-with equal fire-dissolving sign secret-heat lost

33808

outer-inner actions realizing fire-dissolving sign-in

33809

complete-heat lost

33810

outer-inner actions accomplished fire-dissolving sign empty-lamp not-seen*

33811

inner-wind outer-wind dissolving sign body-energy lost

33812

that also thus know-should

33813

radiance splendor generating wind-dissolving sign body-radiance lost

33814

fire-with equal wind-dissolving sign body-from water-flows

33815

life-holding wind-dissolving sign breath not-able

33816

all-pervading wind-dissolving sign body-radiance mindfulness lost

33817

compassion-less wind-dissolving sign outer-breath ceases

33818

that outer-element named

33819

space space dissolving

33820

universal all-pervading space lamp completely-pure dissolves

33821

objectless clear-luminous space awareness dissolves

33822

unmixed pure space expanse dissolves

33823

meaning indicating space wisdom dissolves

33824

pure-field liberating space twenty-one meaning dissolves

33825

that inner-element named

33826

root-holding life-tigle dissolves

33827

protecting life-space coiled

33828

extremely-subtle life body coiled

33829

impure life space dissolves

33830

vibrating life expanse dissolves

33831

that secret-element named

33832

pure-impure separating wind collection dissolves

33833

heat-generating wind light dissolves

33834

clear-becoming wind body dissolves

33835

completely-abiding wind wisdom dissolves

33836

completely-encouraging wind compassion dissolves

33837

completely-consciousness moving wind emptiness dissolves

33838

completely-mind arising wind nonal dissolves

33839

completely-splendor possessing wind limit-free dissolves

33840

completely-burning wind great-bliss dissolves

33841

completely-wild wind clarity dissolves

33842

ground all-pervading wind space-clear dissolves

33843

immediate all-pervading wind depth-clear dissolves

33844

fear terror all-pervading wind object dissolves

33845

mindfulness all-pervading wind intermediate-state dissolves

33846

grasping body all-pervading wind self-appearance dissolves

33847

completely-moving wind awareness space moves

33848

completely-liberating wind outer-inner dharma-with separate*

33849

completely-turning-back wind self-awareness ground turn-back

33850

completely-quick wind awareness-object sees*

33851

instantaneous wind instantaneous three ka-dak ground reach does

33852

that complete-completion element

33853

person condition-power not-gone thus life-action

33854

that-like not life-action

33855

bodhisattva breath-transference method named

33856

birthplace also bliss possessing born

33857

that negative karma exhausted thus know-do said

33858

thus wind twenty-five five-elements expanse dissolve

33859

samsara nirvana free

33860

nirvana ka-dak free action-doing

33861

wind named action all-does

33862

thus element

33863

these crucial-great instructions thus know-should

33864

those death-time intermediate-state named

33865

third-meaning dharmata intermediate-state self-appearance confidence earlier acquaintance person meet or mother-lap enter like instructions extensive explanation three

33866

awareness luminosity dissolving manner rejection-taught

33867

luminosity self-appearance arising manner extensively explained

33868

self-appearance sense-faculties liberating manner meaning-summarized

33869

first

33870

five-winds expanse dissolve-from

33871

heart-center wisdom triple-stack radiance throat enter horse-without power self-dissolve mind mental-factors alaya-with samsara-dharmas all latent-tendencies

33872

instant samsara-nirvana back-turn time that awareness white-path water-lamp expanse completely-pure space emerge self-appearance arise

33873

first liberation intermediate dissolving manner eight complete become

33874

self-arising from

33875

truth-see beings thus know-should

33876

sons that pass-away time

33877

body-elements lost wisdom-appearance ground arise-from

33878

wisdom space move time

33879

awareness eye path emerge space move

33880

that also thus know-should

33881

mind-center awareness tigle dissolves

33882

tigle lamp dissolves

33883

lamp light dissolves

33884

light body dissolves

33885

body collection dissolves

33886

collection four-wisdom dissolves

33887

wisdom spontaneously-present dissolves

33888

spontaneously-present ka-dak great dissolves ground held

33889

person truth-see liberation-manner dissolving-manner thus appear said

33890

also wisdom pure appearance these body instant existence other-realms transmigrated not-appear

33891

that not others instant appear yet duration short dream swift like what-is aspect none dissipate gone face not-recognize

33892

truth-see also direct-familiarity great appearance long liberation-appearance experience merely

33893

direct see yet that purpose not-cultivated that state quality that experience without meteor shoot aspect merely completion explained

33894

now leap-over samadhi familiarity essential

33895

sun-moon mouth-unite from

33896

emptiness clear essence possessing

33897

clear awareness essence possessing

33898

awareness light house possessing

33899

lamp four familiarity essential

33900

thus

33901

second luminosity self-arising manner extensively explained five

33902

ground-appearance luminosity appearance

33903

union collection appearance

33904

wisdom four combination appearance

33905

spontaneously-present precious appearance

33906

those liberation doing pith-instructions extensively explained

33907

first

33908

thalgyur from

33909

here dharmata intermediate-state explained

33910

death-time-from liberated time

33911

consciousness space pure dissolve

33912

space luminosity dissolve time

33913

subtle-gross appearances all cease

33914

faculties all-possessing light-body

33915

karma-with supreme like become

33916

this time light-appearance piece time

33917

skilled appearance increase grasp*

33918

movement wind increase by

33919

color five five light rays

33920

uncertain rainbow-appearance*

33921

thus

33922

awareness not-arise space appearance time

33923

awareness expanse-in wisdom wind five existing increase-from luminosity appearance rainbow-appearance space fill-from

33924

wisdom five separately clear unmixed self-radiance

33925

mirror-like wisdom primordially stain-free self-radiance white clear that also other four-with unmixed self-place clear

33926

intermediate-state time east direction self

33927

experience time self front-direction self-place

33928

that-from ray self-pure*

33929

crossed*

33930

straight*

33931

rays-rising sun rays like emanate*

33932

equality wisdom nature spontaneously-present qualities ceaseless complete self-radiance yellow is*

33933

intermediate-state time south direction self-place clear ray above like emanate*

33934

appearance increase time those all self front self-place

33935

discriminating wisdom power four ceaseless arise-by

33936

self-radiance red ray above like emanate*

33937

accomplishing wisdom activity-power primordially complete self-radiance green is*

33938

north self-place light rays above like emanate*

33939

dharmadhatu wisdom spontaneously-present dharmata primordially complete self-radiance blue is*

33940

center self-place light rays above like emanate*

33941

experience time all self-place front-from arise appearance increase

33942

that-from right left back top bottom two know-should

33943

wisdom five self-radiance those also body five distinction arise

33944

body those wisdom light-emanate one-to-one hand-span not-touch merely white*

33945

yellow*

33946

red*

33947

green*

33948

blue nature extremely-shine direction-ten emanate

33949

root subtle tip wide spontaneously-present all appearance

33950

subtle*

33951

trembling*

33952

moving*

33953

flickering*

33954

shining is*

33955

light five expanse extremely vast endless immeasurable

33956

height high tip wide mandala all source self-appearance*

33957

appearance this see time

33958

awareness nature samadhi abide-by

33959

appearance increase self-appearance face recognize pith-instructions supreme grasp that state abide-should

33960

here face grasp instant three ka-dak ground free

33961

skad cig por ngo shes

33962

gnyis par shes thog -grol

33963

three par liberate thog -primordially-pure -dissolve-by that beyond -appearance whatever not-exist

33964

de dag kyang lung -spros at mkhas pa dag -mdzes shing*

33965

foolish also b-intellect -eye open action-of reason explain

33966

nyi z-kha sbyor from

33967

hey great sage of non-conceptuality you listen

33968

nature pure-of appearancelike-this and

33969

beings consciousness clear-light into dissolving called

33970

breath outer-inner travel cut immediately

33971

self faculties are

33972

portion -thing-as appearancefire that exist thinks-of consciousnessarise*

33973

stones with body this not appear

33974

light body clear

33975

that time faculties object become extent merely

33976

light rays five mandala appear

33977

that also appearance thatouter -looking at inner clear inner -looking at outer clear

33978

phyi nang not-exist par kun -zang thal ba

33979

hidden like

33980

fire like

33981

pressed if sinking think

33982

lifted if floating think

33983

shin 'phrog pa

33984

kha dog -gsal ba -so sor ma 'dres par rang gsal ba

33985

cha mnyam pa -gsal ba'i cha ma 'gags pa

33986

yang dag par bltas at shin -phra ba*

33987

'gyu ba*

33988

'gul ba lta bu*

33989

'phrig pa lta bu*

33990

rab -'tsher ba -lhun brjid pa'o

33991

shin -rgya che to

33992

dpag pa'am dmigs sa ma ma chud pa

33993

dpangs mtho -rtse mo yangs pa zhes bya and

33994

dkyil 'khor thams cad -'byung g-bzhugs so

33995

de yang kha doglnga and

33996

dkar po rang sa at gsal ba -zer 'phro ba*

33997

like-that -yellow self-place at clear -ray project*

33998

dmar po rang sa at gsal ba -zer 'phro ba

33999

ljang gu nyid rang sa at gsal ba -zer 'phro ba*

34000

like-that -blue self-place at clear -ray project and

34001

de dag kyang 'byar ba -ma reg par so so at kha dog -rang gsal ba

34002

extremely spontaneously-present reside said

34003

person some scripture not-like ignorance intellect-lacking know

34004

learned scripture distinction done

34005

second union collection appearance extensively explained

34006

thalgyur from

34007

enter ripening wind-from*

34008

directions four corners top bottom complete

34009

that direction light gather-by

34010

families five body also clearly appear*

34011

blue white yellow red green

34012

respective mother-with appear*

34013

this increase grasp know-if

34014

buddhas qualities complete

34015

three-realms enter not

34016

that characteristic thus

34017

coarse element reliance-free

34018

light tigle pair blaze

34019

tigle five connected body fill

34020

half-body form complete

34021

form half-body five five pair*

34022

respective collection complete-in

34023

five-possessing ten-possessing hundred-possessing*

34024

collection thousand myriad

34025

think nature pure appear*

34026

express impossible numberless

34027

this self other know-if

34028

body three one-coiled obtain

34029

obtain this return none

34030

clarity-appear arising

34031

thus

34032

this cause what increase

34033

tigle collection appearance actually not-return instructions indicate three-from

34034

cause earlier wisdom wind object enter power luminosity appearance that here union collection appearance arise-from

34035

union meaning awareness self-light free arise that*

34036

dharmata mother luminosity five enjoyment-body field-appearance primordially path-appearance exist two awareness face time gather awareness instant nonal one enter

34037

this time alaya propensities bound free-from

34038

dharmata eye dharmata appearance self-manner see that enter*

34039

enjoyment-body wisdom eye awareness child appearance see self-face nonal enter

34040

earlier wisdom cultivate there arise wisdom eye that two nonal gap joined-by

34041

mother-child nonal remain wisdom union dissolve called

34042

second

34043

light tip those tigle small-tigle five connected arise-in first half-body alone*

34044

father-mother*

34045

collection five five from

34046

respective family mandala arise

34047

body those also main-entourage proportion without light-round mutually immeasurable within main main not-large not-small

34048

entourage entourage one-from one not-large not-small

34049

main ones cubit thirty-two

34050

entourage ones that half half appear

34051

families five respective deities head-ornament*

34052

neck-ornament*

34053

shoulder-ornament*

34054

necklace*

34055

armlet*

34056

wrist-ornament*

34057

ankle-ornament*

34058

upper-garment*

34059

lower-garment etcetera adorn

34060

light eye mouth ear possessing face hand complete

34061

vairochana*

34062

akshobhya*

34063

ratnasambhava*

34064

amitabha*

34065

amoghasiddhi*

34066

mother dharmadhatvishvari*

34067

mamaki*

34068

buddha-locana*

34069

pandara*

34070

samayatara ones-with equal union*

34071

blue*

34072

white*

34073

yellow*

34074

red*

34075

green color shine

34076

supreme-enlightenment*

34077

earth-pressing*

34078

refuge-giving*

34079

equanimity*

34080

earth-touch mudra

34081

wheel*

34082

vajra*

34083

jewel*

34084

lotus*

34085

crossed hold

34086

feet vajra posture doing*

34087

families respective mandala center family lord father-mother directions four akshobhya etcetera buddha father-mother four*

34088

directions corners eight maitreya etcetera bodhisattvas eight*

34089

lasya etcetera goddesses eight*

34090

iron-hook etcetera gate-keepers gate-goddesses

34091

families mandalas immeasurable buddhas five

34092

lion elephant*

34093

horse supreme*

34094

peacock*

34095

garuda throne extremely-luminous sun-moon lotus vajra-cross-legged reside

34096

bodhisattvas goddesses lotus sun-moon half-cross-legged reside*

34097

gate-ones standing manner possessing

34098

those each self-body light ray collection immeasurable emanate

34099

those besides outer light five round-perimeter wisdom five light-halo surround

34100

vairochana etcetera respective collection mandala complete

34101

complete manner

34102

vairochana collections light-round within vairochana father-mother heart-center complete

34103

that direction deities heart-center mandala complete one-one complete-from

34104

vajra family akshobhya*

34105

jewel family ratnasambhava*

34106

lotus family amitabha*

34107

action family amoghasiddhi father-mother entourage heart-center outer-inner completely-pure complete

34108

light-round five connect families five collection body five group heart-center

34109

family that collection mandala buddhas bodhisattvas goddesses gate-keepers with one-one complete

34110

this time self body self-characteristics without yet exist think earlier body self-grasping propensities power arise dream-like

34111

propensities seed not-exhausted time light

34112

nature that time light body exist-by

34113

heart-center awareness field-appearance exist radiance arise-by

34114

body each heart-center collection mandala clear appear mirror like-arise like

34115

this time enjoyment-body those all heart-center light horse-neck aspect direction-ten all self heart-center enter*

34116

rang -snying ga -kyang de dag -thugs kar zug pa

34117

rang gdangs is pa'i 'brel pa mtshon pa and

34118

shel 'od rnams shel -'brel ba'i zer thag bzhin no

34119

that-of time -self -eye -ray thag see-by consciousness grasp and object whatever-in not-think-of concentration -nature -g is no

34120

three pa mi ldog pa'i gdams speech mtshon pade'i tshe 'od -zer thag lnga sgril 'byor -ma reg pa rta lnga'i nyag ma lnga sgril tsam from

02 23 05 01

34121

po consciousness light -entering self-appearance -outward look time appearance that self-appearance -knowing-of state -set-by

34122

appearance that ray thag -self -heart-to dissolve at light consciousness -entering called and

34123

self-face primordially-pure -self-place face-know make-by that itself -ground held -zang-thal-by

34124

that beyond -appearance whatever not-exist

34125

rig parang is to

34126

'odphyi'i rang snang de rnams -zer bas

02 23 06 01

34127

first-in burst-time that outward enter

34128

dissolve-time that-plural inward enter'o

34129

instructionouter cloth-like-possessive light-plural

34130

self-awareness-mother-possessive heart-center-in dissolve-by lap-in enter like and

34131

dharmata-in mixed-by primordially-pure ground-in liberate called

34132

that-plural-also definite scripture-with join-if

34133

sun-moon mouth-union-from

34134

that-also person-possessive clear-light that union-in dissolve called

34135

again appearance that-plural body-possessive appearance-as self-arise

34136

body that-plural-also not-big

34137

not-small

34138

size equal ornament*

34139

color*

34140

posture*

34141

seat throne*

34142

self-self-possessivemudra together and

34143

body that all-also five-five-possessive pair-by pervade

34144

five-group each light-possessive perimeter together

34145

father-possessive part hold-possessive race*

34146

mother-possessive part hold-possessive race*

34147

hero*

34148

heroine*

34149

mandala all one complete-as remain

34150

that-possessive time self-possessive heart-center-from light very subtle one arise

34151

that body all-possessive heart-center-in connect arise

34152

that-to self-possessive awareness-by hold

34153

non-conceptual samadhi nature abide

34154

that awareness light-in enter called

34155

appearance that all-also extremely-flicker become

34156

heart-center ray-thread that-also drop subtle numberless arise

34157

that-also self-possessive heart-center-from light ray thread silk-roll merely arise

34158

that body that all self-body dissolve think appearance arise

34159

that light awareness inward enter called

34160

this time person confidence mother-lap child enter like method supreme remember said

34161

third wisdom four combination appearance union wisdom dissolve called appearance arise manner*

34162

instructions remember manner two from

34163

appearance also again heart-center four-fingers above earlier slightly unclear light color four coiled thread extremely subtle horse-neck merely arise

34164

top space enter appear that-to

34165

wisdom eye look-by

34166

appearance subtle that extremely-increase separately unmixed extensively gone

34167

first subtle that nature not-change manner extensively gone

34168

dark-blue-of drapery big-small self-of sense-power-of field-of-activity only-toin

34169

color other-with not-mixing-by-means-of self-of front-direction-toin appear-finale

34170

that-is dharma-of space-of pristine-awareness-of appearance-be

34171

that-of top-toin dharma-of space-of pristine-awareness self-of own-nature thigle-of ray white-being-and

34172

red-being-and

34173

yellow-being-and

34174

dark-blue-and four-possessing-being

34175

big-small-of measure mirror mouth-covered only five-lights very clear being-toin

34176

pristine-awareness-of light-radiance-by-means-of very shine-being

34177

own-nature-toin pristine-awareness five-of power self-complete existing-being

34178

thigle that also nature-by-means-of thigle five-lights-and possessing-being

34179

subtle sesame-possessive shell only five five-by-means-of directions four center-and five-as adorned-being

34180

that-is dharma-of space-of pristine-awareness self-of own-nature being

34181

own-nature that also knowable dharma self-of-and general-of characteristic possessing-and

34182

experienced dharma manifest do summary

34183

space also outer space sky empty substance-in not-existing-and

34184

inner-of space completely pure-of lamp manifest become

34185

pristine-awareness is primordial existing-of meaning time that-toin manifest become know being

34186

that-of reason-from characteristic holding pristine-awareness-and

34187

color-and

34188

body-and

34189

individual-of dharmata-of characteristic not-abandoning-by-means-of holding-being

34190

that-from again that-of top-toin that-with attach-toin not-touching-by-means-of mirror like pristine-awareness-of depth white drapery

34191

big-small sense-power-of field-of-activity-and equal equal hard-toin shine and other-with not-mixing-of top-toin

34192

thigle five-lights clear being mirror mouth-covered only-toin

34193

white-being-and dark-blue-to-including-of ray five-and possessing-being

34194

pristine-awareness-of depth-by-means-of shine-of directions four center-and five-as

34195

pristine-awareness five-of self-power complete-by-means-of nature-of thigle sesame-possessive shell only five-by-means-of adorned-being

34196

mirror like pristine-awareness-from

34197

mirror-by-means-of form appearance make-toin

34198

that-toin form-reflection whatever appear-if

34199

awareness actual is-not-being

34200

that self-of form-reflection appearance make-from mirror like is example-be

34201

form-reflection self-radiance that-of existing time that-toin self face know pristine-awareness-be

34202

that-from again light-ray yellow-of drapery big-small sense-power-of field-of-activity-and equal equal yellow and other-with not-mixing-of top-toin

34203

again thigle five-lights self-clear being

34204

big-small mirror mouth-covered only-toin white-being-and

34205

dark-blue-and

34206

yellow-and

34207

red-of ray radiate-being

34208

pristine-awareness self-of depth-by-means-of very shine-being

34209

thigle that self-of directions four center-and five-as pristine-awareness-of self-power nature-of thigle sesame only five-by-means-of adorned-being is before-and similar-by-means-of appear-finale

34210

that-is equality-of pristine-awareness-of depth become-being

34211

equality equal-cause

34212

equal-condition

34213

equal-time

34214

equal four from

34215

equal-cause appearance samsara-nirvana dharma

34216

equal-condition dharmata familiarity

34217

equal time realization manifest become

34218

equal self-awareness

34219

equal conduct self thus face grasp done

34220

dharmata whatever correct not-find mind-investigate word superimpose not-find

34221

wisdom

34222

primordially equal abide that time here know-by

34223

characteristic definitely-settled

34224

that top join not-touch red cloth large-small faculties object merely light extremely clear top

34225

discriminating wisdom nature tigle light five extremely clear mirror cover merely light five ray emanate

34226

wisdom depth-radiance extremely-shine

34227

that direction four center five nature tigle pea-sized five adorn above like arise

34228

that also each faculties supreme medium near-one

34229

that summarize nine

34230

that summarize supreme medium least three

34231

that extremely-summarize awareness self-appearance*

34232

observed object mind possessing two realize

34233

observed object mind path subsequent-attainment realize

34234

awareness self-appearance path equipoise direct realize

34235

thus direct subsequent-attainment two primordially exist meaning that

34236

now characteristic definitely-settled arise know

34237

accomplishing wisdom seed aspect power not-complete ka-dak complete

34238

that also light two gather radiance aspect merely exist-by

34239

all-luminous wisdom five appearance all explained

34240

here still ka-dak free not-grasp with four-combination place

34241

mind coarse accomplishing appearance not-exist think very unreasonable

34242

power not-complete not-appear all not-appear follow

34243

power all completion time not-complete reason

34244

thus here self-place appearance four-combination

34245

liberation not power not-complete meaning take wisdom four-combination accept

34246

that spontaneously-present precious appearance aspect see

34247

actual result not-complete until wisdom four quality appearance

34248

wisdom five manner accomplishing self-face not-appear

34249

seed power exist wisdom five manner arise

34250

that also those all wisdom five seed all-pervading exist-by

34251

wisdom four cloth four top tigle four top small-tigle five five mandala collection arrange like exist

34252

those top light round peacock umbrella like wisdom five expanse appearance

34253

center blue color five perimeter surround arise

34254

this spontaneously-present arise seed time here arise

34255

those vajrasattva heart-center path called

34256

second instructions remember manner

34257

appearance these all awareness not-change self-appearance know instant there relax equipoise place

34258

gold probe heart-center draw like mother instructions rely intermediate-state self-appearance definitely-settled liberation

34259

those also sun-moon mouth-unite from

34260

again self heart-center light thread extremely subtle arise

34261

that top space upward enter appear come*

34262

that self eye not-distracted look-by

34263

appearance those other unmixed extremely extensive arise

34264

that also blue cloth top

34265

tigle ray possessing mirror cover merely

34266

extremely clear shine

34267

that nature tigle five five adorn

34268

again that top white cloth top tigle extremely clear above like arise

34269

yellow cloth top also tigle above like arise

34270

that top red cloth top tigle above like arise

34271

that top light round extremely clear umbrella like arise

34272

those also wisdom five manner

34273

accomplishing wisdom power not-complete not-appear*

34274

that wisdom four combination appearance called*

34275

vajrasattva heart-center path called

34276

that time not-change gold probe like method supreme remember said

34277

fourth spontaneously-present precious appearance six

34278

spontaneously-present arise manner subsequent-remember arising manner

34279

clairvoyance arising manner

34280

retention obtain manner

34281

samadhi arising manner

34282

spontaneously-present dissolve manner

34283

first

34284

wisdom spontaneously-present dissolve instant earlier appearance those self-awareness top light-gather if that within arise think-from

34285

arise manner eight appearance

34286

compassion like arise samsara-nirvana gap not-cut

34287

light like arise appearance all inner-luminous

34288

body like arise know not-lose

34289

wisdom like arise appearance all completely-pure

34290

nonal like arise self-awareness one-pointed abide

34291

limit-free like arise limit whatever not-abide

34292

impure samsara door like arise existence source not-cease

34293

pure wisdom door like arise dharmata mother-child connected

34294

appearance these also above below appear

34295

top ka-dak appearance space cloud separate like

34296

that below enjoyment-body wrathful mandala extensive spontaneously-present

34297

that below enjoyment-body peaceful appearance luminosity well-arranged

34298

that directions corners nature emanation field-appearance mind-pleasing look beautiful

34299

below six-realms confused appearance taming teacher with

34300

those all also self-appearance reflection like appear time

34301

face not-know other like appear

34302

these also earlier ground-appearance that time here arise

34303

precious mound from

34304

compassion like arise manner

34305

thus etcetera earlier taught like

34306

this time great-measure arrow outward throw unobstructedly go return-not like

34307

inner expanse instant completely-pure realize

34308

body return-not instructions remember

34309

sun-moon mouth-unite from

34310

that self awareness top light dissolve-by

34311

arise manner eight experience

34312

that time below enjoyment-body wrathful appearance also see become

34313

arise manner eight what-are

34314

compassion like arise samsara-nirvana gap not-cut

34315

light like arise appearance all inner clear

34316

body like arise knowable mouth outward not-lose

34317

wisdom like arise appearance all completely-pure

34318

nonal like arise self-awareness one-pointed abide

34319

limit-free like arise limit whatever not-abide

34320

impure samsara door like arise existence source not-cease

34321

pure wisdom door like arise dharmata mother-child connected*

34322

that time return-not great-measure arrow like method supreme remember said

34323

this time instant awareness spontaneously-present dissolve self-time that then return-not precious-king palace reach reside

34324

gate not-come-out important pith-instructions essential

34325

that also now luminosity appearance chain-with self-radiance state face grasp that-from return ordinary not-return leap-over acquaintance that time here support-gives

34326

this thalgyur from

34327

other awareness dharmata explained

34328

chain fully-see-by

34329

conceptual thought moving memory ceases

34330

birds space move like

34331

dharmadhatu move place none

34332

other none awareness-appearance completely-pure-by

34333

confused appear cause-condition exhausted

34334

thus

34335

intermediate-state earlier chain tigle with body ripen actual chain not-appear pith that

34336

second subsequent-remember arising manner

34337

earlier lama compassion self accumulation special superior dharma enter purify familiarity here arise

34338

by empowerment received power river flowing-down seeing and

34339

generation-stage meditated-by deity recollecting and

34340

completion-stage meditated path and

34341

instruction and

34342

samadhi and

34343

view recollecting and

34344

aspiration pure made recollecting-by faculty last nature emanation recollecting breath given

34345

spontaneous-accomplishment occasion here previously known merit special self-appearance arises

34346

ground empowerment

34347

first thus-gone all upper space-from empowerment bestowing and offering goddess countless flower rain showering and

34348

auspicious song and dance doing great appearance arises

34349

this time-at self guru-to supreme devotion having guru recollecting immediately space-to came

34350

instruction introduction emerging-by not liberated not possible

34351

yi-dam devoted-to deity face seeing-by karmic-body not appears

34352

yi-dam deity illusory-body taking time

34353

prophecy also emerges

34354

these two recollecting one-to draw

34355

deity supreme guru is because

34356

wheel completing rol pa from

34357

guru vajra-holder great

34358

deity-of deity you mind-to pray

34359

thus spoken because

34360

path five-to introduction power that itself recollecting-by

34361

intermediate-state dharmakaya and jnana and light and color power gained and

34362

birthplace recollecting last emanation-body realm-to breath this time-at there born-by emits and

34363

samadhi recollecting-by five days nature-of samadhi-in naturally dwells and

34364

guru instruction recollecting self-appearance knows dharmata practices and

34365

view recollecting dharmata direct view previously saw

34366

time this-at recognition certainty doubt-less previously acquainted person meeting like

34367

that also previously delusion's appearance immediately direct appearance relaxed transformed-by

34368

delusion luminosity-to transformed-from grasping without awareness within clear when conceptual thought without dharmata eye-by seeing

34369

view meditation without ground primordially-pure-to carried-by appearance grasping all exhaustion-to arrival meaning from emerges

34370

thal gyur from

34371

furthermore dharmata appearance explained

34372

impure is delusion-to

34373

faculty gates unfabricated

34374

relaxed place point

34375

that from transformation oral-instruction

34376

grasped without appearance-to

34377

grasping without mind arises

34378

analysis without eye-by seeing

34379

dharmata without path-from drawn

34380

view meditation without ground-to carried

34381

effort without effort-less result-to condensed

34382

this-to appearance extreme not dwells

34383

thus

34384

this time-at recollection six

34385

clairvoyance six

34386

unforgetting form

34387

continuous samadhi and fourteen-to self recognition power-by power gained shown

34388

recollections those also tantra-from clairvoyance after spoken although

34389

here tantra-to birth's sequence and relating previously explained

34390

sun moon union-of commentary great precious one gold-of rosary from

34391

later recollection is previously deed special power-by these clairvoyances those before arise

34392

recollection definite quote

34393

sun moon union from

34394

that time recollection six also arise

34395

deity recollection that itself yi-dam deity face seeing and

34396

paths recollection intermediate-state dharmata power gained and

34397

birthplace recollection faculty last nature emanation-body's realm-to breath giving and

34398

samadhis recollection five days samadhi-in dwells and

34399

guru oral-instruction recollection self-appearances and two-not practice and

34400

view recollection previously acquainted person subsequently meeting just-by recognition like

34401

third clairvoyance's emerging manner-to six

34402

faculty clairvoyance

34403

mind workable clairvoyance

34404

wisdom power-having clairvoyance

34405

jnana view pure clairvoyance

34406

dharmata not mistaken seeing clairvoyance

34407

buddha knowledge not mistaken seeing clairvoyance

34408

those also portions-by dividing each six six thirty-six

34409

first faculty clairvoyance six-of first eye clairvoyance arises

34410

bubble-of eye purified-from

34411

eye half-closed without phenomena all transparently seeing and

34412

flesh eye pure-by hidden became coarse phenomena league five up-to located seeing and

34413

flesh eye purified-by continents four meru-with together one seeing and

34414

very purified-by two and three seeing and

34415

very thoroughly purified-by ten-thousand and hundred-thousand up-to seeing and

34416

supreme thoroughly pure-by ten-million and earth-grains countless not-mistakenly seeing

34417

then jnana eye-by emanation-body realms hundred time one-at seeing and

34418

purified-by emanation-body realm hundred-thousand eight seeing and

34419

very purified-by emanation-body realm hundred-thousand seeing and

34420

very thoroughly purified-by ten-million nine seeing and

34421

supreme thoroughly purified-by ninety-one seeing

34422

then all-knowing eye-by sambhogakaya realms hundred time one-at seeing and

34423

purified-by hundred-thousand five seeing and

34424

very purified-by ten-million five seeing and

34425

thoroughly purified-by ten-million countless seventy time one-at seeing

34426

then all-aspects knowing eye-by dharmakaya realms mind unimaginable time one-at seeing and

34427

completely-pure enjoyment-body field inconceivable time one see

34428

extremely-pure emanation-body field inconceivable time one see

34429

extremely-pure body three play field endless time one see

34430

that ear clairvoyance

34431

god ear actual sound hear top beings hidden become sound hear

34432

completely-pure thousand leagues until hear*

34433

extremely-pure five thousand*

34434

extremely-pure two myriads*

34435

flesh ear lower-realm sound thousand myriads one until hear*

34436

completely-pure demigods sound hear*

34437

extremely-pure gods sound hear*

34438

extremely-pure continent inconceivable beings sound time one hear

34439

completely-liberated ear shravaka*

34440

pratyekabuddha sound hear*

34441

completely-pure bodhisattva speech-moving sound hear*

34442

extremely-pure buddha numberless speech hear*

34443

extremely-pure buddha numberless seven speech explain hear

34444

numberless number place other sixty last number name

34445

that nose clairvoyance god nose invisible scent smell*

34446

completely-pure inanimate scent smell*

34447

extremely-pure formless scent smell

34448

extremely-pure space dwell scent smell

34449

marks possessing nose beings six-types scent time one smell*

34450

completely-pure shravaka pratyekabuddha scent smell*

34451

extremely-pure bodhisattva scent smell*

34452

extremely-pure perfect-complete buddha scent smell

34453

tongue clairvoyance element tongue pure god nectar taste experience

34454

completely-pure nectar thousand seven taste*

34455

extremely-pure dakini actual great-nectar taste*

34456

extremely-pure mouth nectar swirling hero obtain

34457

propensities completely-pure tongue great-arrangement samadhi taste*

34458

extremely-pure buddha thousand five homage-do nectar taste*

34459

extremely-pure eon myriad seven buddha homage-do taste experience

34460

body clairvoyance atom subtle all body soft melody touch

34461

completely-pure soft-protector stainless body touch

34462

extremely-pure sun thousand adorn mind equal touch

34463

extremely-pure samantabhadra endless mind mandala touch

34464

stains exhausted body passed buddha mind touch

34465

completely-pure now*

34466

extremely-pure future*

34467

extremely-pure times three one-become buddha mind touch

34468

mind clairvoyance

34469

ordinary self-pure mind samadhi ten power

34470

completely-pure hundred power*

34471

extremely-pure thousand power*

34472

extremely-pure myriad power*

34473

form limit-free mind elements four power separately transform able

34474

completely-pure beings agreeable place change able

34475

extremely-pure beings six place mutually transform able

34476

extremely-pure shravaka pratyekabuddha miraculous power strength seize able

34477

thus faculty eye

34478

ear

34479

nose

34480

tongue

34481

body

34482

mind six

34483

sequence eye six

34484

ear three

34485

remaining four two two seventeen

34486

dharma four four count sixty-eight faculty clairvoyance

34487

inner-section six included

34488

second mind workable clairvoyance six

34489

earlier attachment pure mind seeing completely-pure*

34490

later arising confusion exhausted seeing*

34491

disciple knowledge complete seeing*

34492

invisible path become seeing*

34493

beings complete seeing

34494

faculties misconception free mind seeing completely-pure

34495

that also here body mind not faculty mind clairvoyance come unreasonable think-if

34496

body mind clairvoyance obscurations time here pure power appear that word speak

34497

afflictions five become wisdom become thus

34498

afflictions pure power wisdom self-clear from

34499

afflictions itself wisdom become not-possible

34500

virtuous non-virtuous two cause-result is definitely not-possible reason

34501

however that word designated thus here also know-should

34502

wisdom exist this pith great one exist

34503

first earlier attachment pure mind seeing completely-pure earlier passed birth hundred remember*

34504

completely-pure thousand time one remember*

34505

extremely-pure myriad remember*

34506

extremely-pure seventy-two myriad birth time one amalaki fruit palm place like remember know

34507

later arising confusion exhausted seeing completely-pure

34508

earlier birth taken body characteristic know*

34509

completely-pure speech*

34510

extremely-pure mind*

34511

extremely-pure body speech mind three characteristic time one see

34512

disciple knowledge complete mind seeing

34513

birth myriad numberless beings collection other body characteristic see*

34514

completely-pure speech*

34515

extremely-pure mind*

34516

extremely-pure three time one see

34517

invisible path become mind seeing

34518

three-thousand great-world atom subtle number instant know*

34519

completely-pure atom that-much dwell beings those mind how moved number time one know*

34520

extremely-pure vessel-contents nature know*

34521

extremely-pure dharmata emptiness meaning see

34522

beings complete mind seeing earlier self body taken time wind how-much time one see*

34523

completely-pure that time non-virtuous mind how-much number time one see*

34524

extremely-pure virtuous number time one see*

34525

extremely-pure virtuous non-virtuous both number time one see

34526

faculties misconception free mind seeing

34527

self earlier birth how-many taken time place characteristic see*

34528

completely-pure other earlier birthplace see

34529

extremely-pure those time self body speech mind conduct know*

34530

extremely-pure both earlier birthplace characteristic door three conduct what-done time one know

34531

thus mind clairvoyance six four-four divide dharma enumeration twenty-four

34532

third wisdom power clairvoyance six

34533

concept free wisdom seeing

34534

word free

34535

think free

34536

investigation free

34537

characteristic investigate wisdom seeing

34538

characteristic free wisdom seeing clairvoyance

34539

that concept free self mind characteristic instant see

34540

completely-pure other extremely-pure self-other both*

34541

extremely-pure remainder none see

34542

word free wisdom seeing pitaka dharmas word time one see*

34543

completely-pure that meaning misconception not wrong know

34544

extremely-pure those result liberation place know*

34545

extremely-pure those respective entry see

34546

pitaka meaning misconception not common secret

34547

misconception common view-conduct investigate ones

34548

think free wisdom seeing dharmas all nature know*

34549

completely-pure those conduct person faculties sharpll see*

34550

extremely-pure faculties liberation place know*

34551

extremely-pure faculties dharma know

34552

investigation transcended wisdom seeing dharmas general meaning all insight see

34553

completely-pure self meaning see

34554

extremely-pure general self characteristic both insight see

34555

extremely-pure word letter transcended meaning see

34556

birth cut wisdom seeing samsara dharmas cause see*

34557

completely-pure that condition afflictions characteristic see*

34558

extremely-pure those time characteristic see*

34559

extremely-pure those liberation see

34560

characteristic free wisdom seeing self mind moving extent grasp

34561

completely-pure that mind characteristic fully-see see*

34562

extremely-pure other beings mind moving see*

34563

extremely-pure times three beings other mind moving*

34564

conceptual*

34565

non-conceptual*

34566

thought distinction time one know

34567

thus wisdom clairvoyance six four-group divide twenty-four

34568

fourth wisdom seeing completely-pure clairvoyance six

34569

dharmadhatu wisdom manifest clairvoyance future beings birthplace time one know

34570

mirror-like past know

34571

equality present know

34572

discriminating future beings death-transition know

34573

accomplishing past know

34574

non-abiding wisdom seeing completely-pure clairvoyance present beings death-transition know

34575

fifth dharmata misconception not see clairvoyance six arise time self-meaning complete other-meaning action do

34576

dharmas all elaboration free realize clairvoyance hell birthplace time one see that itself emanation myriad manifold able

34577

signs none dharmata realize hungry-ghost birthplace lifespan*

34578

suffering

34579

karma karma-end see compassion arise emanation numberless three divide able

34580

dharmas all nature luminosity realize animal birthplace*

34581

suffering*

34582

lifespan*

34583

karma karma-end see compassion arise emanation numberless five divide able

34584

dharmas all equality realize human birthplace etcetera see compassion arise emanation million hundred hundred divide*

34585

dharmas all self self-with empty realize demigod birthplace characteristic see emanation nine myriad nine thousand divide able

34586

dharmas all word free realize gods birthplace lifespan fall time know

34587

that itself emanation hundred myriad nine thousand nine hundred divide able

34588

thus other-meaning knowledge self-arise being kind not-same

34589

hell twenty-one*

34590

hungry-ghost four*

34591

animal two*

34592

human four*

34593

demigod three

34594

god distinction many realms three included

34595

god six birthplace*

34596

form*

34597

enjoyment*

34598

conduct*

34599

perception*

34600

characteristic

34601

clairvoyance six those see faculties power know

34602

thus outflows with clairvoyance faculty manner see six*

34603

faculties six other see etcetera thirty outflows without

34604

here object depend outflows with outflows that speak

34605

object dharma-possessor confused appear outflows with*

34606

dharmata elaboration free not-confused outflows without two meet mind that word speak

34607

nature realize mind noble wisdom equal outflows without*

34608

ordinary being outflows with know-should

34609

sixth buddha knowledge wisdom extremely outflows without clairvoyance misconception not six

34610

thus thirty complete

34611

abide samadhi expand thing mode misconception not see abide*

34612

nature body expand body three included appearance see*

34613

knowledge wisdom expand earlier clairvoyance those time one see*

34614

action activity expand emanation body action thirty-six complete sign clairvoyance thirty-six time one see*

34615

thus expand dharmata ceaseless wisdom conduct clairvoyance thing appearance hidden become extent see*

34616

signs self-place pure wisdom nature abide clairvoyance emptiness appearance*

34617

invisible faculties*

34618

know*

34619

think*

34620

wisdom*

34621

wisdom*

34622

compassion part from

34623

hidden body three self-continuum attachment bind become*

34624

earlier know-by obscuration-with bound all knowing-by great clairvoyance

34625

thus clairvoyance six first sixty-eight

02 23 06 02

34626

gnyis pa three pa -nyi shu rtsa bzhi bzhi

34627

lhag ma three -drug drug and cha shas dbye at brgya sum cu bzhi'o

34628

de dag kyang drug tshan drug -'-to

34629

sum cu rtsa drug po rnams -lnga pa dbang po'i tshul mthong ba drug zag bcas so

34630

six-section five-of faculty six -other-side see thirty fall not-exist

34631

tha ma shin -zag not-exist -shes par bya'o

34632

de dag kyang nyi z-kha sbyor from

34633

de ltar shar ba'i rigs -de -mngon par shes pa drug 'char and

34634

sngon -skye g-shes pa*

34635

'chi 'pho*

34636

skye ba shes pa da nga

34637

other-side -mind know*

34638

appearance concealed -become all know*

34639

rigs drug -g-mthong shes pa*

34640

dbang po rnams rnam par dag pa'i mngon par shes pa drug 'char ro zhes so

34641

bzhi pa gzungs -thob tshul

34642

sngon thos pa'i dharma -gyur to cog dus gcig -'char *

34643

sngon ma thos pa'i dharma -rnam grangs kyang tshad not-exist pa 'char bas at dharma-nature -bar do zhes bya and

34644

de nyid from

34645

de'i tshe mi brjed pa'i gzungs rnams kyang rang -continuity -skye and

34646

sngon -dharma rnams thams cad continuity s gcig -'char ro

34647

like-that -former not-heard-of dharma also arise-by at dharma-nature -intermediate called said

34648

lnga pa ting nge 'dzin -skye tshul

34649

de'i tshe dharma-nature rnam par dag pa'i ngang -blo'i 'jug pa zad -non-conceptual par g'o

34650

zad lugs

34651

gang -zad at rang -continuity -zad

34652

ji ltar zad at

34653

gong -yon tan -snang char 'dzin pa dharma-nature rnam par dag pa'i tshul -zad

34654

that-of time-of appearance that what is at

34655

dharma-nature cease-of appearance arise-by concept bad former attach*

34656

later take*

34657

good clairvoyance*

34658

subsequent-remember etcetera also definitely not-arise

34659

space pure state like

34660

sun-moon mouth-unite from

34661

continuum samadhi continuum nature arise-by

34662

conceptual thought bad definitely not-arise thus

34663

here faculties twenty-one liberation manner confusion manner know-should

34664

that text slightly many side-taught below arise

34665

sixth spontaneously-present dissolve manner

34666

earlier arise now inward gather

34667

dissolve manner eight time one arise

34668

compassion compassion dissolve example sun aged time rays gather like

34669

six-types appearance rain self-face not-appear impure confusion name none pure appearance transcended

34670

light light dissolve space rainbow dissolve like light color sign-appearance none

34671

empty face grasp free expanse taste one

34672

body body dissolve vase body like knowable inner-luminous

34673

sign form face hand accomplish none completely-pure

34674

wisdom wisdom dissolve mother-lap child enter like dharmata mother-child nonal mix face grasp none

34675

nonal nonal dissolve

34676

river river dissolve like originally free dharmakaya taste one

34677

face equal nonal elaboration free

34678

limit-free limit-free dissolve

34679

space space dissolve like

34680

empty release object none thought-object transcended

34681

impure samsara door pure wisdom door dissolve yak-leash tamed like tigle one gather dha dissolve

34682

pure wisdom door nature dissolve lion snow cover like worry shame none awareness self-object reach

34683

those also self-arising from

34684

hey friends spontaneously-present appearance self that itself power become truth-see time dissolve manner eight know-should

34685

that compassion compassion dissolve example sun set rays like*

34686

wisdom wisdom dissolve example mother-lap child enter like*

34687

light light dissolve example rainbow space dissolve like*

34688

body body dissolve example vase body like*

34689

nonal nonal dissolve example river river dissolve like*

34690

limit-free limit-free dissolve example space space dissolve like*

34691

pure wisdom door nature ka-dak dissolve example lion snow cover like*

34692

impure samsara door pure wisdom door dissolve example yak-leash tamed like thus

34693

fifth those liberation doing pith-instructions extensively explained two

34694

dharmata meaning pith-instructions pith strike

34695

times three pith-instructions aim place

34696

first

34697

life this intermediate-state both pith strike method taught

34698

nature

34699

character

34700

compassion three pith three from

34701

nature pith self-instant face recognize

34702

is-instant decisive

34703

free-instant confidence establish three from

02 23 07 01

34704

first

34705

character light appear yet

34706

nature awareness-radiance one not-transcend state awareness empty-luminous zang-ka that ka-dak self-face is decisive ultimate liberation-place fully-see face introduce

34707

second

34708

that state release without nature samadhi decisively cut not-distracted not-grasp meditate

34709

third

34710

that time meditation-object meditation-doer transcend awareness completely-pure arise free good-bad thought-collection not-abandon self-free confidence faith repeat-do

34711

pith crucial instruction one thus

34712

character place various appear yet appearance-from

34713

meaning self-clear naked wisdom one sink gather self-clear self-arising wisdom meditate

34714

that grasping-also liberate

34715

other-also not-exist

34716

light-appearance dharmata-in liberate-possessive instruction

34717

outward-looked inward-clear awareness instant naked burst essence introduce

34718

appearance-to look-if limitless although*

34719

awareness-to look-if one-also not-exist empty-as self-arise-by

34720

liberate-place gradually-hit-possessive instruction

34721

pith crucial important two finished

34722

compassion-possessive pith

34723

outer tamed-object various-possessive condition each inner taming-means or arise-awareness not-project time

34724

outward-project-possessive trace not-cut

34725

self-face not-investigate

34726

inner not-deny-by whatever-arise that there relax

34727

interval-not awareness naked empty loose that face-grasp by

34728

liberate-place fully-see finish

34729

arise liberate self-dissolve awareness sudden liberate interval-not naked exhaust loose that this and intermediate-awareness arise make not-cease face-grasp by

34730

primordially-pure compassion-possessive awareness hold liberate

34731

pith crucial important three finished

34732

this three secret heart nectar very refined drop very secret

34733

mouth close crucial great

34734

sutra-tantra connect crucial great

34735

pith deep important great

34736

heart son supreme other secret seal hit-possessive instruction

34737

this tantra vajra place-from self find

34738

this and other-also many self-realize although other explain-by not understand

34739

show-by not realize

34740

again self dissolve setting ocean water descend again that itself now dissolve like

34741

pith three scripture-with join

34742

thalgyur from

34743

other-also dharmata essence

34744

nature itself essence-as establish

34745

appear-mode one not-definite-by

34746

enter-possessive path-also different

34747

face know and liberate see-by

34748

enter and see and familiarize from

34749

face know from self-face

34750

confidence heart-ground

34751

definitely-cut by confidence settle

34752

thus three definite action

34753

essence complete cause cease

34754

other-also dharmata nature explain

34755

here one not-definite-by

34756

how designate that-way appear*

34757

various name designate ground from

34758

sound word many elaboration appear*

34759

definite-not name various from

34760

meaning-also designate mere empty*

34761

emptiness where-also not-establish-by

34762

nature pure like appear

34763

other-also dharmata compassion explain

34764

tamed-object various-by

34765

taming-means body-also that mere

34766

race and faculty-possessive emanation from

34767

samsara-nirvana realize different

34768

that itself individual object place-if

34769

not-fabricate meaning intention

34770

thus

34771

second time three pith method pith-instructions two from

34772

time three-possessive place and method-possessive instruction two from

34773

pith three

34774

entry know pith

34775

liberation self-face pith

34776

complete face recognize pith

34777

first

34778

awareness outward luminosity appearance enter time radiance self-appearance know*

34779

light appearance inward awareness enter time self-place ka-dak grasp state that not-move know-should

34780

second

34781

wisdom four combination time outer-inner secret three liberation self-face remain self-face know instructions face grasp

34782

that aggregate self-grasping withdrawn body luminosity free dharmata self-face remain

34783

elements subtle-gross stone-free

34784

appearance luminosity great-bliss remain

34785

afflictions subtle-gross free awareness mother-child dissolve remain

34786

that outer confusion pure awareness dharmata mother meet know appearance condition various object appear thing subtle-gross free mother-child nonal free

34787

how free

34788

elements earth characteristic self-pure body flesh bind free

34789

water pure blood

34790

fire pure heat

34791

wind pure breath bind free

34792

concept horse none

34793

flesh blood self-continuum grasp free

34794

inner awareness affliction stain none wisdom five self-appearance*

34795

knowable stain none dharma dharmata two not

34796

self-face thus remain that realize-by

34797

now awareness affliction arise not-possible

34798

samsara karma result free

34799

awareness self-face affliction remain not-possible-by

34800

secret awareness dharmata that exist

34801

non-exist permanent annihilated thing empty part whatever not-fall

34802

outer dharma object subject*

34803

inner dharma conceptual thought different grasp*

34804

secret dharma awareness grasp even none self-face know do

34805

third complete face recognize pith

34806

awareness spontaneously-present precious self-object reach ka-dak spontaneously-present nonal remain that face grasp do

34807

samsara dharmas all time here pure earlier confusion not-experience cut

34808

now confusion not-possible body obtain awareness return-place none

34809

samsara confused-appearance*

34810

nirvana pure-appearance expanse there set time exist non-exist permanent annihilated whatever not-established samsara-nirvana play ground liberation gone spontaneously-present dissolve manner time there face recognize

34811

this awareness self-face pith crucial

34812

second method pith-instructions two from

34813

earlier instructions life here pith three familiarize face introduce earlier acquaintance object outer-inner face recognize like that time doubt none free*

34814

this time pith-instructions awareness sharp ground arise meteor space shoot like instant self-face recognize free

34815

awareness dull whatever appearance distinction not-realize earlier profound experience take power special-by

34816

lion-cub womb shell separate like stone free instant five etcetera faculties twenty-one manner whatever free

34817

those also sun-moon mouth-unite from

34818

this time three

34819

entry time*

34820

liberation time*

34821

complete time

34822

entry time two

34823

awareness light outward enter

34824

light awareness inward enter

34825

liberation three

34826

awareness conditions free elements free*

34827

awareness stain none*

34828

afflictions free*

34829

awareness limit whatever not-fall outer-inner dharma free

34830

complete awareness dharmas all appearance time one liberation show

34831

method two

34832

earlier instructions pith*

34833

this time awareness sharpll distinction thus

34834

meaning third self-appearance faculty liberation manner meaning-summarize three

34835

faculty distinction generally taught

34836

liberation confusion sequence particular explained

34837

faculty each liberation manner extensively said

34838

first faculty sharpll medium three least*

34839

medium*

34840

supreme*

34841

peak*

34842

excellent*

34843

supreme*

34844

complete seven seven connect twenty-one

34845

wisdom appearance manner one

34846

mode confusion ground one

34847

realization extent one

34848

knowledge examine manner one

34849

self-appearance liberation manner one arise

34850

faculty also twenty-one explained

34851

self-arising from

34852

hey faithful retinue listen

34853

self beings ignorance dispel for

34854

appearance arise manner twenty-one exist for

34855

these taught mind hold

34856

faculty mode three taught

34857

supreme*

34858

medium*

34859

supreme seven

34860

supreme least*

34861

supreme medium*

34862

supreme supreme*

34863

supreme excellent*

34864

supreme supreme*

34865

supreme peak*

34866

supreme complete*

34867

that supreme distinction

34868

that also see manner one

34869

wisdom appearance arise manner one

34870

realization extent one

34871

understand time one

34872

knowledge examine manner one arise self self-appearance stable obtain

34873

medium also seven

34874

medium least*

34875

medium medium*

34876

medium supreme*

34877

medium excellent*

34878

medium supreme*

34879

medium peak*

34880

medium complete*

34881

that wisdom arise extent one arise

34882

that medium

34883

least also seven

34884

least least*

34885

least medium*

34886

least supreme*

34887

least excellent*

34888

least supreme*

34889

least peak*

34890

least complete thus

34891

second liberation confusion sequence particular explained

34892

sun-moon mouth-union from

34893

faculty twenty-one-possessive difference stability obtain also exist

34894

that self-awareness not-contained again lama scripture not-exist those appearance that bored and*

34895

frightened and*

34896

terrified and*

34897

fear and*

34898

awareness lose etcetera

34899

again samsara near grasp mouth take

34900

again faculty twenty-one-possessive difference confused also exist

34901

thus faculty three

34902

supreme instant three liberate become

34903

medium five-days-in stability obtain also exist

34904

instant twenty-one-in stability obtain is

34905

least those nature emanation-body realm-to breath give intermediate-not-exist buddha is said

34906

this three

34907

faculty twenty-one confused manner

34908

liberate manner

34909

distinction delusion dispel manner

34910

first

34911

earlier lama great-secret definite scripture dharma this door not-see those and*

34912

see although capacity and*

34913

laziness and*

34914

distraction power go faculty least-possessive least those dharmata intermediate self-appearance that power not-obtain-by extremely-bored and*

34915

certainty not-find-by extremely-appear

34916

father-continuum what-from arisen or think and*

34917

face not-meet cave enter think and

34918

earlier instant also direct experience not-take-by appearance this what faculty confused or think awareness wrong arise etcetera

34919

self-appearance face not-know also samsara near grasp existence intermediate mouth pass

34920

faculty twenty-one confused exist

34921

how confused

34922

appearance great see time

34923

faculty least-possessive least all outer-object grasp confused

34924

least-possessive medium that-to attachment two confused

34925

least-possessive supreme pride grasp immediately condition confused

34926

least-possessive excellent self-characteristic grasp confused

34927

least-possessive peak where-also not-know ignorance delusion-by confused

34928

least-possessive summit what is think doubt enter-by confused

34929

least-possessive complete that itself object part self-grasp confused

34930

medium-possessive least clear that thing not-exist see part confused

34931

medium-possessive medium thing attachment grasp heart essence grasp confused

34932

medium-possessive supreme object distracted where-also not-know child appearance see delusion confused

34933

medium-possessive excellent awareness grasp condition make confused

34934

medium-possessive peak object grasp investigate confused

34935

medium-possessive summit I this-like appearance arise think joy-sorrow grasp confused

34936

medium-possessive complete certainty put self-appearance not-know confused

34937

supreme-possessive least beautiful grasp confused

34938

supreme-possessive medium beautiful attachment grasp confused

34939

supreme-possessive supreme where-also not-grasp distracted like face-grasp not-exist confused

34940

supreme-possessive excellent appearance object that cause self one grasp go confused

34941

supreme-possessive peak instant change part dispel not-know confused

34942

supreme-possessive summit sign and mark pattern grasp confused

34943

supreme-possessive complete where-also not-know appearance unstable or delusion power confused

34944

confused manner all twenty-one here included

34945

intermediate-in not-confuse very precious

34946

that also now outer appearance ordinary and*

34947

clear-light part self-appearance instant naked certainty each face-know precious

34948

that-also self-arise from

34949

hey near retinue listen

34950

beings intermediate this-like confused

34951

some appearance-from confused

34952

some experience-from confused

34953

some immediately-from confused

34954

some object-from confused

34955

some what is think-from confused

34956

some think-do-from confused

34957

some object-from confused object-not-exist-from confused

34958

some essence-from confused

34959

some ignorance-from confused

34960

some condition-from confused

34961

some investigate-from confused

34962

some I-from confused

34963

some face not-know-from confused

34964

some grasp-from confused

34965

some grasp not-exist-from confused

34966

some awareness-from confused

34967

some cause-from confused

34968

some instant-from confused

34969

some sign-from confused

34970

some unstable-from confused

34971

intermediate beings awareness twenty-one exist-by

34972

confused manner one appearance complete come

34973

thus confused manner each appearance each arise

34974

that intermediate confused manner extensively shown said

34975

gnyis pa grol ba'i tshul dbang po nyi shu'i rim pa las mi 'da'

34976

de yang rab 'bring tha ma gsum las mi 'da'o

34977

de la dbang po rab skad cig gsum

34978

'bring lnga

34979

tha ma bdun nas nyi shu rtsa gcig na grol ba'o

34980

de'i tha ma ni rang bzhin sprul pa'i zhing du skye ba las grol mi nus so

34981

rab kyi mthar phyin pa ni skad cig ma gsum la ka dag tu grol te

34982

sku gdung 'bar ba las

34983

skar mda' dag ni nam mkha' la

34984

rgyug pa'i tshul du skad cig gsum

34985

sprul pa nyid dang bcas par yang*

34986

ngo bo nyid la rang thim mo

34987

zhes so

34988

rab kyi lhag pa drug bya ba rdzogs pa'i skad cig gsum gyis mthar phyin no

34989

dbang po'i khyad ni skad cig la yun ring thung yod de

34990

la la la bsam gtan gyi zhag gcig nas drug gi bar thogs pa'o

34991

mthar phyin ni rnam grol gyi skad cig gsum las zhag la mi ltos so

34992

de ni rtogs pa'i rtsal las byung ngo*

34993

rnam grol gyi skad cig ni snang ba la shes pa shar nas der 'dug snyam du yul rtogs pa'i yun la skad cig ma gcig tu brtsis pa'i skad cig gsum na grol ba'o

34994

'bring dang*

34995

tha ma'i skad cig rnams de bas yun ring ba ste

34996

bya rdzogs kyi skad cig la rtsi bas da lta 'chad do

34997

gsum pa khyad par la rmongs pa zlog pa'i tshul la

34998

rmongs pa dang*

34999

de zlog pa gnyis las

35000

cha la rmongs pa ni rgyud dang man ngag rab tu mang bas la lar skad cig ma gsum dang*

35001

lnga dang*

35002

la lar zhag gsum dang*

35003

nyi shu rtsa gcig la sogs pa bshad pa dag shan ma phyed par bsam gtan gyi zhag dang*

35004

grol ba'i skad cig gnyis gcig tu bzung nas 'chad pa'o

35005

de zlog pa ni gnyis las

35006

rigs pa ni

35007

gal te de gnyis gcig na dbang po rab kyi rtse mo chos can skad cig ma gcig la grol bar thal

35008

bsam gtan gyi zhag gcig na grol ba'i phyir

35009

'dod na rab skad cig ma gsum na grol bar bshad pa des gsal lo

35010

de bzhin du rab kyi tha ma skad cig ma drug na grol bar thal

35011

zhag drug na grol ba'i phyir ro

35012

'dod na rab rnams gang yin yang skad cig gsum na grol bas gsal lo

35013

de'ang sbubs 'pho ba'i dus kyi ka dag la grol yang skad cig gsum du nges te

02 23 08 01

35014

first-toin identity fix

02 23 08 02

35015

second-toin realization arise

02 23 08 03

35016

third-toin liberation-of because-ro

35017

scripture

35018

wisdom-lamp from

35019

de-toin momentary realize-by half

35020

meditation daydwell-of portion

35021

endowed-not-endowed distinction-from

35022

mixed-yet same-toin not-mixed endowed

35023

thus-by clarify

35024

here self-system-of momentary-of time-toin division-toin self-face-know-of realization-by pervade-yet

35025

meditation-of day realization-by not-pervade and

35026

not-realize-yet nature-of meditation-toin dwell exist-of because-and

35027

spontaneously-accomplished -final like no

35028

that-also instant -concentration -not-pervade and

35029

realization-of instant -primordially-pure -liberation like no

35030

concentrationconnection-of peak exist that peak -final-of interval like no

35031

concentration -day -instant-of realization-by not-pervade and final-of final confusion like

35032

skad cig ma 'brel ba'i mu exist de

35033

'bringtha ma'i 'bring yan chod bzhin no

35034

des at skad cig ma *

35035

concentration -day half important

35036

concentration -day also some present day-this positvery -not-proper

35037

lung rigs -zlog pa'i 'os ma is and

35038

zlog rin mi chog pa'i phyir ro

35039

rnam nges from

35040

log pa'i lam -mtha' not-exist phyir

35041

de dag 'dirspro bya min

35042

zhes bshad pa bzhin no

35043

log rtog kyang 'dra rung -'khrul pa zlog of

35044

ha cang mi 'thad pa de kun spros pa'i dra ba is -mkhas pa dag -ngo tsha ba'i g-byas zin pas 'dir ci bya

35045

rgyal ba'i sgra bsgrags pas blun po rgyal ba nyid -'gyur ro zhes rmongs pa de kun -phyogs -bslan par bya'o

35046

here concentration -daypresent samadhi -portion's duration -calculate-by

35047

intermediate-in also samadhi portion's duration -concentration -day -said is no

35048

three pa dbang po'i grol tshul rgya cher brjod pa -three and

35049

dbang po rab

35050

'bring*

35051

tha ma'i rim pa'o

35052

po -bdun from

35053

excellent -end transcended

35054

instant three -concentration -daynot-connected liberated

35055

others instant three -concentration -day many fewconnected -liberated and

35056

shooting-star sky -moving-like manner -self-appearance primordially-pure -entering-of interval-that-in emanation-of self-light projecting-by self-appearance spontaneously-accomplished - -sentient-being -samsara empty-made -liberated

35057

that also primordially-pure -self-place that -emanation not-different

35058

bodywisdom-of appearance coarse-from transcend-of ground exist-of because-ro

35059

emanation also above-below divide sentient-being actual-of benefit doka-dag-from spontaneous-accomplishment-of ground-appearance arise-from divide

35060

path-from divide-toin transfer great-of body grasp *

35061

nature emanation-as journey two-by sentient-being self-from continuum other plural-of benefit do-toin

35062

interval-in emanation divide manner spontaneous-accomplishment-of door-from self-appearance samsara-as appear de-of benefit do-as appear-and

35063

dream-in sentient-being-of benefit do-yet self-appearance only-from other face-toin benefit-not-arise equal-as know-by

35064

ground this great-completion this-of distinction-of philosophical-position one exist-because slightly realize-difficult-as make

35065

momentary three-as do time first-toin bundle-of appearance wisdom four preparationtogether cease

02 23 08 04

35066

second spontaneous-accomplishment-of door see

35067

02 23 08 05

35068

third-toin de also set-yet

35069

ka-dag-of appearance see-toin self-face-know-by ground fix-of

35070

de plural-of interval-in conceptualization power-possess plural instant-only-by liberate-yet

35071

power-small plural duration-long-as dwell-because meditation-of day many-as take-time

35072

arrow-force fierce *

35073

slow *

35074

extremely slow plural plural early-late go equal

35075

faculty excellent-of culmination-complete-of momentary de-toin

35076

other six-of ground-toin meditation-of daymixed-from realize-by

35077

self-arise-from

35078

some momentary three-by liberate

35079

some mirror bundle-by liberate

35080

some fathermother-of liberate

35081

some flicker flicker-by

35082

self-of truth arise-from liberate

35083

some compassion-of ray-by liberate

35084

some bundle two-by liberate

35085

some whatsoever-appear body-by liberate

35086

deexcellent-of liberation-manner

35087

thus-by *

35088

de also faculty excellent-of culmination-complete

35089

momentary three-in buddha-from emanation nature-as arise ngo*

35090

de also momentary one-toin

35091

bundle-of appearance ceases

35092

instant one inwith spontaneously-accomplished appearance ceases

35093

instant one inwith primordially-pure truth sees

35094

that also emanation primordially-pure ground fromout-ofthan not different

35095

path in power all of suchness obtains

35096

example as shooting-star sky in moving manner

35097

shooting-star that to light ray emanating with similar emanation projecting fromout-ofthan going beings benefit does

35098

benefit does seven-days in capable

35099

faculty excellent of peak

35100

seven-days one bardo in abides

35101

that also wisdom four junction of appearance toin self-appearance sees

35102

that also self eye fromout-ofthan wisdom fire two arises

35103

weapon rain falls that all complete fromout-ofthan

35104

appearance ceasing not appearing fromout-ofthan

35105

that toin self knowing awakens fromout-ofthan

35106

self object sees

35107

spontaneously-accomplished ground toin certainty obtains fromout-ofthan

35108

also shooting-star like-as knows toin should

35109

faculty excellent of supreme

35110

seven-days two fromout-ofthan buddha

35111

that also bundle-of appearance toin seven-days one abides

35112

that also self heart-center fromout-ofthan wisdom sun one arises

35113

that fromout-ofthan light-ray directions ten-to radiate

35114

that fromout-ofthan light-ray of tip each-each toin thus-gone body each-each arises

35115

that-by appearance of domain all body of nature as sees

35116

that fromout-ofthan also spontaneously-accomplished appearance toin certainty obtains fromout-ofthan emanation seven-days seven in benefit does capable

35117

that also shooting-star like

35118

excellent of transcendent

35119

seven-days three bardo toin abides

35120

that also bundle-of toin seven-days one abides

35121

that toin also certainty obtaining toin wisdom appearance toin self-appearance of part one arises

35122

that also seven-days two abides

35123

seven-days first light sees

35124

seven-days second body sees

35125

body that also large coarse as sees

35126

that toin confidence fromout-ofthan spontaneously-accomplished ground toin certainty obtains

35127

that also shooting-star like-as knows toin should

35128

emanation also seven-days eleven in benefit does capable

35129

excellent of excellent

35130

seven-days four bardo toin abides

35131

that also self before toin bundle-of five clear radiant assembled abiding sees fromout-ofthan

35132

that toin self propensities awakens fromout-ofthan east direction of bundle-of toin seven-days one abides

35133

that like-as direction four of bundle-of toin seven-days each-each abides

35134

that fromout-ofthan also spontaneously-accomplished toin certainty obtains fromout-ofthan buddha

35135

emanation seven-days fourteen in benefit does capable

35136

faculty excellent of intermediate

35137

seven-days rises fromout-ofthan sees

35138

seven-days five fromout-ofthan sees

35139

that also this like-as

35140

seven-days four bundle-of toin abides

35141

seven-days one wisdom appearance toin abides

35142

that also self heart-center fromout-ofthan light of ray horse-drum just-as one arises

35143

that also sky of expanse toin vertical coming

35144

that toin self eye not wandering holding fromout-ofthan looking by

35145

sky center toin bundle-of great one clear radiant that sees fromout-ofthan

35146

that toin confidence strongly arises fromout-ofthan

35147

self of is thinking knowing one arises

35148

confidence lap toin child entering instruction called

35149

that fromout-ofthan that toin self awareness dissolves gradually dissolving

35150

not turning-back great-measure arrow like-as instruction called

35151

emanation also seven-days twenty-one in benefit does capable

35152

faculty excellent of final

35153

seven-days six takes

35154

that also bundle-of toin seven-days four takes

35155

wisdom appearance and dharma-dhatu toin seven-days one takes

35156

that like-as mirror like toin seven-days one takes

35157

that fromout-ofthan also self eye two fromout-ofthan wisdom mirror clear two distinctly arise

35158

that fromout-ofthan appearance measure not-having radiating fromout-ofthan

35159

one self top toin bundle-of one as sees

35160

one self before toin also bundle-of great one as sees

35161

that fromout-ofthan certainty obtaining fromout-ofthan buddha

35162

emanation also seven-days twenty-five in benefit does capable thus

35163

that-also instant three toin individual faculties seven-days different delaying fromout-ofthan primordially-pure appearance toin liberates

35164

not turning-back certainty obtains

35165

dissolving not finished occasion that-to emanation different by-means-ofthroughwith

35166

emanation of seven-days how-much different that-much abiding fromout-ofthan

35167

that fromout-ofthan emanation also sun setting time ray gathering like-as

35168

awareness toin gathers fromout-ofthan primordially-pure ground toin dissolves

35169

wisdom subtle examining if this toin also crucial-point understand reason great one exists

35170

two faculty intermediate seven of liberation manner instant five

35171

body-relic burning fromout-ofthan

35172

reality of bardo toin

35173

instant toin liberation becomes

35174

thus explained by

35175

instant first toin self-appearance individual appearing

02 23 08 06

35176

second toin sees

02 23 08 07

35177

third toin that nature toin moment knowing captures

02 23 08 08

35178

fourth toin self-appearance as realizes fromout-ofthan truth power obtains

02 23 08 09

35179

fifth toin primordially-pure as liberates

35180

liberating fromout-ofthan not dissolving interval that-to emanation different

35181

emanation of seven-days concentration of seven-days with one

35182

momentary five and concentration of seven-days each-each joining fromout-ofthan appearance liberation manner showing

35183

self-arising fromout-ofthan

35184

some light five dhatu toin liberate

35185

some body five dhatu toin liberate

35186

some bundle-of five by-means-of liberate

35187

some mirror dhatu toin liberate

35188

some rim dhatu toin liberate

35189

some above-below bundle-of by-means-of liberate

35190

some rim empty toin liberate

35191

that intermediate of liberation manner

35192

thus and

35193

that also this like-as

35194

intermediate certainty establishing

35195

seven-days seven in certainty obtains

35196

that also seven-days five bundle-of appearance toin abides

35197

seven-days one dharma-dhatu toin abides

35198

seven-days one mirror wisdom toin abides

35199

that also self heart-center fromout-ofthan body one arises

35200

that fromout-ofthan body number not-having radiating by-means-of

35201

that toin self knowing awakens fromout-ofthan power becomes fromout-ofthan also shooting-star like

35202

emanation also seven-days twenty-six in benefit does capable

35203

faculty intermediate of peak

35204

seven-days eight takes

35205

also bundle-of toin seven-days five takes

35206

wisdom four appearance toin seven-days three abiding fromout-ofthan

35207

also self top toin wisdom body variously radiating one sees by-means-of

35208

that toin certainty obtains fromout-ofthan

35209

that also shooting-star like

35210

emanation seven-days twenty-seven in benefit does capable

35211

intermediate supreme

35212

seven-days nine takes

35213

also bundle-of toin seven-days five takes

35214

wisdom toin seven-days four takes

35215

that fromout-ofthan also certainty obtains

35216

whatever appears all mirror like realizing and seeing fromout-ofthan stability obtains

35217

emanation also seven-days thirty in benefit does capable

35218

intermediate transcendent

35219

seven-days ten takes

35220

also bundle-of toin five

35221

wisdom appearance toin seven-days four takes

35222

spontaneously-accomplished appearance toin seven-days one takes fromout-ofthan

35223

also body that all non-dual realizing fromout-ofthan buddha

35224

emanation also seven-days thirty-one in benefit does capable

35225

intermediate excellent

35226

seven-days eleven takes

35227

also bundle-of toin five

35228

wisdom toin five

35229

spontaneously-accomplished toin one abides

35230

that fromout-ofthan also certainty obtains fromout-ofthan appearance all light mansion toin sees fromout-ofthan certainty obtains

35231

emanation also seven-days thirty-four in benefit does capable

35232

intermediate intermediate

35233

seven-days twelve takes

35234

also bundle-of toin five

35235

other-body wrathful-one field ground one

35236

wisdom appearance toin seven-days five

35237

spontaneously-accomplished appearance toin seven-days one abiding fromout-ofthan

35238

also certainty obtains fromout-ofthan stability obtains

35239

emanation also seven-days thirty-seven benefit does capable

35240

intermediate final

35241

seven-days thirteen takes

35242

also bundle-of above-below toin six

35243

wisdom toin five

35244

spontaneously-accomplished toin two abiding by-means-of

35245

also whatever appears lamp mandala like seeing fromout-ofthan certainty obtains

35246

emanation also seven-days thirty-nine in benefit does capable thus

35247

three faculty final six

35248

instant twenty-one in liberates

02 23 09 01

35249

first self-appearance gradually arising toin momentary seven

35250

self-appearance arising fromout-ofthan that nature toin self-place what is or thinking abiding toin seven

35251

that self-appearance as knows fromout-ofthan gradually certainty obtaining toin seven

35252

twenty-one in primordially-pure as liberates

35253

not dissolving interval that-to emanation projecting fromout-ofthan

35254

primordially-pure toin dissolves

35255

instant twenty-one equal although concentration of seven-days much little exists by-means-of faculty sharp dull as posited

35256

seven-days that all instant with joining

35257

faculty appearance manner and seven-days enumeration and

35258

emanation different manner different

35259

self-arising fromout-ofthan

35260

some color white by-means-of liberate

35261

some color yellow by-means-of liberate

35262

some color red by-means-of liberate

35263

some color green by-means-of liberate

35264

some color blue by-means-of liberate

35265

some color five all-by-means-of liberate

35266

some bindu ray by-means-of liberate

35267

that final of liberation manner

35268

thus and

35269

faculty final liberation manner this like-as

35270

that also final ground obtaining seven-days fourteen takes

35271

that also bundle-of above-below toin six

35272

wisdom toin five

35273

spontaneously-accomplished toin seven-days three taking final self-appearance as sees fromout-ofthan buddha

35274

emanation also seven-days forty in benefit does capable

35275

final peak

35276

seven-days fifteen takes

35277

also bundle-of and wisdom above like

35278

spontaneously-accomplished toin seven-days one abiding final also self-appearance as sees fromout-ofthan stability obtains

35279

emanation also seven-days forty thus three in benefit does capable

35280

final supreme

35281

seven-days sixteen takes

35282

bundle-of and wisdom toin above like

35283

spontaneously-accomplished toin seven-days five abiding final also self-appearance as sees fromout-ofthan stability obtains

35284

emanation also seven-days sixteen fromout-ofthan benefit does capable

35285

final transcendent seven-days seventeen takes

35286

bundle-of and wisdom toin above like

35287

spontaneously-accomplished toin seven-days six abiding final also self-appearance as sees fromout-ofthan stability obtaining

35288

emanation also seven-days seventeen in benefit does capable

35289

final excellent

35290

seven-days eighteen takes

35291

also bundle-of toin seven-days six takes

35292

wisdom toin seven-days eight

35293

spontaneously-accomplished toin seven-days three abiding final self-appearance as sees fromout-ofthan stability obtaining

35294

emanation also seven-days fifty in benefit does capable

35295

final intermediate

35296

seven-days nineteen takes

35297

also bundle-of toin seven-days twelve takes

35298

wisdom four abides

35299

sentient-beings faculties that all buddha ground possessing

35300

bardo that all dream like thus

35301

final final that nature emanation as born thus here liberation category toin explained

35302

that all faculty liberation manner great essential-point is by-means-of knows toin should

35303

general meaning four becoming bardo toin karma continuity flowing entering channel hollow toin fox inserting like-as instruction toin two

35304

instruction demonstration briefly showing and bardo self-nature extensively explaining

35305

first

35306

becoming bardo dream appearance like-as instant toin without-obstruction toin object entering and instant former all self-ceasing dissolving by recognition not-grasping

35307

now direct appearance clear exists and sudden confused scattered wandering wherever thought object toin instant traversing miraculous-power exists occasion that-to

35308

this door seeing all by-means-of bardo self-appearance recognition will-come by

35309

directions ten emanation field mind doing just by-means-of reality truth blessing by-means-of there arising fromout-ofthan bardo without buddha

35310

this toin-also before instruction

35311

now awareness eye or brahma-aperture fromout-ofthan light globe focusing shooting-star moving like-as projecting

35312

that occasion instruction field that remembering fromout-ofthan east toin etc. awareness self-momentum toin projecting

35313

this door not seeing beings majority dharma trained illusion-body holding and

35314

truth not-having training and

35315

field pure mind doing by-means-of liberation possible explained thus individual practice-text fromout-ofthan arising like-as

35316

dharma trained not those field pure aspiration praying and

35317

refuge doing and

35318

womb door bad toin reversing and

35319

good selecting doing

35320

golden-garland fromout-ofthan

35321

confusion becoming part just-as

35322

self-appearance nature not-having appearance as

35323

self-appearance nature not-having knowing fromout-ofthan

35324

emanation recollecting by-means-of self-continuum liberates

35325

thus

35326

two extensively explaining toin twenty

35327

circling manner

35328

definitive-meaning

35329

characteristics

35330

clairvoyance

35331

miraculous-power

35332

life measure

35333

color

35334

head looking manner

35335

karma accumulating not-accumulating difference

35336

karma signs

35337

name enumeration

35338

body measure

35339

birth-place recognition

35340

conduct difference

35341

light measure

35342

karma connection difference

35343

future body and afflictions connection manner

35344

three-realms which toin belonging difference

35345

future womb toin entering signs

35346

example near indicating

35347

first circling manner difference

35348

this door not seeing or seeing although confidence not-having and experience engaging those toin reality bardo duration short and

35349

self-appearance as recognition not-knowing thus becoming bardo toin again-and-again wavering and

35350

flesh-blood self-body form not-having although before body toin self-grasping habit propensities by dream body like faculties all complete and flesh form defect not-having existing existing like appearance arises by-means-of

35351

before arisen becoming flesh-form having

35352

faculties all complete obstruction-not-having possessing

35353

class similar gods eye pure by-means-of sees

35354

not-turning that smell-eater

35355

thus characteristics toin designated fromout-ofthan explained

35356

flesh-form and faculties self-characteristic as exists if body taken already actually becomes thus bardo is and contradicts

35357

that by arising-source solid body with separated thus mind becoming name and

35358

elements seed part depending fromout-ofthan body toin entering near thus illusion mind body name second having

35359

ground obtained not by-means-of karma all moving and circling

35360

two definitive-meaning

35361

reality appearance setting and

35362

six-classes body actually not-taken interval appearance is thus bar called

35363

that those two joining center itself toin recognition

35364

becoming some emanation-body as birth becoming

35365

kha cig lha mir skye srid

35366

kha cig ngan song -skye srid

35367

kha cig grol pas srid pa zhes bya and

35368

bar srid thus bya'o

35369

three pa cha byad

35370

bar dar ji tsam sdod pa'i yar phyed snga ma'i rnam pa to

35371

mar phyed -phyis gang -skye ba de'i lus*

35372

gos rgyan -sogs pa exist pa snyam parmi lam -cha byad bzhin no

35373

de'ang lha mir skye ba len at de'i rnam pa and

35374

gzugs -skye at po 'od -lus -exist pa snyam mo

35375

gzugs not-exist -yar skye dus gzugs not-exist pas rnam pa mi 'char yang*

35376

space mere -appearance -born

35377

form not-exist -realm below-to transfer time half first-of samadhi mere self-emanation samadhi-of appearance -other not-exist

35378

phyed phyi ma gang -skye ba'i rnam par 'char ro

35379

lha min*

35380

ngan so-threede'i rnam pa 'char to

35381

mnar not-exist -skye at zang -thal bas bar do not-exist do

35382

like-that -upward naked-thal*

35383

'pho ba 'byongs pas skye g-gang -zang thal bas bar do mi snang to

35384

gzhan rnamsbar srid -lam byed do

35385

bzhi pa mngon shes

35386

sngar dharma nyis bar do'i mngon shes -cha bag -nyal 'dir exist pa de'i dbang -sngar g'i 'jig rten de'i snod bcud -rgya*

35387

dpangs*

35388

tshad*

35389

chags 'jig -sogs pa*

35390

phyis skye sa de'i snod bcud -mtshan nyid kun skad cig -me long -gzugs brnyan shar ba mthong ba bzhin shes so

35391

de ltar phyi ma'i g-gang skye der 'dod cing 'dun pas skye and

35392

lha mi'i yul mthong -chags pas der skye ba*

35393

lha min*

35394

dud 'gro'i nags mtsho gling mdzes dgur mthong bas de dag -skye to

35395

hell-of hungry-ghost -also light clear-of fire-of appearance beautiful attachment like sees -transcended thinks -born and

35396

mdor at gang skye'i g-de mdzes shing dga' bar mthong ba*

35397

enemies pursuing by-means-of refuge as sees fromout-ofthan there hiding mind moment attachment by-means-of birth takes

35398

that-also desire as birth all mind desire-attachment impulse arising by-means-of object toin pleasure longing especially great arises and

35399

form as birth if coarse appearance toin aversion and light toin pleasure longing arises

35400

form not-having as birth if appearance whatever also pleasure longing not-having by-means-of anything not-having mind abiding just toin pleasure as arises

35401

container-contents appearance that also momentary just fromout-ofthan

35402

that fromout-ofthan propensities portion great power by-means-of ceases

35403

here clairvoyance arising cause what fromout-ofthan arises if

35404

reality seed exists that here obscuring body self not-having and

35405

reality above seeing blessing fromout-ofthan arises

35406

five miraculous-power

35407

faculties clear and body complete appearance that dream in flying etc. like-as

35408

sky toin going and knowing whatever focusing there entering thus

35409

small keyhole and horse-drum split inside also entering and

35410

large horse-ox and mountain-rock and sky toin-also entering by-means-of

35411

form large small not-definite sentient-being as comes and

35412

earth water fire wind mountain-rock etc. all toin freely going and

35413

elements harm by-means-of not-affected and

35414

elements whatever toin-also entering power exists by-means-of

35415

rock inside etc. and egg inside toin sentient-being entering crucial-point

35416

this occasion vajra-seat and mother womb not-excepted whatever toin-also obstruction not-having and

35417

class similar and gods eye having not-excepted by-means-of that not seeing and

35418

that-by-means-of sentient-being place class all far sees

35419

miraculous-power this continuity above enjoyment-body miraculous-power seeing part fromout-ofthan arises

35420

that also instant just arising fromout-ofthan again ceasing and setting thus appearance other arising

35421

other arising time above all forgotten fromout-ofthan not appearing dream before-after dream there not remembering like-as

35422

six life measure

35423

appearance arising manner twenty this seven-days in completes

35424

intermediate-becoming that life seven-days passing fromout-ofthan finishing thus

35425

life that fromout-ofthan not or

35426

again propensities power by-means-of above appearance awakens fromout-ofthan

35427

mind body takes fromout-ofthan time seven dying

35428

time seven birth as appearance dream birth death like-as

35429

seven in birth also miraculous birth

35430

dying and birth all instant toin does

35431

virtue power applying if seven-days seven by-means-of seven-sections doing by-means-of benefit great

35432

that-also birth seven abiding as appearance seven dying as appearance seven twenty-one one portion

35433

body taking long limit

35434

seven-groups seven by-means-of seven-days forty-nine thus

35435

that category toin karma different by-means-of body individual takes

35436

generally intermediate-becoming life short limit seven-days

35437

long limit forty-nine

35438

intermediate that between

35439

that-also desire-realm in untimely dying like-as

35440

there also untimely karma by-means-of dying possible and

35441

karma some that fromout-ofthan long also possible explained although intermediate control by-means-of made

35442

birth-death appearance cause

35443

before dying remembering fromout-ofthan above day-night part what-to dying time that-to this also dies and

35444

birth remembering by-means-of instant toin birth

35445

seven color

35446

later what-born body sign as appears

35447

god human as birth if white and

35448

titan animal as birth if yellow and

35449

hungry-ghost as birth if smoke like and

35450

hell as birth if wool black scattered like

35451

this continuity above enjoyment-body color and hand-sign seeing fromout-ofthan arises

35452

eight head looking difference

35453

god human as birth if upward

35454

titan animal horizontal

35455

hungry-ghost hell downward

35456

nine karma accumulating not-accumulating

35457

coarse manifest not accumulating and

35458

subtle latency mind power depending fromout-ofthan accumulates

35459

bar ma zhes bya'o

35460

de'ang dharma-nature bden pa mthong bas sngar -mngon gyur pa'i -mi snang -sa bon -exist

35461

'dir rmi lam -rang dus bzhin -bar ma phra ba phyi ma'i kha snon tsam gsog pas

35462

later-of -connection also this-of cause-result -fruit one -one continuity do and samsara-in do action

35463

gsog lugs

35464

special -appearance one ceases one not-born-of time accumulates-by that power -former -appearance not-clear

35465

dusshes pa snga phyi'i bar ro

35466

causeformer -manifest not-exist although subtle latency -dormant concentration -portion -so

35467

'dir gsog pagong -dharma-nature -bred cing sngangs pa -byung ba'o

35468

bcu pa -ltas

35469

former -pure seed -possessing appearance that-of time -above-of dharma-nature -very -clear examine

35470

sngar -sa bon ma dag pas shes pa mi gsal rmugs pa'o

35471

shes pa gsal mi gsal sngar -dge mi dge'i 'phen pa -byung ba'o

35472

rgyugnyis -gsal ba'i rgyu sngar rjes dran dag pa -byung to

35473

mi gsal ba dharma-nature -rgyab -phyogs pa -byung ba'o

35474

sngar lha mthong ba'i cha -rjes dran -btags -rjes dran mtshan nyid pa ma mthong bas 'dir 'khrul pa'o

35475

bcu gcig pa ming -rnams grangs

35476

'byung bzhi sa bon -cha -ming bzhi 'dus pa'i bdag nyid can and

35477

'byung ba sa'i byed -'dus pas srid pa sha gzugs -bdag nyid can gcig

35478

water-of action -seed illusion like-of body -arise-by

35479

'di'i dus at zas -dri za gong ma'i -nye bar 'khor ba gnyis -srid pa'i bar ma dor phung po lnga'i nying mtshams sbyor ba dri za nye bar 'khor ba gnyis

35480

me'i byed -sa bon -srid pa yid -gzugs tsam from

35481

flesh blood self pure not-exist although seed -possession -exist that of form -mature-by faculty limb all complete thinks doing-by

35482

faculties all complete obstruction-not-having possessing and three

35483

elements wind action by-means-of seed fromout-ofthan karma wind by-means-of obstruction not-having lifting fromout-ofthan all toin looking heart desiring and entering by-means-of obstruction-not-having possessing or

35484

entering becoming called and four

35485

this all cause what fromout-ofthan arises if

35486

above wisdom four junction power fromout-ofthan arises

35487

twelve body measure

35488

karma not-purified those child year eight about toin

35489

purified those year sixteen passed body measure that dream form like self-characteristic as not

35490

cause spontaneously-accomplished arising manner eight seeing fromout-ofthan arises

35491

thirteen birth-place which toin belonging

35492

womb-born

35493

egg-born

35494

warmth-moisture-born

35495

miraculous-born four fromout-ofthan

35496

miraculous-born toin belonging and

35497

dharma whatever with similar if miraculous-power and light exists by-means-of god with similar and

35498

seven-days seven in birth-death suffering engaging by-means-of hell with similar thus

35499

hell all and god all and

35500

becoming intermediate miraculous thus birth

35501

thus by-means-of

35502

cause above emanation form seeing fromout-ofthan arises

35503

fourteen conduct

35504

reality truth power dissolving by-means-of before attachment propensities arising by-means-of before whatever doing that here also doing

35505

cause reality occasion toin self-appearance forgetting and fearing fromout-ofthan arises

35506

fifteen light

35507

karma purified higher-rebirth as birth those toin white mile one toin clear and

35508

not-purified bad-destiny as birth those toin yellow and black dim self-clear just

35509

that all cause reality self-light fromout-ofthan arises

35510

sixteen karma connection

35511

future good destiny dharma possessing as birth if here virtuous form meeting

35512

future wealth and

35513

retinue and enjoyment possessing as birth if self mind pleasing form that all meeting appears

35514

future faculties not-complete and evil-doer and

35515

bad-destiny etc. as birth if

35516

mind pleasing not and

35517

poverty etc. form meeting thinks

35518

cause reality toin attachment or aversion grasping fromout-ofthan arises

35519

seventeen body and afflictions connection

35520

form self not-having although dream like space in self-form attachment arises if desire-realm and

35521

aversion arises if form-realm and

35522

intermediate birth if form not-having as birth

35523

that all cause reality truth fromout-ofthan straying fromout-ofthan arises

35524

eighteen realm which toin belonging

35525

desire

35526

form

35527

form-not-having three fromout-ofthan

35528

name four aggregates illusion mind body as exists although

35529

future aggregates not-taken by-means-of form self not-having thus

35530

form fromout-ofthan other feeling

35531

perception

35532

formations

35533

consciousness latency aggregates as abiding by-means-of form-not-having realm toin belonging

35534

form-not-having cause what fromout-ofthan arises if above reality illusion like seeing fromout-ofthan arises

35535

nineteen future womb toin entering signs

35536

seven portion one or two fromout-ofthan seven interval intermediate-becoming experiencing definite karma completing fromout-ofthan future becoming individual first entering occasion

35537

god birth-place toin entering if this occasion knowing appearance toin god-house peak or jewel house piled inside abiding thinks does

35538

titan womb toin entering if

35539

fire-wheel inside abiding or

35540

rain falling center abiding thinking comes

35541

human womb toin entering if very cold thinking does if human body just

35542

dark center abiding thinking does if human body pure

35543

people assembled noise gap abiding thinking does if human body precious sign

35544

animal womb toin entering if head inside or cave or mist inside abiding thinking

35545

hungry-ghost womb toin entering if hole mouse digging inside abiding thinks

35546

hell intermediate fromout-ofthan actually becoming intermediate in abides

35547

this all arising fromout-ofthan womb toin entered already by-means-of

35548

going wishing although obstruction with possessed by-means-of control not

35549

cause above reality truth toin confidence not-having fromout-ofthan

35550

twenty example

35551

grass fire holding like-as karma and propensities power by-means-of womb-place holding and

35552

mud-possessing life-creature or jewel or tree etc. holding like-as samsara in self-knowing wisdom holding and

35553

bird flock bird holding like-as parents union residue intermediate-becoming sentient-being holding

35554

summer flesh decaying toin fly gather like-as

35555

parents union womb door toin intermediate-becoming countless countless heaping fromout-ofthan

35556

parents pleasure taste enjoying just by-means-of there birth karma having that self control not-having womb rich filling mother excrement-path toin enters

35557

that all sun-moon conjunction fromout-ofthan

35558

this scripture with not-according

35559

sentient-beings entering

35560

becoming bardo called

35561

samsara place path beginning

35562

example as water-mill like circling

35563

flesh-blood self-body separated fromout-ofthan

35564

illusion mind form having

35565

solid separated name second

35566

before knowing appearance ceases

35567

after that-not arising

35568

class which-toin also not-definite by-means-of

35569

what setting what appearing that occasion

35570

instant abiding bardo

35571

later what-born characteristics holding

35572

later arising characteristics fully holding fromout-ofthan

35573

six-classes individual appearance portion becomes

35574

desire-realm container general and

35575

essence self by-means-of knowing and clear

35576

self which-born container-essence also

35577

that time occasion clear

35578

desire-possessing container-essence clear appearance

35579

faculties limbs fully complete by-means-of

35580

thing all toin obstruction-not-having and

35581

mountain-rock etc. obstruction-not-having entering

35582

other fromout-ofthan life seven-days becomes

35583

seven-days seven portion seven by-means-of

35584

that life measure

35585

god and human color white

35586

titan and animal yellow

35587

hungry-ghost light smoke like

35588

hell tree-trunk like or

35589

or wool black scattered like

35590

animal or blood corrected like

35591

titan rain falling like

35592

that time head this like-as

35593

god and human upward looking

35594

titan animal likewise horizontal

35595

hungry-ghost hell downward looking

35596

this all just-now birth control

35597

becoming bardo karma all

35598

accumulating and not-accumulating signs this

35599

fully-ripened propensities not

35600

intermediate power by-means-of cause-similar

35601

propensities all this accumulates

35602

de tshe shes pa'i ltas 'di'o

35603

gang zhig dag pa yi

35604

shes pa nyidgsal ba is

35605

de bzhi ma dag rnam mi gsal

35606

de kun dge sdig -byung*

35607

de nyid ming -rnam grangs

35608

'di dag rnams -rig par bya

35609

ming bzhi 'dus pa'i bdag nyid can

35610

srid pa yisha gzugs*

35611

sgyu lus dri za nye bar 'khor

35612

srid pa'i bar do phung mtshams sbyor

35613

gzugs not-exist dbang po kun ldan pas

35614

thogs pa not-exist par kun -'jug

35615

de ltar bar ma'i lus -tshad

35616

byis pa po brgyad lon pa'am

35617

lo bcu lon pa'i lus tshad du

35618

rmi lam lta bu'i gzugs -gnas

35619

skye g-nyidrnam bzhi from

35620

rdzus -skyes pa nyid -and

35621

lha dmyal ba bar ma do

35622

'di kun rdzus pa -skye'o

35623

spyod pa nyid'di lta bu

35624

sngar zhen -spro ba and

35625

de yi rjes -zhugs -

35626

de spyod yid -rjes -'dzin

35627

de nyid 'od -tshad rnams

35628

sngar zhen bag chags rags byung ba

35629

'di yi 'oddpag tshad gcig

35630

kha dog dkar po lheng lheng po

35631

'dilha mi'i skye g-so

35632

bag chags can -gsal mi snang*

35633

gang bzang ngan gyis

35634

bzang ba dge yid 'ong 'phrad

35635

ngan pa'i sems can bag chags can

35636

yid -mi 'ong mngal -'jug

35637

phyi ma'i lus 'brel par

35638

rang shugs zhe sdang skyes pa'i rgyu

35639

like-that desire condition -

35640

later appearance-of manner

35641

khamsrnam pa three dag from

35642

ming bzhi'i phung po ma 'gags and

35643

phyi ma ma blangs par ma srid

35644

ming bzhi'i 'dus pa'i phung po from

35645

flesh blood formnot-appearing-by

35646

gzugsnot-exist pa'i khams su'o

35647

phyi ma'i lus nye ba'i tshe

35648

mgal me'amchar pa'am

35649

like-that cold or dazed

35650

skye bo 'dus pa'i ca co*

35651

lha khang ngamyang thog gam

35652

khang bu dagbrtsegs par mthong*

35653

ngan so-rnamsspyil po'am

35654

phugs rdugs grog po stong par mthong*

35655

'di dag mngal -tshud pa'i ltas

35656

'gro bar 'dod kyang rgyas 'thums and

35657

thogs pa nyid bcas pa'o

35658

dper at rtswasme 'dzin*

35659

like-that mud -possession holding*

35660

mkha' 'gro 'dod pa'i dbang -

35661

sa khung brus pa'i rnyis 'dzin ltar

35662

dbang not-exist chags pa'i rnyis 'dzin to

35663

zhes so

35664

de ltar srid pa bar do -lam continuity de

35665

karma power by-means-of

35666

joy-possessing and

35667

conflict-possessing and

35668

equal-possessing and

35669

two-possessing and

35670

hunger-possessing and

35671

suffering great possessing place toin water-mill wheel like one fromout-ofthan one toin going by-means-of going beings six-classes called

35672

self-arising fromout-ofthan

35673

conceptions samsara just

35674

crying-out great place and

35675

very hunger place and

35676

dull intoxicated place great and

35677

very coarse place and

35678

likewise equal place great and

35679

very joy-possessing place toin explained

35680

not-realized sentient-beings all

35681

that fromout-ofthan going place not-having

35682

thus

35683

vehicle supreme precious-treasury fromout-ofthan

35684

self-appearance bardo manner showing thus chapter twenty-third

35685

thus diligent and faculty intermediate all bardo toin liberation instruction extensively showing fromout-ofthan

35686

now faculty final all nature emanation exhaling dharma enumeration explained

35687

that toin this door seeing faculty final final toin-also class two fromout-ofthan

35688

extreme edge direct door seeing although confidence not-having by-means-of experience not engaged and

35689

confidence although experience engaging although long instant also not-having life this distracted those becoming other toin continuing copper-letter fromout-ofthan explained and

35690

door seeing fromout-ofthan confidence by-means-of experience engaging although

35691

appearance great also not-increasing

35692

realization dharma exhausted primordially-pure meaning recognition not-meeting by-means-of realization continuum toin not arisen

35693

however experience engaging by-means-of non-virtue entering reduced fromout-ofthan

35694

dream virtuous becoming person fortunate all nature emanation reality truth blessing fromout-ofthan arises

35695

awareness self-arising great tantra fromout-ofthan

35696

truth seeing sentient-being

35697

realization continuum toin not arisen although

35698

directions ten emanation field

35699

abiding fromout-ofthan end reaching liberation becomes

35700

thus explained by-means-of

02 24 01 01

35701

faculty final final or that above reality bardo arising although truth power not-obtained by-means-of

35702

becoming bardo dream with similar path arising occasion

35703

I died am thinking recognition

35704

becoming bardo toin wavering that remembering fromout-ofthan

35705

guru remembering fromout-ofthan that instruction remembering fromout-ofthan

35706

now nature emanation field toin going should thinking just by-means-of

35707

before reality truth blessing and

35708

becoming bardo toin self-blanket grasping stain not-having by-means-of becoming after toin continuing propensities exhausted fromout-ofthan

35709

field that-toin lotus toin miraculously momentary arising fromout-ofthan exhaling

35710

sun-moon conjunction fromout-ofthan

35711

birth-place subsequent remembering by-means-of faculty final all nature emanation body field three exhaling and

35712

hey teacher vajra-mind

35713

this seeing faculty final toin

35714

bardo itself-appearance becomes or

35715

or not appearing or what

35716

teacher declared that appears

35717

self-blanket grasping propensities exhausted

35718

nature emanation toin exhaled fromout-ofthan

35719

bardo without buddha obtained

35720

thus

35721

this toin before instruction

35722

daytime self-appearance direct toin habit

35723

nighttime light five heart inside toin habit by-means-of emanation field toin looking state toin sleeping

35724

interval transference power training

35725

object emanation field that-toin wisdom heart fromout-ofthan brahma-aperture or eye fromout-ofthan chief heart toin consciousness wind riding crucial-point by-means-of projected by-means-of

35726

bardo dangerous ground cutting fromout-ofthan dwelling good one fromout-ofthan one toin transference toin fault fault not-having like-as

35727

dying time wind out gone return not gathered occasion that-to focus clear establishing fromout-ofthan hig by-means-of transference

35728

sun-moon conjunction fromout-ofthan

35729

object place toin entering manner

35730

dwelling-transference dwelling-entering instruction

35731

consciousness wind riding toin training

35732

that also above going valuable

35733

awareness gathering and projecting valuable

35734

that also hig by-means-of projecting

35735

thus

35736

thus doing by-means-of some that itself pure field as birth also exists and

35737

hundred path bardo fromout-ofthan path arising although becoming bardo recognition will-come definite

35738

that occasion toin field that remembering just by-means-of reality blessing fromout-ofthan birth

35739

instruction other hidden what also not

35740

that fromout-ofthan nature emanation toin exhaling manner toin

35741

nature called toin two

35742

abiding nature and

35743

enumerated nature

35744

abiding

35745

originally this itself path appearance as abides

35746

ground-appearance spontaneously-accomplished door enjoyment-body directions four toin appearance

35747

field ten center charnel-ground fire mountain burning and eleven exists although

35748

here liberation great-exhaling five recognition

35749

enumerated

35750

paramita by-means-of eleven universal-light ground toas considered thus buddha appearance special ground

35751

here buddha speech heard and

35752

self bodhisattva all toin knowable obscuration by-means-of obscured fromout-ofthan body not seeing

35753

that all body when seeing knowable obscuration exhausted fromout-ofthan buddha between considered

35754

this itself merit accumulated dharma-body name designated also exists

35755

that therefore six-sphere fromout-ofthan

35756

merit accumulated dharma-body and

35757

omniscient wisdom two

35758

similar similar treasure indeed

35759

thus

35760

emanation called

35761

field four center and five buddha family five emanation field

35762

east direction manifest-joy called field in

35763

vajra-unshakable teacher toin retinue bodhisattva boy and girl form as abiding white mostly miraculous birth

35764

going if also sky toin going and

35765

celestial-palace excellence measure not-having and

35766

emanation bird various voice sweet proclaiming and

35767

fragrance excellent incense scent and jewel tree infinite by-means-of adorned when

35768

teacher speech by-means-of retinue continuum liberating doing etc. excellence thought not-measurable exists

35769

south direction glorious-possessing called in teacher jewel-source toin

35770

retinue miraculous arisen bodhisattva boy and girl all also color yellow

35771

ground all also jewel gold from made

35772

excellence measure not-having possessing

35773

west direction lotus-piled in teacher light-infinite

35774

retinue bodhisattva miraculous appearance all color red

35775

emanation bird and deer and horse and elephant etc. all also very red radiance possessing

35776

north direction action fully-completed field in teacher meaning-accomplished toin retinue measure not-having surrounding emanation creatures possessing all green shining

35777

ground all also jewel emerald and indranila nature

35778

that all center before sky endurance-piled toin charnel-ground fire mountain burning called

35779

emanation wrathful field exists

35780

there this dharma profound door seeing just by-means-of faculty final all self self class toin exhaled fromout-ofthan

35781

that fromout-ofthan year five hundred in bardo without buddha exactly obtained

35782

that all ati arrangement great fromout-ofthan

35783

degeneration five hundred time end toin

35784

secret essence this human-realm appearance

35785

that subsequent holding person capable

35786

essence this who toin appears becomes

35787

that all unchanging ground toin traverse

35788

if degeneration life short disease many by-means-of

35789

essence meaning this confidence not-becoming although

35790

this seeing by-means-of exhaling great itself exhaling

35791

eleven universal-light that emanation field

35792

miraculous-born pure by-means-of womb limit separated

35793

east direction manifest-joy unchanging vajra field

35794

unshakable teacher by-means-of retinue knowing continuum liberates

35795

disciples self-appearance excellence thought not-measurable

35796

glorious-possessing and lotus-piled and

35797

action supreme fully completed field

35798

jewel-source and lotus dance-horse

35799

meaning-accomplished teacher by-means-of knowable obscuration purifies

35800

white yellow red and green color clear

35801

presence-pleasing mind-pleasing bird voice various proclaiming

35802

fragrance scent gentle like-as enough not knowing

35803

faculties pleasing excellence all possessing

35804

color body complete food clothes time one complete

35805

body effort-not wind moving going and abiding

35806

wind bile phlegm gathering disease all not

35807

limbs eight possessing taste hundred gathered water

35808

drinking by-means-of pleasing knowing if body also soft

35809

earth water fire wind elements arising by-means-of benefit harm separated

35810

hunger and thirst and hot cold suffering dispels

35811

desire-attachment aversion delusion afflictions all

35812

birth cause not-having knowing mind relaxed

35813

looking smiling hand holding two embracing desire-attachment not

35814

satisfaction craving-free always dharma toin listening

35815

obscuration two separated fromout-ofthan birth one by-means-of bound

35816

offering goddess mind-pleasing auspicious speaks

35817

celestial-palace beautiful door four horse-canopy possessing

35818

crystal and gold and emerald indranila

35819

auspicious umbrella and wheel banner beautiful

35820

thus nature directions ten emanation field

35821

self self teacher by-means-of self self retinue continuum tames

35822

before sky endurance-piled in

35823

terrifying wrathful-place charnel-ground fire mountain burning

35824

terrifying sound and wrathful-form alala

35825

this seeing just by-means-of that liberation becomes

35826

capable power-not essence meaning holding

35827

there exhaled birth one

35828

five hundred in certainty ground toin liberation

35829

thus and

35830

that all place and arrangement extensively explained if

35831

awareness self-arising great tantra fromout-ofthan

35832

this east direction world realm in

35833

field manifest-joy called exists

35834

emanation body field that in

35835

emanation body vajra-mind called

35836

thus-gone all by-means-of empowerment receiving and obtaining place that in

35837

celestial-palace excellence measure not-having exists

35838

that also this like-as

35839

jewel crystal from made house door four possessing

35840

jewel horse-canopy possessing

35841

ground all also jewel crystal from made

35842

very mind pleasing

35843

looking beautiful

35844

steps and

35845

window possessing

35846

directions four toin opening window great four exists

35847

opening window fromout-ofthan sun arising by-means-of

35848

jewel crystal from made toin striking fromout-ofthan

35849

inside toin daytime light five appearance free appearing

35850

celestial-palace that outer rim toin

35851

limbs eight possessing water moat exists

35852

water that disease by-means-of stricken all by-means-of drinking when disease healing becomes and

35853

that outer rim toin lake eight exists

35854

that all inside also bird voice sweet various

35855

that also this like-as

35856

bird king swan gold-possessing and

35857

black-neck and

35858

bya-ka-ti and

35859

ne-tsho human voice knowing and

35860

cuckoo and

35861

shang-shang-and'u and

35862

re-skegs and

35863

that etc. bird voice sweet bird kind thousand hundred and

35864

mind pleasing bird kind this like-as

35865

kang-ka-ri and

35866

sba-ba and

35867

zer-mo and

35868

god bird bell voice possessing and

35869

bya-kri-ti gold vajra form etc.

35870

turquoise color like-as blue and

35871

conch color like-as white and

35872

coral color like-as red and

35873

indranila like-as green etc.

35874

mind pleasing and

35875

voice sweet by-means-of thought not-measurable exists

35876

that outer rim toin jewel seven iron-wall exists

35877

that all center toin jewel seven from made throne dharma explaining seat possessing exists

35878

there emanation body vajra-mind called that

35879

morning retinue all toin cause dharma explains

35880

noon mantra dog dharma explains

35881

dawn inner dharma explains

35882

sun noon great-completion result supreme dharma explains

35883

thus seven-days each-each dharma session four four arises

35884

that fromout-ofthan abiding bodhisattva that all birth one by-means-of bound mostly

35885

life even five hundred fifty sustaining

35886

field-realm that-from exhaustion also thirst also mind-in memory mere-by satisfying exist

35887

that-in weariness not-existing-by supreme-to bliss within

35888

existence-in even water limb eight with possessing that drinking-by cleanses

35889

flower various-by emanation-body that-to worship great doing merely

35890

palace-measure that-of corner four-at pearl-from accomplished-of stupa four exist

35891

those four-of middle-at bell tinkling-of net-of thread-by connected exist

35892

thread that wind-by moved also

35893

bell-of sound mind-to pleasing various emerge

35894

direction four-at silk various-of banner four exist

35895

those wind-by moved-from fragrance pleasing various emerge

35896

palace-measure that this-from east-direction-at league five hundred beyond-of above-at exist

35897

there-born-of bodhisattva those also thirty-three-of gods with enjoyment equal

35898

east-direction-of emanation-body field-realm that-in thus exist

35899

this-from south-direction-at glory with possessing-of field-realm emanation-body dwelling-place that-in-also

35900

jewel gold-from accomplished-of house four-cornered balcony with possessing

35901

door four horse-projection with possessing

35902

corner four stupa with possessing

35903

side four banner with possessing

35904

direction four window with possessing

35905

lake seven bird with possessing

35906

limb eight with possessing-of water iron-mountain with possessing

35907

throne also dharma also above as explained

35908

bodhisattva those birth one-with obstructed merely

35909

emanation-body jewel Ratnasambhava field-realm that-in qualities thus exist

35910

this-from west-direction lotus-stack-of field-realm-in

35911

emanation-body light-limitless called exist

35912

that-in also above-of qualities with equal exist

35913

this-from north-direction-of world-of realm-in

35914

jewel various arranged called exist

35915

that-in-also emanation-body meaningful-accomplishment called-of field-realm that-in

35916

palace-measure this-like qualities exist

35917

jewel indranila-from accomplished-of house four-cornered with possessing exist

35918

that also direction four-at window great four exist

35919

that-from sun rising-by light green-with inside filled exist

35920

ground all also indranila-from accomplished exist

35921

that-of outside layer-at water limb eight with possessing

35922

water that also touch-if bliss

35923

drink-if disease all cleansing exist

35924

that-of outside rim-at lake seven exist

35925

those-of inside-at bird sound pleasant type various dwell

35926

those also thus

35927

bird-of king goose gold-possessing with

35928

thing-ril with

35929

bird ka-ta-ri with

35930

peacock with

35931

ne-tsho human-speech knowing with

35932

cuckoo with

35933

shang-shang-and'u with

35934

re-skegs with

35935

those-to including sound pleasant-of bird type thousand eighty with

35936

mind-to pleasing-of bird type thus

35937

kang-ka-ri with

35938

zer-mo with

35939

sba-ba with

35940

divine bird bell-of sound possessing with

35941

bird kri-ti gold-of vajra-of form with

35942

those-to including

35943

turquoise-of color like blue with

35944

conch-of color like white with

35945

coral-of color like red with

35946

indranila-of color like green with

35947

those to including mind-to pleasing with

35948

sound pleasant thought-by not-conceivable exist

35949

that-of outside layer-at jewel seven-of iron-mountain exist

35950

those-of middle-at jewel margadala-from accomplished-of throne dharma explained-of seat with possessing exist

35951

there emanation-body meaningful-accomplishment called that

35952

dusk-at instruction-of dharma teaches

35953

midnight-at empowerment-of dharma teaches

35954

dawn-at conduct-of dharma teaches

35955

noon-at view-meditation-of dharma teaches

35956

thus day each-to dharma session four four-by retinue-of mindstream liberates

35957

there dwelling-of bodhisattva those-also birth one-with obstructed merely

35958

life also thousand attain

35959

field-realm that-in food also thirst mind-to memory mere-by satisfying exist

35960

that-from phlegm-from produced also

35961

wind-from produced also

35962

bile-from produced also

35963

combination-from produced-of disease not-exist

35964

flower various-by emanation-body that-to worship extensive doing merely

35965

bodhisattva those also color green merely

35966

horse also mount also green merely

35967

boy also girl-of form-as appearance merely

35968

all-also mind-of aspect thought not-exist

35969

field-realm that-in sentient-being type three not-exist

35970

sense-base six not-exist

35971

affliction six not-exist

35972

ignorance not-exist

35973

condition four with possessing not-exist

35974

ignorance with similar-with possessing-of mind not-exist

35975

all-also thought from free merely

35976

palace-measure-of retinue-of qualities

35977

palace-measure this-of four-corners-at

35978

jewel crystal-of stupa nine-stories four exist

35979

those-of middle all gold-of bell tinkling-of net-by connected exist

35980

those wind-by moved-from bell-of sound pleasant various emerge

35981

stupa four-to sun striking-by light five-of rope-by connected exist

35982

direction four-at peacock-of banner four exist

35983

those wind-by moved-by mind-to pleasing also beauty various emerge

35984

qualities limit-to not-exist thus exist

35985

palace-measure that this-from north-direction-at league five hundred-of above-at exist

35986

there-born-of bodhisattva those also form-realm-of gods with enjoyment equal

35987

north-direction-of emanation-body field-realm that-in thus exist

35988

field-realm those-of front-of space-at emanation-body wrathful-of field-realm exist

35989

charnel-ground great mountain-blazing called this exist

35990

that also palace-measure thus exist

35991

skullcup-of house four-cubits with possessing exist

35992

that also thus

35993

skullcup dry-by fruit made

35994

flesh internal-organ exist-by wall made

35995

bandha tala-leaves-with covering made

35996

width also height-to limit not-exist

35997

meteoric-iron-of nails affixed

35998

rakta-of dripping-water falling

35999

sun moon seat made

36000

sea-monster mouth-of arch made

36001

god great eight pillars-as arrayed

36002

supreme great-of foundation laid exist

36003

day wind swirling

36004

night fire blazing

36005

palace-measure that-of four-corners-at great-field-of canopy spread

36006

goddess five dancing

36007

ground all also rakta-of ocean churning

36008

palace-measure that-of inside-at

36009

bhagavan youth hero power-possessing called

36010

mind peaceful-from not-moved although

36011

body wrathful-of aspect-as displayed

36012

dakini with

36013

wrathful-of assembly limit-to not-exist-by surrounded exist

36014

that also thus

36015

dakini purna near peaceful with

36016

brahma conch-throat with

36017

rishi moon-light youth with

36018

also retinue-of dakini e-ka-tsi-ti siblings six with

36019

those-of servant fourteen with

36020

attendant fifty-eight with

36021

also attendant ten-thousand-thousand-thousand to including

36022

dakini-of retinue limit-to not-exist-by surrounded

36023

bhagavan that-of mind-from emanated-of retinue vajra-in-hand to including

36024

wrathful-of assembly thought-by not-conceivable-by surrounded

36025

delight-vajra to including human-of retinue limit-to not-exist-by surrounded

36026

retinue to fruition secret-mantra supreme-of dharma-of wheel turning-by

36027

peaceful emanation-body-of bodhisattva those liberate doing

36028

all-also wrathful-of garland with possessing merely

36029

palace-measure that very vast with possessing

36030

faculty final-of person those

36031

there bewildered and fearing from emanation-body's pure-field into birth flesh-only go thus spoke

36032

those also Victorious One vajra-holder's blessing from nature arranged because nature-emanation field called

36033

pure-field those continuum heart-center-in mirror-like thus wisdom-jewel self-luminous self-radiance and*

36034

skull-house-in wrathful-mandala-in from-beginning abiding appearance from arose

36035

retine-to appearance and*

36036

faculties lowest-by seeing capable cause and*

36037

liberation certain cause also that is as know should

36038

vehicle supreme jewel-treasury from

36039

faculties lowest-plural nature-emanation body-of field-to breath emit step twenty-fourth

36040

thus secret-supreme certain essential-point-by liberated ground and path step extensively explained having

36041

now method that-by where attain completed fruit step ascertain-to two

36042

inner-space primordially-pure ground-on manifest enlightenment manner generally show and

36043

spontaneously-accomplished luminosity arising-ground from body and wisdom appearance manner specifically explained

36044

first-to three

36045

liberation-place essence-by hold

36046

how liberate nature individually explained

36047

body and wisdom arising-ground-to ascertain

36048

first

36049

self-arisen awareness nature-by pure because adventitious stain all-by pure

36050

pure twofold-possessing dharma-body space and wisdom non-dual primordially-pure jewel secret recess ultimate liberation-place

36051

self-arising from

36052

liberation-place primordially-pure appearance

36053

like vase body example and*

36054

buddhas all-of sending-place

36055

primordially-pure great mandala

36056

thus and*

36057

jewel-heap from

36058

fruit dharma-body emptiness-in

36059

entity cease wonder great

36060

thus and*

02 25 01 01

36061

pearl-garland from

36062

liberation-place itself first

36063

thus

36064

first primordially-pure-to awareness self-face knowing now cause-to not-return because delusion-ground cease thus fruit called name change

36065

detailed above ground section-in explained finished from

36066

difference stain from separation-by distinguished as know should

36067

second-to three

36068

space-into liberation-manner actual

36069

space-into abiding nature

36070

space-into reality view-expanse how coil

36071

first is

36072

faculties sharp dull medium three liberate time fruit-to difference none and

36073

time three-of buddhas all intention cease dharma-body beyond-expression that itself-in one because face-equal different-without nature sphere one-only buddha

36074

that-also this-life-in with-aggregates pure or bardo-in self-appearance finished or

36075

emanation-field-to breath emit even suitable

36076

path-appearance body and wisdom appearance outer luminosity portions

36077

spontaneously-accomplished dissolve manner step-by space-into set crystal-light inner-in gathered like time appearance empty liberate

36078

wisdom space-into dissolve having

36079

form-body dharma-body expanse-into nirvana

36080

entity and characteristic without sky-like reality taste one sky sky-into dissolve like

36081

like space-from awareness separate body-on abiding vase-inside-of sky-like that opening-from sky great this connection like

36082

four-lamps first primordially-pure and junction make

36083

vase break time outer inner middle three-of sky indivisible nature one-as abide like

36084

body mind separation-by awareness five outer middle without great inner-space primordially-pure great-in abide

36085

six-expanse from

36086

state Samantabhadra-to proliferation all near cease incomparable buddha time dharma all-of eye dust from free called word worthy

36087

pure-field all-to endless see appearance outer inner two without mix time expanse pure view obtain

36088

that time samsara itself first-last cut called thus spoke

36089

thus sky mix or

36090

or outer-appearance self-light-of rays-plural space-into dissolve sun set-by ray self-to gather or

36091

water-to water dissolve or

36092

butter-to butter dissolve and also similar

36093

body-relic burning from

36094

then essence primordially-pure-to

36095

sun from ray gather like

36096

self-appearance emanation including is

36097

self essence self dissolve having

36098

indivisible divide without become

36099

how water-to water dissolve and*

36100

thus butter-to butter dissolve and*

36101

sky sky dissolve like

36102

non-dual certain hold without become

36103

thus

36104

that time primordially-pure inner-space-into dissolve because awareness self-place finished

36105

conqueror light not-change buddha

36106

sovereignty completed teacher Samantabhadra wisdom spontaneously-accomplished protector vajra-holder called become and*

36107

path dharma-plural fruit obtain thus cease and

36108

fruit dharma-plural moon full-in increase cease like completely completed that from above go without because cease place-to arrive is

36109

self-arising from

36110

realization person intelligence-possessing

36111

not-change equal state-into dissolve

36112

concept-without wisdom self-arise

36113

bliss heap great-place

36114

not-arranged jewel heap like

36115

various arise and state-into dissolve

36116

buddha all-of ancestor is

36117

light not-change universally renowned

36118

thus and*

36119

six-expanse from

36120

mindfulness awareness-plural nirvana time expression end all self-by self cease

36121

aggregates elements sense-bases nirvana time appearance-existence all bliss-field-to appear*

36122

faculties objects nirvana time mudra supreme great enjoyment-to self-appearance

36123

sound word-plural nirvana time appearance all-from beyond gone

36124

view meditation conduct fruit nirvana time effort including mindfulness self cease is

36125

dharma and wisdom nirvana time god body-plural not-perceive reach-by appear*

36126

experience nirvana itself cease time sensation-plural door also self-by self stop

36127

warmth and signs self cease nirvana time afflictions-plural self cease empty make is

36128

cease dharma this practice person generate and self complete

36129

essence this-on abide person capable who see

36130

this buddha all-of fruit Samantabhadra essence self abide is

36131

buddha-plural-of fruit this-to who familiar glorious vajra-holder itself even become

36132

first protector stainless pure light recess-from self-arisen arise because

36133

buddha all-of deed identity also secret-supreme great itself body obtain

36134

that from not-return yogin intelligence-possessing power and possessing capable

36135

fruit all-of measure-to arrive Samantabhadra equal

36136

thus

36137

thus primordially-pure self-face-on existence-nonexistence limit from free because body and wisdom etc. appearance existence-nonexistence beyond

36138

arising-ground not-cease only is

36139

crystal self-face-on light and color anywhere establish-not

36140

that state-from light five-of arising-ground not-cease like

36141

thal-'gyur from

36142

fruit express cannot and*

36143

dharma-plural cease place-to arrive and*

36144

self establish view also destroy

36145

this time lama instruction set

36146

view meditation conduct end empty because

36147

dharma-as appearance exist not

36148

body and wisdom continuum cease

36149

buddha without and sentient-being without

36150

briefly anything abide without

36151

go without because come without

36152

thus and*

36153

six-expanse from

36154

thus reality primordially-pure-to

36155

wisdom without and body also without

36156

light without color-plural from free

36157

what essence establish without because

36158

ignorance and afflictions and*

36159

mention what need exist not

36160

thus

36161

thus inner-space primordially-pure nature even arising-ground only from

36162

actual anywhere establish without

36163

that itself from

36164

nature appearance-to

36165

characteristic hold completely without

36166

color not self-luminous because

36167

know and aware portions only

36168

hold object what without because

36169

concept hold portion without

36170

light beyond primal-radiance-into

36171

from-beginning difference abide

36172

body beyond self-radiance-into

36173

completely-pure great-mudra abide

36174

thus

36175

second space-into awareness abide nature-to five

36176

elements mother-to settle

36177

wisdom space-into dissolve

36178

wisdom sky-to support

36179

luminosity space-into coil

36180

awareness self-place finish

36181

first is

36182

recess three one-as rolled because elements five and below liberate

36183

wisdom pure eye-to obstruction without

36184

that also impure delusion appearance pure reality-to dissolve time

36185

flesh-blood body luminosity illusory body-to dissolve that itself dharma-body jewel secret body-to dissolve time

36186

wisdom eye wisdom eye-to dissolve and*

36187

that itself reality eye-to dissolve because object and knowledge conduct portions pure

36188

jewel secret recess-in wisdom inner-luminous view change without is

36189

Samantabhadra heart mirror-from

36190

impure delusion appearance-by wisdom appearance obscure

36191

delusion appearance cease pure appearance arise

36192

latent-tendencies recess-by wisdom illusory-body obscure

36193

body this abandon light appearance arise

36194

then jewel recess ultimate arrive become

36195

recess three one-as roll emanation directions-to perform

36196

thus

36197

now body-of elements five residual portions pure

36198

primordially-pure inner-space luminosity elements great five space that-to individually abide become portion consider

36199

impure elements actual pure elements abide become or latent-tendencies settle not

36200

impure elements pure power-by wisdom pure five elements great appearance capable-to depending

36201

pure fruit portions establish

36202

that also wind vajra-cross arrangement good samaya goddess sky-in coil motionless wind space-into dissolve

36203

earth jewel five-of stupa even-balanced manner arrange

36204

solidity without earth space-into dissolve

36205

water crystal wheel stacked good karma and afflictions portion from free wetness without water space-into dissolve

36206

fire lotus-web light blaze unripe ripe make hot without fire space-into dissolve

36207

space pure reality expanse vast and from-beginning pure because impure delusion understanding open space space-into dissolve having

36208

outer object

36209

inner body

36210

aggregates elements sense-bases etc. dharma all pure

36211

wisdom jewel essence emptiness all-arising mandala expanse vast is

36212

self-arising from

36213

jewel five-of plain even-balanced

36214

jewel secret sun-to rise-set without

36215

jewel water lotus-to stain without

36216

jewel fire mandala build good

36217

jewel wind wisdom-to concept without

36218

jewel earth mandala vehicle great

36219

jewel sky limit and center without

36220

jewel emptiness mandala draw good

36221

jewel body-relic burning stupa stack good and*

36222

direct-introduction adorned from

36223

eye and eye consciousness and

36224

ear and ear consciousness and*

36225

nose and appearance consciousness and*

36226

tongue and tongue consciousness and*

36227

body and body consciousness-plural that suchness knowing

36228

body completely nirvana

36229

form aggregate pure

36230

space completely nirvana

36231

concept aggregate pure

36232

earth completely nirvana

36233

feeling aggregate pure pure

36234

fire completely nirvana

36235

consciousness aggregate pure

36236

wind completely nirvana

36237

formation aggregate pure thus

36238

second wisdom space-into dissolve is

36239

afflictions five wisdom five-into pure self-radiance five inner-space luminosity-to dissolve having

36240

depth-radiance color five portion arising-ground abide

36241

six-expanse from

36242

self-radiance move white portion

36243

depth clarity great itself abide

36244

appearance self-cease yellow portion

36245

not-manifest depth-from self-face clear

36246

attachment-aversion self-cease red portion

36247

depth-radiance unmixed great-in abide

36248

action-effort move self-free

36249

cease without green

36250

first-plural-of ray-to also*

36251

not-manifest depth-from clear portion

36252

change-not complete blue-in

36253

from-beginning complete made without abide

36254

thus

36255

third wisdom sky-to support is

36256

inner-space wisdom wind five self-place motionless change without abide

36257

that-also powerful

36258

momentum-possessing

36259

supporter

36260

stable

36261

appearance-maker five from

36262

water pure nature down clear powerful because

36263

wisdom wind main-retinue non-dual make purpose indivisible

36264

wind pure nature up go momentum-possessing main-retinue five moment dharma-body state-to move

36265

earth pure nature pervader arising-ground portion abide supporter because support supported without dharma-body state form-body-as abide

36266

appearance-maker space pure nature equal-not-arise four dharma-body and wisdom actual without depth-clarity arising-ground portion inner-luminous abide

36267

stable earth pure nature life-wind arising-ground portion-by awareness wisdom concept-not view change without make

36268

that itself from

36269

from-beginning self-pure great-to

36270

complete-plural peak-in abide

36271

with-aggregates characteristic self-pure because

36272

depth-clarity great ground-as abide

36273

thus and*

36274

self-arising from

36275

jewel portions arranged web portions even-called thus

36276

fourth luminosity space-into coil-to four

36277

dissolve-to not-dull

36278

clear-to concept without

36279

is-to self without

36280

individually unmixed understanding not-open

36281

first dissolve-to not-dull is

36282

elements mother-to settle

36283

wisdom space-into dissolve even body-three gather-dissolve without subtle wisdom inner-luminous abide

36284

second is

36285

dharma-body stain without front-back without

36286

up-down without

36287

direction-boundary without luminosity because

36288

body and wisdom arising-ground-in abide and

36289

mind and breath without because samsara dharma all-by not-stain

36290

third is

36291

is view self-arisen king is latent-tendencies self from free

36292

fourth is

36293

dharma-body expanse-in jewel light-blaze body five depth-clarity abide because

36294

first ground self-place abide even ground that-to concept without now samsara delusion opening not-open

36295

that also wisdom body mature body five space-to move from arise

36296

fifth awareness self-place finish-to four

36297

dharma-body change without vajra-like body

36298

wisdom-to change without swastika-like life

36299

view gather-dissolve without river-like continuum

36300

awareness clear-dim without sun-like ray

36301

first is

36302

awareness form-body dharma-body-to dissolve essence one become

36303

change without

36304

second is

36305

essence hold wisdom

36306

nature characteristic hold wisdom

36307

compassion beings tame wisdom-plural arising-ground portion only self-face indivisible eternal abide because time all-of wisdom called

36308

third is

36309

continuum concentration gather-dissolve without

36310

reality inconceivable concentration from change without

36311

fourth is

36312

individual self-arisen awareness inner-luminous spontaneously-accomplished great abide because

36313

jewel recess change without abide

36314

those also*

36315

self-arising from

36316

jewel vajra seat-to change without

36317

jewel emptiness path-to end without

36318

view self-abide instruction show thus spoke

36319

third space-into reality view-expanse how coil-to three

36320

essence briefly show

36321

portions extensively explain

36322

meaning summary

36323

first is

36324

primordially-pure space-in spontaneously-accomplished depth-clarity awareness wisdom luminosity essence is

36325

buddha dharma all-of root is great-scripture called

36326

endless vast

36327

buddha power great

36328

view ultimate sending-place

36329

change without nail

36330

here sight mind examine object beyond reach*

36331

all-knowing mirror*

36332

path all-by traverse peak

36333

liberation place

36334

secret king dharma all-of treasury great

36335

letter without from

36336

awareness wisdom not-wrong show

36337

unchange root great-scripture

36338

vast dharma appearance great

36339

view reality power great

36340

view self-arisen liberation-place great

36341

unchange nail letter great

36342

always difficult reach great

36343

view difficult mirror great

36344

traverse difficult path great

36345

abide difficult place great

36346

arrive difficult ground great

36347

nonexistence-like appearance appearance great

36348

depth without fathom difficult great

36349

pervade without primal-radiance great

36350

know great examine-do without

36351

object aware non-dual view great

36352

mind without appearance great

36353

unchange completely spread great

36354

subtle hold difficult great

36355

great see without great

36356

36357

round shape without great

36358

flash breath without great

36359

clear color black great

36360

nonexistence soft great

36361

appearance examine difficult great

36362

emptiness appearance great

36363

one extent not-cut great

36364

two like appearance completely complete great

36365

beautiful adornment without great

36366

full emptiness great

36367

ripe not-complete great

36368

body like appearance go-come without great thus

36369

that also space wisdom two-as appear

36370

dharma-body state-in depth-clarity body-to arising-ground appear

36371

second portions extensively explain-to two from

36372

essence emptiness like measure primordially-pure sky-like anywhere establish-not limit-free great-completion dharma-body expanse vast is

36373

portions clear like measure dharma-body space deep-in inner-luminous spontaneously-accomplish wisdom body-speech-mind inexhaustible adornment wheel source-to subtle portion depth-clarity abide

36374

that side-from open

36375

wisdom five mandala-in primal-clear

36376

wisdom that above other without height great

36377

wisdom palace spontaneously-accomplish vast etc.

36378

Samantabhadra heart mirror-from

36379

jewel portions arranged mandala not-drawn adorn

36380

wisdom stable mountain-king not-build height great

36381

wisdom spread palace not-made vast

36382

wisdom expanse vast ocean not-stir self-radiance

36383

wisdom clear sun not-made rise-set without

36384

emptiness spread plain not-arranged portions even

36385

wisdom unchange path not-train near-far without

36386

awareness unchange horse run even cease without

36387

awareness aimless water continuum-to continuum cease without

36388

awareness wisdom seed-to increase decrease without

36389

awareness emptiness-clarity wisdom indivisible-not

36390

awareness hold-without wisdom face-hold limit from free

36391

awareness concept-without wisdom not-cease completely clear

36392

awareness all-clear wisdom unmixed completely complete

36393

awareness all-appear wisdom clear hold without

36394

awareness all-clear wisdom clear spontaneously-thick thus and*

36395

self-arising from

36396

jewel celestial-palace arrangement good

36397

jewel portions adorned queen adornment good*

36398

jewel beautiful horse swift

36399

jewel various plain-to cease without thus

36400

third meaning fruit summary is

36401

space and wisdom indivisible buddha that-to qualities collection measure without

36402

jewel display from

36403

perfect buddha miracle measure without

36404

fathom without

36405

grasp without

36406

measure without

36407

buddha appearance big-small limit beyond sky-like

36408

buddha power is-not limit beyond elephant-like

36409

buddha capacity abandon-obtain limit beyond lion-like

36410

buddha quality empty-full limit beyond wish-fulfilling jewel-like

36411

buddha essence self-concept limit beyond all-pervading wisdom itself

36412

buddha abiding-manner faculties and objects beyond self-appearance itself

36413

that self-arisen view itself word thus and*

36414

self-arising from

36415

perfect buddha view limit end without

36416

buddha realization measure without

36417

wisdom calculation without

36418

place good-bad without

36419

view is-not without

36420

ground extent-cease without

36421

path change without

36422

fruit cause return without

36423

wisdom clear-dim without

36424

wisdom mind without thus

36425

buddha actual ground that fruit completed finished self traverse path without

36426

buddha victorious-ones-plural path cease entry cease proliferation and existence lead cease thus object-from explained and

36427

disciple lead compassion path-body and*

36428

wisdom and activity outer-appearance arise because deed-to depending

36429

no-more-learning path called explained is

36430

third body and wisdom arising-ground ascertain-to two

36431

arising-ground identify*

36432

nature extensively explain

36433

first-to also arising-ground actual and*

36434

that-to wrong-view refute two from

36435

first is

36436

abandon-realize ultimate dharma-body primordially-pure spontaneously-accomplished jewel recess that body and wisdom arising-ground is

36437

that-also essence emptiness-clarity self-arisen wisdom anywhere establish-not anywhere divide-not make-not divide without expression-thought beyond

36438

samsara-nirvana limit from free

36439

sky-like anywhere establish-not not quality measure without sun-moon-planet-star like all-arising arising-ground become wisdom complete body called

36440

thal-'gyur from

36441

buddha-plural reality is

36442

not-divide not-make equal-to

36443

sound word name how possible

36444

reference self-pure delusion pure

36445

samsara-nirvana name not-renowned

36446

not-arise not-born cease without

36447

all-arise wisdom what not

36448

thus and*

36449

self-place settle reality is

36450

elements settle aggregates cease

36451

particle subtle-particle end cease having

36452

portion even abide not

36453

afflictions settle delusion and*

36454

concept-free attachment not-abide because

36455

latent-tendencies and arising*

36456

dust portion even not-abide

36457

thus subtle-coarse settle by

36458

aggregates five also end gradually subtle

36459

elements four body cease having

36460

all wisdom complete-body

36461

concept-free concentration self-abide

36462

fabricated dharma beyond because

36463

dharma called word not-abide

36464

thus

36465

second-to three

36466

wish establish

36467

that refute

36468

correct system establish

36469

first is

36470

early-tradition person some say

36471

perfect buddha time primordially-pure that anything establish-not body and wisdom dharma-as also without arising-ground also not thus and*

36472

some say

36473

body and wisdom actual abide that without fruit dharma-body and wisdom not-obtain become or obtain having degenerate become because thus wish

36474

that refute-to two from

36475

reasoning is

36476

view first like

36477

buddha-to wisdom without self benefit and other benefit not-arise become because

36478

anything without sky empty difference without because

36479

second like

36480

entity say some like dharma-body that entity and characteristic establish material coarse like exist become because

36481

form self-characteristic establish because portion wisdom actual establish concept difference without become because

36482

scripture refute is

36483

six-expanse from

36484

knowable wisdom non-dual

36485

material portion difference what have

36486

or empty completely

36487

this change only

36488

thus and*

36489

four-lamps illuminator from

36490

thus wisdom portion without

36491

outer sky empty and*

36492

difference itself is exist

36493

because ground-from wisdom pervade

36494

wisdom without cease and*

36495

difference anything exist not-become

36496

coarse wisdom exist become

36497

or examine same

36498

thus

36499

third correct system-to

36500

primordially-pure self-face-on anywhere establish-not existence-nonexistence limit beyond body and wisdom establish crystal like

36501

that state or space or portion-to arising-ground portion very subtle wisdom three-stacked abide crystal inner-light that actual see object-in without even*

36502

arising-ground-in abide like

36503

wisdom three that exist body and wisdom all-of source become and*

36504

dharma-body change-not even form-body activity including disciple-to appear capable power also essential-point that from arise

36505

thus not buddha-from dharma-body taste one

36506

that-to wisdom without sentient-being benefit and buddha dharma measure without definitely without become because

36507

collection from

36508

wisdom without quality increase without enlightenment and*

36509

ocean like buddha dharma also without become

36510

thus

36511

that-also wisdom without thus spoken-plural essence anywhere establish-not exclusion

36512

wisdom exist spoken-plural nature spontaneously-accomplished portion-to spoken

36513

contradiction without primordially-pure and spontaneously-accomplished non-dual

36514

second nature extensively explain

36515

space primordially-pure dharma-body state-in wisdom spontaneously-accomplished subtle nature abide also*

36516

ground-hold wisdom actual subtle abide

36517

that portion-from characteristic hold wisdom five and*

36518

knowable know wisdom arising-ground portion actual not-arise only exist

36519

thal-'gyur from

36520

that also mind ripe time

36521

dharma-body-to ground abide

36522

from-beginning pure stain cease

36523

essence from-beginning delusion without

36524

arise-maker not-cease spontaneously-accomplished

36525

thus

36526

that-also primordially-pure space-in spontaneously-accomplish abide that essence nature compassion portion subtle actual appear

36527

ground-abide wisdom that three-by wisdom other two arising-ground make

36528

again that itself from

36529

thus liberate mind-to

36530

compassion without not

36531

ground-in abide wisdom-by

36532

nature momentum arising-ground make

36533

characteristic hold wisdom-by

36534

condition-by pure ripen make

36535

know and knowable wisdom-by

36536

faith-possessing actual-achievement give

36537

thus

36538

ground-abide three that arising-ground make manner-to

36539

essence body-three arising-ground make body-three different appearance portion establish-not and*

36540

nature-by light five arising-ground make color self-characteristic establish-not and*

36541

compassion-by wisdom two arising-ground make object and portion actual measure without

36542

thal-'gyur from

36543

that also essence body-as abide because

36544

dharma and dharma enjoyment emanation portion

36545

not-divide make without manner

36546

descend establish itself from also*

36547

body color etc. mind object without

36548

nature arise-maker light manner

36549

white red yellow and green blue

36550

characteristic form-possess not

36551

form without knowable descend establish

36552

compassion arise various from

36553

this-like one-as certain without because

36554

various appear because ground called

36555

thus and*

36556

six-expanse from also*

36557

with-aggregates characteristic self-pure because

36558

depth-clarity great ground-as abide

36559

pervade and pervaded itself-by empty*

36560

completely cease without appear

36561

illuminate appearance portion not-cease

36562

essence all extract gather

36563

stain without self-place pure

36564

buddha-plural-by secret great-in

36565

nature portion-to abide

36566

compassion appearance portion various from

36567

empty portion cease without

36568

knowable wisdom two-in

36569

appearance portion-from appear because

36570

nonexistence appearance self-pure from

36571

nature momentum compassion

36572

deed effort completely without because

36573

not-made appearance manner pure-to

36574

from-beginning open without appear*

36575

sun-to light like

36576

self make not

36577

self-nature thus appear*

36578

thus and*

36579

knowable how know

36580

compassion portion wisdom-by

36581

self entity condition know

36582

wisdom that portion without

36583

elements four form difference what have

36584

knowable how-much know

36585

compassion wisdom-by

36586

disciple-plural mind know

36587

this without sky equal

36588

because all-knowing

36589

wisdom compassion portion-to appear*

36590

this all mindfulness-by hold not

36591

nature itself abide from

36592

grasp hold coarse not-abide

36593

depth-clarity subtle portion appear because

36594

this sentient-being-plural path

36595

above seed like increase

36596

this appearance not-cease

36597

self-suitable medicine power like

36598

class six-to suitable appear*

36599

that because compassion

36600

thus

36601

that-also arising-ground portion-from emanation-body arise time wisdom two also actual disciple class six benefit do and

36602

primordially-pure time this-in thing anyone not-exist

36603

part seed-of mode-as existing

36604

sixth-expanse from also*

36605

essence and self-nature and*

36606

compassion of appearance-aspect

36607

intelligence-possessors to appear

36608

essence where-also not-established because

36609

self-nature appearance-aspect clear-by appearance*

36610

compassion aspect-from wisdom-two

36611

action and actor without arise

36612

arisen-appearance mind-level two-of because

36613

wisdom deed this like-this

36614

effort-effort with free-from appearance*

36615

buddhas of wisdom

36616

ground-from this-like appearance

36617

thus said

36618

thus expanse and wisdom two-as not-exist dharmakaya ultimate is primordially-pure and spontaneously-accomplished two-not-exist of liberation-place primordially-pure-great called

36619

self-nature arising-ground-in existing although*

36620

essence where-also not-established because ultimate truth unique total-great-completion body and wisdom beyond dharmata sky-like

36621

ultimate of result

36622

inner-expanse great

36623

liberation-place above-not-exist

36624

body speech mind two-as not-exist vajra secret spontaneously-accomplished precious-jewel womb

36625

Samantabhadra mind-of mirror-in

36626

Tathagata body-to arise and abide not-possess

36627

that what-for ask then

36628

Tathagata-to body concrete-thing-as not-exist because

36629

Tathagata speech-to change and not-change not-possess

36630

that what-for ask then

36631

Tathagata secret empty because

36632

Tathagata mind-to intent and not-intent not-possess

36633

that what-for ask then

36634

Tathagata mind-to concept not-exist because thus said and*

36635

essence sutra perfection-of-wisdom vajra-cutting from also*

36636

whoever me-to form-as see*

36637

whoever me-to sound-as know

36638

wrong abandon enter

36639

person that-by me not-see*

36640

leaders are dharmakaya

36641

dharmata knowable not-is

36642

that know able not-is

36643

thus said like

36644

Madhyamaka Prasangika buddha actual is dharmakaya pure empty that-to adhere

36645

self-essence-in existence non-existence of elaboration pacify by body and wisdom even not-established and*

36646

other-appearance buddha-of compassion and*

36647

disciple-of prayer from form-body activity with appear

36648

garuda-of offering-pillar and wish-fulfilling-jewel and wish-fulfilling-tree like considered

36649

entering from

36650

peace-body wish-fulfilling-tree like clear become

36651

mind-fulfilling-jewel as-like mind not-conceive

36652

migration liberation until world benefit always

36653

this elaboration with free-from appearance

36654

thus said

36655

here also primordially-pure-of self-essence that with similar although

36656

subtle wisdom expanse-in exist from body and wisdom arise

36657

that-by sentient buddhas by actually benefit-do prayer made those-of benefit-do

36658

essence aspect-from spontaneously-accomplished is because cause prayer by produced not-desire-of distinction by distinguished

36659

these are primordially-pure result-of point important great are because intelligent bys very mind wisdom fine understand should

36660

general-meaning second spontaneously-accomplished light-of arising-ground from body and wisdom-of appearance-manner particular explain two-are

36661

body-of distinction general show and*

36662

three-bodies-of nature particular explain

36663

first five-from

36664

body one-as show

36665

ground awareness-as one

36666

path awareness place-at one

36667

result awareness stain-free primordially-pure-as one-of reverse-from

36668

extreme-free sky like not-change vajra-body empty wisdom essence possess spontaneously-accomplished precious-jewel womb first buddha-of body

36669

self-arisen from

36670

e ma ho

36671

appearance great clarity great

36672

pure sky extreme with free

36673

elaboration-free dharmata change not-exist

36674

extreme and middle not-exist direction part free

36675

self-appearance dharmadhatu pure field*

36676

first buddha cause not-exist

36677

last condition by produced not-exist

36678

empty wisdom essence possess

36679

extreme abide-not vajra-body

36680

elaboration with free-from dharmata to

36681

essence self-nature compassion lord

36682

wisdom three-bodies light-as clear

36683

sky-in sun arise darkness dispel

36684

wisdom five-of characteristic clear

36685

buddha emanation manifold arise*

36686

thus said

36687

body two-as distinction

36688

ground primordially-pure and spontaneously-accomplished two-as not-exist awareness

36689

path expanse and wisdom two-as experience by

36690

result dharmakaya aspect two-as arise by benefit-two complete

36691

thal-'gyur from

36692

dharmakaya from form-body clear

36693

thus said

36694

body three-as distinguish then

36695

essence aspect-from empty-know knowing-of wisdom dharmakaya

36696

self-appearance light-of sambhogakaya

36697

manifold emanation body and three-are

36698

Pearl-Garland from

36699

three-bodies buddha unique one

36700

wisdom characteristic five possess

36701

exist-manner knowable-of manner by established

36702

thus said

36703

body four-as distinguish then

36704

three-bodies-of dharmata one and many extreme with free essence svabhavikakaya

36705

power and fearlessness and*

36706

dharma not-mix eighteen etcetera awareness-of quality realize and samadhi and clairvoyance and compassion great those dharmakaya

36707

marks and signs complete by Akanistha Dense-Array field-in abide sambhogakaya

36708

disciple-of essence-to whatever whatever tame-for appear emanation body

36709

thal-'gyur from

36710

emanation body and sambhogakaya and*

36711

dharmakaya essence svabhavikakaya

36712

thus said

36713

these common treatise-from also arise and part similar

36714

Abhisamayalankara from

36715

essence sambhogakaya with

36716

likewise other emanation body

36717

dharmakaya deed with

36718

thus said and*

36719

these-of detailed-explanation

36720

Muni essence svabhavikakaya

36721

outflow-free dharmata whatever

36722

obtain become all pure

36723

those nature characteristic possess

36724

thus said and*

36725

Muni only-of not-mix dharmata

36726

eighteen explain whatever is and*

36727

aspect all know and*

36728

dharmakaya called

36729

thus said and*

36730

marks thirty-two and*

36731

signs eighty-of self-nature this

36732

great-vehicle near enjoy for

36733

Muni sambhogakaya considered

36734

thus said and*

36735

who by existence how-long until

36736

migrators-to benefit manifold

36737

equal do body that

36738

Muni emanation body continuous not-cease

36739

thus said like

36740

body five-as distinguish then

36741

abandonment realization liberation-until peace attainment enlightenment body

36742

expanse primordially-pure from move-change not-exist not-change vajra-body

36743

dharmakaya

36744

sambhogakaya

36745

emanation body and five-are

36746

Perfect-Spontaneous from

36747

body five wisdom five

36748

thus said indeed

36749

Self-Arisen from

36750

change-not meaning-of body five exist

36751

thus said

36752

body distinction these and other also limitless elaboration-by enough

36753

meaning second three-bodies-of nature particular explain two-are meaning-of connection establish and*

36754

context-of meaning explain two-from

02 25 02 01

36755

first three-are

36756

attain-manner general show

36757

result is particular explain

36758

path appearance-as explain and contradict avoid

36759

first

36760

essence-of arising-ground from body three-as appear also

36761

purify three-gates-of stain purify power-by attain show

36762

thal-'gyur from

36763

furthermore result-of sequence

36764

dharmakaya mind-of action by and*

36765

sambhogakaya speech-of aspect-by attain

36766

emanation body body-by

36767

thus said

36768

these purify cause-effect called

36769

nature-as spontaneously-accomplished is because cause condition by produce then attain understand do not-possible understand should

36770

second

36771

Pearl-Garland from

36772

result body three wisdom five

36773

thus said and*

36774

Vajrasattva mind mirror from

36775

result-of dharmata all body three reverse not know understand do said

36776

third

36777

body three path appearance-as explain and contradict ask then

36778

lama earlier say

36779

result not-is say

36780

result body three-as attachment extreme-grasp with free make purpose-or

36781

three-cycles womb ultimate-as consider that refute purpose-or thus contradict avoid doing

36782

meaning-as result-as place also*

36783

primordially-pure-of inner-expanse-of essence not-purpose-of manifestation is because very mistaken not-good

36784

here before accepted like path-appearance also

36785

result also is contradict not consider

02 25 03 01

36786

first path-appearance is spontaneously-accomplished-of womb primordially-pure-great that meaning-of result house like from

36787

that-to enter and that-from emerge ground primordially-pure from outer-appearance-as arise need because

36788

arise-manner essence body-as abide from arise

36789

path-appearance two exist

36790

self buddha accomplish path result-of before those and*

36791

self buddha accomplish done after disciple lead path body manifest-appearance by benefit do

36792

that-from here not-learn path-appearance-as consider body three path-appearance is and*

36793

result is two contradict relationship establish meaning

36794

complete-liberation dharmakaya inner-expanse from body three outer-appearance path-as arise by body and wisdom-of display appearance also

36795

dharmakaya wisdom-of mind

36796

sambhogakaya that body

36797

emanation body deed-as appear by benefit arise because

36798

that-also inner-clear arising-ground-of body and wisdom gather-separate not-exist Vajrasattva dharmata and*

36799

that-from outer-clear-as body three-of path-appearance self-as arise two awareness state-in similar although*

36800

outer inner-of distinction distinguish and*

36801

self-appearance aspect-from disciple-of appearance-in sambhogakaya emanation arise by benefit do also*

36802

awareness play one although*

36803

self-appearance disciple-by not-see

36804

that-from arise that see distinction exist because similar two difference show also*

36805

Lion-Power-Perfect from

36806

Vajrasattva dharmata and*

36807

self-appearance mandala pure two

36808

similar ground one-on mistake-place great

36809

thus said

36810

thus inner-expanse and*

36811

outer-clear path-appearance aspect not-distinguish

36812

body three self-appearance-of result-as consider then

36813

emanation body disciple-to appear like

36814

liberation-place-of primordially-pure-of dharmakaya disciple-to appear become

36815

body three essence one is because

36816

dharmakaya radiate-gather and color-as appear become

36817

you and essence one-of sambhogakaya emanation dharmata that appear because

36818

or emanation body disciple-to not-appear become

36819

dharmakaya not-appear because

36820

therefore body three also awareness-by essence one-of

36821

aspect essence one that similar because not-accept and*

36822

emanation body compassion aspect

36823

that-by emanation appearance that reflection emanation

36824

emanation body actual not-is

36825

compassion not-is because

36826

view distinction this also very subtle because intelligent bys analyze mind understand do should

36827

point important great

36828

second context-of meaning explain three-are

36829

body three-of place general show

36830

wisdom-of place particular explain

36831

body speech mind quality activity five-of place-of meaning summarize

36832

first dharmakaya

36833

sambhogakaya

36834

emanation body three from

02 25 04 01

36835

first dharmakaya-of place extensive explain essence

36836

distinction

36837

synonym

36838

extensive explain four-from

36839

dharmakaya essence self-arisen wisdom empty-clear elaboration with free

36840

abide-manner

36841

characteristic

36842

nature

36843

compassion

36844

appearance-manner five-from

36845

essence-of abide-manner defect whatever-by not-taint abide primordial-pure nature

36846

essence that-of characteristic empty know awareness essence possess

36847

essence that-of nature what-with also not-mix

36848

essence that-of compassion not-divide not-separate separate not-exist

36849

essence that-of appearance-manner two-as not-exist

36850

definition

36851

impute synonym-of dharmata-from body-as mature because concrete-thing not-exist

36852

characteristic whatever-by definite not-reach

36853

emptiness where-also not-established because dharmakaya called

36854

dharma

36855

buddha-of ground-of outflow-free dharmata awareness and connected

36856

body

36857

marks face-hands not-exist awareness essence not-change only called

36858

distinguish then

36859

thing characteristic with connected dharmakaya

36860

abide pervasion-manner with connected dharmakaya

36861

distinction appearance-manner with connected dharmakaya three-from

02 25 05 01

36862

first

36863

dharmata-to consider essence what-of also not-established because elaboration extreme with free

36864

thing identify beyond birth-death move-change not-exist

36865

ultimate manifest become because dharmata thought beyond

36866

second

36867

samsara nirvana all pervade dharmakaya stain adventitious by pure pure-two possess that

36868

Hevajra from

36869

sentient are buddha indeed

36870

however adventitious stain by obscured

36871

that remove after buddha indeed

36872

thus said and*

36873

Uttaratantra in

36874

perfect-buddha body radiate because and*

36875

suchness indivisible because and*

36876

family exist because sentient all

36877

always buddha essence possess

36878

thus said that manifest become aspect

36879

third

36880

vehicle individual-from awareness and*

36881

empty and*

36882

quality etcetera aspect show

36883

total-completion great-here aspect display by distinguish then

36884

dharmakaya dharmakaya-of field limit-not-exist

36885

place thought beyond dharmata

36886

samadhi not-move great

36887

retinue manifold nature not-two

36888

teach expression-not-exist dharmata

36889

time when-also change not-exist dharmata

36890

dharmakaya sambhogakaya-of field dust with free stain not-exist

36891

place mindfulness mind thought self-cease

36892

samadhi mind and mental-factor occurrence cease by wisdom self-abide

36893

retinue empty self-appearance function possess

36894

teach object pure

36895

time examine not-is because primordially equal great-expanse

36896

dharmakaya emanation body

36897

field emptiness continuity not-cut

36898

place all-of arising-ground aspect depth-clear self-resound great

36899

samadhi cease-not self-clear

36900

retinue category-not-exist arise-appearance pure

36901

teach nature not-modify

36902

time essence manifest-appearance

36903

these also primordially-pure self-abide-of dharmakaya aspect-from impute

36904

Precious-Heap from

36905

grasp self-pure dharmakaya by

36906

elaboration-free self-pure celestial-palace-in

36907

self and indivisible appearance-retinue-to

36908

mark not-exist speech-by

36909

elaboration not-exist words

36910

abide-not self-cease mind-from emerge*

36911

not-speak speak not-exist-as

36912

equal great state-in show

36913

thus said

36914

these also aspect-to impute only from

36915

meaning-as where-also not-established because extreme-free total-completion great abide

36916

also that same from

36917

this-of place this called

36918

name famous mark with object

36919

aspect where-also not-appear because

36920

not-exist empty dharmadhatu-from

36921

secret great-of self-expanse-in

36922

primordially-there dwell

36923

not-grasp place-of mode possess-as

36924

play great arise*

36925

this-from anyone-by dwell not

36926

who-by place make not

36927

this-to perfection not-exist

36928

sit and come self with free

36929

likewise primordial-empty great-of place

36930

not-exist from expanse-of manner

36931

this-to outer and inner also not-exist

36932

above and below look not-exist

36933

direction and intermediate anyone-by also

36934

this-to grasp anything not-exist

36935

thus said

36936

fourth synonym extensive explain

36937

body speech mind quality activity five from

36938

dharmakaya body empty-clear mark not-exist

36939

speech expression-not-exist sound word beyond

36940

mind memory thought elaboration not-exist

36941

quality reverse not-go change not-exist

36942

activity spontaneously-accomplished arise-manner not-cease ground abide

36943

thal-'gyur from

36944

dharmakaya body and speech*

36945

mind and quality activity

36946

body is empty and clear and*

36947

mark not-exist nature

36948

speech is sound word name free-from

36949

expression and conversation itself free

36950

mind is thought and change not-exist because

36951

radiate and examine all beyond

36952

quality reverse come return not-exist

36953

expanse and wisdom pervade and*

36954

nature modify not-exist

36955

activity not-arise not-born

36956

force-arise cease not-exist and*

36957

not-made make not-exist

36958

thus said

36959

second sambhogakaya extensive explain also

36960

essence

36961

definition

36962

distinction

36963

synonym four-from

36964

essence characteristic self-clear great total-completion

36965

essence abide-manner nature not-move body marks signs family clear not-move

36966

sambhogakaya definition sambhogakaya-as appear enjoy that itself knowing not-cease enjoy

36967

body is appearance self-clear array great

36968

sambhogakaya distinction four-are

36969

element-great essence body

36970

abide pervasion-manner body

36971

appearance path body

36972

disciple appearance-manner body

36973

first

36974

dharmakaya arising-ground-from self-arise light clear-five possess body complete

36975

ground-appearance element-great nature clear warm

36976

cool

36977

expansive

36978

pervade self-nature possess

36979

second

36980

buddha and sentient all-to light and light-palace pervade aspect manifest become

36981

Self-Arisen from

36982

all-to light essence-as abide

36983

concept-not-exist pure dharmadhatu

36984

rival-not-exist unique one

36985

center and retinue and palace and*

36986

awareness and empty and clear

36987

thus said

36988

third

36989

ground-appearance dharmata-of sambhogakaya sentient-to bardo-in path-as appear that context this disciple lead path-as dharmakaya inner-expanse-from self-arise

36990

light and color expanse-in

36991

center and*

36992

retinue and*

36993

individual troop and*

36994

body and

36995

wisdom and*

36996

father and*

36997

mother and*

36998

body-color and*

36999

hand-symbol etcetera clear

37000

secret seed-of cause from

37001

essence-of appearance-to

37002

essence-of body arise

37003

example self and reflection like

37004

three-bodies light clear empty

37005

permanent not thing not-exist

37006

cut not light clear body

37007

different not outer inner not-exist

37008

thus said

37009

fourth

37010

sambhogakaya-by tame disciple individual-to family and mandala individual appear

37011

display by distinguish disciple-of power consider then

37012

sambhogakaya dharmakaya Vairocana Ganga ocean

37013

that abide-manner outer-from look inner clear

37014

inner-from look outer clear

37015

transparent front back not-exist

37016

where-from look also that face show like appear face direction ten all translucent

37017

that field ornament total array

37018

hand palm-on lotus top-from world twenty-five possess

37019

place pure Dense-Array

37020

retinue itself-from other not

37021

teach self-arisen wisdom self-appear

37022

time realization manifest become

37023

this self-appearance original-to consider emanation is although*

37024

disciple light-to consider marks signs complete sambhogakaya-as established

37025

sambhogakaya sambhogakaya family five-of principal five appear

37026

that same-of characteristic essence different nature one

37027

field individual family-of mandala number-not-exist

37028

place Akanistha great retinue individual family five

37029

teach knowing wisdom five enjoy

37030

time appearance tame increase

37031

sambhogakaya emanation body

37032

family five buddha and individual principal retinue

37033

that characteristic appearance-to nature not-exist because

37034

clear concept not-exist

37035

that field god and goddess thought beyond enjoy appearance pure

37036

place Tushita wisdom array ground

37037

retinue buddha and bodhisattva limitless

37038

time awareness self-appearance time

37039

that-also yaksha abide Tushita not-is

37040

family five field appearance

37041

nature-by pure and*

37042

light five appearance self-clear

37043

enjoyment great wisdom five aspect enjoy and*

37044

affliction pain all with free

37045

these also Precious-Heap from

37046

self-clear pure sambhogakaya by

37047

light five pure celestial-palace-in

37048

elaboration-free great-bliss speech-by

37049

body five family-of retinue-to

37050

concrete-thing-not-exist pure dharmata

37051

wisdom five gather mind-from emerge*

37052

pure light-ray tongue-from spread

37053

self-arisen syllable six even

37054

not-speak self-arisen great show

37055

thus said

37056

sambhogakaya

37057

essence dharma symbol show word not-exist not-speak called

37058

syllable six-of self-sound disciple hear

37059

speak like appear dream word like

37060

Sixth-Expanse from

37061

self face-from not-speak

37062

dream like characteristic-as

37063

retinue bodhisattvas-to

37064

wisdom discriminating mind-to appear*

37065

thus said

37066

fourth synonym extensive explain body speech mind quality activity five from

37067

sambhogakaya body

37068

empty-clear rainbow like

37069

speech

37070

disciple self-appearance dream like

37071

mind

37072

characteristic hold wisdom continuity cease-not

37073

quality

37074

body marks signs light-ray pile complete

37075

speech self-arisen syllable appearance arise

37076

mind clairvoyance and samadhi ocean treasure become

37077

activity

37078

dharmata measure-not wheel continuous turn*

37079

thal-'gyur from

37080

sambhogakaya also body speech mind

37081

quality activity five

37082

body appearance nature not-exist

37083

clear and clear-maker reason pervade

37084

speech self-arisen self-appearance and*

37085

emanate-dissolve aspect wheel

37086

mind continuity-not see and*

37087

knowing power and intent

37088

quality marks signs complete

37089

intent-clear clairvoyance complete

37090

activity dharma wheel from

37091

outer inner secret spread

37092

individual family buddha and*

37093

bodhisattvas-to also

37094

self-arisen tongue-from spread

37095

retinue-to self essence show

37096

thus said

37097

third emanation body place extensive explain also

37098

essence

37099

definition

37100

distinction

37101

synonym four-from

37102

essence

37103

manifold definite-not

37104

essence that-of abide-manner

37105

attachment desire from free

37106

samadhi mind not-conceive state-in equal abide

37107

definition

37108

whatever whatever tame-for emanate because emanation

37109

that same suitable appearance body perfection possess because body

37110

distinguish then common and uncommon manner two-from

37111

common vehicle three famous

37112

Sutralankara from

37113

craft and birth and enlightenment great

37114

enlightenment supreme-of emanation

37115

buddha emanation body this

37116

complete-liberation method great

37117

thus said

37118

craft

37119

picture etcetera

37120

birth

37121

buddha migrators common form horse and fish etcetera emanate

37122

enlightenment supreme emanation

37123

deed twelve

37124

Uttaratantra from

37125

dharmakaya-from not-move

37126

emanation nature manifold by

37127

birth manifest birth and*

37128

Tushita place-from move and*

37129

womb enter and birth and*

37130

craft place skilled and*

37131

queen retinue joy play and*

37132

renunciation difficult practice and*

37133

enlightenment essence-to go and*

37134

mara host defeat and complete

37135

enlightenment dharma wheel and*

37136

gods all with

37137

sorrow-free always show

37138

not-pure field-in

37139

existence how-long abide show

37140

thus said

37141

uncommon vehicle here

37142

not-pure emanation body and*

37143

migrators tame emanation body and*

37144

nature emanation body and three-from

02 25 06 01

37145

first

37146

hunter and*

37147

butcher etcetera emanate

37148

Guhyagarbha from

37149

hunter and butcher etcetera

37150

emanate sentient benefit do

37151

thus said

37152

second

37153

whatever whatever tame-for emanate able six etcetera

37154

third

37155

Akanistha and*

37156

Sudarshana and*

37157

Glorious-Possess

37158

Lotus-Stack

37159

Karma-Perfect five-as family five pure buddha-as appear benefit do

37160

that also display disciple power consider then

37161

emanation body dharmakaya nature pure field teacher family five and*

37162

this Saha glorious Vajradhara great

37163

that characteristic birth four body become deed thirty-six complete accept

37164

that field three-thousand three-thousand-of hundred-million world etcetera Brahma aeon one include possess

37165

that place flower lotus thousand possess

37166

retinue birth four include migrators

37167

teach collection all root sound Prasangika

37168

time life year limitless Muni time

37169

emanation body sambhogakaya glorious Vajrasattva

37170

that field three-thousand hundred-million

37171

place tame essence match

37172

retinue ground-eight bodhisattva measure-not

37173

teach definite meaning vehicle

37174

time definite not-exist

37175

emanation body emanation body Shakyamuni etcetera

37176

home without renounce self deed enjoy

37177

field continent four hundred-million etcetera possess

37178

place Vulture-Peak mountain etcetera

37179

retinue common monk father mother two

37180

upasaka father mother two aspect four and*

37181

god human measure-not

37182

uncommon retinue bodhisattva measure-not

37183

teach cause-effect vehicle manifold

37184

time disciple-to dharma teach definite great separate time

37185

these also*

37186

Precious-Heap from

37187

emanation body manifest-attachment-not by

37188

dharmadhatu disciple self-abide-from

37189

family six awaken fortunate-to

37190

elaboration-with word speech-by

37191

faculty whatever desire dharmata all

37192

memory self-clear mind-from

37193

faculty desire-not tongue-on spread

37194

vehicle number-of dharmata teach

37195

thus said

02 25 06 02

37196

fourth synonym extensive explain body speech mind quality activity five from

37197

body migrators whatever desire-as appear that also self self aspect marks signs complete

37198

speech limb six sound meter connection good

37199

mind how and how-much knowing expand

37200

quality power etcetera dharmata all knowing complete

37201

activity outer inner secret three dharma wheel perfection five nature turn

37202

thal-'gyur from

37203

emanation body also body speech mind

37204

quality activity five

37205

body marks signs

37206

disciple whatever appear body emanate

37207

speech word connection good

37208

Brahma expanse limb six

37209

mind knowable wisdom by

37210

self other benefit-two intent abide

37211

quality knowing complete and*

37212

activity outer inner secret

37213

deed all complete and*

37214

perfection five nature

37215

thus said

37216

that outer perfection five

37217

place perfection Vulture-Peak mountain

37218

teacher perfection Shakyamuni-by

37219

dharma perfection vehicle manifold

37220

retinue perfection common and uncommon those-to

37221

time perfection life year hundred time

37222

inner perfection five

37223

place perfection Akanistha-in

37224

teacher perfection Vajradhara-by

37225

retinue perfection dakini and siddha and*

37226

bodhisattva etcetera-to

37227

dharma perfection secret mantra outer inner dharmata

37228

time perfection self-condition karma aeon meet time

37229

secret perfection five

37230

place perfection charnel-ground fire mountain blaze

37231

teacher perfection youth hero power great-by

37232

retinue perfection dakini etcetera-to

37233

dharma perfection

37234

nature great-completion

37235

secret supreme nectar seven

37236

time perfection self-condition aspect pure time teach

37237

that indicate teacher emanation body all outer inner secret perfection five five know should

37238

meaning second wisdom place particular explain three-from

37239

essence

37240

self-awareness nature elaboration with free

37241

thal-'gyur from

37242

concept-free dharmata self-resound from

37243

object-not wisdom appearance arise*

37244

thus said

37245

definition also that-from

37246

wisdom first-from arise

37247

know affliction stain purify

37248

thus said

37249

distinguish then three-are

37250

dharmakaya ground-abide wisdom

37251

sambhogakaya self characteristic hold wisdom

37252

emanation body all-pervade wisdom

37253

first essence nature compassion three-from

37254

essence primordially-pure-of wisdom awareness empty-clear stain not-exist ultimate because dharmakaya elaboration extreme with free expanse pure-two possess nature three-bodies two-as not-exist arise-basis abide

37255

nature spontaneously-accomplished-of wisdom depth-clear light-of arise-ground abide field celestial-palace light-ray etcetera appear disciple hope fulfill*

37256

compassion all-pervade wisdom self time elaboration near pacify object enter expression not-exist although knowing wisdom all-of arise-ground abide expanse and wisdom spontaneously-accomplished great state-from not-move although migrators benefit-two move and effort striving not-exist arise seed do

37257

Sixth-Expanse from

37258

essence primordially-pure wisdom by

37259

ignorance stain free

37260

nature spontaneously-accomplished wisdom by

37261

confusion word harm free

37262

compassion all-pervade wisdom by

37263

all expanse one connected appear*

37264

thus said

37265

dharmakaya empty aspect basis-abide wisdom arise-basis-or seed like aspect not-exist then buddha confusion awake above cut

37266

dharmakaya empty aspect ground-abide wisdom arise-ground-or seed like aspect not-exist then buddha confusion awake above cut

37267

sentient confused wander below cut

37268

disciple and tamer not-suitable from

37269

ground-abide wisdom from outer-appearance-as arise

37270

samsara how-long sentient benefit arise nature force compassion depth-clear knowing complete from arise

37271

thal-'gyur from

37272

dharmakaya empty nature from

37273

wisdom knowing complete aspect

37274

force-by sentient-to arise

37275

that not-exist samsara nirvana cut because

37276

knowing-by know clear

37277

self-awareness clear self-nature from

37278

nature force compassion itself

37279

not-cease cease not-exist

37280

thus said

37281

second sambhogakaya wisdom five

37282

self self characteristic hold

37283

Vairochana dharmadhatu wisdom principal other four retinue exist and*

37284

Akshobhya mirror wisdom principal

37285

Ratnasambhava equality

37286

Amitabha discriminating

37287

Amoghasiddhi action complete wisdom principal

37288

remainder four four retinue exist because wisdom twenty-five and that-from distinguish limitless

37289

summarize five include

37290

Self-Arisen from

37291

wisdom distinction this-like

37292

twenty-five essence from

37293

summarize aspect five include

37294

thus said

37295

how include know then

37296

thal-'gyur from

37297

sambhogakaya wisdom characteristic hold

37298

object pure mirror

37299

samsara nirvana reflection clear

37300

direction category-not-exist equality

37301

faculty object show discriminating

37302

effort-not action complete

37303

different not-exist dharmadhatu

37304

thus said

37305

these extensive before show already not-expand

37306

third emanation body wisdom two

37307

knowable all pervade enter

37308

appearance include whatever how-much knowing

37309

empty include whatever how knowing

37310

conventional dharmata all aspect not-mix knowing disciple faculty element latency limit-not group teach doing*

37311

conventional dharmata all aspect not-mix knowing disciple faculty element latency limit-not group teach doing

37312

ultimate dharmata knowing empty and*

37313

mark not-exist and*

37314

light clear dharmata manifest do

37315

that also thal-'gyur from

37316

emanation body knowable

37317

how knowing thing

37318

abide-manner self benefit-as know

37319

how-much disciple

37320

thought how abide know

37321

thus compassion arise-manner from

37322

disciple migrator different-to

37323

tame body also that only

37324

thus said

37325

wisdom these meaning body three-to include clear summarize then

37326

thus buddha that dharmakaya context time

37327

wisdom three ground complete

37328

essence primordially-pure-of wisdom

37329

nature spontaneously-accomplished-of wisdom

37330

compassion all-pervade wisdom three characteristic category not-exist because

37331

awareness clear aspect force or force-by knowing arise-ground do

37332

sambhogakaya context time characteristic hold wisdom five individual clear

37333

dharmadhatu

37334

mirror like

37335

equality

37336

discriminating

37337

action complete wisdom object and subject not-is near appearance self-clear

37338

emanation body time knowing wisdom two nature

37339

how and how-much knowing wisdom two

37340

these-two action and actor with not-is

37341

effort-not spontaneously-accomplished manner know

37342

thus buddha body three nature possess wisdom three

37343

emanation body outer-appearance knowable aspect appearance-empty two knowing consider

37344

subject meaning aspect and*

37345

dharmata peace aspect all knowing wisdom and*

37346

sambhogakaya near self-appearance light clear wisdom knowable aspect self-clear knowing consider

37347

all knowing wisdom and*

37348

dharmakaya inner-clear essence ground-abide wisdom arise-ground aspect only

37349

self-place primordially-pure expanse-in self-knowing clear expanse aspect pure abide

37350

Lamp-Illuminating from

37351

perfect-buddha-to

37352

wisdom aspect three

37353

aspect all know and*

37354

all knowing wisdom and*

37355

ground abide wisdom

37356

emanation body wisdom aspect two

37357

how knowing abide-manner know

37358

how-much knowing other benefit

37359

sambhogakaya wisdom near-of

37360

light clear self-appearance knowable clear

37361

dharmakaya wisdom ground-abide

37362

know aspect clear-maker-to

37363

grasp reason concept not-exist

37364

state or force compassion

37365

clear knowing awareness with

37366

aspect-to mix not-exist abide

37367

thus said

37368

meaning third body speech mind quality activity five meaning summarize two-are essence brief show and*

37369

nature extensive explain

37370

first

37371

thus buddha ground-of dharmata all summarize then

37372

body inexhaustible ornament wheel appear with form-body marks signs clear and*

37373

dharmakaya elaboration all near pacify nature possess and*

37374

speech inexhaustible ornament wheel dharmata aspects thought beyond wheel with and*

37375

mind inexhaustible ornament wheel abandonment and concept nature measure-not

37376

clairvoyance thought beyond and*

37377

samadhi ocean essence Ganga ocean etcetera and*

37378

quality inexhaustible ornament wheel

37379

power ten and*

37380

fearlessness four and*

37381

measure-not compassion great and*

37382

mindfulness near place etcetera and*

37383

activity inexhaustible ornament wheel sky limit migrators all benefit-two spontaneous do

37384

this much buddha ground-of dharmata aspects all include thus know should

37385

thus said

37386

Lion-Power-Perfect-Great tantra from

37387

buddhas body and

37388

speech and mind mandala and*

37389

37390

quality activity five appear

37391

thus said

37392

second-to

37393

body and*

37394

speech and*

37395

mind and*

37396

quality and*

37397

activity five particular distinction from

02 25 07 01

37398

first body-to essence

37399

definition

37400

distinction three-from

37401

body essence

37402

buddha ground-of support what move-change not-exist

37403

definition body complete because body called

37404

buddha ground-in body and thing not-exist although name only not-contradict

37405

Jewel-Lamp sutra from

37406

dharmakaya buddhas body

37407

look purify that-by know become

37408

thus like

37409

distinguish then

37410

dharmakaya elaboration with free

37411

sambhogakaya mark with free

37412

emanation body definite with free

37413

Power-Perfect from

37414

body essence change not-exist

37415

body definition clear radiant possess

37416

distinction aspect three show

37417

dharmakaya sambhogakaya emanation body possess

37418

dharmakaya characteristic thought free

37419

sambhogakaya characteristic clear concept-not-exist

37420

emanation body characteristic manifold show

37421

thus said

37422

speech-to essence sound empty

37423

definition dharma heap manifold expanse-as appear

37424

distinction great-deed speech whatever whatever tame-for appear

37425

Brahma speech limb six-as appear

37426

six-migrators self-appearance match speech individual language like appear

37427

sentient desire speech desire faculty satisfy appearance

37428

symbol speech symbol show meaning understand do

37429

word speech disciple ear sound affliction remove

37430

these also emanation body-to essence one reverse distinguish

37431

sambhogakaya symbol only

37432

dharmakaya expression-not meaning speech not-exist

37433

emanation body speech-as appear also echo like

37434

meaning-as not-exist aspect appear

37435

disciple merit and buddha blessing gather from sound word self-nature not-exist

37436

Uttaratantra from

37437

victors speech that

37438

echo like syllable not-exist

37439

thus said and*

37440

how sound reflection sound

37441

other awareness from arise

37442

concept not-exist craft not-exist

37443

thus Tathagata speech

37444

other awareness from arise

37445

concept not-exist craft not-exist

37446

thus Tathagata speech

37447

outer inner-in abide not-is

37448

thus like

37449

meaning these also Power-Perfect from

37450

speech essence sound empty

37451

speech definition manifold arise

37452

distinction aspect six show

37453

buddha deed speech and*

37454

Brahma god offering-speech and*

37455

six-migrators confusion self-sound and*

37456

sentient desire tame-sound and*

37457

secret mother symbol-sound and*

37458

sound manifold speech show

37459

thus said

37460

third mind-to essence confusion not-exist

37461

definition awareness self-place-in clear

37462

distinction abandonment perfection wisdom mindfulness cease mind

37463

realization perfection wisdom change-not vajra mind

37464

deed perfection wisdom knowing manifold mind three-are

37465

that same from

37466

mind essence confusion not-exist

37467

mind definition thought appearance

37468

distinction aspect three show

37469

mind itself mindfulness cease and*

37470

vajra change-not mind and

37471

manifold knowing mind show

37472

thus said

37473

fourth quality-to essence buddha ground-of dharmata perfection

37474

definition good-nine all spontaneous arise because wish-fulfilling-jewel like

37475

distinction then

37476

ground quality dharmakaya self-place obtain self-benefit complete because

37477

path-appearance quality sambhogakaya retinue clear other-benefit do arise

37478

end guide quality emanation body migrators lead end dharmakaya connect

37479

that same from

37480

quality essence all produce

37481

quality definition manifold complete

37482

distinction aspect three show

37483

ground abide quality and*

37484

path appear quality and*

37485

end guide quality

37486

thus said

37487

fifth activity-to also*

37488

essence

37489

definition

37490

distinction three-from

37491

activity essence sentient benefit samsara not-end until spontaneous do

37492

Abhisamayalankara from

37493

thus existence how-long this

37494

activity continuity cease-not desire

37495

thus said

37496

definition

37497

body three activity disciple do karma and affliction purify buddha ground connect activity do

37498

disciple element and*

37499

latency knowing then

37500

that benefit suitable do effort strive not-possess moon reflection water-in show like

37501

Uttaratantra from

37502

disciple element tame action and*

37503

that place and suchness-to

37504

all-lord always spontaneous enter

37505

thus like

37506

distinction four-are

37507

Awareness Self-Arisen Great tantra from

37508

pacify and expand and*

37509

likewise power and fierce consider

37510

thus said

37511

pacify-by

37512

migrators obscuration purify suffering all peace method inexhaustible ornament wheel arise do

37513

expand-by

37514

migrators quality increase desire hope all fulfill do

37515

power-by

37516

sentient gather lineage power river great not-ripen ripen activity vast do

37517

fierce-by

37518

malicious subdue realm three expanse-in press

37519

existence three suppress

37520

samsara nirvana liberate then

37521

all enlightenment supreme result complete because

37522

body speech mind quality activity inexhaustible ornament wheel field total-completion great expand do

37523

thus also*

37524

Lion-Power-Perfect-Great tantra from

37525

activity essence accomplish do

37526

activity definition action do

37527

distinction aspect four show

37528

e ma ho

37529

pacify and expand and

37530

likewise power and fierce explain

37531

pacify dharmata expanse gather

37532

expand manifold essence show

37533

power not-ripen ripen do

37534

fierce all subdue

37535

thus extensive said

37536

### CITATION: From Treasury Supreme Vehicle

37537

vehicle supreme precious-jewel treasury from

37538

spontaneous result arrangement twenty-fifth chapter end

37539

thus good-explain precious-jewel palace dharmadhatu sky limit

37540

all total array resources vast measure-not dharmata aspects possess

37541

migrators hope all fulfill wish-fulfilling power rain fall Glorious-Auspicious Sun-Excellent joy increase do

37542

three-worlds teacher-by dharma rain fall

37543

who manifold disciple follow limit-possess

37544

these within supreme secret great-completion peak

37545

wonderful marvelous perfect gift this clear distinguish

37546

knowable sky expanse very vast dharma-system cloud canopy possess

37547

all-knowing mind-ocean range that family-possess migrators expanse pervade

37548

dust-free stain-free sun young red self mind palace beautiful become

37549

very realize-difficult aspects also self other all see

37550

what this nature manifest become

37551

wave great water-treasure depth place

37552

before-not wisdom Ganga ocean

37553

grasp-throne place shake like

37554

Glorious-Lake great not-move that not-move wave-cross turbulence not-exist

37555

depth vast realize-difficult that today self mind manifest become

37556

awareness-holder victor ocean that thought three-times move-change not-exist

37557

not-mistaken meaning essence that self follow doubt free

37558

realize-difficult nature sun moon radiance clear

37559

meaning how faculty direct-perception like

37560

not-mistaken how good total-explain this

37561

three-times victor all please do

37562

dakini siddha awareness-holder and*

37563

oath-bound ocean retinue also*

37564

this-to joy eye open good do family

37565

blessing do self-by know

37566

depth vast vajra place all range not-become

37567

very aspect-clear clear nature stain-free palace this

37568

light clear essence teach what long time world abide doing*

37569

fortunate path good appear liberation-island lotus expand do

37570

power great holy elephant sleep that system eye close

37571

place other siddha habit circle depth points drop fear

37572

long not-after word summary chapter twenty-fifth-in

37573

essence meaning one-side summarize mind support respect do

37574

vehicle supreme equal ground-on

37575

light clear vajra essence peak

37576

chapter five five ornament

37577

depth vast array beautiful

37578

dharma supreme precious-jewel essence from complete

37579

nature great-completion stupa

37580

appearance samsara nirvana field all pervade

37581

peak spontaneous expanse sky limit

37582

this circumambulation direction all-in

37583

appearance samsara container-contents good spectacle do

37584

above essence enlightenment display field*

37585

dharmata clear not-mix complete abide

37586

manner that follow wonderful marvel dharma

37587

vehicle supreme treasury stupa great also*

37588

word meaning aspect-clear array limitless

37589

depth vast appearance sky expanse pervade

37590

cause-effect vehicle ground equal great-expanse field-in

37591

supreme vehicle Mount-Meru spontaneous height four round all

37592

depth profound instruction song fill dharma wheel limitless

37593

ground-path result sun moon wind move flower bell complete raise

37594

parasol white peak jewel top wide

37595

body wisdom beautiful victory-banner beautiful

37596

word meaning radiance jewel stream ornament

37597

earth ornament auspicious perfection

37598

wave great earth-hold very limitless peak sky expanse-in clear

37599

continuum vast direction ten field ocean dust beyond become

37600

dharmadhatu like sky expanse pervade teach stupa array good

37601

future merit purpose all-knowing speech lord-by raise

37602

Jambudvipa future human-by make support

37603

vehicle supreme this like other exist not

37604

therefore measure-not dharma treasury this

37605

vajra essence teach life-pillar

37606

Glorious-Protector lama very please lineage blessing cloud-mass possess

37607

power river ocean lineage moist explain lamp not-set

37608

depth profound instruction possess ear-essence essence self-to fall

37609

therefore heart-essence word secret vast teach now self hold

37610

victor awareness-holder lineage not-decline

37611

essence practice not-mistaken direct

37612

thus realize thus speak do

37613

victor ocean oath-bound please ho

37614

depth meaning nectar water-stream raise and*

37615

equal affliction heat pacify do

37616

samsara fire host extinguish migrators all

37617

peace cool bliss path lead

37618

this-to god and demigod human and*

37619

dakini oath-bound ocean retinue all

37620

joy eye open good do family

37621

word meaning aspect light white

37622

autumn-moon beautiful exceed

37623

delusion darkness clear then

37624

mind clear lotus expand do

37625

lotus all-open and utpala

37626

jewel precious-jewel blaze glory possess

37627

even-not-indicate beautiful array cloud

37628

self mind expanse-in clear appearance do

37629

ultimate that very limitless conventional appearance boundary beyond

37630

all not-possess possess not-exist light clear sugata sun

37631

existence peace sky expanse all-pervade nature abide what

37632

that all meaning depth marvelous that today self clear do

37633

dharma-system this vehicle supreme precious-jewel treasury

37634

word meaning aspect-clear chapter array beautiful

37635

chapter each-in essence that

37636

depth vast resources measure-not possess

37637

this also depth profound point key

37638

tantra scripture instruction treasury appear do

37639

depth that view mirror

37640

wisdom lotus expand sun

37641

after faith liberation desire those-by

37642

precious-jewel treasury this enter effort do

37643

ignorance darkness-free light clear manifest then

37644

life this existence-three ocean beyond go

37645

vehicle supreme precious-jewel dharma treasury this

37646

self other system ocean end go and*

37647

mind supreme all-knowing thought-possess-by

37648

snow-mountain white head good place

37649

virtue that self migrators all mind stain completely pacify then

37650

wisdom light clear sun moon follow individual self know peace

37651

all supreme-possess vajra peak spontaneous place obtain then

37652

body wisdom gather-separate not-exist migrators benefit happiness do may

37653

good-explain cloud great hear lightning garland possess

37654

mind sky path-from word meaning nectar rain fall

37655

all sentient hope fulfill virtue resources crop increase and*

37656

victor resources migrators all satisfy existence-peace decline remove may

37657

direction all arise and*

37658

sentient how-long abide until

37659

sacred-dharma treasury this abide become

37660

limitless benefit happiness accomplish may

37661

world all migrators all

37662

happy resource god-realm like

37663

all liberation path abide

37664

same-time secret-buddha accomplish may

37665

sentient all existence-from completely-victory

37666

effort-not sorrow-free obtain then

37667

samsara end peace field expand then

37668

benefit-two spontaneous dharma king become may

37669

virtue supreme happiness benefit arise place

37670

buddha teach expand expand may

37671

measure-not quality precious-jewel glory blaze

37672

light clear essence sacred-dharma expand may

37673

life limitless migrators measure-not near peace ground lead doing*

37674

forest lake island flower medicine-field all ornament beautiful become

37675

before-not dharma-treasure quality supreme enjoy clairvoyance samadhi possess

37676

Brahma etcetera god and human-by worship fame sound drum fill may

37677

all limitless light-ray thousand possess do path-from completely-beyond

37678

world ornament nectar eye and best victor-by well-praise

37679

auspicious what migrators all beautiful praise-song flower fall

37680

that-like field-in dharma-system supreme this auspicious ocean fill may

37681

three-times aeon field dust migrators thought ground

37682

how-much ocean dust beyond benefit happiness aeon ocean number

37683

all total array bliss ocean self activity that-like doing*

37684

hundred ocean all abide please sentient ocean ripen do

37685

who sky expanse like vast wisdom samadhi vast

37686

measure-not mind-activity ocean vast other benefit do vast

37687

light clear sun moon appearance vast deed vast

37688

not-move dharmata appearance vast dharmadhatu vast enter may

37689

how night clear sky-in

37690

rabbit-holder ray also light spread doing*

37691

star-group center mandala fill by

37692

flower kunda field expand like

37693

intelligence sky essence light hundred

37694

aspect-clear wisdom clear radiance spread by

37695

vajra essence path good appear doing*

37696

fortunate mind lotus expand

37697

manner this vehicle supreme essence lotus-from

37698

well-arise manifold self-liberate yogi-by

37699

light clear essence meaning show then go*

37700

stain-free light-ray thousand possess thus-said

37701

nature secret points all

37702

fortunate-to not-mistaken direct

37703

expanse-great wide-good show then go*

37704

discipline intelligence good that-said year

37705

now abide later come

37706

future follow enter fortunate-to

37707

end meaning points instruction give then

37708

effort practice do effort do

37709

secret place also very vast

37710

tantra scripture instruction letter number many

37711

vajra place distant realize-difficult because

37712

that meaning include vehicle supreme treasury this precious

37713

Glorious-Protector lama sacred please doing*

37714

depth place not-mistaken here complete

37715

scripture reason instruction ocean expanse vast

37716

depth vast place this supreme elevate

37717

after fortunate-not-to not-show doing*

37718

uncommon view whatever

37719

that all assembly-not speak strict hide

37720

letter this modify not-do

37721

treasury this Glorious-Mantra Mistress and*

37722

planet good-upasaka great Rahula

37723

oath-bound vajra excellent protect-to give

37724

endure protect word command do

37725

this original letter lack and*

37726

more-less similar modify arise if

37727

that heart-blood play joy do

37728

breath-cut radiance-take eye fruit plain-on snake

37729

awareness-holder command ocean retinue-by

37730

this practice fortunate blessing do

37731

that desire wish-fulfilling complete do

37732

original place enlightenment accomplish may

37733

very-clear intelligence stain-not noble path follow

37734

hear-many quality very vast life one enlightenment desire those-to

37735

supreme vehicle door this near place treasury this benefit accomplish because

37736

naga-supreme jewel glory like faith crown ornament become do

37737

good-speak quality stain-not supreme vehicle peak glory

37738

victor secret treasury very marvelous world arise difficult precious-jewel treasury

37739

fortunate-to appear this udumvara flower like marvelous

37740

who this hear hold become existence end bodhisattva famous great

37741

dharma white appearance very vast auspicious sun moon mandala good ornament

37742

direction time victor supreme secret peak auspicious limitless light-ray sky limit equal

37743

victor-arise deed very limitless auspicious emanate desire hope fulfill doing*

37744

Glorious-Auspicious Sun-Excellent auspicious stack time all auspicious may

37745

vehicle supreme precious-jewel treasury called

37746

dharma aspects limitless measure-not result meaning definite establish

37747

secret supreme essence light clear vajra essence place this

37748

sugata scripture place vast meaning understand doing*

37749

self other view ocean beyond go

37750

all-knowing speech lord-by complete

37751

virtue

37752

virtue

37753

virtue

37754

OM ye dharma hetu prabhava hetun teshan tathagato hyavadat

37755

teshan tsayo nirodha evam vadi maha shramana ye svaha

37756